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Vung Ro wharf is one of the important wharfs on the Ho Chi Minh Trail at sea, receiving hundreds of tons of weapons transported by Unnumbered Ships from the North to support the Southern battlefield during the years of resistance against America, save the country. In just a short time, from November 1964 to February 1965, Vung Ro wharf received four ships with no numbers. Vung Ro was ranked as a National Historical Site on June 18, 1997. In 2014, it was ranked by the Vietnam Records Organization as the Top 10 beautiful bays of Vietnam. In May 1964, the Phu Yen Provincial Party Committee received a directive from the Party Central Committee tasked with choosing yards ready to receive military supplies from the North to the South by sea. Vung Ro wharf is located right at the foot of Ca Pass, east of Highway 1, is a deep, smooth water wharf with many caves and rocks that can be used to hide many types of weapons, and there are safe corridors from Vung Ro. to Hoa Hiep, Hoa Xuan and to the base of the Phu Yen Provincial Party Committee, the base of the Inter-Provincial Party Committee 3 and the Southern Central Highlands provinces. On the night of November 28, 1964, Vung Ro wharf welcomed the first train No. The reception of weapons from No Number trains was carefully and closely organized by the army and people of Phu Yen. From Vung Ro wharf, secret trails weave through ravines and steep passes, with the participation of thousands of young strikers and civil servants day and night transporting hundreds of tons of weapons to the rear base and spreading to all areas. South Central battlefield, promptly equipped for major battles, expanding the liberated area. The fourth ship arrived on the night of February 15, 1965, and was discovered by the enemy the next morning. To ensure the secrecy and safety of the Ho Chi Minh Trail at sea, we had to destroy the Ship with No Number and sink it into the sea at Bai Chua. From here, the strategic shipping route at sea, which had been meticulously and secretly built, was revealed, but the Vung Ro incident caused terror to the enemy. Time passes, but the victory remains radiant. In 2001, the Vung Ro Wharf Monument stele and the Vung Ro Memorial Monument were built and completed, to forever engrave a heroic event in the history of the nation's war. Vung Ro and trains without numbers. The legend will forever be the pride of Vietnamese military art, forever the pride of the soldiers and people of Phu Yen and of the entire heroic Vietnamese nation. Source: Electronic Information Portal of Tuy Hoa City, Phu Yen Province
Phu Yen 2161 view
15km west of the center of Chi Thanh town (Tuy An), Go Thi Thung plateau (An Xuan commune) is about 400m above sea level, has a cool climate all year round, and gentle green trees and fruits. . On the top of this plateau, there is a large mound and a tunnel system of Phu Yen's army and people during the years of resistance against the US. This tunnel system has contributed to many battles that shocked the enemy and created resounding victories for our army and people. That day, faced with the strength of the enemy, the Phu Yen Provincial Party Committee and the Military Command of Region 5 decided to dig tunnels at Thi Thung mound. Construction started on May 10, 1964. The District Team and Provincial Team directly commanded An Xuan, An Dinh and An Nghiep communes to dig tunnels. By August 1965, Thi Thung tunnel was completed. After completion, the total tunnel length is 1,948m through Go Thi Thung, 4.5m deep, 0.8m wide. The entire tunnel has 486 wells, at the mouth of the well, a wooden beam is placed, and a camouflaged side door is left 20 meters away. Above the tunnel is a lookout with an observation deck. Surrounding the tunnel is a system of interconnected trenches running horizontally and vertically. When there is an enemy, we appear to fight, and after fighting, we withdraw, the enemy does not detect us and the people keep it absolutely secret and safe. When suffering heavy defeat on the battlefield, the US massively poured troops into South Vietnam. At the An Xuan plateau, many fierce battles took place. Our army and people achieved many resounding victories, making an important contribution to the victory of the "Local War" in the Southern battlefield. After liberation, traces of war on Thi Thung mound were still clearly printed by bomb craters, minefields and gunpowder. But now, the lands of the old battlefield have become greener, new rows of houses have sprung up, and the lives of the people here have gradually improved. Nowadays, few people who come to Thi Thung mound know that more than 40 years ago, this place was once a fierce battlefield, there was a hand-to-hand battle between our troops and the enemy, and few people know that Deep underground there was once a tunnel system dug by the people of An Xuan commune and surrounding areas... In 2009, Go Thi Thung tunnels were recognized as a national historical relic. It is known that, along with Cu Chi Tunnels (Ho Chi Minh City), Vinh Moc Tunnels (Quang Tri), Go Thi Thung Tunnels is one of the three major tunnels in our country. Source: Phu Yen electronic information portal
Phu Yen 2141 view
An Tho Citadel is located in An Tho village, An Dan commune, Tuy An district, built in 1832 and completed around 1836, is the administrative center of the feudal government in Phu Yen. An Tho Citadel is located in the downstream area of Cai River in An Tho village, An Dan commune, Tuy An district, Phu Yen province. An Tho Citadel is one of the places marking many important historical events of Phu Yen province. An Tho citadel was built between 1832 and 1836 under the reign of King Minh Mang. The citadel has a square plan, with an area of about 6,400 square meters, four corners are built outward, surrounded by a moat. The water is about 15m wide, the wall is about 3.5m high. The four gates facing the four directions East, West, South, North correspond to the names of the four gates: Front, Back, Right, Left. Outside An Tho citadel, there are a number of auxiliary works. In the south there is the Ho Thanh dike to prevent flooding, inside the dike is the Shooting Range - where soldiers practice. Near the banks of the Cai River there is a land called Go Tuong, where the Tuong soldiers are stationed. Thanh Market, located near Huu Gate, is a place to exchange goods for the bureaucracy as well as for the people in the An Tho citadel area. After completion of construction, An Tho citadel became the administrative center of the feudal government of Phu Yen province. In 1888, Phu Yen's headquarters moved from An Tho citadel to Vung Lam located in Xuan Dai bay about 10km north of An Tho citadel but only stayed here for about 1 year then moved back to An Tho citadel. In 1899, the headquarters of Phu Yen was moved from An Tho to Long Binh village (now in Song Cau town). From 1899 onwards, An Tho citadel continued to serve as the capital of Tuy An district. By around 1939, Tuy An capital moved to another location, and the historical role of An Tho citadel seemed to have ended. During the period from 1901 to 1906, Mr. Tran Van Pho, comrade Tran Phu's father, was sent to Phu Yen to hold the position of Professor at Tuy An district. Mr. Pho brought his whole family to work and live in An Tho citadel. And it was also here on May 1, 1904 that witnessed the birth of an outstanding son of the Party, Comrade Tran Phu - the first General Secretary of the Communist Party of Vietnam. On the occasion of the 400th anniversary of Phu Yen's formation and development and the National Tourism Year of the South Central Coast - Phu Yen 2011, An Tho citadel relics were invested in and renovated, including a memorial display house for the late General Secretary. Tran Phu and some surrounding auxiliary works. An Tho Citadel was recognized as a national historical archaeological site on August 22, 2005. Source: Phu Yen electronic information portal
Phu Yen 2054 view
Famous man Luong Van Chanh was from Bac Ha. During the reign of King Le The Tong, he was promoted to the position of Thien Vu Ve Do commander. In the year of Mau Dan - 1578, Luong Van Chanh was sent by Lord Nguyen Hoang to stabilize the land from Cu Mong pass to Ca pass. Thanks to his great merits, he was promoted to the position of General of the Fatherland, and later became a Tran Bien Quan. After that, he gathered people from Thanh - Nghe, Thuan Hoa and other places to explore wasteland, establish houses and villages in Cu Mong, Ba Dai and along the Da Rang river. He brought his experience of land reclamation and applied it to Phu Yen. Together with the people, he made this land rich and villages were gradually formed. This was the basis for Lord Nguyen to establish Phu Yen government in 1611. Mr. Luong Van Chanh died on September 19, Tan Hoi year 1611. Luong Van Chanh's grave is located on a high mound, facing the Ben Loi river, towards Chop Chai mountain. Luong Van Chanh Temple is located in open terrain, in front is Ben Loi River, behind is Cam Mountain. On the campus there is also an ancient Bodhi tree with lush branches and leaves, shading an entire corner of the temple, recognized by the Vietnam Association for the Protection of Nature and Environment as a Vietnamese Heritage tree in 2014. To express the admiration and gratitude of today's generation to our ancestors who have publicly established their careers; Demonstrating the moral principle of "Drinking water, remember its source", meeting the wishes and expectations of officials and people in the province and the whole country, Phu Yen Province has cast a statue of famous man Luong Van Chanh to worship at the temple of Phu Yen. His statue is cast in bronze with a height of 1.4 meters, sitting on a chair, holding a decree, placed right in the main hall of the temple, showing solemn respect. Every year, on February 6 and September 19 (lunar calendar), Phu Yen organizes the Luong Van Chanh Temple Festival with the participation of a large number of people and attracts many tourists to visit and learn. . Luong Van Chanh Tomb and Temple relics were ranked as National Historical Monuments on September 27, 1996. Source: Phu Yen Province Tourism Promotion Center
Phu Yen 2530 view
On December 9, 2013, Dong Loc Junction Relic Area was recognized as a Special National Historical Site. Dong Loc Junction relic area is a relic complex with many meaningful works, typically the following 12 items: 1. Dong Loc junction relic area has 3 entrance gates arranged on 3 routes towards the relic area, arranged according to the traditional three-entrance architecture including: Main door and 2 side gates. 2. Dong Loc Junction Victory Monument is an immortal symbol of the strength, determination to win, and the spirit of overcoming all hardships and dangers of the youth volunteer force, soldiers, and traffic workers. , police, militia... 3. The memorial stele of the National Youth Volunteer Martyrs. Registered nearly 4,000 heroic martyrs. The names of the heroic martyrs and young volunteers who sacrificed their lives at Dong Loc Junction will be remembered forever, for generations of children and grandchildren to admire, respect, and be proud of. 4. The grave site of 10 female heroic martyrs and young volunteers at Dong Loc intersection is 10 white graves register 10 young female volunteers of Platoon 4, Company 552. 5. The stele memorial for the heroic martyrs of the Transport sector who sacrificed their lives in Ha Tinh. Register and commemorate 842 Heroes and martyrs of the Transport sector who sacrificed their lives in the resistance war against the US to save the country in Ha Tinh area; 6. Transport industry symbol column. Located right in the middle of the three-way intersection: Lac Thien - Dong Loc, Khe Giao - Dong Loc, Ba Giang - Dong Loc. To honor the heroic victories of soldiers on the Transportation front; 7. Dong Loc Junction Bell Tower has majestic architecture, shimmering light, located on Mui Mac hill, and is considered one of the most beautiful bell towers in Vietnam today. 8. Dong Loc Junction Temple is located on Mui Mac Mountain (next to Dong Loc Junction Bell Tower). It is a place to worship the Gods and Spirits of the Heroic Martyrs and young volunteers who sacrificed their lives in the two national resistance wars, the Heroic Martyrs who sacrificed at Dong Loc Junction, 10 girls and officers. and people died at Dong Loc battlefield. 9. The statue of 10 girls at Dong Loc Junction recreates a realistic moment of 10 young volunteer girls on duty to level bomb craters and lead the way to the front line. They are arranged in different positions. 10. La Thi Tam Hill (Moi Mountain) is the place to witness the fierceness of the Dong Loc battlefield, witness the footprints, associated with the name of the daughter of Song La, Hero of the La People's Armed Forces Thi Tam. 11. Traditional house of the Vietnam Youth Volunteer Force, where the history of the Youth Volunteer Force appears most vividly and clearly. 12. Dong Loc Junction Traditional House There is a simulation table programmed with an electronic system, recreating the fierce and devastated battlefield scene of Dong Loc Junction during the war years, as well as the intention. the determination to open roads and traffic, the brave and courageous spirit of our army and people at this "death coordinate". Source: Ha Tinh province electronic information portal
Ha Tinh 2268 view
Thai Yen Temple was recognized as a National Monument on July 20, 1994. Thai Yen Temple is located in Thai Yen commune, Duc Tho district, Ha Tinh province, worshiping the Tutelary God Tam Lang Linh Ung (Snake God) and Chinh Dong Ngoc Nu (Mother). The temple was built in the 18th century (sometime before 1741). The temple is located on a land area of about 5,000 square meters at the beginning of the village, with a three-court structure: upper palace, middle palace, lower palace. In front of the temple is a semicircular lake with clear blue water - considered the dragon's eye, located in the village's dragon land. Passing through the large yard of the three-entrance gate, the middle gate is built with a Nghi Mon house with a structure of 2 pillars, 6 columns, the roof is covered with 4 winding dragons, the head raised high to the top of the roof. On the roof of the ritual gate is embossed a dragon's face stroking its mane, beard and fierce horns. The lower hall is made of ironwood with 4 trusses and 14 columns, the floor is tiled with red bricks, in front there are large Chinese characters embossed with pieces of porcelain on wood assembled together with the beams: "Van Co Anh Linh" ( middle room), "Chiem Nhu Tai" (right room), "Lai Nguyen An" (left room). In the middle of the room is a large incense burner made of lacquered wood and elaborately carved with gold. In front of the incense burner is a dragon sword stand and a sign with the two Chinese characters "Chinh Khi", two large cranes standing on turtle bodies on both sides; The two compartments on both sides hang two bronze bells, on the bell are embossed with 3 words "Thai Yen Tu" (Thai Yen Temple - left compartment) and 4 words "Vinh Phuc Tu Chung" (Vinh Phuc Pagoda Bell - right compartment) . The middle palace is adjacent and parallel to the lower palace, consisting of three rooms and two gables; Inside, there are many offerings such as incense burners, incense burners, candlesticks, and wooden vases. In particular, there are three massive gilded palanquins, elaborately carved with symbols, scimitars, nameplates, and symbols. The spirit master, dragon throne, and deity tablets are offered by the villagers. In the upper palace, in the hallway, there are two round statues made of jackfruit wood kneeling with arms folded in front of their chests supporting incense burners, with folk style (bulky belly, wearing long pants, short hair, big ears, wide face, biceps). tall, big nose, slanted eyes). The main door has four wings painted with dragon, glass, tortoise, and phoenix colors; The two armpit doors and one wing depict a crane standing on the back of a turtle swimming in a lotus pond. Inside the main hall above are the dragon thrones and tablets of the Tutelary Gods and gods of the village; Below is an altar with two rows of carved, painted and gilded tablets offered by many generations of villagers... Every year, in the spring, Thai Yen Temple holds a big festival, people in the commune organize cultural and sports festivals until the full moon of the first lunar month such as tug of war, football matches, volleyball, table tennis, and chess. generals, art competitions... Every two years, Thai Yen organizes a palanquin procession on the 7th day of the first lunar month. Source: Duc Tho District Electronic Information Portal
