Dinh Doai Giap

Dinh Doai Giap

Doai Giap communal house - valuable cultural heritage in the ancient village in Duong Lam According to traditional folk as well as some sources of history, the Giap communal house was built from the tenth century King Ngo Quyen, when the monument was just a small temple built by the people in the village to commemorate the merit of the father of the great king Phung Hung and to respect him as the village tutelary god of the whole village. In addition to the name of Doai Giap Dinh, Dinh also has another name "Doai Giap" - Han Nom character (Doai Giap temple). The communal house is located on a beautiful, airy land in the center of the village, in front of the communal house is a wide lake in the quadrilateral, facing the southwest, the ancients are very clever when choosing the landscape space, feng shui with the spiritual spirit and wishes of the villagers behind the communal house is a large garden for people to grow fruit trees, the two left and right heads of the communal house are 2 wells that are peached and built by the country of the country. The village uses daily activities and year -round never runs out, the ancient villagers are still used to calling this "dragon eye well", the dragon head facing the east of the "village", the tail of the dragon head towards the North (inter -village road), surrounded by some old houses dating back for centuries with mossy tile roofs of taciturn. Despite the long period of time under the significant impact of factors such as war, climate, and abuse of termites, in the structural architectural items of the communal house, the carvings and ancient sculptures bearing the impression of the ancient Vietnamese communal houses. The communal house includes construction items such as "money", "harem" arranged in parallel in the shape of the "second" shape separated by a wide yard of 7.2m long, paved with Bat Trang bricks, the two items above are nearly equal heights, but the harem is wider than the premature house, the harem consists of 3 spaces, the set because the structure of "gong -price barn". Tuong Doc Price outside built a tutoring shaft, military column systems, columns, exam doors, harem doors are made of solid wood (quadrilateral), the roof is a square shaft column of the lantern head and "pair" stylized, the "nghe" mascot has round eyes, convex, lion nose, wide mouth wide -eyed looking down, large rear legs are large twisted strokes. According to the concept of the ancient Vietnamese, Nghe manifests the power of nature, the banks of the strip, the shore of the floating "bat dance" and the topic "Phuc - Loc - Tho" have many deep spiritual meanings, short slope roofs are roofed with comedy tiles like on the ancient moss, curved roofs are curved into the beam with a length of 9.6 m, 8 m high in the yard, 8 m high in the yard, 8 m high in the yard is higher in the yard. In addition to the pairs of the throne, there are 4 square pillars that create a steady, on the square cylindrical surfaces there are couplets in Chinese characters, painted golden cards increasing the ancient looks and the value of the monument, the altar system in the communal house is very large, proportional, and solemnly solemnly. On the left of the communal house is the altar: "The land of the earth" (the earth god), this place is decorated with a number of precious altars crafted by materials such as copper, wood, ceramic, fabric, paper, prominent is the meticulously meticulously cast incense burner set of "Couple of the Global Fruit Lion" showing the dreams and creative talents of the ancient artisans, the elder of this artifact, the two sides of the body, the two sides of the body, the two sides of the body, the two sides of the body, the two sides of the body, the two sides of the body, the two sides of the body, the two sides of the body, the two sides of the body, the two sides of the body. "Turtle of the crane", the lotus crane mine evokes the elegant beauty at the holy door, the other worshiping items here are also very diverse, unique, notably the incense bowl made of soil ceramic in the middle of the altar, between the forehead of the incense bowl embossed with the mascot "dragon long moon" (2 dragon mascots in the middle of the incense bowl with the words "Tho" in the middle of the seniority, in the middle of the seniority, in the middle of the seniority, there is a permanent life in the middle of the seniority. The most prominent between the harem is the worship of the great king Phung Hung. The large type of examination was meticulously carved with many precious and sacred mascots, in the examination, there was a taste, on the top of the examination of an ancient Chinese character painting the golden business card as "the Holy Palace of Van Tue" affirmed that the person who lived forever in the heart of every citizen in the village. This examination was crafted around the beginning of the eighteenth century, the worshiping items in the examination were also very rich, with different materials dating back to the last year of the Nguyen Dynasty. The priest has been repaired several times, the most serious damage is in the resistance war against the French. In the communal house, there is also a bell of the 4 -letter bell of the 4 Chinese characters "Doai Giap from the common" (the bell of the family) cast the 13th year of the Tu Duc year - 1861. (XVIII century), palanquin ... These are invaluable sources for future generations to study and prove their merits to the people and the country. The rare thing that the relics is not the roof of the harem is the shelter of hundreds of bats (also a valuable animal). Bats associated with Ngu Phuc is "Phu - Quy - Tho - Khang - Ninh". With typical historical cultural values, Doai Giap communal house was ranked by the State in 2001, the family festival took place in 2 days 7 and 8/1 lunar calendar. The cultural house of the village is close to the communal house, so it is very convenient for organizing contents such as festivals, community talks, propaganda, attracting people and tourists to attend (because the communal house is located at a convenient road position; the festival of the communal house always attracts a large number of people inside and outside the locality to attend, is the festival, is the pride of each child in the village. Relics, often serving the needs of the people in the village and tourists. Currently, the monument has been invested by the State to embellish and renovate items as well as: campus, space, landscape outside, meeting the needs of visiting and learning of people and tourists.

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