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List of relic sites (1426)
Southern Vietnam Radio and Telecommunications Agency
The Southern Vietnam Radio and Telecommunications Agency – A Heroic Legacy in the Heart of Dong Thap. The Southern Vietnam Radio and Telecommunications Agency historical site is located at the Go Muoi Tai base in the Dong Thap Muoi region, now Phu Cuong commune, Tam Nong district, Dong Thap province. Established and operating secretly from 1945 to 1954, it was one of the first cradles of revolutionary communications in Southern Vietnam. Through the passage of time and the vicissitudes of history, it has been rebuilt and restored into a solemn historical site. The grounds are highlighted by the majestic Monument to the Southern Vietnam Radio and Telecommunications Agency, along with memorial structures commemorating the contributions of previous generations. This space not only preserves the memory of the rudimentary machinery repair workshop and the former telegraph operator training school, but also marks the glorious milestones during the nine years of service in the resistance war against the French, maintaining the uninterrupted flow of information between the Southern battlefield and the Central Government. Not only is it historically significant for the postal service, but the site is also a brilliant symbol of the patriotic spirit of the Southern region. Overcoming bombing raids and harsh conditions, it served as a safe transit point, ensuring the transportation of weapons, documents, and transporting tens of thousands of cadres to and from the battlefield. With its immense historical significance, the Southern Vietnam Radio and Telecommunications Post Office site today is not only a symbol of gratitude to our forefathers, but also a destination rich in cultural values, contributing to the education of revolutionary traditions for future generations. Source: Dong Thap Provincial Museum Information Portal
Dong Thap
71 view
Rating : National Monument
Long Thien Pagoda
Long Thien Pagoda – A Long-Standing Buddhist Landmark in Dong Nai Province. Located on the right bank of the Dong Nai River, in Buu Hoa Ward, Bien Hoa City, Long Thien Pagoda was built in 1664 by Patriarch Thanh Nhac. It is one of the oldest pagodas in Dong Nai and is considered the cradle of Southern Vietnamese Buddhism. In 1991, the pagoda was classified as a National Historical Monument. Despite numerous renovations, particularly in 1748, 1842, and 1952, the pagoda retains its ancient and solemn appearance. The grounds feature many ancient trees, old stupas, and the stupa of Patriarch Thanh Nhac. The main hall is notable for its collection of Buddha statues, horizontal plaques, couplets, and exquisite carvings depicting traditional themes such as the four mythical creatures, flowers and birds, and fish transforming into dragons. Beyond its architectural and religious value, Long Thien Pagoda is also deeply connected to the history of Dong Nai province. During the resistance war, the pagoda served as a gathering place for monks, nuns, and Buddhist followers to participate in patriotic activities and contribute to the national liberation struggle. With a history of over 360 years, Long Thien Pagoda today is not only a place of religious worship but also a destination rich in historical and cultural value, contributing to preserving the imprint of the formation and development of Dong Nai province. Source: Dong Nai Buddhist Affairs TV
Dong Nai
83 view
Rating : National Monument
Dai Yen communal house
Dai Yen communal house in Ngoc Ha ward, Ba Dinh district, Hanoi, is a relic associated with the "Thirteen camps" area west of Thang Long citadel from the Ly dynasty. The communal house worships Princess Ngoc Hoa, who is said to have been a 9-year-old girl who made achievements in the war against the Champa army in 1104. Disguising herself as a man and following her father into battle, Ngoc Hoa disguised herself as a betel and areca seller and pipe tobacco seller to infiltrate the enemy camp, collect information and make signals to help our troops defeat the enemy. After her triumph, she returned to Dai Yen and transformed into the place where the communal house is built today. The communal house was greatly overhauled in 1886, including the communal house gate, left and right vu, front altar, grand altar and back palace. In the harem, there are still altars, statues, dragon thrones, tablets and ordinations through dynasties. Every year, the Dai Yen village festival is held on the 14th day of the third lunar month, with many rituals and especially the "Flower Offering" dance to commemorate Princess Ngoc Hoa. With historical, cultural and architectural and artistic values, Dai Yen Communal House was ranked a historical, architectural and artistic relic in 1990. Source: Hanoi Landscapes and Monuments
Hanoi
170 view
Rating : National monument
Cao Thang Church
Cao Thang Church is located on a small hill in Son Tien commune, Ha Tinh province, and is a place to commemorate Cao Thang (1863–1893) - a talented general of the Huong Khe insurgent army and a close associate of Phan Dinh Phung in the anti-French colonial movement at the end of the 19th century. Cao Thang is famous for his military leadership and especially for researching and manufacturing French 1874-style rifles to serve the Huong Khe uprising. He died in 1893 when he was only 30 years old. After that, the Cao family's descendants and local people built a church to commemorate and pay tribute to the hero. The church was built in 1907, made of ironwood, has three compartments, four trusses, and a tiled roof, with bold traditional architecture. Inside, there are also dragon thrones, tablets, mirror stands and gilded lacquered worship objects. With historical values and artistic architecture, Cao Thang Cathedral was ranked a national historical relic in 1998. Source: Historical and cultural relics information page
Ha Tinh
153 view
Rating : National monument
The location marking the crimes of the French colonialists in Lan Ang
The site marking the crimes of the French colonialists at Lan Ang, Hung Vu commune, Bac Son district, Lang Son province is a revolutionary historical relic associated with the years of arduous struggle of the army and people of Bac Son. Lan Ang used to be a safe revolutionary zone, a place to hide and protect revolutionary cadres and agencies, and a military training location for guerrilla forces. In particular, on February 9, 1945, the French colonialists and their henchmen ambushed and murdered comrade Hoang Van Han - Commander of the Bac Son Guerrilla Team in 1940. Comrade Hoang Van Han's sacrifice aroused hatred for the enemy and strengthened the local people's determination to fight. Lan Ang was also associated with the development process of the Bac Son revolutionary force, from the Bac Son Guerrilla Team to the National Salvation Army I, contributing to creating an important premise for the August Revolution of 1945. Today, at the monument there is a stele marking the historical event in 1945. With typical historical values, this location was ranked a National Historical Monument in 2020 by the Ministry of Culture, Sports and Tourism. Source: Department of Cultural Heritage
Lang Son
83 view
Rating : National monument
Bo Luy - Lo Gach Pagoda
Bo Luy - Lo Gach Pagoda: Unique vestiges of Oc Eo culture in Vinh Long. Bo Luy relic - Lo Gach pagoda is a special archaeological site, associated with traces of the Oc Eo culture in the Mekong Delta. The relic was discovered in the grounds of Kompong Thmo Pagoda, also known as Lo Gach Pagoda. Through excavations, archaeologists found traces of an ancient architectural complex and a large-scale earth rampart system, considered one of the notable citadels in the Southwest region. Many artifacts such as fired bricks, sandstone, bronze and gold leaf carvings of elephants and lotus flowers were discovered here, showing the unique historical, cultural and artistic value of the monument, dating back to the 8th - 9th centuries. With outstanding values, in 2017, Bo Luy - Lo Gach Pagoda was recognized as a National Monument. Today, this place is not only an archaeological research site but also contributes to introducing ancient cultural imprints of Tra Vinh land. Source: Ethnicity and Development Newspaper
Vinh Long
181 view
Rating : National monument
Luu Cu II Relics