Ha Tinh 2359 view
Nguyen Bieu temple was formerly located in Binh Ho village, La Son district, now Yen Ho commune, Duc Tho district, Ha Tinh province. Nguyen Bieu was an official, a general of the Later Tran Dynasty, and an outstanding and brave diplomat. According to history books, his hometown was in Noi Dien village, Ba Ho commune (changed to Binh Ho under the Le dynasty), Chi La district (later changed to La Son), Nghe An town, now Yen Ho commune, Duc Tho district, Ha province. Static. He passed the Thai student (PhD) degree at the end of the Tran dynasty and became a mandarin in the position of Do Ngu Su Palace. Nguyen Bieu is famous for being an upright person who dares to speak frankly and intervene in wrong things. In 1413, the Ming army attacked Nghe An, the country's situation at that time was very dangerous, Nguyen Bieu went as an ambassador to present a proclamation asking for the title according to the King's orders. The general of the Ming Dynasty, Truong Phu, sinisterly prepared a feast of human heads to subdue Nguyen Bieu, but he still calmly gouged out the eyes and ate them, saying, "Men are real, Northerners are good" (Men eat Northerners' heads). very delicious) and scolded the Ming Dynasty as invaders. Angry, Truong Phu tied Nguyen Bieu under Lam bridge so that the tide would drown him on July 1, the year of Quy Ty. After the victory over the Ming army, King Le Thai To built a temple to worship him in Noi Dien, and titled him Nghia Liet Hien, Uy Linh Tu Thuan Dai Vuong, or Nghia Si Dai Vuong; Later generations of King Le - Nguyen all had titles bestowed on him. During the reign of Hong Duc (1470 - 1497), King Le Thanh Tong ordered the establishment of Nghia Si temple in Binh Ho, gave a field for worshiping and allowed the people to use it at a ceremony hall and two heirs to take care of the worship, and then assigned it to the town. The mandarin returns once a year to worship. By the end of the 18th century, Nguyen Bieu temple was damaged by fire. When the Nguyen Dynasty ascended the throne, King Gia Long (1802 - 1820) ordained the temple, and local people rebuilt the temple to worship. In the year of the Snake in the 22nd reign of Tu Duc (1869), Nghia Vuong temple was restored and renovated with the current scale and architecture, including three lower, middle and upper palaces. In the three palaces, palanquins, incense burners and many offerings are displayed. There are also wooden signs engraved with the poem "Ngu Chi", a poem by Hoang Giap Hoang Trung, Nguyen Bieu's great-grandson, and many dialogues from officials and academics. Outside, the temple gate is built with two tall pillars. Inside there are two stone stele; Record his background, career, and a poem praising Nguyen Bieu. In 2011 - 2012, Nguyen Bieu temple was restored with a total investment of more than 7.6 billion VND, items such as semicircular lake, Nghi Mon, Tac Mon, stele shelter, lower palace, middle palace, upper temple. The palace, tomb area... have been beautifully renovated. About 100 meters from Nghia Vuong Nguyen Bieu temple is his spaciously built tomb. For many generations, Nghia Vuong Nguyen Bieu Temple in Binh Ho - Yen Ho has been a sacred symbol for the Duc Tho people. Nguyen Bieu Temple was ranked as a National Historical-Cultural Monument on August 3, 1991. Source: Duc Tho District Electronic Information Portal
Ha Tinh 2086 view
Dinh Le Temple is also known as Linh Cam Dai Vuong Temple, formerly belonging to Viet Yen Ha commune, Viet Yen district, now Tung Anh commune, Duc Tho district, Ha Tinh, worshiping the founding god of the Later Le dynasty, Linh Cam Dai Vuong. Dinh Le. Dinh Le is from Lam Son, Tho Xuan, Thanh Hoa, and is Le Loi's nephew. From 1418 to 1427, Dinh Le participated in many important battles of the Lam Son Insurgent Army, achieved many victories, and contributed significantly to the final victory against the invading Ming invaders. Winning the battle, Dinh Le was awarded the title of Private Commander by Le Loi. In April 1425, the Ming army followed the Ngan Pho river to attack the Do Gia base of the Lam Son insurgent army, but was counterattacked and had to flee through Tung Linh mountain to enter the La river and return to Nghe An citadel; Dinh Le's army intercepted and attacked here, killing more than 1,000 people. In March 1427, Dinh Le and Nguyen Xi were ordered to bring 500 Thiet troops to reinforce General Le Nguyen in Tay Phu Liet, expelling the Ming army to Mi Dong. Two generals riding elephants fell into the swamp and were captured by the Ming army. Dinh Le refused to submit and was killed. In 1428, after ascending the throne, Le Thai To posthumously awarded Dinh Le the title of Entering Internal Control with the title of Tu Do, the title Dinh Thuong Marquis, and the title Linh Cam Dai Vuong. In 1484, Le Thanh Tong family appointed him Grand Master of Ban Quoc Cong, and later promoted him to Hien Khanh Vuong. Remembering his contributions in this land, the people built a temple to worship Dinh Le at the place where he was previously stationed on Tung Linh mountain, on the banks of Tam Soa. Previously, Dinh Le temple was located about 400m from the current location. After this place was taken by the French as a military post, the temple was moved to a new location. The temple is currently located on a low, relatively flat hill. The Northwest and Southwest sides border the residential area, the Southeast side borders strategic road 28. The relic still has the upper palace, gazebo, gate and temple yard surrounded by a system of walls and entrance gates. The wall is built of bricks and mortar, in the middle there is a hole shaped like a lemon flower, the four corners are built with pillars, and lotus buds are placed on top. Tac Mon is like a screen blocking the entrance, the outside surface creates a yellow tiger relief, standing majestically with head and tail raised high. Go through the gate to the gazebo, built in 1937 in a double-match style with two floors, eight roofs, and four-sided doors. The date of the gazebo's restoration reads "Bao Dai Dinh Suu (1937). The upper palace is a four-pillar house with three compartments, two gables, four jackfruit wooden rafters in the four-pillar-stack-dau style (also known as the Ruong house). At the top are engraved four Chinese characters "Long live the Holy Palace". The middle hallway has a kneeling-style wooden incense burner carved with flowers and vines on both sides, and a dragon flanking the moon and face in front. The door is constructed in the "upper but lower" style, consisting of many doors joined together with wooden pegs on top. The remaining three sides are surrounded by brick walls. The middle space worships the tutelary god Dinh Le with a sacred throne, a royal tablet engraved with the title Linh Cam Dai Vuong, a wooden sword placed in lacquered wood inlaid with gilded wood, and a system of incense burners and gilded wooden offerings. On January 17, 2006, Dinh Le Temple was classified as a National Monument. Source: Duc Tho District Electronic Information Portal
Ha Tinh 2458 view
Nguyen Tuan Thien's tomb and temple relics were built in 1494 after the death of the founding father Nguyen Tuan Thien. According to historical records, Nguyen Tuan Thien (born 1401 - 1494) was a national founder of the Le Dynasty, from Phuc Dau village, Phuc Duong commune, now Son Phuc commune, Huong Son district, Ha Tinh province. From a young age, Nguyen Tuan Thien nurtured the will to destroy enemies and save the country. He gathered like-minded people to form the Coc Son insurgent army to rebel against the domination of the Ming Dynasty. In February 1425, Nguyen Tuan Thien brought the Coc Son insurgent army to pay homage to Binh Dinh King Le Loi, asking to cooperate in fighting. Le Loi and Nguyen Tuan Thien became brothers. From then on, the Coc Son army became a part of the Lam Son insurgent army and Nguyen Tuan Thien was a good general. At this time, the Ming army withdrew and took refuge in Nghe An citadel. The insurgents and the people joined forces to besiege the citadel and continuously won many victories. In particular, the fierce battle at Khuat Giang (Nam Mountain) quickly defeated the Ming army here, with great contributions from the Coc Son army and Nguyen Tuan Thien. After the battle of Khuat River, Le Loi - Nguyen Trai moved their headquarters from Tien Hoa cave to Luc Nien citadel on the Thien Nhan range. Following the momentum of victory, Lam Son insurgents marched down the plain, liberated Nghe An, Thuan Hoa in the south, then advanced to Thanh Hoa, Dong Quan... completely liberating the country. Due to his talent and merit in fighting the enemy, when considering his merits and deciding on rewards, King Thai To ranked Nguyen Tuan Thien among the founding heroes of the country, was given the title of Le Thien and was awarded the title of General Manager and Deputy Marshal. In the first year of Thuan Thien (1438), he was promoted to the position of Tinh Tinh Tuyen Luc Trung Liet Minh Nghiep, Cong of National Founding, Do General Manager, Deputy Marshal, Trung Lang Great General, Serving the Great General, with the title Dai Tri Tu. Some time later, he asked the mandarin to return to his hometown, staying in Ninh Xa land (now Trung Ninh village, Son Ninh commune, Huong Son). After his death, local people buried him and set up a temple on Kim Quy hill. Nguyen Tuan Thien Temple consists of 2 buildings, architectural in Nhi style, an area of about 3000m2, 1.5m above the field surface, around and on the mound are planted many types of trees such as eucalyptus, camphor, and mother of pearl. .. The upper palace consists of 3 walls built around with tiled roofs, the wood used to make the house is mostly jackfruit and ironwood. Inside is the place to place the altar of the main deity and a painted wooden canopy with gilding inscribed with genealogy and family names. Le Loi awarded it. The worshiping house is located in front of the upper palace, made of square wooden columns, with a new modern tiled roof, and in the worshiping house is placed "The stone that tied the elephant of Duc Hau - Nguyen Tuan Thien". Behind the temple is his grave, a pyramid-shaped earthen tomb, 7m in diameter, about 2m high, looking like a high mound rising behind the temple. After years of serving the Le Dynasty, when he was old, the court chose Ninh Xa land to rest in, he found a burial ground for himself in Kim Quy Son, after more than five centuries his tomb was still preserved. protecting the status quo from then until now. His temple is currently in Son Ninh commune, Huong Son district, and has been ranked as a national historical and cultural relic by the Ministry of Culture and Information. Source: Son Ninh Commune Electronic Information Page
Ha Tinh 2192 view
Le Huu Trac's real name is Le Huu Huan, nickname Hai Thuong Lan Ong, born on November 12, 1720 in Van Xa hamlet, Lieu Xa village, Duong Hao district, Thuong Hong district, Hai Duong province (now Yen My district, hung Yen province). He is the seventh child of Mr. Le Huu Muu and Mrs. Bui Thi Thuong, so he is also known as Cau Chieu Bay. Le Huu Trac's family has a tradition of academics. His grandfather, uncle, brother and cousin all passed doctorates and became high-ranking mandarins. Father Le Huu Trac passed the third doctoral degree and became the Minister of Public Works under Le Du Tong. He was ordained as royal historian and count. When he died, he was posthumously awarded the title of Minister. In the year of the Goat (1739), Le Huu Trac was 20 years old when his father passed away. From then on, he lived in his mother's hometown in ancient Tinh Diem (now Son Quang commune, Huong Son district, Ha Tinh province) until the year Tan Hoi 1791. , he passed away at the age of 71. Hai Thuong Lan Ong is a great physician who is not only good at medical and human arts, but is also a great thinker, scientist, educator, and master writer of the Vietnamese people. He always researched, cured diseases, wrote poetry and was the author of many valuable books such as: Hai Thuong Y Tong Tam Linh, Thuong Kinh Ky Ky... He was instrumental in collecting and supplementing many books. Valuable remedies are still passed down among the people and left behind for generations to come. His life and career are a shining example for generations of Vietnamese physicians to follow. The Hai Thuong Lan Ong Le Huu Trac relic complex is located in Hai Thuong village, Son Trung commune, Huong Son, Ha Tinh, stretching over a nearly 8km road, including the grave and monument of the Great Physician in Son Trung commune. , Tuong Son pagoda in Son Giang commune and Hai Thuong Lan Ong church area in Son Quang commune. The grave is the resting place of the great physician Le Huu Trac, located at the foot of Minh Tu mountain (Son Trung commune). The tomb is located near the foot of the mountain with a slope of 30 degrees, the head is facing the highest peak of the Minh Tu mountain range, the foot is pointing straight at the Truong Son mountain range. Le Huu Trac monument is located on a high mountain, built with more than 1,600 tons of marble. The monument has the words "Duc - Luu - Quang" engraved on a monolithic stone weighing more than 17 tons. Behind the monument there are two bas-reliefs engraved with the Great Physician's teachings on medical ethics and medical techniques. Le Huu Trac Church is in Bau Diem village, Tinh Diem commune (now hamlet 8, Son Quang commune). This is where he and his family lived when returning to Huong Son. The church has an Upper Court where Le Huu Trac used to take medicine and write books. The back house is a place to worship Le Huu Trac, consisting of three rooms with four elaborately carved pillars. The altar in the middle has a bust of him. The right and left rooms have a calendar recording the years of life and career. as well as Le Huu Trac's family and social relationships. On the way from the grave to the church is Tuong Son Pagoda. According to the genealogy of the Le Huu family in Huong Son district, Tuong Son pagoda was built in the Later Le dynasty, Le Du Tong dynasty (early 18th century) by Mrs. Dang Phung Hau - grandmother of famous physician Le Huu Trac. build. After that, her daughter Bui Thi Thuong continued to fulfill her mother's wishes and founded the temple. Tuong Son Pagoda is located in a charming landscape, behind the pagoda is the Elephant Mountain range, so the pagoda is called Tuong Son Tu (Elephant Mountain Pagoda). The pagoda's simple name is Am Am Pagoda (people here also call it Ham Ham Pagoda). This is the place where the years of living, making medicine to save people, researching medicine and writing books of the famous physician Hai Thuong Lan Ong Le Huu Trac are preserved. Hai Thuong Lan Ong Le Huu Trac relic complex is a national historical and cultural relic ranked by the Ministry of Culture and Information in 1990. Source: Ha Tinh Province Tourism Electronic Information Portal
