Relic point Vietnam

Việt Nam
Temple of the Nest Craft Patriarch of Cu Lao Cham

Temple of the Nest Craft Patriarch of Cu Lao Cham

Located in Bai Huong village, Tan Hiep commune, Cu Lao Cham (Da Nang city), the Nest Temple (Yen Nghe To Mieu) is a unique religious relic, associated with the history of formation and development of Thanh Chau bird's nest exploitation profession - a traditional profession with a history dating back to the 16th century. Not only is it a place to worship the ancestors who pioneered the bird's nest profession, the monument also reflects the strong bond between island residents and the natural resources and sovereignty of Vietnam's islands and islands. The temple was built on a large scale in 1848 (the first year of Tu Duc) by Mr. Ho Van Hoa and Thanh Chau village officials to worship the ancestors of the bird's nest exploitation profession and the gods protecting the profession. According to many historical documents, from Gia Long's reign, Mr. Ho Van Hoa was assigned to manage the exploitation of bird's nests on Cu Lao Cham and was honored by later generations as the Patriarch of the bird's nest profession. The monument was built on a sand mound about 150 meters from Bai Huong beach, with the front facing the sea. The architecture has a traditional style with three-entrance gates, scroll-style screens, two consecutive houses with yin-yang tiles and a system of exquisitely carved wooden rafters. The worship space holds many precious artifacts such as horizontal panels, gilded altars, tablets of ancestors and stone stele of the Tu Duc period, reflecting the historical, artistic and religious values ​​of the coastal community. Coming to the Shrine of the Nest Craft, visitors will not only learn about the history of bird's nest exploitation - a famous traditional profession of Cu Lao Cham, but also have the opportunity to explore the cultural life of Bai Huong fishermen, listen to stories and legends about the bird's nest profession and feel the connection between people and the sea and islands over many generations. Every year, on the 10th day of the 3rd lunar month, the Nest Ceremony is solemnly held at the relic to commemorate the contributions of predecessors and pray for a favorable, peaceful and bountiful harvest season. Today, the festival is also combined with many cultural and tourist activities, contributing to promoting the Thanh Chau bird's nest exploitation profession - a national intangible cultural heritage, while raising awareness of preserving natural resources and promoting the value of the Cu Lao Cham - Hoi An World Biosphere Reserve. According to new newspaper

Da Nang

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Ancient well of Xom Cam

Ancient well of Xom Cam

Xom Cam ancient well - A mark of Cham culture in the heart of Cu Lao Cham Located in Cam village, Hoi An, Da Nang, Xom Cam ancient well is one of the typical ancient architectural works of Cu Lao Cham, associated with the history of formation and development of the island's residents for many centuries. This is not only a valuable source of fresh water but also a vivid testament to the cultural interference between the Cham and Vietnamese people on the Hoi An international trade port route. Archaeological results show that Cu Lao Cham was inhabited more than 3,000 years ago. By the 7th - 10th centuries, this place became the residence of the Cham people, as well as an important stop on the international maritime route, where vibrant trade activities took place with traders from China, the Middle East and many other countries. After the 17th century, the Vietnamese community came to live and continued to inherit, preserve and use the works built by the Cham people, including the ancient well system. Xom Cam Well has a bold Cham architectural style with a well mouth of about 1.18 m in diameter, 4.5 m deep, the well's bottom is built of bricks in the form of a "collar", bonded with traditional lime mortar. In particular, at the bottom of the well is a system of four ironwood bars assembled into a square shape, contributing to reinforcing the foundation and ensuring the sustainability of the project over hundreds of years. According to many ancient documents, during the prosperous period of Hoi An trading port, international merchant ships often visited Cu Lao Cham to replenish food and get fresh water from ancient wells on the island before continuing their journey. To this day, the Forbidden Hamlet Well is still full of water, clear and cool all year round, continuing to serve the daily life of local people, becoming a symbol of longevity and enduring vitality in the middle of the sea. Not only has historical and architectural value, Xom Cam Ancient Well also reflects the process of inheritance and cultural blending between communities on the island, contributing to the unique identity of the World Biosphere Reserve of Cu Lao Cham - Hoi An. With special historical, archaeological and cultural values, Xom Cam Ancient Well was ranked as a national historical relic by the Ministry of Culture, Sports and Tourism in 2006. Today, this is an attractive tourist destination, where visitors can learn about the long history of Cu Lao Cham, explore the traces of Champa civilization and feel the peaceful beauty of the island in the middle of the East Sea. According to Hoi An Ancient Town