Luu Cu II Relics - Vestiges of Oc Eo culture nearly 2,000 years old. Located in Luu Cu II hamlet, Luu Nghiep Anh commune, Vinh Long province, Luu Cu II Relic is a typical Brahmanical religious architectural ruin of the Oc Eo culture, dating back nearly 2,000 years. The site was discovered in 1985 and excavated during 1986–1987. Through research, archaeologists determined that the structure had two phases of existence, from the first century to the fifth century AD, associated with the development of the Funan Kingdom. Luu Cu II architecture has a large scale, the foundation is elaborately built with many angles and surrounding corridors. In particular, excavations have discovered many artifacts related to Hindu beliefs, including lingams, yoni and artifacts associated with the god Shiva. With special historical, archaeological and architectural value, in 1990, Luu Cu II was recognized as a national historical-cultural relic. This is one of the relatively intact Oc Eo vestiges, helping visitors better visualize an important historical period of the ancient Southern region. Source: Vinh Long province electronic information portal
Vinh Long
199 view
Rating : National monument
Quang Trieu Assembly Hall (Ong Pagoda Can Tho)
Located at 32 Hai Ba Trung Street, Can Tho City, Quang Trieu Assembly Hall, commonly known as Ong Pagoda, is a typical religious building of the Cantonese Chinese community. The pagoda was built in 1894, completed in 1896 and still retains its ancient appearance almost intact. The project stands out with its "Quoc"-shaped architecture, closed rows of houses surrounding Thien Tinh yard. The yin-yang tiled roof is elaborately decorated with images of two dragons painting pearls, fish turning into dragons, phoenixes, along with a system of reliefs, horizontal panels, parallel tureens and sophisticated wood carvings. The main hall is the place to worship Quan Thanh De Quan, along with Thien Hau Thanh Mau, Phuc Duc Chinh Than and Avalokitesvara Bodhisattva. Every year, many traditional funeral ceremonies take place here, attracting a large number of people and tourists to worship. Not only has architectural value, Ong Pagoda is also associated with the history of the Chinese community and was once a place to shelter revolutionary cadres during the war years. With these unique values, in 1993, Ong Pagoda was recognized as a National Monument, becoming a prominent cultural and historical destination of Can Tho. Source: Wikipedia
Can Tho
96 view
Rating : National monument
Hiep Thien Cung
Hiep Thien Cung is located in Cai Rang district, Can Tho city, and is a long-standing religious building of the Chinese community. Formed in the 19th century, in 1856, the temple was repaired, expanded and named Quan De Temple. Due to worshiping Quan Thanh De Quan, Phuc Duc Chinh Than and Thien Hau Thanh Mau, this place was later called Hiep Thien Cung. After more than 160 years, Hiep Thien Cung still retains its ancient appearance with its "Quoc"-shaped architecture, including four closed rows of houses and a skylight in the center. The roof of the palace stands out with the shape of two dragons and pearl paintings, the roof is covered with yin and yang tiles, and many intricately carved wooden and stone structures. Inside, there is also a system of diaphragms, tureens and many decorative works with traditional artistic styles. Not only has architectural value, Hiep Thien Cung is also a place for community religious and cultural activities. Every year, many festivals take place here such as Nguyen Tieu, Vu Lan, Via Ba Thien Hau and Via Ong Quan Thanh De Quan. With unique values, Hiep Thien Cung is ranked as a national relic, becoming a cultural highlight that contributes to preserving the identity of the Chinese community and Can Tho cultural heritage. Source: Can Tho Newspaper
Can Tho
214 view
Rating : National monument
Temple of President Ho Chi Minh
The Temple of President Ho Chi Minh is located in Vinh Hoi cluster, Long Duc ward, Vinh Long province, is a national historical and cultural relic, and is also a symbol of the love for Uncle Ho and the resilient revolutionary spirit of the Southern people. The temple was started on March 10, 1970, in the midst of years of fierce war. The project was built on a high sand dune, with an initial area of more than 1,223m². To avoid enemy detection and shelling, people had to secretly carry out construction at night. After many difficult months, the temple was inaugurated on January 26, 1971. The oath "Determined to defeat the enemy as a gift to Uncle Ho" expressed the deep feelings and determination of the Southern army and people. During the war, the temple was repeatedly raided, burned and bombarded by the enemy. However, local people still persistently protect and gradually rebuild the temple more firmly. Even though bombs and bullets were devastating, the project was still preserved, becoming a symbol of the indomitable will and loyalty of the Southern people towards Uncle Ho. Today, the relic area has an area of about 5.4 hectares, built and renovated through many stages. The highlight is Uncle Ho's Stilt House, restored in 2012 according to the model of Uncle Ho's stilt house in Hanoi. The relic area also has green space, exhibition houses and many images and artifacts introducing the process of building and protecting the temple during the years of resistance. For more than half a century, Uncle Ho's Temple in Vinh Long is not only a place where people offer incense to commemorate President Ho Chi Minh, but also a "red address" to educate patriotic and revolutionary traditions for generations. The relic is a testament to the deep affection of the Southern people towards Uncle Ho, and at the same time contributes to reminding the spirit of solidarity and the will to fight for independence and freedom of the nation. Source: VTV Times
Vinh Long
196 view
Rating : National monument
Set village communal house
Set village communal house is located in Set village, Dinh Tan commune, Thanh Hoa province, a land formed around the 14th - 15th centuries. According to village history, Mr. Truong Canh Tuong, a native of Yen Vuc, Hoang Hoa, was the first person to reclaim land and establish a hamlet at Quy Son mountain. From the original land named Ap Sat, residents gradually expanded to the plain, forming Sat village, now Set village. Prominent in the cultural space of the village is Set village communal house, built in 1595, under the reign of King Le The Tong. After more than 400 years with many historical changes and restorations, the communal house still retains many ancient architectural features. The communal house gate stands out with two nearly 10m high columns and a pair of parallel sentences, creating a majestic look for the monument. Set village communal house is the place to worship Admiral, Duke and General Truong Canh Phuc, Truong Dinh Le and Ngoc Goddess Truong Thi Phuong - figures revered by local people. Not only is it a place for religious activities, the communal house is also closely associated with community life and the development history of Set village. Every year, from the 10th to the 12th of the third lunar month, local people organize the Ky Phuc festival, praying for good weather and a peaceful and prosperous life. Source: Thanh Hoa radio and television newspaper
Thanh Hoa
233 view
Rating : National monument
Phu Da Communal House
Phu Da communal house is an ancient communal house in Binh Phu commune, Hanoi city, ranked as an architectural and artistic relic by the Ministry of Culture and Information in 1993. This is also a place associated with the famous water puppetry tradition of Gia village, the Nom name of Phu Da village, which used to regularly perform water puppetry at Thay pagoda. The communal house has the architecture of a horizontal building consisting of 5 compartments, 2 wings, four curved roofs and a system of 7 trusses in the style of upper and lower beams. The wooden structures in the communal house still preserve many traces of ancient architecture. In particular, the carvings of dragons, figures riding horses, and young women singing demonstrate a sophisticated artistic level, typical of 18th century fine art. The dragon image with bulging eyes, large nose, bat ears, lanceolate mane, and vividly curved body bears the artistic style of the Later Le period. Phu Da communal house worships Dao Khang, a general of the Trung sisters. According to legend, he was instrumental in helping Hai Ba Trung fight the To Dinh invaders, at the same time establishing a farm in the Phu Da area, teaching people to farm, open ditches, dig streams, contribute to building the lives of local residents and was revered as a god. Besides historical and architectural value, the communal house also preserves many worship objects with artistic value from the Le and Nguyen dynasties, especially a set of ancient water puppet statues used in performances. The altar to the ancestors of the singing and dancing profession, customarily called the Saint Nha Tro, is also a testament to the village's long-standing folk art tradition. Every year, the village festival is held on the 3rd day of the 4th lunar month, with ceremonies commemorating Dao Khang and stick dancing and water puppetry activities at the pond in front of the communal house. Source: Hanoi Landscapes and Monuments
Hanoi
250 view