Ha Tinh 2158 view
Nguyen Du memorial area is located in Tien Dien commune, Nghi Xuan, Ha Tinh. Coming here, visitors will have the opportunity to learn more about the life and career of Nguyen Du and also have the opportunity to understand more about the Nguyen Tien Dien family. Nguyen Du (1765 - 1820), full name To Nhu, nickname Thanh Hien, originally from Tien Dien village, Nghi Xuan district, Duc Quang district, Nghe An town (now Ha Tinh province) but was born and raised in Thang Long (Hanoi today). His father is Hoang Giap Nguyen Nghiem and his mother is Tran Thi Tan from Hoa Thien village, Dong Ngan district, Kinh Bac region (now Bac Ninh province). Since childhood, Nguyen Du has deeply absorbed the cultural essence of all three regions: Nghe An - Thang Long and Kinh Bac. That's why Nguyen Du grew up to become a well-educated, highly talented person, proficient in both Buddhism and connoisseurs of exams and drawing. The work The Tale of Kieu is a clear testament to Nguyen Du. This is a great contribution to Vietnam's literary treasure. Historical relic Nguyen Du's memorial area was built so that scholars, writers and domestic and foreign tourists who love The Tale of Kieu can come and burn incense at the grave of Nguyen Du - a great national poet, a great poet. Cultural world-honored Great people. This is a cultural relic site located in the Nguyen Tien Dien family relic complex. This relic complex is a complex including many relics: the temple of the Great King Dr. Nguyen Hue; temples of Nguyen Nghiem and Nguyen Trong; Nguyen Quynh altar; 2 Tu Van houses; Great poet Nguyen Du's tomb, Nguyen Du museum and Nguyen Du church. Nguyen Du church was built in 1825, right on the garden of his house in Tien Giap hamlet. Inside there is an altar built of sand lime, above which hangs a horizontal panel with the four words "The Red Mountain's Pedigree" given by Hoang Phu Phai, a filial grandmaster of the Qing Dynasty, in the 55th year of the Qianlong Dynasty (1790). along with a stone tablet engraved with the words "Thanh Hien Nguyen Tien Sinh". Next to Nguyen Du church is Nguyen Du museum - a place to display many precious original documents and artifacts directly related to the life and career of the great poet Nguyen Du. Currently, this is an area displaying nearly 1,000 documents and artifacts, typically the pen of Nguyen Du, the Kieu version printed from an engraving in 1866, the book The Tale of Kieu written in calligraphy style (unique), calligraphy The longest Tale of Kieu in Vietnam (unique), collection of Tales of Kieu published in many languages, collection of books about Nguyen Du... Coming to Mr. Nguyen Du's Memorial Area, visitors will not only have the opportunity to admire the scenery here but also have the opportunity to learn more about the historical and cultural value and humanity of the Nguyen Tien Dien relic complex. In particular, if you come here in the early days of spring, you will enjoy Nguyen Du's poetry nights at the Literature House in the Nguyen Du Memorial Area. The Great Poet Nguyen Du relic site is a complex of architectural works to worship and commemorate Nguyen Du and the outstanding talents of the Nguyen family in Tien Dien, such as Duke Nguyen Hue and Xuan Nguyen Nghiem. , Lam Khe Hau Nguyen Trong, Dich Hien Cong Nguyen Dieu, Que Hien Cong Nguyen Ne... The cultural heritages in the Relic Area are still preserved and have special historical, cultural, and scientific value.. . helps us learn about the origin, formation, development, cultural traditions, academics... of the Nguyen family in Tien Dien as well as a look at the life, career, and contributions of the great poet Nguyen Du and the Nguyen family in Tien Dien for Vietnamese literature. This is also a reliable source of information to learn about the beliefs, customs, cultural and spiritual life of Tien Dien village in particular, and Vietnamese village culture in general in the development of history. nation. Source: Vietnam National Tourism Administration
Ha Tinh 2326 view
Chan Tien Pagoda (Chan Tien Tu) is located on the top of Tien An mountain, one of the 99 mountains of the Hong Linh range, revered as "Tien An's first scenic spot". The pagoda is located in Thinh Loc commune, Loc Ha district, Ha Tinh province. The pagoda was recognized as a national historical-cultural relic in 1992. Chan Tien Pagoda was built during the Tran Dynasty (13th century). The pagoda has been restored and embellished 3 times, the most recent time being in 2005. Currently, the pagoda has 2 temples to worship the Buddha and the Holy Mother. The Buddhist temple has an area of 50.2 m2, four-pillar style architecture including 3 rooms with yin and yang tiles, 4 masonry columns, and walls on 3 sides. The pagoda worshiping Thanh Mau, also known as "Holy Mau Palace", includes the Upper Palace, the Middle Palace (Dragon Pavilion) and the Bai Duong with a total area of 56m2. In front of the front door of the Upper Palace, there are four Chinese characters inscribed: "Thien Ha Mau Nghi" (The gentle mother in the world) and a picture of a phoenix spreading its wings and flying. In the middle of the top of the roof is a moon shape. The four corners of the roof have dragon shapes and flowers around them. In the palace on the back roof there are 3 Chinese characters: "Thuong Thanh palace" (palace of the Holy Thuong). The central hall is where offerings are placed and where guests burn incense. The four sword heads on the temple roof have 8 dragon images. In the temple, there are 8 cranes. On both sides of the corridor worshiping the Holy Mother's subordinates, there are 2 tiger talismans. The front of the Bai Duong house has three Chinese characters "Ta Phuc Duong" (house of blessings), and the four pillars of the house have parallel sentences hanging praising the merits of the Holy Mother. In Chan Tien Pagoda, there are currently 14 Buddha statues made of jackfruit wood, an altar, an incense burner, an incense burner, drums, drums... Legend has it that when King An Duong Vuong opened the country, he visited this place. Not only is it the place where "Fairies descend to earth", but around this mountain there are also many thrilling and mysterious ancient stories passed down in folklore. Surrounding the pagoda is a natural pine forest that is lush and green in all seasons. Tien An Mountain also has many beautiful caves, such as: Truc Cave, Mai Cave, Thach That Cave, Nguoi Cave... and many ancient stone caves such as: Ban Co Cave, Gia Gao Stone, Coi Xay Stone, and Muoi Twelve Stone. The gate... especially has the tall Wife and Husband stones, towering side by side for thousands of years at the foot of the mountain, facing the East Sea. At the foot of the mountain in front of the pagoda there are Bau Tien and Ban Co Tien along with vestiges such as: Mr. Banh To's footprints, Fairy's footprints, Horse hooves, Ngoc stream, Fairy well, Kim Quy stone (turtle stone)... The historical and cultural relic of Chan Tien Pagoda is also the red address of the revolutionary movement and the contact place of Party organizations during the period 1930 - 1931. At this location, on April 25, 1930, the Party Cell Yen Diem, the predecessor of today's Thinh Loc Commune Party Committee, was established. Chan Tien Pagoda Festival is held every year on the 3rd day of the 3rd lunar month. The festival takes place for 2 days, after the offering of incense, there is a festival with cultural exchange activities, boat racing on Bau Tien, traditional wrestling, beach volleyball, tug of war, playing card games, and playing chess. kites, camping... Source: Ha Tinh Province Tourism Electronic Information Portal
Ha Tinh 1965 view
Nguyen Loi Temple is hidden at the foot of Bach Ma Mountain in Bao Thinh village, Duong Trai commune, Huong Son district, now Son Binh commune, Ha Tinh province. Nguyen Loi, a general who participated in many major battles in Do Gia - Huong Son district, established a base to fight the Ming invaders in Nghe Tinh region, was one of 18 comrades-in-arms of Le Loi present at the Lung Nhai oath ceremony. Nguyen Loi is the first son of General Nguyen Nhu Lam, a fourth-generation descendant named Le Loi, now the head of the lineage in Tho Xuan Thanh Hoa. During the reign of King Thieu Binh Phong: scholar and scholar, middle-ranking scholar and public servant, special golden prince, honorary physician, lawyer of the country's military, entered the country from the concubine, captain of the district's capital city. , Nguyen Tuong Cong, Four Thuy Simplified Stars; Died on February 25. Nguyen Loi's wife was the first child of King Le Thai Tong, her name was Yen Quoc, the head of state was a princess, her first name was Minh Tu, she died on January 6. After the victory over the invading Ming army, on March 5, 1428, Le Loi bestowed merit badges on 93 people. Nguyen Loi was ranked 17th among the 93 founders of the Le dynasty, and was given the national name Le. On November 7, 1434, the Marquis of the Royal Palace, Senior General Nguyen Loi, passed away while he was holding the position of Western Path Controller - Left Radiation. Considering his contributions to the cause of helping people save the country, King Le Thanh Tong posthumously awarded him to the ranks of righteous heroes. Nguyen Loi Temple is structured in Nhi style, including 2 main parts: lower palace and upper palace. The lower palace has the most typical horizontal architectural structure, consisting of 3 compartments and 2 gables built with closed walls. The roof is covered with yin and yang tiles, and on the top of the roof there is a decoration of two dragons flanking the moon. The house's interior structure is designed in a four-pillar style "inner is a bridge, outer is a roof" which is very popular in Nghe Tinh villages. The structure of the upper palace consists of 3 compartments and 2 gables, surrounded by walls built with bricks, the roof is covered with yin and yang tiles, on the top of the roof in the middle is embossed with the image of a tiger holding the sun, the 2 ends are the image of a dragon's head embossed with mortar and pieces of porcelain trying to piece together. The interior has altars to Nguyen Loi and his descendants, complete with traditional worship objects. This is a famous historical relic, dating back to the 15th Century, and was ranked as a national historical relic on December 28, 2001. Source: Son Binh Commune Electronic Information Page
Ha Tinh 2375 view
Do Dai Temple, also known as Bui Ngu Su Temple, belongs to Dau Lieu commune, ancient Can Loc district, now Dau Lieu ward, Hong Linh town, Ha Tinh. The relic is located at the foot of Bach Ty Son mountain, one of the 99 mountains of the Hong Linh range. Do Dai Temple relic is associated with a loyal historical figure Bui Cam Ho. He was born in 1380. He had many contributions to the country during the early period of the Later Le Dynasty. He is an honest, straightforward and fair-minded person. When he retired, he still sought happiness for the people with a Thanh Khe irrigation project, turning the poor Ke Treo and Kiet Thach lands into the richest place in the region. Evaluating Bui Cam Ho's merits, feudal dynasties have conferred many titles on him as "Superior God". To remember Bui Cam Ho's merits, after his death (1483), people built an altar and honored him as a Saint. When he passed away, Dau Lieu people built a temple and held a gratitude ceremony. Every year on January 12 is a gratitude day and a traditional spring festival. Do Dai Temple is also a place containing many events of the Soviet Nghe Tinh period. On the old ground, bomb craters have not been leveled yet. The temple had to be built in another place, next to the foot of the nearby mountain, but on higher ground. The old temple was originally quite massive, with an upper, middle and lower palace facing southeast. In front of the temple is a road through the fields, along the road is the top of Khe Vet, the temple area is covered by a dense forest. In the temple there are all kinds of offerings and ritual objects. In front of the door, two men were almost as big as adults, their hair was braided in two swirls, they clasped their hands and knelt respectfully and solemnly. During the war, both the forest and the temple were destroyed by bombs and bullets. Peace was restored, local people voluntarily contributed to rebuilding the new temple. The new temple has a smaller scale with an altar and an altar reused from the old temple, which still has some traces of ancient carvings. Some sacrificial items such as robes, crowns, belts, vestments, and ordinations are kept almost intact. Do Dai Temple is a historical site associated with famous man Bui Cam Ho. In addition, Do Dai Temple also has high artistic architecture. With its historical and architectural artistic significance, in 1992 Do Dai Temple was ranked by the Ministry of Culture as a national historical and cultural relic. Source: Ha Tinh Tourism
Ha Tinh 2031 view
Ba Danh Pagoda - Ngoc Mountain is located in Danh Xa village, Ngoc Son commune, Kim Bang district, Ha Nam province. Ba Danh Pagoda is also known as Bao Son Pagoda. In addition to worshiping Buddha, Ba Danh Pagoda also worships the Four Dharmas (Phap Van, Phap Vu, Phap Dien, Phap Phong which are Cloud God, Rain God, Thunder God, Lightning God) a worship of nature very close to life. agriculture in our country. As for the name of Ba Danh pagoda, according to local legend, the pagoda worships the sacred goddess who oversees the control of rain and wind, helps people eliminate floods, brings good rain and good harvests, so it is called Ba Danh pagoda. Notre Dame Pagoda in Danh village, abbreviated as Ba Danh Pagoda as it is called today. Passing the rather majestic Cam Son suspension bridge over the Day River, going up a deserted dike road, you will see a stone sign that reads "Cultural and historical relics of Ba Danh Pagoda and Ngoc Mountain". Three-entrance gate. The pagoda's construction is quite majestic and majestic. The gate has three compartments, two floors, above is a bell tower, below is a system of wooden doors with simple patterns. However, this gate only opens when the pagoda has a grand ceremony. On normal days, visitors have to go through two small gates on both sides with curved tiled roofs like a semicircle. Stepping through the half-closed gate is a spacious campus, tiled very cleanly. In the temple grounds, there are many places. Bonsai pots, orchid baskets and especially tall rows of spindly areca palms. Similar to the architecture of many pagodas in the Northern Delta, Ba Danh Pagoda is a continuous architectural complex including the worshiping house, the upper house, the middle house, the Mausoleum worshiping house, the ancestral house..., and the temple belongs to the sect. This Mahayana Buddhism has its own unique features. In the pagoda, there are not only Buddha statues but also Taoist statues such as Thai Thuong Lao Quan, Nam Tao, Bac Dau, statues of Tam Phu, Tu Phu, and Phap Vu. If you come to visit and admire the pagoda, you should take the time to admire the statue of Ba Danh, carved in a meditating position on a shiny black throne with a beautiful, gentle, feminine, close and friendly face. set. The harmony between the statue and the throne creates the attractiveness of Ba Danh pagoda's sculpture art. In 1994, Ba Danh Pagoda was recognized by the Ministry of Culture, Sports and Tourism as a national historical site. For many years now, people have no longer seen the deserted and lonely scene at this pagoda. The previous sentence "as deserted as Ba Danh Pagoda" has now been changed to: "In the past, it was deserted and desolate. Now it is bustling." like Ba Danh pagoda"... Connecting Ba Danh Pagoda and Ngoc Mountain is a large field planted with perennial trees, mainly lychee and longan, but also corn and rice depending on the season. Located completely isolated from residential areas, on mountains, under rivers, near temples, near pagodas, Ngoc Mountain is truly a scenic spot of Kim Bang land, an attractive tourist destination. Ba Danh Pagoda is widely known not because this pagoda is crowded with pilgrims or tourists, but this relic is known by the simile "As empty as Ba Danh Pagoda". Source: Electronic Information Portal of Kim Bang District, Ha Nam Province