Da Nang

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Ong Ich Duong memorial relic

Ong Ich Duong memorial relic

The Ong Ich Duong memorial relic is associated with the life and sacrifice of Ong Ich Duong (1890–1908), a son of Phong Le village, now in Hoa Tho Tay ward, Da Nang city. He is the grandson of Mr. Ich Khiem and was born into a family with a patriotic tradition. He was soon famous for being chivalrous, good at literature and martial arts, and always on the side of the poor people. In 1908, responding to the anti-tax collection movement in Central Vietnam, Mr. Ich Duong led the people of Hoa Vang to participate in the fight against oppression. After the uprising failed, he was captured by the French colonialists and beheaded at Tuy Loan market when he was only 18 years old. Before his death, his courageous spirit and indomitable spirit became a symbol of patriotism and the will to fight for national independence. Mr. Ich Duong's sacrifice deeply moved the local people. People built a shrine right at the place where he died to commemorate the merits and spirit of this patriotic scholar. Over time, the relic area continues to be preserved and embellished with a memorial stele next to the historic banyan tree - a witness associated with the 1908 event. Today, Ong Ich Duong Memorial Monument is a red address that educates patriotic traditions and the spirit of revolutionary struggle for generations, and is also a destination to help tourists learn about the anti-tax collection movement in Central Vietnam and the history of the struggle of Da Nang people in the early twentieth century. According to: Da Nang Newspaper

Da Nang

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Revolutionary base area of ​​Hoa Vang District Party Committee

Revolutionary base area of ​​Hoa Vang District Party Committee

Hoa Vang District Party Committee's revolutionary base is located in the triangle area of ​​Phu Tuc - O Ray - Tong Coi mountains, in Hoa Vang ward. With rugged mountainous terrain, this place was once an important base for revolutionary forces in the two resistance wars against the French colonialists and the American imperialists. From the years 1947–1949, the Dong Xanh - Dong Nghe area was chosen as the location for the leadership of the Hoa Vang District Party Committee. By 1955, the Quang Da Provincial Party Committee built the Hoa Vang West wing revolutionary base (codename B1), turning this place into the center for directing the revolutionary movement of the western and northwestern regions. During this time, Da Nang Stone and Non Nuoc Stone became sacred symbols of patriotism and the will to fight resiliently. Since 1960, the triangle area of ​​Phu Tuc - O Ray - Tong Coi continued to be chosen as the resistance base of the Hoa Vang District Party Committee. This is the workplace, direction and activity of many district leaders, and is also the venue for conferences, Party congresses, military and political training for revolutionary forces during the years of resistance against the US. The rugged mountainous terrain has contributed to shielding and protecting the headquarters against many enemy raids. During the two resistance wars, Hoa Vang District Party Committee Revolutionary Base played the role of an important leadership, command and rear base of the local revolutionary movement, associated with many historical events and activities of leading officials at the provincial, regional and district levels. To preserve those historical values, the relic site has been invested in building exhibition houses, memorial stele and other items for sightseeing. Today, this place has become a red address for educating patriotic traditions, commemorating previous generations of revolutionaries and a destination to help tourists learn about the history of the heroic struggle of Hoa Vang's army and people in the cause of national liberation. According to: Da Nang Newspaper

Da Nang

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Hai Van Quan

Hai Van Quan

Hai Van Quan is a defensive military project built in 1826, during the reign of King Minh Mang. The relic is located on top of Hai Van Pass at an altitude of about 496 m above sea level, at the border between Hue city and Da Nang city. This is a strategic location on the North - South traffic route, and is also the gateway to protect the capital Hue from the south. Since the time of the Nguyen Lords, Hai Van Pass has been considered a dangerous land, playing an important military and defensive role. When the Nguyen Dynasty chose Hue as its capital, this place was considered the "throat" of the country. Therefore, King Minh Mang built Hai Van Quan to control the Thien Ly road and strengthen the protection of the capital. The project includes two large city gates built of brick and stone in a rolling arch architecture. The gate facing Da Nang is engraved with three words "Hai Van Pass", while the gate facing Hue is engraved with six words "The most majestic pass in the world" - a praise for the majestic beauty and critical position of Hai Van Pass. Surrounding the gate is a solid wall system with military items such as garrisons, weapons warehouses and observation positions. Through many historical upheavals, especially during the French colonial period and the war, Hai Van Quan was converted into a military base, many original architectural items were destroyed or degraded. By 2017, the monument was ranked as a National Monument, and from 2021, Hue and Da Nang have coordinated to implement a restoration project, restoring important items, contributing to restoring the original appearance of the building. Today, Hai Van Quan is not only a historical relic of special value but also a famous stop on the Hai Van pass road. From here, visitors can enjoy a panoramic view of the mountains, the sea and one of the most beautiful coastal roads in Vietnam. With unique historical, architectural and landscape values, Hai Van Quan is a destination not to be missed in the journey to explore the Central region. According to: Vietnam News Agency