Rating : National monument
Phu Dien Communal House
Phu Dien Communal House is a typical ancient architectural work located in the Ba Trieu Special National Monument Complex, imbued with the traditional village culture of Thanh Hoa. The relic is associated with the worship of Trieu Thi Trinh - Ba Trieu, the national heroine who stood up against the Ngo army in the 3rd century. According to legend, after Ba Trieu sacrificed on Tung Mountain, Phu Dien people built a temple to worship her and honored her as the village's tutelary god. By the 18th century, the communal house was built in the traditional village communal house architectural style. Over the centuries, the project has been preserved relatively intact by the people and has become a place for cultural and religious activities of the community. Phu Dien communal house includes main items such as Nghinh gate, Great communal house, front hall and harem. The highlight of the relic is the sophisticated wood carving art with many images of the four sacred animals: dragon, lyre, tortoise, phoenix, along with motifs of plants, flowers and images of elephants, horses, deer, chickens... The carvings not only create artistic beauty but also express the people's desire for a peaceful, prosperous life. In particular, the communal house still preserves 64 ancient decrees from feudal dynasties, which are considered precious documents reflecting the history and beliefs of the local community. Every year in the second lunar month, a traditional festival is held in Phu Dien to commemorate the merits of Ba Trieu, with sacrificial rituals, palanquin processions and many cultural activities and folk games. Source: Thanh Hoa radio and television newspaper
Thanh Hoa
240 view
Rating : Special national monument
Bich Cau Dao Quan
Bich Cau Dao Quan, located on Cat Linh street, Hanoi, is a cultural - historical relic associated with the legends of Tran Tu Uyen, which is considered a "fairyland" in the middle of the ancient capital Thang Long. According to legend, in the past, Tran Tu Uyen was a scholar who built a reading shop on a high hill at the top of Bich Cau street. While attending a festival, he met a beautiful girl and fell in love. After that, he bought a painting of a girl resembling that girl and took it home. Strangely, from the painting came out a fairy named Giang Kieu. The two of them fell in love, together they took medicine to save people, practiced immortality, studied religion, and did many good deeds. After attaining enlightenment, Tran Tu Uyen was posthumously awarded the title of "An Quoc True Person" by King Le Thanh Tong. From the late 15th and early 16th centuries, this place was developed into a Taoist temple with strong Taoist imprints. Bich Cau Dao Quan used to be a place where Taoists practiced, and at the same time was also a place where guests, mandarins and scholars came to enjoy the scenery and recite poetry. Through many upheavals, the relics were degraded and destroyed, but were later restored by people many times. Today, Bich Cau Dao Quan has an architecture including Nghi gate, front altar, harem, Mother's house and guest house, and also holds many worship statues, stone steles and valuable artifacts. Source: Dan Viet Newspaper
Hanoi
243 view
Rating : National monument
Nguyen Xi's Tomb and Temple
Nguyen Xi's Tomb and Temple is a typical historical and architectural artistic relic of Nghe An, associated with the life and career of Cuong Quoc Cong Nguyen Xi - a famous general and prominent politician during the Later Le Dynasty. Nguyen Xi was born in 1397 in Thuong Xa, now in Dong Loc commune, Nghe An province. He participated in the Lam Son uprising from the early days and together with the insurgent army achieved many great victories such as Bo Dang, Tra Lan, Tot Dong - Chuc Dong, Xuong Giang and Dong Quan. After the country gained independence, he continued to assist during the four dynasties of King Le, making many contributions to building and protecting the Dai Viet nation. Not only his achievements in politics and battle, Nguyen Xi also focused on reclamation, establishing villages, developing transportation, markets and people's lives, especially in the Cua Lo - Cua Hoi area. Those contributions have left a deep mark in the history of formation and development of Nghe An. Nguyen Xi died in 1465, at the age of 69, and was buried in his hometown. Two years later, King Le Thanh Tong built a temple to worship him. Today, the mausoleum and temple are about 300 meters apart, located in the middle of a peaceful village space. The temple has an "internal, foreign" architecture, outstanding with a semicircular lake, ritual gate system, exquisitely carved wooden structures and many traditional themes of four sacred animals, four precious animals and flowers. This is an important cultural and historical address, contributing to educating patriotic traditions, moral loyalty and pride in the homeland of Nghe An. Source: Department of Cultural Heritage
Nghe An
232 view
Rating : Special national monument
An Vinh Communal House
An Vinh communal house is one of the typical ancient communal houses on Ly Son island, carrying special value in terms of history, culture and sovereignty over Vietnam's islands and islands. The communal house was built around the 18th century, went through many upheavals of time, war and natural disasters but is still preserved, restored and preserved by generations of people. The communal house is located near Ly Son seaport, has a campus of about 2,000m², the communal house faces the mainland. The project has the architectural style of the Nguyen Dynasty, with a Tam-shaped structure with a lower, middle and upper communal house linked together. The four sacred and five blessings motifs are shown on the roof and architectural structures, conveying the desire for a peaceful and prosperous life of the island community. An Vinh communal house is also a place to worship ancestors and a community center for 13 families on Ly Son island. In particular, this is one of the important locations where the Commemoration Ceremony of Hoang Sa soldiers takes place in the third lunar month every year. The ceremony commemorates the soldiers who obeyed the royal court's orders and crossed the sea to Hoang Sa and Truong Sa to carry out their duties, contributing to protecting and affirming Vietnam's sovereignty over the sea and islands. Along with architectural values and traditional cultural activities, An Vinh Communal House is a place to preserve historical memories of the Ly Son community, expressing the ethic of "when drinking water, remember the source", patriotism and the sense of preserving sovereignty over the sea and islands. An Vinh Communal House has been classified as a National Monument, while the Hoang Sa Soldiers' Commemoration Ceremony has been recognized as a National Intangible Cultural Heritage. Today, the relic is a meaningful destination for tourists coming to Ly Son, contributing to introducing unique cultural values and the tradition of protecting the sovereignty of the sea and islands of the Vietnamese people. Source: Quang Ngai Newspaper and Radio and Television
Quang Ngai
259 view
Rating : National monument
Lam Phu Lam
Lam Phu Lam is a unique relic of Phu Yen, with outstanding historical, cultural and architectural value. The relic is located in Phu Yen ward, Dak Lak province, on a campus of about 4,000m². Lam was formed a long time ago, initially as a place to store agricultural products of Phu Lam village, and at the same time as a place to worship the sage Huynh Duc Chieu - the person who was instrumental in exploring and creating this land. This was also the workplace of the village management apparatus and meetings to discuss common matters of the community. The most special feature of Lam Phu Lam is the thatched-roof house architecture, a traditional architectural style typical of Phu Yen and the South Central region. The temple consists of 3 main compartments and 2 auxiliary compartments, with a solid wooden frame system with 26 columns. In particular, the building has two layers of roof: the lower roof is made of rammed earth on a bamboo slat foundation and the upper roof is thatched, creating both durability and adaptation to the harsh climate of the Central region. Inside, there are still many sophisticated wood carvings with traditional themes such as dragon, phoenix, pine, apricot, bamboo, chrysanthemum, longevity, and pine loc, demonstrating the artistic and technical level of ancient artisans. Within the relic grounds, there are also religious works and an ancient ordination system with historical and cultural value. As one of the traditional wooden houses still relatively intact, Lam Phu Lam has special significance in researching the history of exploration, community life and folk architecture of the South Central region. Source: Dak Lak Electronic Newspaper.