Ha Nam 1931 view
Lung Xuyen communal house is located in Lung Xuyen village, Yen Bac commune, Duy Tien district, Ha Nam province. Lung Xuyen communal house worships national hero Ly Thuong Kiet. According to local legend, the Chau River flowing through Lung Xuyen is the waterway that Ly Thuong Kiet and his warriors often traveled back and forth when stationed in the lower Thinh Chau and An Xa regions. During past patrols, he and his soldiers once rested here. Around Lung Xuyen village, there are also many mounds. Legend has it that this is the place to tie war boats and store supplies of the armies led by Ly Thuong Kiet. Local people believe that Ly Thuong Kiet came from Thang Long, followed the Red River, entered the Chau River (with a stay at Lung Xuyen), and then went to the Day River. Currently, at the communal house there are still many eulogies praising the merits and virtues of the Captain. In the two palaces, there are also words engraved on the crossbeam of the first rafter adjacent to the front hall "Phat Tong Binh Chiem, peace of the people". forever", is to praise his great contributions to the country. The communal house was built on a large, high, airy piece of land. The communal house faces south and is built in the style of "Ding" with 5 compartments in the front hall and 3 compartments in the back palace. The front hall is 17 meters 20 meters long, 8 meters 80 meters wide, curved roof, male tile roof, lined up, straight, dragon claw style roof tiles. The front of the front hall is a row of table doors, the frame is made of thread edges, and in the middle is a panel-style board. Both sides are built with brick walls, in the middle of the wall there are two windows. The two rows of columns in the front hall are made of buds, with a large middle and two small ends, placed on a square green stone, with a round mirror floating on the stone surface corresponding to the diameter of the column's base. The roof still retains a number of round diaphragms with a diameter of 12cm. Later restorations added many square diaphragms with sides of 12cm. The 3-compartment harem connects the roof with the middle compartment of the front hall. The middle door of the harem has a plaque carved with two flanking dragon horses, tiger faces with feet holding the heads of two dragon horses. Below the carving is a great painting engraved with four large Chinese characters: "Son Xuyen Chung Tu" (Beautiful light with rivers and mountains). In the communal house's yard, there is also a system of bronze pillars, including a base built in a high-necked style, the pillar body is embossed on four sides, above is a lantern and on top is a shaft supporting two large gardenias. Next is the left gate and the right gate, each gate has 4 curved roofs with knife heads and pipe tiles. In the yard are two rows of algae houses, each row has 3 rooms used to welcome guests during festivals. Here, on the night of August 19, 1945, the main force of the revolutionary army to seize power of the district gathered to wait for the order to depart. Early in the morning of August 20, 1945, at Lung Xuyen communal house, 3 armed squads of the district took an oath before the national flag, then marched according to the planned plan. Previously, Lung Xuyen communal house had many beautiful worship objects. Through the years of war, many artifacts were lost. Currently in the harem, only the throne worshiping Emperor Ly Thuong Kiet is typical, the throne is 1.1m high, carved on the body and arms of the throne. In the harem, there is also a small bell 50cm high, 30cm bottom, the handle of the bell shaped like two dragon heads and one body. In addition, Lung Xuyen communal house also has a bronze three-piece set including incense burners and two candles. The incense burner is 50cm high, has a gourd-shaped body, has two handles attached, 3 legs shaped like a cup, and the lid is shaped like a smiling calf. The above artifacts contribute to the cultural value of Lung Xuyen communal house. Source: Ha Nam Province Electronic Information Portal
Ha Nam 2103 view
Dau village is also called My Doi village, located in An My commune, Binh Luc district, Ha Nam province. Located in an area with a rich history. Here, three sisters A Dao, Nguyen Phuong, and Nguyen Que are worshiped, who commanded the insurgents to fight the Ming invaders in the early 15th century. According to Ngoc Dinh Dau family tree and local legend, the father of the A Dao sisters came from Tien Lu area, Hung Yen, to Bo Xa Binh Luc commune, married a concubine, Thi Huong, and gave birth to A Dao, Nguyen Phuong, and Nguyen Que. At that time, the Ming invaders invaded our country, killed lives, looted property, and caused many tragedies in Trang Co Tho (now An My commune). Faced with the tyrannical actions of the Ming enemy, A Dao discussed with the two children and the villagers to find a way to fight the enemy and eliminate harm to the people. The insurgents of Bo Xa and Co Tho villages decided to attack the Minh enemy base. At midnight on February 14, A Dao divided his army into three groups, coordinating with the villagers of Co Tho to attack and destroy the enemy post. Before departure, the insurgents used banh day as food, used sugarcane as water and absolutely did not use fire. The raid successfully destroyed the enemy post. The people of ancient Tho were liberated and regained peace in their villages. To remember the gratitude to the heroes who saved the people and the country, local people set up temples on the marching routes. Therefore, Dau village has three small temples on three sides, each temple worships a general such as Princess A Dao, King Nguyen Phuong, King Nguyen Que. The people of Dau village also built a large communal house with a curved roof, with elaborate sculptural work, to serve as a place for the community to worship the deities who, over the ages, were all ordained with good words. The special thing is that the village takes February 15 to perform, "Destroying the Minh Binh post, revealing the legend" (opening the demonstration of the legend of attacking the Ming enemy's post). In addition to the above legend, Dau village communal house also worships two Doctors, Bui Cong Bang and Bui Cong Minh. The two doctors of the Le Dynasty made a name for themselves and were symbols of the studiousness of the people of Dau village. During the Ho Chi Minh era, Dau village was also a "red address", where heroic pages of history of the Party Committee and people of Binh Luc district were written. In 1930, the Party cell of My Tho commune was officially established at the temple area in the relic complex of Dau village; started the stubborn struggle movement against French colonial domination. Dau village communal house and elite party members of the homeland protected and protected many senior revolutionary soldiers such as comrade Hoang Quoc Viet (Northern Party Committee), comrades Tran Tu Binh, Pham Mong Sach, and Ca. All... when these comrades returned to lead the revolutionary movement in Ha Nam. In the years 1950-1954, many times Dau village guerrillas surrounded and attacked enemy positions on Route 21, as well as surrounding posts. In March 1954, Company 37 of Ha Nam province and Company 60 of Binh Luc district raided the 9th French battalion, causing them many losses. With the historical and cultural values of Dau communal house and its spread to the heroic revolutionary struggle tradition of the local people, the State has decided to recognize Dau communal house as a historical relic. national level culture; Source: Electronic Information Portal of Binh Luc District, Ha Nam Province
Ha Nam 2277 view
From Luong street (church) of Cong Tran Nhu Lan in Thuong Lang village, Ngoc Lu commune, Binh Luc, Ha Nam. This church was built by the family's children, grandchildren, and great-grandchildren in the 2nd year of Chinh Hoa (1681) 46 years after Cong Tran Nhu Lan passed away. The 5-compartment house is made entirely of ironwood, each truss has 4 columns, the main column has a diameter of over 30cm, all column bodies are placed on green stone bases, 3 sides of the church are built with brick walls, in front is a system of ironwood doors running through 5 compartments that can be easily assembled and disassembled. The outer surface of the two upper gables is covered with tiger balm, in front, close to the gable ends, are two copper pillars, making the house more spacious and grand. . All are roofed with male tiles. The roof edge on both gables is covered with 2 needles. These symbols easily show people that the characters worshiped here are more martial than civil. At the Church of the Duke, there are also many diverse worship objects including many types of materials such as wood, precious metals, ceramics, stone, fabric... All wooden altar objects are painted with gilded vermilion, brilliant color. In particular, 15 ordinations from the Later Le Dynasty are still preserved here. The earliest religious record was on December 5, 1769 (the 5th year of Vinh To). Appointed the Duke of Left Admiral Tieu Bao, the most outstanding minister of the country, Tran Nhu Lan. The last ordination was given to Tran Nhu Tiep (7th generation of the Tran Nhu Lan family on July 19, 1769) in the 30th year of Canh Hung). At the church, there are also epitaphs and genealogies from more than 300 years ago, which help a lot in researching the past history of our homeland. Through preserved documents and legends in the area, it is recounted: Tran Nhu Lan was born in 1563 in Kim Lu village (now Ngoc Lu commune, Binh Luc district) into a poor farmer family. His biological father died early and living in a widowed and orphaned situation, he soon had a sense of autonomy to shoulder all the family chores left by his father. From herding buffaloes to collecting firewood to work for hire, he did not hesitate. He was also passionate about practicing martial arts and learning, which helped him have great intelligence and extraordinary health. At this time, the country's situation was chaotic, divided, people were divided, and the people were miserable because of the constant civil war. Tran Nhu Lan, who had a strong and heroic personality, wholeheartedly supported the king and helped the country and its people. Whatever is assigned is completed. For his homeland, Tran Nhu Lan and his descendants always wished for their homeland to change for the better. He and everyone helped repair village communal houses and Buddhist pagodas, renovate and expand Kim Lu market (Chu Chu market). He also built roads, built bridges and culverts, set up ferry wharves for people to travel easily, and encouraged people to declare. destroy waste land to improve lives, buy more land for villagers to cultivate to take care of common matters. Name some hamlets and fields of the village. Organize some annual village activities. From his practical contributions to his homeland, he was respected and worshiped by local people as a village god while he was still alive. After his death, every year in spring and autumn, when the village held festivals, he also enjoyed offerings at the village communal house. Currently, Ngoc Lu pagoda also has many statues of queens who are the wives of the Tran Nhu family. Due to many contributions of money and land during the temple's renovation, they were carved to worship (There are 6 statues). female). From Luong Street, Tran Nhu Lan District was ranked as a national historical relic on January 16, 1995. Source: History of Tran Nhu Family
Ha Nam 2448 view
Co Vien communal house and pagoda are located in Hung Cong commune, Binh Luc district, Ha Nam province. Co Vien Communal House is a large-scale architectural work consisting of 4 buildings made in both domestic and foreign styles. Although it has been repaired and embellished many times, the monument still retains the artistic lines of the 17th and 18th centuries. In addition to creating solid durability, the architectural structures on the building are also carved. Many vivid themes bearing the sculptural style of the Later Le period such as flanking dragons, dancing phoenixes, leaves turning into dragons, dark clouds, and fire leaves. Along with the beauty of Co Vien communal house's architecture, a number of worship objects with artistic value are also preserved. It is a fairly large desk placed in the middle of the front hall with a unique appearance, reasonable pattern layout, decorated with many folk themes with coherent carved and embossed lines. At the main communal house, there is an altar that is a work of art from the Later Le period. In addition to being decorated with many themes and motifs with elaborate carving techniques, the altar is also covered with a splendid layer of gold, contributing to the solemn atmosphere of the place of worship. Co Vien Pagoda is located adjacent to Co Vien communal house, the literal name is "Linh Quang Tu" (Linh Quang Pagoda). The project consists of 2 main buildings, 8 rooms designed in a nail style, with a flat roof covered with male tiles. In addition, behind there is a 5-compartment ancestral house, in the west is a 5-compartment worship hall with the architecture of the front and back. According to local legend, the pagoda was built during the Ly Dynasty. However, due to time and the influence of natural conditions and war, Co Vien Pagoda has been repaired many times, and now the architecture of the building is completely in the artistic style of the Nguyen Dynasty. Based on the book, Geography of Binh Luc district, Co Vien communal house is the place to worship Nguyen Hoang, general of the Hung Due Vuong period. Nguyen Hoang was proficient in literature and martial arts from a young age, so when he reached adulthood, Nguyen Hoang was recommended to the court by Tan Vien Son saint. Appointed as General Dung, he often escorted the king as he traveled everywhere. Once he visited Co Vien site and saw that the people here were kind and generous, so he immediately built a palace as a place to travel and rest. When the Thuc invaders brought troops to attack, Nguyen Hoang mobilized 28 Co Vien people to follow him to fight the enemy. After successfully resisting the war, he was awarded the title "Hung Suc Cao Huan Hong Liet Dai Vuong" by the royal court, given him a hamlet in Thien Truong district and exemption for the villagers of Co Vien. After Nguyen Hoang passed away, to remember his merits, the people of Co Vien site set up a communal house to worship him as a tutelary god with incense and smoke to worship him forever. Also according to the jade genealogy currently kept at the relic, in addition to worshiping Buddha according to the Mahayana sect, Co Vien Pagoda also worships Princess Pham, the child of King Ly Thanh Tong and his wife Y Lan. Princess Pham was a talented and beautiful person, but when she reached full moon age, she did not think about marriage and only asked her father to set up her own palace in Gia Quat village to advise people to cultivate and do business and help the poor and hungry. , diseases. In addition to worshiping Co Vien pagoda, he also contributed many contributions to the revolution and resistance war to liberate his homeland. The relic site is a reliable base to nurture and protect officers of the Provincial Party Committee, Inter-Provincial Party Committee C, and Ha Nam Provincial Party Committee during the resistance war against the French. Co Vien pagoda is also a place to hide documents and a place to gather forces of local militia and guerrillas to fight back against enemy raids into villages. Source: Electronic Information Portal of Binh Luc District, Ha Nam Province