Da Nang

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Tomb of Mr. Banjiro - Japanese businessman

Tomb of Mr. Banjiro - Japanese businessman

Tomb of Mr. Banjiro - Japanese businessman - Truong Le Block - Cam Ha Commune Mr. Banjiro was a Japanese businessman who died in Hoi An. The tomb is near the road from the old town down to An Bang beach and still retains the original traces of construction from the 17th century. The tombstone is dated 1665. Behind the tomb there is a cement stele engraved with Japanese characters, with the following content: "In the 3rd year of Showa (1928) at the suggestion of literature professor Kuroita Katsumi, a group of Japanese residing in Indochina (now Vietnam, Cambodia, Laos) asked Mr. Nakayama to supervise the repair of this tomb." Recently, Hoi An has continued to renovate and carefully preserve this tomb. The monument was ranked as a national monument in 1991. Mr. Banjiro's grave was built with a mixture of lime, sand, bark water, molasses... The grave is saddle-shaped, facing Northeast, measuring 190cm x 85cm. In front of the grave there is a stele made of rock salt, with two lines of words on both sides. The tomb is surrounded by a circular shrine, 1.5m away from the shrine to the south, there is a stele made in the year of Chieu Hoa 3 (1928) with the content of the title Doctor (a former Japanese degree). KUROITA KATSUMI proposed that Japanese people living in Indochina unanimously agreed to assign Mr. NAKAJAMA in Thuan Hoa district to repair this tomb. Previously, this tomb had no one to look after or repair it. After the Ministry of Culture issued a decision to recognize Hoi An Ancient Town, this tomb site is regularly cared for by the Hoi An Monuments Management Board to preserve and repair. Currently, the tomb is regularly looked after by Mr. Nguyen Nuoc's family and burned incense. The relic contributes to clarifying the process of forming Hoi An Ancient Town, especially the period when Japanese traders came to Hoi An to trade. Source: Hoi An Ancient Town

Da Nang

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Quang Da Special Zone Party Committee relic site

Quang Da Special Zone Party Committee relic site

Quang Da Special Zone Party Committee relic site Hon Tau is a mountain range bordering Duy Xuyen, Nong Son and Que Son. With a strategic location, this place was chosen by the Quang Da Special Region Party Committee as a revolutionary base during the last 8 years of the war against the US (1967-1975). With the determination "Everything for the general attack, everything for the general uprising in the Spring of Mau Than 1968", the Quang Da Special Region Party Committee advocated centralized direction and mobilization of all forces to prepare for the uprising. Hon Tau base is where our officials and people suffered many sacrifices and losses. Many comrades were leaders of the Special Zone Party Committee and hundreds of officers and soldiers who heroically sacrificed their lives. In particular, 10 officers and employees of the Propaganda Department died when their living and working places were destroyed by American B52 bombs on the morning of May 22, 1972. Despite many sacrifices and losses, officers and soldiers of the Quang Da Special Region Party Committee still steadfastly continued to direct strategic attacks, decided on many important policies, and closely contracted with the main forces to liberate the western districts of Quang Nam province, creating a pincer position, contributing to completing the campaign to liberate Da Nang in 1975. In 2012, Hon Tau relic was ranked a national historical relic by the Ministry of Culture, Sports and Tourism. After the decision to classify the monument, the Department of Culture, Sports and Tourism of Quang Nam province prepared a dossier to submit to the Ministry of Culture, Sports and Tourism for approval and implemented a project to restore the monument. After more than 2 years of implementation, up to now, the Quang Da Special Zone Party Committee Relic Area has been basically completed on the occasion of the 50th anniversary of the establishment of the Special Zone Party Committee (October 1967 - October 2017). Source: Government Newspaper