Dak Lak
268 view
Rating : National monument
Ma Yen Mountain
Ma Yen Mountain - the resting place of two kings of the Dinh and Early Le dynasties. Ma Yen Mountain is a limestone mountain located in the Hoa Lu Ancient Capital Special National Monument, Ninh Binh province, shaped like a saddle, about 80–200m high. The mountain is associated with the history of the Dinh - Early Le dynasty, the dynasty played a particularly important role in the nation's history in the 10th century. This is also where the tombs of King Dinh Tien Hoang and King Le Dai Hanh are located. On top of Ma Yen mountain is the mausoleum of King Dinh Tien Hoang. To reach the mausoleum, visitors must pass more than 200 stone steps along the mountainside. From above, you can see a panoramic view of the ancient capital of Hoa Lu with rolling limestone mountains, fields and peaceful villages. The elevated position also creates a space that is both spacious and sacred for the resting place of the king who had the merit of suppressing the rebellion of 12 warlords, unifying the country and establishing the state of Dai Co Viet in 968. At the foot of Ma Yen mountain is the mausoleum of King Le Dai Hanh, located in a large campus, leaning against the mountain and facing the field ahead. If King Dinh's mausoleum is located on the top of the mountain, then King Le's mausoleum is at the foot of the mountain, creating a special feature for the relic complex. Le Dai Hanh was the successor of the Dinh dynasty, and had great contributions in leading Dai Co Viet's army and people to defeat the invading Song army in 981, protecting the country's independence. Today, Ma Yen Mountain and the two kings' tombs are not only famous attractions of the ancient capital of Hoa Lu but also a place for tourists to learn about a turbulent but significant period in the nation's process of building and defending the country. Source: Dan Viet Electronic Newspaper
Ninh Binh
280 view
Rating : Special national monument
Outstanding monuments
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Lang Le Bau Co relic site
Lang Le Bau Co relic site is located in Tan Nhut commune, Binh Chanh district, Ho Chi Minh City. Lang Le Bau Co is associated with the resistance war against the French invasion in 1948 with major battles that went down in history. Lang Le Bau Co relic was recognized as a city-level historical relic in 2003. The reason it is called Lang Le Bau Co relic area is because the name of Lang Le Bau Co relic area was given by local people. The hamlet was established next to the interlaced canals and rivers. Lang Le Bau Co is located inside a large field with many shrimp, crabs, and fish. Along with many species of birds such as mallards, storks, teal, nuthatches, gongs, partridges, herons, and red armpits come to feed here. Therefore, Tan Nhut people call it by the familiar and rustic name Lang Le Bau Co. Lang Le Bau Co relic is considered the gateway to move to the center of Vuon Thom base and attack the enemy headquarters in Saigon. Previously, Lang Le Bau Co relic area was originally a field of overgrown reeds. On April 15, 1948, the French colonialists sent 3 thousand soldiers and many modern weapons to simultaneously attack the Lang Le Bau Co area to destroy the Vuon Thom base. At that time, the revolutionary armed forces in Lang Le - Bau, because of their small force and rudimentary weapons, had the help of local people along with the advantage of terrain. After just over half a day of fighting, it turned to attack, causing the French army to suffer a large number of casualties. The victory at Lang Le Bau Co killed 300 enemies, captured 30 mercenaries, and destroyed many machines, military vehicles, and guns of all kinds of the enemy. However, on our side, there are many officers and soldiers who heroically sacrificed their lives at a very young age. On October 14, 1966, in Lang Le, the Republic of Vietnam Army Ranger Battalion was destroyed by tourist militia. Lang Le Bau Co relic site has great historical significance for the people of Saigon in particular and the whole country in general. Faced with hatred for the French colonialists, Lang Le Bau Co's army and people fought a war of great historical significance that opened the door for our side and the enemy. For our side, the battle opened the door to heroism in a strong resistance position. As for the enemy, they had to retreat into a strategic position and were destroyed. The French colonialists could no longer form a strategy to defeat the Viet Minh. Moreover, at Vuon Thom base, Lang Le Bau Co also took place a determined battle to protect our base and destroy all sabotage plans of the enemy. Lang Le Bau Co relic area, after the Dong Khoi movement in 1960, was also a logistics and springboard for the armed forces to liberate Long An - Saigon - Gia Dinh. To commemorate the sacrifices of our compatriots and soldiers, in 1988 Binh Chanh district built a historical building in Lang Le Bau Co land with an area of 1000m2. Source: Ho Chi Minh City Electronic Information Newspaper
Ho Chi Minh City
17959 view
Rating : City-level relics
Tan Hiep Prison Historical Relic
Tan Hiep Prison, also known as "Tan Hiep Correctional Center", is located in Quarter 6, Tan Tien Ward, Bien Hoa City. Tan Hiep Prison Relic was ranked as a national relic by the Ministry of Culture and Sports on January 15, 1994. Tan Hiep Prison is one of the six largest prisons in South Vietnam and the largest prison in the Southeast region, built in an important military position, northeast of Bien Hoa town. Ahead is National Highway 1; Behind is the North - South railway line. This is an isolated location, convenient for transportation, easy for protecting, guarding, receiving prisoners from other places and transferring prisoners to Con Dao, Phu Quoc... Tan Hiep Prison has an area of 46,520 square meters with 8 prisons, including 5 prisons for communist prisoners and patriots. The prison is surrounded by 4 layers of barbed wire with 9 bunkers, 3 watchtowers with a team of guards and a modern alarm system. It's called "Correctional Center" but inside is actually a gun warehouse, an interrogation and torture room with the most modern tools. Each prison only has an area of nearly 200 square meters but holds 300-400 people, sometimes up to a thousand people. In particular, there are "repentance" rooms and "tiger cages" that are very small and narrow and living conditions are extremely harsh, prisoners live like in a crematorium. The diet was extremely unhygienic. The prison guards bought rotten rice and rotten fish to fertilize the fields, and fried them in oil to feed the prisoners, leading to many people being poisoned. With the determination to escape the imperial prison, return to the Party and the people to continue fighting and liberating the nation, on December 2, 1956, with the agreement of the Eastern Inter-Provincial Party Committee, the soldiers Communists were "detained" in Tan Hiep prison under the direct direction of comrade Nguyen Trong Tam (Bat Tam) - in charge of the prison Party Committee and a number of other comrades who suddenly broke the shackles. was able to free nearly 500 comrades and patriots. This event caused a stir in the Pentagon. America - Diem hastily mobilized both main forces and security forces, civil guards defending the three provinces of Bien Hoa, Ba Ria, Thu Dau Mot and two special forces to encircle and capture the prisoners, but all were defeated. failure. Our comrades and compatriots who escaped from Tan Hiep prison received help and protection from local facilities and returned safely to base. Among the escaped prisoners were comrades: Bay Tam, Hai Thong, Ly Van Sam... who became the core nucleus of the Dong Khoi movement later. In 2001, to partly recreate the crimes of the US - Diem against our comrades and compatriots imprisoned at Tan Hiep prison and describe the entire Tan Hiep uprising on December 2, 1956. , Dong Nai Museum has collected images, documents, and artifacts displayed at the relic and made a model to serve the research and sightseeing needs of all classes of people. Every day, the monument is open to visitors. Source: Dong Nai Electronic Newspaper