Ha Nam 2163 view
From Nguyen Khuyen street is located in Vi Ha village, Trung Luong commune (formerly Yen Do commune), Binh Luc district, Ha Nam province. Nguyen Khuyen Street Tu Area was recognized by the Ministry of Culture, Sports and Tourism as a National Historical Site in 1991. Poet Nguyen Khuyen (1835 - 1909), real name Nguyen Thang, nickname Que Son, pseudonym Mieu Chi, was born on February 15, 1835, in his maternal hometown, Van Khe village, Hoang Xa commune, Y Yen district, Nam province. Dinh. His paternal hometown was in Vi Ha village (customarily called Va village), Yen Do commune, now Trung Luong commune, Binh Luc district. In 1864, Nguyen Khuyen passed first in the Huong exam, and in 1871 he consecutively passed first in the Hoi and Dinh exams. Because he passed first in all three exams, he was called "Tam Nguyen Yen Do" at that time. In 1873, he was appointed Superintendent of Thanh Hoa and then promoted to Thanh Hoa Provincial Police Department. In 1883, he was appointed deputy envoy to the Qing dynasty. Working as an official from 1871 to 1884, he retired to his hometown at the age of 50. With more than 800 works written in Nom and Chinese in many genres such as: Poetry, prose, couplets... Especially the series of 3 poems: Thu Dieu, Thu Am, Thu Vinh, imbued with Vietnamese soul, bringing him up. top position "Vietnamese Village Scene Poet". This is an old house - where the poet lived during his examination period and in his old age after retiring from office. Not only is it a place of worship, the temple also preserves many memorabilia closely associated with the poet's life: 2 book boxes, 2 shins, 2 "Grace of honor" signs that the king gave to Mr. Nguyen Khuyen, a plaque. Photos he took during his lifetime, couplets of Governor Ninh - Thai Bui Uoc celebrating in the fall of 1872; poem given by Dr. Duong Khue in 1871, engraved on the letter... The entrance gate to Tu Duong is built of small bricks (repainted) with three large words "Mon Tu Mon" (students' entrance) above. On both sides of the gate are a pair of embossed parallel sentences, with Chinese characters pressed into the stucco. The steps are built in three levels with a height of 0.40m. The almshouse area has 7 rooms. There are seven compartments in this house, three in the middle to receive guests, two compartments at each gable end are divided by wood to make rooms. These houses are made in the style of gong trusses, columns with a diameter of 0.35m, and simple Nguyen Dynasty-style sculptures. Through a 0.35m wide brick yard with brick walls on both gables, you will reach the second house. In the yard, towards the wall, there are a number of tubs built to grow flowers and ornamental plants. The second house is currently Tu Nguyen Khuyen Street. The house consists of three compartments, four rows of columns, the diameter of the columns is 0.25m, and is styled as a row of gongs stacked on top of beams. The two gables and the back wall are built with brick walls, while the front is a row of wooden doors, each with four doors. This door can be completely removed when there is work to do, making the house airy, bright, and the space expanded. The engraving in the house is not elaborate. In addition to a few leaf shapes and a few simple seal letters, the technique here is mainly diaphragm, horizontal and vertical, and closely structured together. The photo of Nguyen Khuyen wearing a turban and wearing an ao dai, holding a bowl of jackfruit seeds, taken during his lifetime, is solemnly placed in Tu Duong. Source: Ha Nam Electronic Newspaper
Ha Nam 2499 view
Cong Dong communal house in An Thai village, Binh My town, Binh Luc district, Ha Nam province. According to historical records, An Thai village has 3 ancient communal houses worshiping 3 brothers Hoang Cong, Huy Cong and Do Cong. During their lifetime, the three brothers were on their way to fight Ngo Hoang's enemy. When passing through An Thai, they saw that the land had a dangerous terrain and the people were kind, so they ordered troops to station and build trenches and ramparts. Not only did they defeat Ngo Hoang's enemy, but the three of them also achieved many famous victories, chasing away An enemy. Together with Thanh Giong, they escaped the world and flew to the sky on clouds. To commemorate the merits of the Saints, people worshiped and established a village tutelary god, worshiping with incense and smoke all year round. Every year, a festival is held to honor the merits of the saints, reminding children and grandchildren in the village to preserve patriotic traditions, fight against foreign invaders, unite and share together to build a sustainable society. The festival officially takes place from the 10th day of the 2nd lunar month, ending on the 12th day of the 2nd month with traditional sacrificial rituals and holy procession from Cong Dong communal house to Thanh Ca communal house. One of the important rituals and imbued with cultural identity at the Cong Dong communal house festival of An Thai village is the holy palanquin procession. The dragon dancing and lion dancing troupes, the ritual teams, the palanquin carrying force, and the pagoda are all in neat costumes according to regulations to process the palanquin from the Cong Dong communal house to the Third communal house, to the Thanh Ca communal house for the announcement ceremony. . In the procession, the palanquin support force is the force that absolutely obeys the village's regulations. Although anyone can be a palanquin bearer, even those living far away from home, they must meet the following standards: Men from 20 to 50 years old, women from 18 to 25 years old, healthy, clean, and free of trouble. All must fast for 10 days before the festival. Costumes are affordable and people buy them themselves, but they must be of the right style. Men wear white pants, colored shirts, red belts, shoes, and a turban. Women have neat hair, colored ao dai, white pants, pink belt, and shoes. Even men and women holding eight symbols, swordsmen, and palanquin bearers all dress as above. For each palanquin, the person holding the flag is wearing sacrificial clothes. Everyone participating in the procession both incarnates and reincarnates, praying for good weather, good crops, prosperity, and good fortune. On March 2, 1990, Dong Cong communal house in An Thai village, Binh Luc district, Ha Nam province was ranked as a national historical relic. Source: Ha Nam Electronic Newspaper
Ha Nam 2078 view
Trieu Hoi communal house in Bo De commune, Binh Luc district, Ha Nam province is a place to worship two village tutelary gods. One was Cao Mang, a talented general of the Tran Dynasty, and the other was Tran Xuan Vinh, who passed the second doctoral degree and became a mandarin under the reign of King Le Thanh Tong, in the reign of Hong Duc. The genealogies of the two gods are now lost, but the villagers still tell the strange story about the doctor of Le Dynasty Tran Xuan Vinh. Legend has it that, after passing his doctorate, on the way back to visit his hometown by Chau River, his and his parents' boats capsized, the whole family drowned, and his body floated to Bai Nhot. People built a small temple to worship him. The temple is very sacred, so the villagers asked for incense sticks to build a temple to worship him as the tutelary god. Thus, according to legend and logical reasoning, the god Cao Mang of the Tran dynasty must have been worshiped before, and after having a temple to worship the doctor of the Le dynasty, a communal house was established to concubine these two gods. Trieu Hoi Communal House is built in a three-compartment style: the front hall has five rooms, the second palace has five rooms, and the main palace has three rooms. The communal house has been renovated many times and on the upper salary, there is a record of one renovation in the sixth Thieu Tri era. The front hall has five compartments, roofed with male tiles, and the roof is covered with two dragons flanking the moon. The communal house's door frame is made of ironwood. The floor is paved with silk thread tiles, true to the ancient style of Vietnamese communal houses. The door set is made in the style of a table, with sliding bars on top and bottom. The second palace was repaired many times, the carvings remaining only on the first verses, 4-line armpit beams with simple stylized motifs. The three main rooms are designed with ironwood like the front hall, although the carvings here are not as elaborate. Trieu Hoi Communal House is classified as a historical relic because it was here that a demonstration march to demonstrate the prestige of farmers in the area took place on October 20, 1930. This march aimed to mobilize the masses to fight for the abolition of the Cai Luong council, for a reduction in tax collection, to support the Nghe Tinh Soviet and the struggle of farmers in Tien Hai and Thai Binh. Bo De commune was chosen as the location of that protest because the Ha Nam Provincial Party Committee determined that not only was the movement stable, but it was also adjacent to three districts of Binh Luc, Ly Nhan, and My Loc, so it could focus on promoting prestige. The time of the protest was set for October 20 because that was the main session of 3 markets: Bo De, Thanh Thi and An Ninh. At exactly 7 a.m., the drums at the Trieu Hoi communal house rang out, the red hammer and sickle flag flew, and protesters posing as market goers began to stand in line. Under the direction of the Ha Nam Provincial Party Committee and Binh Luc District Party Committee, the protest group went to designated locations such as Diem Tong, Don market (An Ninh), Ba Hang (Thanh Thi), speaking and broadcasting while walking. A petition calling on people to rise up and fight against feudalism, against terrorist attacks, and to support the Nghe Tinh Soviet Union. The protest group is increasingly crowded, starting from Bo De market with 300 people and reaching Vac market (An Ninh) to thousands of people. Faced with the overwhelming revolutionary spirit of the protest, the landowners, tycoons, and lackeys of the French colonialists were very frightened. At 12 noon, the leaders decided to hold a rally at Voc market and then disperse. The demonstration was a complete victory. The victory of the protest is an important political victory, having a great influence on the political struggle movement in the province and the whole country. This event was taken by leader Nguyen Ai Quoc as a proof of the spirit and revolutionary ability of Vietnamese farmers in his report to the International Farmers on November 5, 1931. Source: Ha Nam Province Electronic Information Portal
Ha Nam 2059 view
According to historical records, Female General Le Chan was born on February 8, 20 early AD. She was born in the coastal region of Quang Ninh; established a hamlet and trained soldiers in the coastal city of Hai Phong, but committed suicide in the mountainous region of Lat Son (now Hong Son village, Kim Bang, Ha Nam). Bearing a grudge against the family, owing money to the country, and listening to Queen Trung's message to save the country, Le Chan brought insurgent troops to follow Hai Ba Trung and set up an uprising flag to expel the Han invaders. Giat Dau Mountain is the highest mountain in the Lat Son region, where on July 13, 43, when unable to defeat the Han enemy, the female general committed suicide and threw herself from the top of the mountain into the valley. People in the area commemorated her by setting up an altar at the foot of the mountain and building a pagoda and temple to worship her. This place still has traces in the Lat Son forest. Le Chan Temple is currently located on Le Chan Street, Hong Son village, the main hall faces south. In front of the temple gate in the past was the Ngan River - a tributary of the Day River, behind the temple was Ong Tuong Hill. The overall architecture of the temple area includes: Main temple, shadow, Son Trang cave, guest house and auxiliary works forming a closed complex with an area of over 4,000m2. On the yard, in front of the temple door, the statue of a female general stands majestically, drawing her sword and facing the old base. The statue was built before the temple was rebuilt (in 2006) and was modeled after the statue of a female general in Thuy An temple (Quang Ninh), her birthplace. The biggest festival taking place at the temple is on the 13th day of the 7th lunar month every year (the day of female transformation). People will organize a festival to commemorate the merits of the female general, and at the same time pray for people to go to the forest and farm smoothly... From July 11, the villagers began preparing to hold the announcement ceremony at the temple, asking for permission to open the festival. During festivals, the temple welcomes many groups of visitors from inside and outside the province to the temple to worship. The main festival day is July 13. Early in the morning, villagers and tourists gathered at the temple to carry out the palanquin procession into the village communal house. Source: Ha Nam Electronic Newspaper
Ha Nam 2267 view