Da Nang

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The venue for the struggle for the cup in 1954

The venue for the struggle for the cup in 1954

The "Venue of the Coc Coc Coca struggle in 1954" is the place to mark an important historical event recorded in the history books about the struggle of our compatriots demanding the implementation of the Geneva Agreement in Quang Nam. On the morning of September 27, in Tien Tho commune, Tien Phuoc district, Quang Nam province, a ceremony to receive with a national historical monument "The venue for the Coc Coc struggle in 1954" and commemorate the 65th anniversary of the Coc Coc struggle (September 29, 1954 - September 29, 2019). The relic "The venue for a tree struggle in 1954" is the place to mark an important historical event recorded in the history books about the struggle of our compatriots demanding the implementation of the Geneva Agreement in Quang Nam. According to the record, 9am on September 29, 1954, people from Que Son, Tam Ky, Quang Ngai went to Cay Coc market (Tien Tho commune, Tien Phuoc district) to trade. When they heard that the enemy was arrested and suppressed the people and revolutionary officials, they gathered and empty called for people around Cay Coc market to go to the struggle. Until about 10 o'clock on the same day, when he arrived at the lime bridge, 3 destroyers of the French army pants in the sky, the enemy issued an order to suppress, then the soldiers of the 601 battalion opened fire at the people, ... causing more than 330 compatriots and soldiers to fall. The recognition of the "venue for the struggle for the cup in 1954" is a national historical monument in addition to becoming a revolutionary traditional education place for the younger generation who is also a place to connect tourism and historical culture of Quang Nam province. Source of electronic portal of Tien Phuoc district, Quang Nam province.

Da Nang

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The location of the anti -tax movement in 1908 in the Central region

The location of the anti -tax movement in 1908 in the Central region

High anti -collection movement, heavy taxes in Quang Nam and central provinces have spent more than a century but the historical values ​​that the movement brings are still intact to this day .... "Great Loc people" ... In 1858, the French colonialists exploded the first gun to the Danang seaport for the beginning of the invasion of our country. Patriotic movements continuously broke out everywhere but eventually failed. In 1897, the French colonialists conducted the first "colonial exploitation" policy with reactionary and conservative colonial policies, exploiting our people very badly and cruelly, especially tax collection policies. People not only have to pay taxes but also have to go to the wealthy, labor, road ... so many people died, so many people who were injured all their lives .. those mourning images went into the folk song: From the western day, the western door Digging the Cu River, the golden Dai Loc district is one of the localities of Quang Nam province that the people suffered from the brutal policy of feudal colonialists. Hungry, disaster, plus natural disasters, constant drought drowned the lives of farmers to the end of suffering. The district's name at that time took advantage of the policy of increasing taxes to declare the population to gain benefits for individuals. Facing that situation, at the beginning of March 1908, at a death anniversary of Chieu Ai village, Dai Nghia commune; A number of trenches have discussed each other to make signatures of the chiefs of the villages in the district to send to the district to mitigate the collection and tax dishes by the oversized people before the current policy of collection and tax policies; If not, they will be sent to the French porcelain court in Hoi An. Because the employment comes from the people's trade, because of the legitimate rights of the majority of the people, those who "apply for signatures", are called by the people in the district as "people" and the "collection" initiated by them is called "Copper Copper" or "Great Loc people". On 11-3-1908, more than 400 people dressed in ragged and pulled down the road, but the district tri did not dare to accept the application, issued a report to the provincial official and the French public official, so the protesting delegation pulled each other to surround the governor's palace and surrounded the porcelain court. The people of districts such as Dien Ban, Duy Xuyen, Tam Ky, Hoi An, Hoa Vang ... also simultaneously responded to their localities, and also pulled to Hoi An, so the number of protesters here was a crowded time. Under the pressure of the masses, the feudal colonial government had suppressed, arresting some leaders of the exile to prisons or trying. The movement to fight against high collection and heavy taxes after a while was also suppressed by the colonial and feudal government. However, the movement received the response and participation of a large number of people because this was a movement for the legitimate rights of the poor people against the exploitation of the rotten ruler at that time. The anti -tax movement in 1908 also showed the patriotism, spirit, and solidarity of the people. Stemming from the hatred of the invaders, the feudal feudalists sold the country, under the leadership of patriotic scholars, the farmers "torn the hat" had struggle. At first, the movement only started in a district, then quickly spread to districts and covers in Quang Nam province and central provinces. Patriotism, the solidarity of our people from the past to present is also the immutable value, making an important contribution to the success of the process of building and defending the homeland and the country. The anti -tax movement has blamed a strong feudal government apparatus. In Quang Nam and the central provinces, the people rebelled to break the cell, burn torture tools, and liberate prisoners; A series of wicked henchmen were surrounded by the masses, there were evil people who were punished properly. Wherever the people's uprising have the "guidance" of Confucian students, the Si, who had a certain social awareness at that time. Although the movement failed, it brought a new light to the Vietnamese revolutionary path. The farmer class is the core force for the later revolutionary movements. Facing the power by the whip, the guns of the enemy, the peaceful claims will not bring results; Only revolutionary violence is enough to fight against anti -revolutionary violence. The movement has been commented as "an extremely skillful prepared revolution". 110 years have passed, the anti -tax movement that day is just the first step for the revolutionary movements to boil later. But the existing value that we still have to affirm is the power of the people. On that day, before the movement of patriotic Confucianists, the masses of people "rice packed" took turns to struggle to reduce tax collection and reduction. Thousands of people split up each sip of water, each handful of rice, care, encourage the injured ... They united, mutually support each other, without self -interest, not calculated for themselves. They do everything with the sole purpose of fighting the brutal dominance of the feudal colonial government; reclaim the legal and legitimate rights for laborers suffering. The anti -tax movement in Quang Nam and the central provinces has entered the history of our nation's struggle as a shining milestone. Recognize the great historical values ​​of the anti -tax movement; On December 29, 2017, Minister of Culture, Sports and Tourism issued Decision No. 5400/Decision -The Culture and Sports Culture and Tourism on the ranking of historical sites of the location to start the anti -collection and tax movement in 1908 in the Central region (Dinh Ai and Mr. Nghe Tiep's house), Dai Nghia commune, Dai Loc district, Quang Nam province are national relics.