Dong Nai
16453 view
Rating : National monument
Nguyen Huu Canh Temple
Nguyen Huu Canh temple, also known as Binh Kinh communal house, is located on the left bank of Dong Nai river, formerly belonging to Binh Kinh hamlet, Binh Hoanh village, Tran Bien canton, now Nhi Hoa hamlet, Hiep Hoa commune, Bien Hoa city. It was ranked as a national historical relic by the Ministry of Culture, Information, Sports and Tourism on March 25, 1991. Nguyen Huu Canh Temple was built around the end of the 18th century. Initially, the temple was small in scale, with walls made of boards and a yin-yang tile roof, about 400m south of the current temple. Documents say: the temple was first rebuilt in the fourth year of Tu Duc (1851); By 1923, the temple was rebuilt at its current location. Nguyen Huu Canh was born in 1650 in Gia Mieu, Tong Son district, Thanh Hoa province in a family with many famous generals in the dynasty. He was a man of both literature and martial arts, accomplished many great victories and was trusted, loved and respected by Lord Nguyen. In the spring of the year Mau Dan (1698), he obeyed Lord Nguyen's order to invade Dang Trong while it was still very desolate. Arriving in Dong Nai, he set up his headquarters at Cu Lao Pho (now Hiep Hoa commune); took Dong Nai land as Phuoc Long district, built Tran Bien palace, took Saigon land as Tan Binh district, built Phien Tran palace, the land expanded thousands of miles. He recruited immigrants to settle down, organized the administrative apparatus gradually and systematically, encouraged land reclamation, and promoted Cu Lao Pho to develop into one of the busiest and most dynamic port towns throughout the century. 18 and officially annexed the new land of the South into the Dai Viet map. After returning from the invasion of the South, the following year he again served Lord Nguyen Phuc Chu's command to lead an army to suppress King Chan Lap and maintain the southern border region. In April of the year Canh Thin (1700), after completing his mission, on the way back to Rach Gam (Tien Giang), he fell ill and passed away on the 16th day of the 5th lunar month, at the age of 51 years old. On the way to his hometown for burial, his coffin was stopped at the land where he once had his headquarters on Cu Lao Pho so that local people could have the opportunity to say goodbye to him one last time. At the mandarin's communal house, local people built a tomb to remember this event. When hearing the news of Nguyen Huu Canh's death, Lord Nguyen was extremely sorry and conferred on him the title of High-ranking official of the Town Chancellor with the title: Thanh Marquis Ceremony and had his tablet enshrined at the Thai temple. Source: Dong Nai Electronic Newspaper
Dong Nai
15027 view
Rating : National monument
La Nga victory relic
La Nga Victory Relic (at km 104-112 on Highway 20 to Da Lat, in Phu Ngoc commune, Dinh Quan district) was ranked a national historical relic by the Ministry of Culture on December 12, 1986. To cheer for the Viet Bac victory in the fall-winter of 1947 and also to deal a fatal blow to the enemy, the command board of squad 10 decided to organize a big battle, to show the enemy that the Vietnamese people were , Vietnamese people do not easily submit to any enemy; With a spirit of courage and ingenuity after nearly half a year of preparation, studying the terrain, and choosing a location: at 15:12 on March 1, 1948, the La Nga ambush battle began and ended at 15:12 on March 1, 1948. 15:57 on the same day, in just 45 minutes. The victory of La Nga delighted the people of Dinh Quan in particular and the people of Dong Nai in general. This is a victory that demonstrates the cunning and courage of our army and people, causing the enemy to be stunned and defeated. From this victory, our force grew stronger and stronger, contributing to defeating the enemy's plan to attack quickly and win quickly, forcing them into a passive position. The scenic complex of Chong Rock, Mai Waterfall, La Nga River and La Nga Victory Monument is an interesting tourist complex of Dinh Quan. The amazing beauty of Hon Ba Chong, Da Voi Mountain, Hon Dia, along with the natural pagoda at the foot of the rocky mountain are typical clusters that create a harmonious beauty for the Da Chong scenic area. Dinh Quan Da Chong Complex is also a place that retains traces of prehistoric life. Here, under the stone roofs, along the streams and on the slopes along the valley, many production and daily life tools of the ancients made of stone, bronze and terracotta were discovered. During the 30-year resistance war. Dinh Quan is an important part of War Zone D. Da Chong witnessed the formation, development, stationing, and combat deployment of revolutionary forces. Today, a part of the land of Da Chong Dinh Quan scenic area has been used and built into the Dinh Quan District Cultural and Sports Center. In the near future, Da Chong Dinh Quan scenic area will be invested in and renovated, contributing to making the natural landscape more beautiful and becoming an attractive eco-tourism destination. Source: Dinh Quan District People's Committee
Dong Nai
14857 view
Rating : National monument
Chot Mat ancient tower
Chot Mat Tower Historical-Cultural Relic, located in Xom Thap hamlet, Tan Phong commune, Tan Bien district, Tay Ninh province, was recognized by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) as historical - cultural relic on July 23, 1993. Also one of the last three ancient towers remaining in the South of our country. Having undergone many restorations in 1938, 2003 and most recently in 2013. Despite undergoing restorations, the Chot Mat ancient tower relic site has given itself a new look but still remains retains the spirit of ancient architecture. The entire Tower is built of brick and slate with the top of the tower tapering upward, from the ground to the highest point of the tower is estimated to be 10m. In addition, this ancient tower is located on a high mound in the middle of the field, so from a distance it looks like a pen rising gradually. In 2003, the People's Committee of Tay Ninh province decided to approve the investment project to restore, embellish and preserve Chot Mat tower relics and carried out the restoration, restoration, display and opening of the excavation pit in 2003. into use. On November 27, 2019, the Provincial People's Committee issued a Decision regulating the decentralization of management, protection and promotion of the value of historical and cultural relics and scenic spots in Tay Ninh province. Decision to assign the People's Committee of Tan Bien district to directly manage 4 relics, including the National Historical-Cultural relic Thap Chot Mat. In particular, the Chot Mat Tower Historical-Cultural Relic in Tan Phong commune, Tan Bien district was chosen to be part of the tourism development link of Tay Ninh Province. This is a tourist destination worth exploring, contributing to tourism development in Tan Phong commune in particular and Tan Bien district in general. Source: Tay Ninh province electronic information portal