Lat Son base - where Female General Le Chan established a base and died during the uprising of Hai Ba Trung in the Spring of Canh Ty in the year 40 (AD). This was the first uprising of the Au Lac people against the Northern Eastern Han feudal force. The uprising won, Trung Trac proclaimed himself king, named Le Chan "Princess Thanh Chan" and assigned the task: "In charge of internal military authority" stationed at the center of Giao Chi to guard the East Sea. North of our country). Some time later, the Eastern Han Dynasty sent Ma Vien to return with troops to invade us. The Hai Ba Trung uprising failed. Le Chan secretly sent his army to operate in the Hai Phong area (Kien An). ) - Hai Duong - Thai Binh - Ha Nam today. When the war against the Eastern Han invaders fell into a dangerous situation, Female General Le Chan continued to sail with her navy to the south of the Red River Delta and chose the rugged mountainous area of La Son (Kim Bang, Ha Nam) as a base. Keep defending to block the Eastern Han army. The reason Le Chan chose Lat Son as his base is because this place has a dangerous location, its back leans against the bow-shaped mountain range in the West running from North to South; In front, to the East are the Day River and the Ngan River like two moats. The terrain of the base can be attacked when advancing, retreating can be held, and the ends can respond to each other. The defensive battle was built in the valleys in front of the mountain, in caves and rocky hills stretching about 7 km from North to South. The head of the base is in the North, placing an outpost in Moc Bai valley, where the vanguard army is arranged to block the first attack of the enemy... behind Moc Bai is Doc Voi Truot hill where the soldiers are arranged. . Next to the South, Hoc Bac valley has food warehouses and logistics; Be valley (also known as Mo valley), Dau valley where the army is stationed. Diem Cave on the southern slopes of Be Valley is where the headquarters is located. To the west of Dau Valley is Thuoi Mountain (about 225m high), where the watchtower is located, observing the entire base. Near Thuoi Mountain, there is Troop Point Hill, probably a gathering place to count the number of soldiers. Behind Thung Dau are two valleys, Doi Nhat and Doi Nhi, where the two armies are stationed, and Dong Loan valley near Giat Dau, where the fiercest battle took place between the insurgents and the invaders. Ong Tuong Hill, the starting point of the base, is not far from the Ngan River to the west. Some places in the base area such as Don hill, Non Tien, Thung Cha valley, especially Egg Lake, which is several dozen acres wide. When Ma Vien sent troops to besiege and launch many attacks. Female general Le Chan organized resistance both in the valleys and on the Ngan River. Fierce battles took place, our troops fought tenaciously. The enemy quickly destroyed the Moc Bai outpost, poured into Hien valley and Be valley, and drove the insurgents to Dong Go. The final fierce battle took place in Dong Loan valley. Due to not having enough force to defeat the enemy, female general Le Chan and her confidant retreated to Giat Dau mountain. From the top of a high mountain, on a steep slope, Female General Le Chan committed suicide to avoid falling into the hands of the enemy. The confidant General buried Female General Le Chan in a cave in the Lat Son base. Later, to engrave and commemorate the great contributions of Female General Le Chan, Thanh Son people respectfully honored her with the noble title: "Holy Mother", and also sculpted a statue and built a temple in forest gate, on Ong Tuong hill. Nearly 2,000 years have passed, but the land names, mountain names, river names, relics, and relics that exist here are still there, reminding today's generations of historical places associated with the tradition of building the country and protect the country of the nation. With the historical and cultural values mentioned above, the Lat Son base area (with 3 typical locations: Le Chan Temple, Thanh Chan Cave, Giat Dau Mountain) - is both a place that marks historical events. , both a place of worship and honoring the contributions of Female General Le Chan to this land, has been ranked a national monument in 2023 by the Ministry of Culture, Sports and Tourism. Source: Ha Nam Electronic Newspaper
Ha Nam 2367 view
Tien Pagoda - Tien Well is located in the heart of Dai Tuong Mountain, a large elephant-shaped mountain south of the city. Inside the mountain is a large cave where the famous Tien Pagoda is located, built during the reign of King Le Thanh Tong. The pagoda is often called Song Tien pagoda, located on Hoang Hoa Tham street, Chi Lang ward, Lang Son city, Lang Son province. The pagoda belongs to the Northern sect. According to legend, the ancestors descended from heaven to earth, so it is called Tien pagoda. They stepped on Dai Tuong mountain to create the Fairy Well to save the people from the drought. Then, because he was engrossed in the chessboard and forgot to return to heaven, he turned to stone here. Since then, the local people, wanting to remember his gratitude for saving sentient beings, honored him as the God of Agriculture in the region. Every year, a large festival is held to commemorate and bless the village. Unlike other caves located at the foot of the mountain, Chua Tien cave is located right at the back of the mountain. To get to the pagoda, you must pass 65 stone steps along the way with stalactites of various shapes such as fairies, lion heads, and bats. ,.. gives birth to an unusually sacred and mysterious feeling. The pagoda was formerly a temple located next to the Fairy Well founded by Phai Luong people, then because of deterioration, the pagoda was moved to Song Tien cave. The pagoda has a system of god statues, Buddha statues,... 13 Ma Nhai stele relics left by talented writers. In particular, the autograph of Ngo Thi Si wrote on the stone stele "Tran Doanh Bat Canh" eight beautiful scenes of Lang and this place is one of them. In the middle of the pagoda are Buddhas and Bodhisattvas. The right palace worships the hero Tran Hung Dao, the left palace worships the Holy Mother. Associated with the story of the Fairy God descending to earth to give the people of Phai Luong a precious water source when the drought was lasting. Because to repay the buffalo herding children in the village, they gave him a small handful of rice when he pretended to be a poor old beggar. So the fairy stepped on his heel and turned it into a Fairy Well carrying cool water. The small well is made entirely of stone and the water is always clear all year round. People tell each other to drink three sips of fairy water in the cave to pray for good fortune. The annual Tien Pagoda Festival is on the 18th day of the first month (lunar calendar). The pagoda was recognized by the Ministry of Culture and Information as a national historical and cultural relic in 1992. Source: Lang Son Tourism
Lang Son 2341 view
Located in Vinh Trai ward, on the north bank of Ky Cung river. Ky Cung Temple is considered a sacred place, originally a place to worship Giao Long (river god) with the task of keeping good weather and wind all year round. But later, Ky Cung temple worshiped Mr. Tuan Tranh. Legend has it that Mr. Tuan Tranh was a mandarin during the Tran Dynasty, sent to Lang Son to fight the enemy and protect the border. The history of the Temple is also associated with the story of the great mandarin Tuan Tranh, who was sent by the Tran court to defend Lang Son. During his stay in Lang Son, he commanded the enemy but lost, and many soldiers died. He was falsely accused of adultery, so he jumped into the Ky Cung river and committed suicide to prove his innocence. Due to his pure heart, he was divinely transformed into a pair of snakes (Mr. Coc - Mr. Dai) to become river gods residing at Ky Cung temple. Later, his injustice was proven and resolved by a Le Dynasty general, Ta Admiral Han, Than Cong Tai district (worshiped at Ta Phu temple). That's why there is a custom that on the festival day of Ky Cung temple (also from the 22nd to 27th day of the first lunar month like Ta Phu temple), there must be a procession of grand man Tuan Tranh's palanquin to Ta Phu temple to give thanks and worship. Than Cong Tai story. This explains the close connection of the two temple festivals Ky Cung - Ta Phu. In the temple, there is Ky Cung stone wharf, one of the eight beautiful scenes of Lang Son recorded in the ancient "Eight Scenes Town Camp" by Ngo Thi Sy called Ky Cung Thach Do. The reason for this is because according to historical records, in the past, any march or journey of envoys back and forth to China had to pass through this place. Boats and boats are close together, both river banks are always crowded with people or military officers converging. In this section of the Ky Cung river, there are many rocks blocking the middle of the river, rocks heaving on the water surface, waves crashing against the rocks according to the river level, sometimes rising and falling, creating layers of white foamy waves, flowing all over the area. The river strip looks very spectacular. Legend has it that every time Vietnamese envoys went to China, they stopped at the stone wharf, prepared offerings and burned incense at Ky Cung temple, praying for peace and success on the trip. Today Ky Cung Bridge is built right next to the stone wharf, connecting the North and South banks of Ky Cung River, dividing Lang Son City into two areas, the North bank is the living, business and trading place of the City's people. , on the south bank is the area where the province's administrative agencies are concentrated. Ky Cung Temple has been ranked as a national historical and cultural relic, and is currently a place that attracts a large number of people from all over to visit and worship. Source: Lang Son Tourism
Lang Son 2253 view
During the Ly Tran dynasty, the court built a public house as a resting place for envoys of the two countries Vietnam and China. People built a pagoda next to the public house and named it Dien Khanh Tu. The ancient pagoda is located next to Doan Thanh in the north, so people still call it Thanh pagoda. Dien Khanh pagoda is located on the Ky Cung river at the foot of Ky Lua bridge, Hung Vuong Street, Chi Lang ward, Lang Son city. Legend has it that this ancient pagoda was built above to protect the bronze pillar built by the Han invaders that was buried by our people. In the 1st century, Han general Ma Vien brought troops to suppress the Hai Ba Trung uprising, annexing our country into Eastern Han. Wherever they went, they built ramparts there. At the border between Giao Chi and China (now in Lang Son province), Ma Vien ordered his troops to erect a bronze pillar, engraved with six words "Bronze pillar, Giao Chi will be destroyed" (If the bronze pillar falls, the Giao Chi people will be destroyed). Any Vietnamese who passed by that place would throw a stone at the foot of the bronze pillar. Over many generations, stones covered the bronze pillar. According to the Complete History of Dai Viet, in the year of the Goat (1271), Kublai Khan demanded that King Tran Thanh Tong pay his respects, but the king said he was sick and could not go. Kublai Khan sent an envoy to ask King Tran to show them the bronze pillar of Ma Vien in the past, with the intention of using the bronze pillar to threaten to level Dai Viet. The king did not tremble but answered them firmly: "That column had been lost for a long time." In the 17th century, the year of the Ox (1637), flower detective Giang Van Minh was sent by King Le to meet the emperor. Bright. Seeing the Vietnamese envoy's extraordinary talent, King Minh responded: "The bronze pillar is the same as the golden tower, the continent is green" (meaning that the bronze pillar from Ma Vien's time until now has been covered with green moss, King Minh boasted of the power of the local people). North). Giang Van Minh responded: "Dang Giang is from the ancient blood do the red" (a reminder of the many defeats of the Northern Dynasty, many times stained with blood on the Bach Dang River when they invaded the South). King Minh turned pale and served Giang Van Minh. At the temple's three-entrance gate hangs a new 2,100kg bell cast in 2007 for early recruitment. The pagoda's three gates are stacked with 24 roofs, covered with funny-nosed tiles and curved knife-heads. The pagoda's roof system is meticulously carved in a "seven-pointed" style, with phoenix heads supporting the entire diaphragm and rafters. The mascots: dragon, lyre, tortoise, and phoenix are elaborately and gracefully painted. Completely The set of couplets on the outside in Chinese characters is mounted on porcelain very meticulously and elaborately. The pagoda consists of 38 large and small compartments, with many construction items: Buddha worshiping harem, worship hall, Phuong communal house, Tien Duong, Tam Quan, To Duong, Hau Duong... The entire system of worship statues of the pagoda is cast in Solid gold bronze with over 40 large and small statues. This is the only temple in the country that has a complete system of Buddha statues according to Northern Buddhism. The pagoda's system of horizontal panels and couplets is extremely delicately carved and painted with gold, many of which are hundreds of years old. In the pagoda, there is currently a bell cast in 1671 during the reign of King Le Hien Tong, weighing 600kg. The pagoda was restored many times in 1967, 1980, 1992 and was ranked as a national historical and cultural relic in 1993. Source: Lang Son Tourism
Lang Son 2236 view
In the years 1948-1949, Route 4 was one of the vital routes used by the French army to transport food and weapons from Lang Son to serve the occupation forces in Cao Bang and Bac Kan. . This is a relatively dangerous route, especially the Bong Lau pass area (about 10 km long, in Trang Dinh district, Lang Son province) which is a winding road with narrow corners and steep slopes, where groups French army transport vehicles were often blocked and attacked by our forces, causing many losses (as of August 1949, French troops were ambushed three times by us in this area). To ensure the safety of important transportation routes, the French army deployed troops to guard important positions on the route. At the same time, when organizing transportation, it was often necessary to use a large number of vehicles (about around 100 vehicles) and divided into several groups, escorted by infantry forces and armored vehicles with a thoughtful contingency plan. After the end of the Cao - Bac - Lang Campaign in April 1949, we advocated continuing to conduct a number of battles to promote the victory of the campaign, focusing on attacking the enemy's transportation activities. on Route 4. Implementing the above policy, Regiment 174 was assigned the task of organizing the 4th ambush in the Bong Lau pass area (the section between Bong Lau and Lung Phay stations), with the determination to "first launch the battle". must win". After studying the situation, Regiment 174 decided to organize an ambush on a 2.5 km long road, from the beginning of Bo village to the top of the pass, with the center being kilometer 58. The force participating in the battle consisted of 2 battalions. Groups 23 and 53. Each battalion consists of 3 infantry companies and 1 support company, equipped with infantry guns, 12.7 mm machine guns, grenade launchers, bazookas, grenades, 81 mm and 60 mm mortars. . Battalion 259 performed a diversionary mission to attract the enemy in the Bo Cung - Lung Vai section. According to plan, the units secretly occupied the battlefield and deployed their combat formations before September 2. On the morning of September 3, detecting signs that the enemy would march to Cao Bang, the regiment organized its units into fighting positions. At noon on September 3, the force escorting an enemy convoy of 10 vehicles (6 transport vehicles), carrying about 100 troops, entered the ambush site, but the regiment had not yet opened fire, waiting to attack the main target, which was the transport convoy. As expected, around 2:00 p.m., when the majority of the French transport convoy of more than 100 vehicles entered the ambush, the units quickly mobilized to occupy combat positions. However, at this time, a French vehicle approaching kilometer 58 suddenly stalled, causing the entire convoy to pile together, and at the same time the accompanying enemy infantry deployed a protective formation. Realizing that the opportunity was not favorable, we still persisted in ambushing; At 2:30 p.m., the enemy finished repairing the vehicle and continued to march to the top of the pass; The battle began, all types of fire from the regiment simultaneously shot at the convoy, causing chaos in the French army's marching formation. Taking advantage of the opportunity, the units quickly mobilized to occupy advantageous positions, used grenades and infantry guns to fiercely attack the enemy formation; After more than an hour of fierce fighting, we completely controlled the battlefield, escorted prisoners, resolved casualties and withdrew our troops. Between 4:00 p.m. and 5:00 p.m., the enemy twice used aircraft to bombard the battlefield and sent troops from That Khe to rescue, but both were blocked by the forces of Battalion 53 and forced to retreat. As a result, we killed and wounded 194 enemy soldiers, captured 23 soldiers, destroyed 86 vehicles (including 1 tank, 2 armored vehicles, 78 transport cars), collected nearly 100 guns of all kinds and many other vehicles. military equipment, military equipment. The victorious battle of Lung Phay was the first victory of the 174th Regiment, and was also the largest ambush on Route 4 in the years 1948-1950, which not only had an impact on encouraging the morale and fighting spirit of the officers. , soldiers in the unit, but also has the meaning of cheering, encouraging, creating confidence in fighting and winning for our troops and people on the secret battlefield of Route 4 in the early years of the resistance war against the French colonialists. Source: Vietnam Military Encyclopedia