Da Nang

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The tomb of the upper house Truong Cong Hy

The tomb of the upper house Truong Cong Hy

Thuong Thu Truong Cong Hy (1727 - 1800) is a member of Thanh Quyt village of Dien Ban government, now belonging to Dien Thang Trung commune, Dien Ban district. Specifically is a special historical figure, affirmed by the History Institute (under the Vietnam Academy of Social Sciences), "is the name of the Tay Son dynasty that our own history is still missed", so the name and career for the development of national history should be honored worthy. Truong Cong Hy Do Huong Cong under Vo Vuong Nguyen Phuc Khoat, a teacher of the Lord Nguyen Phuc Duong as well as the princes and Hoang Ton in the Lord. Recognizing the rotting of the item at that time, when the Tay Son dynasty was gentle, treated, waved the righteous flag, he followed to serve the Tay Son dynasty and was appointed as Tri Dien Ban government, then Kham Sai Quang Nam town, the image of the upper letter. Back to his hometown to retire, he was ordained a superior infantry and lobby Thuy An. During his lifetime, Thuong Thu Truong Cong Hy was a god who was always wholeheartedly for the people, for the country, famous Thanh Liem. During the time of Dien Ban's government, he devoted his heart to rectifying the government and commune levels; Organize the desert, promote production, expand school, recommend talented, wholeheartedly take care of people's lives. Loc Loc Dien, 500 acres of fields in Lai Nghi, Phu Chiem (Dien Phuong commune), when retired, he distributed to the local people to cultivate. When he died, people all over the place of visits were crowded. The village must set up "Hau Chain" (ie the guest house) for the people to stay before visiting. The road from "chain" to the Truong Tru church is still called by the people as the upper lane. Throughout his life, Thuong Thuong Truong Cong Hy has made great contributions to the rectification of the organization of the Department of Science and Faculty, compiling laws, recommending talented people ... In 2005, the tomb of the upper house Truong Cong Hy was recognized by the provincial People's Committee as a cultural and cultural relic of the province and in August 2013, the Ministry of Culture, Sports & Tourism issued a decision to recognize the historical monument and rank the national monument. Source of electronic portal of Dien Ban town, Quang Nam province.

Da Nang

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