Tay Ninh
14715 view
Rating : National monument
Hoc Mon District Palace
Hoc Mon District Palace is located at No. 1, Ly Nam De Street, Hoc Mon Town, (next to the District People's Committee headquarters) and is the place where many outstanding fighting events have been recorded throughout the long history from 1885 to the Southern days. Complete liberation of the People of 18 Betel Garden Villages. After defeating Chi Hoa Fort, the French colonialists built a 3-storey wooden house here to use as a military post. When Tran Tu Ca took office as Governor of the Palace, he used the Station as the Palace of Binh Long district. Originally a cunning drunkard of the French colonialists, Tran Tu Ca was led by a group led by Mr. Phan Van Hon (Quan Hon) and Nguyen Van Qua (Chanh Lanh Binh) of nearly 1,000 insurgents who came to burn the District Palace, captured and head cut off in the middle of the market. That was February 8, 1885, At Dau Tet. Afterwards, Hoc Mon District Palace was rebuilt with a blue stone foundation, brick walls, and a defense system from the upper floors to the fence. The architecture is similar to the Military Fort, so the locals call it Hoc Mon Fort. Tran took over from Tran Tu Ca as Governor of Ngon district, moving to Tra District and then Tho District. This was a long period of time when the people of the Hoc Mon region suffered from many cruel and despicable scenes from the French colonialists and their oligarchic henchmen mentioned above. With the indomitable tradition of Hoc Mon people. On June 4, 1930, around 6 a.m. in front of the District Palace, hundreds of Hoc Mon people protested demanding "abolition of poll tax, reduction of license and market taxes, and granting land to poor farmers." Tra District invited the leaders into the Palace to negotiate, but they cunningly arrested them, including Mr. Le Van Uoi (Secretary of Tan Thoi Nhi Commune), who was the leader of the protest. People were undaunted and fiercely demanded that Tea District release those detained. The protest group became more and more crowded, the fighting spirit spread somewhat, causing Tra District to give in. On the one hand, they released the detained people, on the other hand, they called the officials in Saigon for help. 2 hours later, the struggle was led by two men, Blachole and Nobbot, who opened fire on the protest group, causing many casualties. But the most impressive historical event at Hoc Mon District Palace was the Southern Uprising on November 23, 1940. Hoc Mon Fort is very solid, built of green stone like a fortress, about 15 meters high, has a gun emplacement and a defense system with battlements guarded by a platoon of green soldiers. On November 22, 1940, France reinforced one more platoon to deal with the situation. On the afternoon of November 22, 1940, Mr. Do Van Coi's army broke into the town, disguised as civilians, ambushed behind the Station waiting for orders to rob the Station. Another army wing has the task of destroying bridges, cutting down trees blocking roads, and occupying offices and houses... The army wing from Phuoc Vinh An, Tan Thong, Tan An Hoi, Tan Phu Trung is led by Mr. Pham Van Sang and Dang Cong Binh commanded, started from Ben Do hamlet, attacked the house, killed 1 person, collected 4 guns, and took control of the situation here (Tan Phu Trung). Immediately this army was ordered to pull back to Hoc Mon. The Long Tuy Thuong army was commanded by Mr. Bui Van Hoat. The army of General Long Tuy Trung was commanded by Mr. Do Van Day and Le Binh Dang. At around 24:00 on the night of November 22, 1940, the sound of artillery fire had not yet been heard in Saigon. After consulting, the army commanders united to attack the enemy's post. Immediately the troops headed straight to Fort Hoc Mon, where District Chief Bui Ngoc Tho resided. Two insurgents named Nghe and Kinh volunteered to enter the front gate and sacrificed their lives. Insurgents from all directions rushed into the Fort like water bursting its banks. Faced with the power of the insurgents and the masses, the soldiers in the Station no longer had the spirit to resist and fled in disarray. The insurgents completely occupied the inside of the station, but upstairs, the enemy still stubbornly used guns to shoot sporadically, at the same time calling Saigon and Thu Dau Mot for emergency help. Because he was eager to capture the name of Tho District, comrade Do Van Day climbed up to the upper floor of the Station by clinging to the gutter. Halfway up, he was hit by bullets, the comrade fell and died later. The battle was at a standstill when enemy reinforcements arrived. Unable to hold out, the insurgents withdrew from the town, dispersed to the villages, the armed forces withdrew to Ben Do hamlet (Tan Phu Trung) and then moved to My Hanh hamlet (Duc Hoa). Although the attack on Hoc Mon Fort (later called Hoc Mon District Palace) failed, it left a deep impression in the hearts of all civilians admiring the courage of revolutionary soldiers in the fight against colonialism. steal the country. During the historic Ho Chi Minh campaign, at 7:00 a.m. on April 30, 1975, Hoc Mon town was completely liberated, the National flag fluttered above the District Palace, where District Chief Nguyen Nhu Sang and his gang sai has been running away since last night. Today, Hoc Mon District Palace is chosen as the District Museum, where many documents are displayed, illustrating the ups and downs of historical periods as well as the revolutionary fighting spirit of the army and people in Hoc Mon district over the past two years. resistance war against French colonialism and American imperialism. A monument placed in front of the Hoc Mon District Palace relic represents the indomitable sacrifice of the army and people of 18 Betel Garden Villages, recognized as a national historical and cultural relic. Source: Hoc Mon District People's Committee
Ho Chi Minh City
14057 view
Rating : National monument
US Embassy building