Lang Son 2898 view
Comrade Hoang Van Thu (1909 - 1944) was a revolutionary and a loyal communist soldier of the Communist Party of Vietnam. He was born on November 4, 1909 in a Tay family in Phac Lan village, Nhan Ly commune, Van Uyen district (now Hoang Van Thu commune, Van Lang district), Lang Son province. From a young age, he was soon enlightened about the revolution. In 1928, he and his friends went to China to find a way to save the country. In 1930, he returned to Van Uyen district to build a revolutionary movement, establishing the first Indochina Communist Party cell in Lang Son. In 1938, he was assigned to be in charge of the Northern Region Party Committee and then assumed the responsibility of Secretary of the Northern Region Party Committee. In 1941, he was elected to the Party Central Committee Standing Committee. On August 25, 1943, comrade Hoang Van Thu was captured by the enemy in Hanoi and executed on May 24, 1944. Although Comrade Hoang Van Thu's time in revolutionary activities was not long, he made many important contributions to building and developing the Party Central Committee's base before the August Revolution during the period of terror by the colonial government. most fierce. Comrade Hoang Van Thu was posthumously awarded the title of hero and martyr by the government of the Democratic Republic of Vietnam. To commemorate and express gratitude to comrade Hoang Van Thu, the Party Committee, government and people of Lang Son province have built a number of commemorative works to commemorate his comrade in Lang Son city and Van Lang district, his hometown. will. The monument of Comrade Hoang Van Thu is located next to the Provincial Museum, the main gate of the monument grounds faces the Provincial People's Committee, on Dinh Tien Hoang Street, Chi Lang Ward, Lang Son City. Inaugurated in 1994. The relic of House No. 8 Chinh Cai Street is currently located on Ky Lua Street, Hoang Van Thu Ward, Lang Son City. From 1923 to 1927, comrade Hoang Van Thu studied at the French-Vietnamese school and lived at house number 8, Chinh Cai street. In the dormitory, in addition to studying, he drafted a number of leaflets and slogans with the content of mobilizing the masses to fight for food, clothing, freedom, democracy and against colonialism. , feudal oppression. Currently, this place has become a small museum displaying the revolutionary life of comrade Hoang Van Thu. On New Year's and holidays, the relics of House No. 8 Chinh Cai are open to welcome visitors, study and offer incense. Comrade Hoang Van Thu's memorial relic site is located in Hoang Van Thu commune, Van Lang district, 26 km north of Lang Son city. The relic area was completed with cultural landscape items and revolutionary historical relics associated with the life and career of comrade Hoang Van Thu, inaugurated on October 25, 2009 on the occasion of the 100th anniversary. Comrade Hoang Van Thu's birthday (November 4, 1909 - November 4, 2009). Source: Lang Son Tourism Promotion Information Center
Lang Son 2920 view
Lang Le Bau Co relic site is located in Tan Nhut commune, Binh Chanh district, Ho Chi Minh City. Lang Le Bau Co is associated with the resistance war against the French invasion in 1948 with major battles that went down in history. Lang Le Bau Co relic was recognized as a city-level historical relic in 2003. The reason it is called Lang Le Bau Co relic area is because the name of Lang Le Bau Co relic area was given by local people. The hamlet was established next to the interlaced canals and rivers. Lang Le Bau Co is located inside a large field with many shrimp, crabs, and fish. Along with many species of birds such as mallards, storks, teal, nuthatches, gongs, partridges, herons, and red armpits come to feed here. Therefore, Tan Nhut people call it by the familiar and rustic name Lang Le Bau Co. Lang Le Bau Co relic is considered the gateway to move to the center of Vuon Thom base and attack the enemy headquarters in Saigon. Previously, Lang Le Bau Co relic area was originally a field of overgrown reeds. On April 15, 1948, the French colonialists sent 3 thousand soldiers and many modern weapons to simultaneously attack the Lang Le Bau Co area to destroy the Vuon Thom base. At that time, the revolutionary armed forces in Lang Le - Bau, because of their small force and rudimentary weapons, had the help of local people along with the advantage of terrain. After just over half a day of fighting, it turned to attack, causing the French army to suffer a large number of casualties. The victory at Lang Le Bau Co killed 300 enemies, captured 30 mercenaries, and destroyed many machines, military vehicles, and guns of all kinds of the enemy. However, on our side, there are many officers and soldiers who heroically sacrificed their lives at a very young age. On October 14, 1966, in Lang Le, the Republic of Vietnam Army Ranger Battalion was destroyed by tourist militia. Lang Le Bau Co relic site has great historical significance for the people of Saigon in particular and the whole country in general. Faced with hatred for the French colonialists, Lang Le Bau Co's army and people fought a war of great historical significance that opened the door for our side and the enemy. For our side, the battle opened the door to heroism in a strong resistance position. As for the enemy, they had to retreat into a strategic position and were destroyed. The French colonialists could no longer form a strategy to defeat the Viet Minh. Moreover, at Vuon Thom base, Lang Le Bau Co also took place a determined battle to protect our base and destroy all sabotage plans of the enemy. Lang Le Bau Co relic area, after the Dong Khoi movement in 1960, was also a logistics and springboard for the armed forces to liberate Long An - Saigon - Gia Dinh. To commemorate the sacrifices of our compatriots and soldiers, in 1988 Binh Chanh district built a historical building in Lang Le Bau Co land with an area of 1000m2. Source: Ho Chi Minh City Electronic Information Newspaper
Ho Chi Minh City 8862 view
Tan Hiep Prison, also known as "Tan Hiep Correctional Center", is located in Quarter 6, Tan Tien Ward, Bien Hoa City. Tan Hiep Prison Relic was ranked as a national relic by the Ministry of Culture and Sports on January 15, 1994. Tan Hiep Prison is one of the six largest prisons in South Vietnam and the largest prison in the Southeast region, built in an important military position, northeast of Bien Hoa town. Ahead is National Highway 1; Behind is the North - South railway line. This is an isolated location, convenient for transportation, easy for protecting, guarding, receiving prisoners from other places and transferring prisoners to Con Dao, Phu Quoc... Tan Hiep Prison has an area of 46,520 square meters with 8 prisons, including 5 prisons for communist prisoners and patriots. The prison is surrounded by 4 layers of barbed wire with 9 bunkers, 3 watchtowers with a team of guards and a modern alarm system. It's called "Correctional Center" but inside is actually a gun warehouse, an interrogation and torture room with the most modern tools. Each prison only has an area of nearly 200 square meters but holds 300-400 people, sometimes up to a thousand people. In particular, there are "repentance" rooms and "tiger cages" that are very small and narrow and living conditions are extremely harsh, prisoners live like in a crematorium. The diet was extremely unhygienic. The prison guards bought rotten rice and rotten fish to fertilize the fields, and fried them in oil to feed the prisoners, leading to many people being poisoned. With the determination to escape the imperial prison, return to the Party and the people to continue fighting and liberating the nation, on December 2, 1956, with the agreement of the Eastern Inter-Provincial Party Committee, the soldiers Communists were "detained" in Tan Hiep prison under the direct direction of comrade Nguyen Trong Tam (Bat Tam) - in charge of the prison Party Committee and a number of other comrades who suddenly broke the shackles. was able to free nearly 500 comrades and patriots. This event caused a stir in the Pentagon. America - Diem hastily mobilized both main forces and security forces, civil guards defending the three provinces of Bien Hoa, Ba Ria, Thu Dau Mot and two special forces to encircle and capture the prisoners, but all were defeated. failure. Our comrades and compatriots who escaped from Tan Hiep prison received help and protection from local facilities and returned safely to base. Among the escaped prisoners were comrades: Bay Tam, Hai Thong, Ly Van Sam... who became the core nucleus of the Dong Khoi movement later. In 2001, to partly recreate the crimes of the US - Diem against our comrades and compatriots imprisoned at Tan Hiep prison and describe the entire Tan Hiep uprising on December 2, 1956. , Dong Nai Museum has collected images, documents, and artifacts displayed at the relic and made a model to serve the research and sightseeing needs of all classes of people. Every day, the monument is open to visitors. Source: Dong Nai Electronic Newspaper
Dong Nai 8155 view
La Nga Victory Relic (at km 104-112 on Highway 20 to Da Lat, in Phu Ngoc commune, Dinh Quan district) was ranked a national historical relic by the Ministry of Culture on December 12, 1986. To cheer for the Viet Bac victory in the fall-winter of 1947 and also to deal a fatal blow to the enemy, the command board of squad 10 decided to organize a big battle, to show the enemy that the Vietnamese people were , Vietnamese people do not easily submit to any enemy; With a spirit of courage and ingenuity after nearly half a year of preparation, studying the terrain, and choosing a location: at 15:12 on March 1, 1948, the La Nga ambush battle began and ended at 15:12 on March 1, 1948. 15:57 on the same day, in just 45 minutes. The victory of La Nga delighted the people of Dinh Quan in particular and the people of Dong Nai in general. This is a victory that demonstrates the cunning and courage of our army and people, causing the enemy to be stunned and defeated. From this victory, our force grew stronger and stronger, contributing to defeating the enemy's plan to attack quickly and win quickly, forcing them into a passive position. The scenic complex of Chong Rock, Mai Waterfall, La Nga River and La Nga Victory Monument is an interesting tourist complex of Dinh Quan. The amazing beauty of Hon Ba Chong, Da Voi Mountain, Hon Dia, along with the natural pagoda at the foot of the rocky mountain are typical clusters that create a harmonious beauty for the Da Chong scenic area. Dinh Quan Da Chong Complex is also a place that retains traces of prehistoric life. Here, under the stone roofs, along the streams and on the slopes along the valley, many production and daily life tools of the ancients made of stone, bronze and terracotta were discovered. During the 30-year resistance war. Dinh Quan is an important part of War Zone D. Da Chong witnessed the formation, development, stationing, and combat deployment of revolutionary forces. Today, a part of the land of Da Chong Dinh Quan scenic area has been used and built into the Dinh Quan District Cultural and Sports Center. In the near future, Da Chong Dinh Quan scenic area will be invested in and renovated, contributing to making the natural landscape more beautiful and becoming an attractive eco-tourism destination. Source: Dinh Quan District People's Committee
Dong Nai 6157 view
Nguyen Huu Canh temple, also known as Binh Kinh communal house, is located on the left bank of Dong Nai river, formerly belonging to Binh Kinh hamlet, Binh Hoanh village, Tran Bien canton, now Nhi Hoa hamlet, Hiep Hoa commune, Bien Hoa city. It was ranked as a national historical relic by the Ministry of Culture, Information, Sports and Tourism on March 25, 1991. Nguyen Huu Canh Temple was built around the end of the 18th century. Initially, the temple was small in scale, with walls made of boards and a yin-yang tile roof, about 400m south of the current temple. Documents say: the temple was first rebuilt in the fourth year of Tu Duc (1851); By 1923, the temple was rebuilt at its current location. Nguyen Huu Canh was born in 1650 in Gia Mieu, Tong Son district, Thanh Hoa province in a family with many famous generals in the dynasty. He was a man of both literature and martial arts, accomplished many great victories and was trusted, loved and respected by Lord Nguyen. In the spring of the year Mau Dan (1698), he obeyed Lord Nguyen's order to invade Dang Trong while it was still very desolate. Arriving in Dong Nai, he set up his headquarters at Cu Lao Pho (now Hiep Hoa commune); took Dong Nai land as Phuoc Long district, built Tran Bien palace, took Saigon land as Tan Binh district, built Phien Tran palace, the land expanded thousands of miles. He recruited immigrants to settle down, organized the administrative apparatus gradually and systematically, encouraged land reclamation, and promoted Cu Lao Pho to develop into one of the busiest and most dynamic port towns throughout the century. 18 and officially annexed the new land of the South into the Dai Viet map. After returning from the invasion of the South, the following year he again served Lord Nguyen Phuc Chu's command to lead an army to suppress King Chan Lap and maintain the southern border region. In April of the year Canh Thin (1700), after completing his mission, on the way back to Rach Gam (Tien Giang), he fell ill and passed away on the 16th day of the 5th lunar month, at the age of 51 years old. On the way to his hometown for burial, his coffin was stopped at the land where he once had his headquarters on Cu Lao Pho so that local people could have the opportunity to say goodbye to him one last time. At the mandarin's communal house, local people built a tomb to remember this event. When hearing the news of Nguyen Huu Canh's death, Lord Nguyen was extremely sorry and conferred on him the title of High-ranking official of the Town Chancellor with the title: Thanh Marquis Ceremony and had his tablet enshrined at the Thai temple. Source: Dong Nai Electronic Newspaper
Dong Nai 6143 view