The US Embassy relics, also known as the "White House of the East", are the origin of sinister military and political plots aimed at long-term annexation of Vietnam. The relic site is a 5-storey building built Built in modern architecture, located at the corner of Mac Dinh Chi - Le Duan Street, Ben Nghe Ward, District 1, Ho Chi Minh City, on a plot of land nearly 5,000 square meters. Previously, the US embassy was located at 39 Ham Nghi Street. At around 10:00 a.m. on March 30, 1963, the US embassy on Ham Nghi Street was hit with explosives by the F21 Commando team, collapsing three floors: 1, 2, 3, so the US decided to rebuild it. Construction began on the building in 1965, most of the materials and construction machinery were transported from the US, under the control of American engineers. According to the design, the building is surrounded by 7,800 Taredo stones that can withstand mines and artillery shells. The main door is equipped with thick steel, the other doors are blocked by a special thick bulletproof layer. All doors use automatic systems, including iron doors blocking the way to the upper floors. Inside the building there are 140 rooms with 200 staff serving day and night. In addition, next to the building is also built an additional row of houses called the "Norodom" area exclusively for C.I.A. employees. When inaugurated, the building had only 3 floors. At the end of 1966, two more floors and a terrace were built to serve as a landing place for helicopters. Surrounding the building is a 3m high wall, at both ends of the wall close to Le Duan Street, 2 high blockhouses are built, guarded day and night. The Embassy was completed in September 1967 with a defense system such as a fortress with 60 guards, a bomb shelter, and a radar screen system to control the facade. Immediately after the building was completed, on September 24, 1967, thousands of students flocked to the gate of the US Embassy to fight for "America to stop bombing the North", "America to go home" and issued a notice denouncing the US for "trampling and seriously violating the right to self-determination of the Southern people". But the outstanding event that happened at the US Embassy was the battle of the City Rangers during the General Offensive and Uprising in the Spring of 1968. The target of attacking the US Embassy was added on January 24, 1968 by Ngo Thanh. Van is in charge of general affairs. Ranger Team 11 took on this important mission, including captain Ut Nho (military region reconnaissance captain) and soldiers: Bay Truyen, Tuoc, Thanh, Chuc, Tran The Ninh, Chinh, Tai, Van, Duc, Cao Hoai Vinh, Mang, Sau and 2 drivers: Tran Si Hung and Ngo Van Thuan. Another equally humiliating event for the US Embassy was the chaotic escape that occurred on April 29 and 30, 1975 by the US and its accomplices. Faced with the rapid attack of the Vietnamese army and people in the historic Ho Chi Minh campaign, over 1,000 Americans and more than 5,000 pro-American Vietnamese jostled, pushed, and kicked each other to compete for a place on the terrace of the building. building to be rescued by helicopter. This relic was granted a certificate of recognition by the Ministry of Culture on June 25, 1976. Currently, the US Embassy building has been demolished and a new consulate in Ho Chi Minh City has been built, but next to it is a memorial stele forever remembering the achievements of the special forces soldiers who died in the battle. . Source: Ho Chi Minh City Youth Union
Ho Chi Minh City
13961 view
Rating : National monument
Tomb of Mai Xuan Thuong
Mai Xuan Thuong was the leader of the Can Vuong movement against the French at the end of the 19th century in Binh Dinh. Mai Xuan Thuong was born in the year of Canh Than, 1860, died in the year of the Pig, 1887, from Phu Lac village, Phu Phong district, Tuy Vien district, Binh Dinh province (now Phu Lac village, Binh Thanh commune, Tay Son district, Binh Dinh province). His father, Mai Xuan Tin, was the chief father in Cao Bang. His mother, Huynh Thi Nguyet, was the daughter of a noble family in the village. Mai Xuan Thuong is inherently intelligent and eager to learn. At the age of 18 (1878), he passed the Baccalaureate at Binh Dinh Examination School. At the age of 25 (1885), he passed the bachelor's exam. Responding to King Ham Nghi's Can Vuong edict, Mai Xuan Thuong returned to his hometown of Phu Lac, recruited insurgents, set up a base on Sung island to raise the Can Vuong flag against the French, then Mai Xuan Thuong brought his forces to join the army. The insurgent army was led by Dao Doan Dich and was appointed by Dao Doan Dich to the position of Military Salary Officer (in charge of food for the insurgent army). From then until 1887, the Can Vuong movement in Binh Dinh developed strongly and spread to Quang Ngai, Phu Yen... attracting tens of thousands of people from all walks of life to participate. On September 20, 1885, Dao Doan Dich died and assigned all his forces to Mai Xuan Thuong. He chose the Loc Dong mountain area (now in Binh Tuong commune, Tay Son district) as his headquarters and organized a flag worshiping ceremony, calling on scholars, literati, and people to join the movement to fight against the French. During that ceremony, insurgents from many regions in Binh Dinh province agreed to honor him as the Marshal leading the uprising and raised the slogan: "First to kill the left, later to attack the West". In early 1887, the French army under the command of Lieutenant Colonel Cherrean and the royal army led by Tran Ba Loc along with Minister Trira launched a major attack on the headquarters of the Can Vuong movement in Binh Dinh, the battle The fighting between the insurgent forces and the French enemy was extremely fierce, the fight was unequal, and in the end the insurgent force was pushed back. In March 1887, after a fierce battle in Bau Sau (An Nhon town, Binh Dinh province), Mai Xuan Thuong was seriously injured, the insurgents withdrew to Linh Dong secret area. On April 21, 1887, Tran Ba Loc surrounded and captured the Linh Dong secret base and captured a number of insurgents, including Mai Nguyen Soai's mother. On the night of April 30, 1887, Mai Xuan Thuong sent a suicide squad to break into Tran Ba Loc barracks, relieve the captured people, and he and a group of 50 subordinates crossed the mountain into Phu Yen and continued to resist. battle, but when she reached Phu Quy Pass (boundary between Binh Dinh and Phu Yen), she was captured by Tran Ba Loc's ambush and taken to be beheaded at Go Cham (East of Binh Dinh Citadel). The mausoleum of patriot Mai Xuan Thuong is located on a high hill of the Ngang mountain range (in Hoa Son village, Binh Tuong commune, Tay Son district, Binh Dinh province) about 50km northwest of Quy Nhon city; The mausoleum was built on a land area of 1988m2, inaugurated on January 22, 1961. Overall, the mausoleum is designed in the style of an ancient mausoleum, surrounded by low walls. The Lang gate (three gates) is made up of 4 square pillars, the top is tied in the style of a gourd and a vase, bearing the architectural appearance of a communal house or temple gate of the late 19th century. In the middle of the Mausoleum is Mai Xuan Thuong's tomb, rectangular in shape in the East - West direction; At the head of the grave is a stone stele engraved with an inscription recording the biography and career of Mai Xuan Thuong: The relic was ranked at the National level by the Ministry of Culture and Information on April 20, 1995. Source: People's Committee of Tay Son District, Binh Dinh Province
Gia Lai
13636 view
Rating : National monument
Mac Dynasty Citadel in Cao Bang (Na Lu Citadel, Ban Phu Citadel, Phuc Hoa Citadel)
During the period when the Mac dynasty had its capital in Cao Bang, in order to prevent the Le dynasty from attacking, the Mac dynasty restored and repaired Na Lu citadel (now in Hoang Tung commune, Hoa An) and Ban Phu citadel (now in Hung Dao commune). ), Phuc Hoa citadel, in addition to building many other citadels in Cao Bang, making Cao Bang a political and military center in the far Northeast border region at that time. Na Lu citadel and Phuc Hoa citadel are two citadels built before. According to the records of Be Huu Cung in Cao Bang Thuc Luc, Na Lu citadel and Phuc Hoa citadel began in the reign of Tang Y Tong in the year Giap Than, the 5th Ham Thong era (874). Based on the presence of many ancient tombs with stone inscriptions containing the names, addresses, and hometowns of the citadel builders who died here during the Ham Thong Dynasty, it can be confirmed that these two citadels were built during the Tang Dynasty. Na Lu Citadel was built over many different dynasties. When the Mac dynasty came to Cao Bang, it was rebuilt with bricks. Na Lu citadel has a nearly rectangular shape, has a total area of about 37.5 hectares, a length of about 800 m, a width of about 600 m, the citadel has 4 gates. Ban Phu citadel in the capital of Nam Binh, Nam Cuong country of Thuc Phan in the past in Cao Binh (Cao Bang), the Mac dynasty renovated the royal palace in the inner circle of the old capital of Nam Binh and called it Ban Phu citadel or Royal Palace. In the ancient capital of Nam Binh of the Nam Cuong country and the Mac dynasty, Ban Phu citadel still has clear traces. The capital city of Nam Binh consists of two citadels, to protect the citadel, the outer ring has a circumference of about 5 km, including a low hillock area, around the foot of the hill is covered with vertical canvas like a wall, convenient for navigation. Build defense lines. The western wall of the citadel runs parallel to the bank of the Bang River to the beginning of Bo Ma village, connecting the southeast wall of the citadel, flowing in front of Ban Phu, following the foot of the hill to meet National Highway 4, the northeastern side running along the foot of the hill close to the outside of National Highway 4. , up to the top of the mound is the northwest side, continue running along the foot of the hill, out to the river bank and meet the west wall, forming a closed citadel. When the Mac Dynasty established the capital, it repaired and built a number of additional works, in which Ban Phu Citadel (inner citadel - the king's working place) was built higher on the old citadel walls from the Thuc Phan period. The citadel is located on a flat land. Along with rebuilding the capital, the Mac dynasty also built a system of posts and ramparts quite thick around the capital and a number of important border points, forming a system of protecting the capital and protecting the border. gender. Phuc Hoa citadel (Phuc Hoa district) was built in a square style, about 400 m in each direction, including two citadel rings, the distance between the two rings is 80 m. Currently, the southern wall has been completely destroyed. Phuc Hoa Citadel has 2 main gates: The North Gate is open to the national highway to Ta Lung Border Gate today, people often call it Pac Gate, this gate is built in a rectangular style, 8 m wide, 5 m high. , including two gates made of thick, very sturdy wood; The second gate is in the south, opening to the river bank. Both gates were flattened long ago, and now there are no traces left. Near the citadel, in the northwest suburbs along the riverbank, there are many traces of brick kilns. People said that during the process of labor and exploration, many intact brick kilns were found in this area. Through research and surveys, it has been shown that in Cao Bang, the Mac dynasty renovated, embellished and built many citadels and fortresses, including repairing, embellishing and rebuilding Ban Phu citadel, Na Lu citadel, and Phuc citadel. Hoa. These fortifications have formed a quite solid system of protecting the capital. Up to now, of the ancient citadels built by the Mac Dynasty during the capital period in Cao Bang, some of the citadels built of earth only have traces left, but the citadels built of stone are still very clear. Source: Cao Bang Electronic Newspaper
Cao Bang
13318 view
Rating : National monument
WARRIORS' MEMORIAL AREA AT THREE GIONG FORCES, NATIONAL HISTORICAL MONITOR
Nga Ba Giong relic is a revolutionary historical relic located in Hamlet 5, Xuan Thoi Thuong commune, Hoc Mon district. Surrounded by three roads: Phan Van Hon, Nguyen Van Bua and Provincial Road 19. Nga Ba Giong relic site is a memorial site for historical events in two wars against foreign invaders. Recognized as a national historical site in 2002. Giong Junction (also fully known as Giong Bang Lang Junction) is located in Xuan Thoi Tay village, part of 18 old betel garden villages formed from 1698 to 1731. For a long time, Giong Junction is a place with a folk name that has entered the history of the hometown of 18 betel garden villages of Hoc Mon - Ba Diem. Legend has it that in the past, this place was a relatively high land and a place where many linden trees grew, so this place got its name from there. After the Southern Uprising (November 23, 1940) failed, the French colonialists increased their repression and fierce terror against the revolutionary movement in the Hoc Mon - Ba Diem region. They set up three shooting ranges in Hoc Mon to kill Party leaders and patriotic comrades from their hometown of Hoc Mon and surrounding areas. Giong intersection is the third shooting range to record the heinous crimes of the French enemy and his henchmen against the people of Hoc Mon. Learning from the experience of 2 previous shooting ranges (1 at the old theater in the center of Hoc Mon District, 1 next to the well behind Hoc Mon Hospital today), they executed public shootings, forcing people to come and watch for the purpose of intimidation. revolutionary spirit of Hoc Mon people. But that firing squad backfired. The Hoc Mon people witnessed with their own eyes the cruelty of the French colonialists and the noble sacrifices of the communist soldiers, so their patriotic fire flared up even more fiercely. . For this third shooting range, they did not dare to build it near the center of the District anymore, but moved it to the Giong Junction area as a desolate, sparsely populated area to avoid people's resistance. Here, they built a shooting range with a solid mound of land 12m long, 2.2m high, in front of which were planted 6 shooting posts, each 1.7m high, the shooting direction facing the field (Ba Tram Lac). In 1941, here they secretly executed many times without letting the people see, hundreds of communist soldiers and patriots were killed by them. With the extremely sacred historical significance of Giong Junction, the place that marked the barbaric crimes of the French invaders, the place that demonstrated the indomitable fighting will and noble sacrifices of our comrades and compatriots later on. the Southern Uprising (November 23, 1940); After the complete liberation of the South (April 30, 1975), Hoc Mon district quickly restored and embellished the Nga Giong Junction revolutionary historical relic site to educate traditional generations of youth. This place has become a tourist attraction and a place to organize traditional festivals during major annual holidays of Hoc Mon district and the city, especially the anniversary of Southern Uprising Day (November 23). Currently, with the consent of the city, the district is renovating and building Giong Junction into "Giong Junction Martyrs' Memorial Area". Source: Hoc Mon electronic information portal
Ho Chi Minh City
13162 view
Rating : National monument