The US Embassy relics, also known as the "White House of the East", are the origin of sinister military and political plots aimed at long-term annexation of Vietnam. The relic site is a 5-storey building built Built in modern architecture, located at the corner of Mac Dinh Chi - Le Duan Street, Ben Nghe Ward, District 1, Ho Chi Minh City, on a plot of land nearly 5,000 square meters. Previously, the US embassy was located at 39 Ham Nghi Street. At around 10:00 a.m. on March 30, 1963, the US embassy on Ham Nghi Street was hit with explosives by the F21 Commando team, collapsing three floors: 1, 2, 3, so the US decided to rebuild it. Construction began on the building in 1965, most of the materials and construction machinery were transported from the US, under the control of American engineers. According to the design, the building is surrounded by 7,800 Taredo stones that can withstand mines and artillery shells. The main door is equipped with thick steel, the other doors are blocked by a special thick bulletproof layer. All doors use automatic systems, including iron doors blocking the way to the upper floors. Inside the building there are 140 rooms with 200 staff serving day and night. In addition, next to the building is also built an additional row of houses called the "Norodom" area exclusively for C.I.A. employees. When inaugurated, the building had only 3 floors. At the end of 1966, two more floors and a terrace were built to serve as a landing place for helicopters. Surrounding the building is a 3m high wall, at both ends of the wall close to Le Duan Street, 2 high blockhouses are built, guarded day and night. The Embassy was completed in September 1967 with a defense system such as a fortress with 60 guards, a bomb shelter, and a radar screen system to control the facade. Immediately after the building was completed, on September 24, 1967, thousands of students flocked to the gate of the US Embassy to fight for "America to stop bombing the North", "America to go home" and issued a notice denouncing the US for "trampling and seriously violating the right to self-determination of the Southern people". But the outstanding event that happened at the US Embassy was the battle of the City Rangers during the General Offensive and Uprising in the Spring of 1968. The target of attacking the US Embassy was added on January 24, 1968 by Ngo Thanh. Van is in charge of general affairs. Ranger Team 11 took on this important mission, including captain Ut Nho (military region reconnaissance captain) and soldiers: Bay Truyen, Tuoc, Thanh, Chuc, Tran The Ninh, Chinh, Tai, Van, Duc, Cao Hoai Vinh, Mang, Sau and 2 drivers: Tran Si Hung and Ngo Van Thuan. Another equally humiliating event for the US Embassy was the chaotic escape that occurred on April 29 and 30, 1975 by the US and its accomplices. Faced with the rapid attack of the Vietnamese army and people in the historic Ho Chi Minh campaign, over 1,000 Americans and more than 5,000 pro-American Vietnamese jostled, pushed, and kicked each other to compete for a place on the terrace of the building. building to be rescued by helicopter. This relic was granted a certificate of recognition by the Ministry of Culture on June 25, 1976. Currently, the US Embassy building has been demolished and a new consulate in Ho Chi Minh City has been built, but next to it is a memorial stele forever remembering the achievements of the special forces soldiers who died in the battle. . Source: Ho Chi Minh City Youth Union
Ho Chi Minh City 4885 view
During the period when the Mac dynasty had its capital in Cao Bang, in order to prevent the Le dynasty from attacking, the Mac dynasty restored and repaired Na Lu citadel (now in Hoang Tung commune, Hoa An) and Ban Phu citadel (now in Hung Dao commune). ), Phuc Hoa citadel, in addition to building many other citadels in Cao Bang, making Cao Bang a political and military center in the far Northeast border region at that time. Na Lu citadel and Phuc Hoa citadel are two citadels built before. According to the records of Be Huu Cung in Cao Bang Thuc Luc, Na Lu citadel and Phuc Hoa citadel began in the reign of Tang Y Tong in the year Giap Than, the 5th Ham Thong era (874). Based on the presence of many ancient tombs with stone inscriptions containing the names, addresses, and hometowns of the citadel builders who died here during the Ham Thong Dynasty, it can be confirmed that these two citadels were built during the Tang Dynasty. Na Lu Citadel was built over many different dynasties. When the Mac dynasty came to Cao Bang, it was rebuilt with bricks. Na Lu citadel has a nearly rectangular shape, has a total area of about 37.5 hectares, a length of about 800 m, a width of about 600 m, the citadel has 4 gates. Ban Phu citadel in the capital of Nam Binh, Nam Cuong country of Thuc Phan in the past in Cao Binh (Cao Bang), the Mac dynasty renovated the royal palace in the inner circle of the old capital of Nam Binh and called it Ban Phu citadel or Royal Palace. In the ancient capital of Nam Binh of the Nam Cuong country and the Mac dynasty, Ban Phu citadel still has clear traces. The capital city of Nam Binh consists of two citadels, to protect the citadel, the outer ring has a circumference of about 5 km, including a low hillock area, around the foot of the hill is covered with vertical canvas like a wall, convenient for navigation. Build defense lines. The western wall of the citadel runs parallel to the bank of the Bang River to the beginning of Bo Ma village, connecting the southeast wall of the citadel, flowing in front of Ban Phu, following the foot of the hill to meet National Highway 4, the northeastern side running along the foot of the hill close to the outside of National Highway 4. , up to the top of the mound is the northwest side, continue running along the foot of the hill, out to the river bank and meet the west wall, forming a closed citadel. When the Mac Dynasty established the capital, it repaired and built a number of additional works, in which Ban Phu Citadel (inner citadel - the king's working place) was built higher on the old citadel walls from the Thuc Phan period. The citadel is located on a flat land. Along with rebuilding the capital, the Mac dynasty also built a system of posts and ramparts quite thick around the capital and a number of important border points, forming a system of protecting the capital and protecting the border. gender. Phuc Hoa citadel (Phuc Hoa district) was built in a square style, about 400 m in each direction, including two citadel rings, the distance between the two rings is 80 m. Currently, the southern wall has been completely destroyed. Phuc Hoa Citadel has 2 main gates: The North Gate is open to the national highway to Ta Lung Border Gate today, people often call it Pac Gate, this gate is built in a rectangular style, 8 m wide, 5 m high. , including two gates made of thick, very sturdy wood; The second gate is in the south, opening to the river bank. Both gates were flattened long ago, and now there are no traces left. Near the citadel, in the northwest suburbs along the riverbank, there are many traces of brick kilns. People said that during the process of labor and exploration, many intact brick kilns were found in this area. Through research and surveys, it has been shown that in Cao Bang, the Mac dynasty renovated, embellished and built many citadels and fortresses, including repairing, embellishing and rebuilding Ban Phu citadel, Na Lu citadel, and Phuc citadel. Hoa. These fortifications have formed a quite solid system of protecting the capital. Up to now, of the ancient citadels built by the Mac Dynasty during the capital period in Cao Bang, some of the citadels built of earth only have traces left, but the citadels built of stone are still very clear. Source: Cao Bang Electronic Newspaper
Cao Bang 4851 view
Nga Ba Giong relic is a revolutionary historical relic located in Hamlet 5, Xuan Thoi Thuong commune, Hoc Mon district. Surrounded by three roads: Phan Van Hon, Nguyen Van Bua and Provincial Road 19. Nga Ba Giong relic site is a memorial site for historical events in two wars against foreign invaders. Recognized as a national historical site in 2002. Giong Junction (also fully known as Giong Bang Lang Junction) is located in Xuan Thoi Tay village, part of 18 old betel garden villages formed from 1698 to 1731. For a long time, Giong Junction is a place with a folk name that has entered the history of the hometown of 18 betel garden villages of Hoc Mon - Ba Diem. Legend has it that in the past, this place was a relatively high land and a place where many linden trees grew, so this place got its name from there. After the Southern Uprising (November 23, 1940) failed, the French colonialists increased their repression and fierce terror against the revolutionary movement in the Hoc Mon - Ba Diem region. They set up three shooting ranges in Hoc Mon to kill Party leaders and patriotic comrades from their hometown of Hoc Mon and surrounding areas. Giong intersection is the third shooting range to record the heinous crimes of the French enemy and his henchmen against the people of Hoc Mon. Learning from the experience of 2 previous shooting ranges (1 at the old theater in the center of Hoc Mon District, 1 next to the well behind Hoc Mon Hospital today), they executed public shootings, forcing people to come and watch for the purpose of intimidation. revolutionary spirit of Hoc Mon people. But that firing squad backfired. The Hoc Mon people witnessed with their own eyes the cruelty of the French colonialists and the noble sacrifices of the communist soldiers, so their patriotic fire flared up even more fiercely. . For this third shooting range, they did not dare to build it near the center of the District anymore, but moved it to the Giong Junction area as a desolate, sparsely populated area to avoid people's resistance. Here, they built a shooting range with a solid mound of land 12m long, 2.2m high, in front of which were planted 6 shooting posts, each 1.7m high, the shooting direction facing the field (Ba Tram Lac). In 1941, here they secretly executed many times without letting the people see, hundreds of communist soldiers and patriots were killed by them. With the extremely sacred historical significance of Giong Junction, the place that marked the barbaric crimes of the French invaders, the place that demonstrated the indomitable fighting will and noble sacrifices of our comrades and compatriots later on. the Southern Uprising (November 23, 1940); After the complete liberation of the South (April 30, 1975), Hoc Mon district quickly restored and embellished the Nga Giong Junction revolutionary historical relic site to educate traditional generations of youth. This place has become a tourist attraction and a place to organize traditional festivals during major annual holidays of Hoc Mon district and the city, especially the anniversary of Southern Uprising Day (November 23). Currently, with the consent of the city, the district is renovating and building Giong Junction into "Giong Junction Martyrs' Memorial Area". Source: Hoc Mon electronic information portal
Ho Chi Minh City 4561 view
Chot Mat Tower Historical-Cultural Relic, located in Xom Thap hamlet, Tan Phong commune, Tan Bien district, Tay Ninh province, was recognized by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) as historical - cultural relic on July 23, 1993. Also one of the last three ancient towers remaining in the South of our country. Having undergone many restorations in 1938, 2003 and most recently in 2013. Despite undergoing restorations, the Chot Mat ancient tower relic site has given itself a new look but still remains retains the spirit of ancient architecture. The entire Tower is built of brick and slate with the top of the tower tapering upward, from the ground to the highest point of the tower is estimated to be 10m. In addition, this ancient tower is located on a high mound in the middle of the field, so from a distance it looks like a pen rising gradually. In 2003, the People's Committee of Tay Ninh province decided to approve the investment project to restore, embellish and preserve Chot Mat tower relics and carried out the restoration, restoration, display and opening of the excavation pit in 2003. into use. On November 27, 2019, the Provincial People's Committee issued a Decision regulating the decentralization of management, protection and promotion of the value of historical and cultural relics and scenic spots in Tay Ninh province. Decision to assign the People's Committee of Tan Bien district to directly manage 4 relics, including the National Historical-Cultural relic Thap Chot Mat. In particular, the Chot Mat Tower Historical-Cultural Relic in Tan Phong commune, Tan Bien district was chosen to be part of the tourism development link of Tay Ninh Province. This is a tourist destination worth exploring, contributing to tourism development in Tan Phong commune in particular and Tan Bien district in general. Source: Tay Ninh province electronic information portal
Tay Ninh 4525 view
Hoc Mon District Palace is located at No. 1, Ly Nam De Street, Hoc Mon Town, (next to the District People's Committee headquarters) and is the place where many outstanding fighting events have been recorded throughout the long history from 1885 to the Southern days. Complete liberation of the People of 18 Betel Garden Villages. After defeating Chi Hoa Fort, the French colonialists built a 3-storey wooden house here to use as a military post. When Tran Tu Ca took office as Governor of the Palace, he used the Station as the Palace of Binh Long district. Originally a cunning drunkard of the French colonialists, Tran Tu Ca was led by a group led by Mr. Phan Van Hon (Quan Hon) and Nguyen Van Qua (Chanh Lanh Binh) of nearly 1,000 insurgents who came to burn the District Palace, captured and head cut off in the middle of the market. That was February 8, 1885, At Dau Tet. Afterwards, Hoc Mon District Palace was rebuilt with a blue stone foundation, brick walls, and a defense system from the upper floors to the fence. The architecture is similar to the Military Fort, so the locals call it Hoc Mon Fort. Tran took over from Tran Tu Ca as Governor of Ngon district, moving to Tra District and then Tho District. This was a long period of time when the people of the Hoc Mon region suffered from many cruel and despicable scenes from the French colonialists and their oligarchic henchmen mentioned above. With the indomitable tradition of Hoc Mon people. On June 4, 1930, around 6 a.m. in front of the District Palace, hundreds of Hoc Mon people protested demanding "abolition of poll tax, reduction of license and market taxes, and granting land to poor farmers." Tra District invited the leaders into the Palace to negotiate, but they cunningly arrested them, including Mr. Le Van Uoi (Secretary of Tan Thoi Nhi Commune), who was the leader of the protest. People were undaunted and fiercely demanded that Tea District release those detained. The protest group became more and more crowded, the fighting spirit spread somewhat, causing Tra District to give in. On the one hand, they released the detained people, on the other hand, they called the officials in Saigon for help. 2 hours later, the struggle was led by two men, Blachole and Nobbot, who opened fire on the protest group, causing many casualties. But the most impressive historical event at Hoc Mon District Palace was the Southern Uprising on November 23, 1940. Hoc Mon Fort is very solid, built of green stone like a fortress, about 15 meters high, has a gun emplacement and a defense system with battlements guarded by a platoon of green soldiers. On November 22, 1940, France reinforced one more platoon to deal with the situation. On the afternoon of November 22, 1940, Mr. Do Van Coi's army broke into the town, disguised as civilians, ambushed behind the Station waiting for orders to rob the Station. Another army wing has the task of destroying bridges, cutting down trees blocking roads, and occupying offices and houses... The army wing from Phuoc Vinh An, Tan Thong, Tan An Hoi, Tan Phu Trung is led by Mr. Pham Van Sang and Dang Cong Binh commanded, started from Ben Do hamlet, attacked the house, killed 1 person, collected 4 guns, and took control of the situation here (Tan Phu Trung). Immediately this army was ordered to pull back to Hoc Mon. The Long Tuy Thuong army was commanded by Mr. Bui Van Hoat. The army of General Long Tuy Trung was commanded by Mr. Do Van Day and Le Binh Dang. At around 24:00 on the night of November 22, 1940, the sound of artillery fire had not yet been heard in Saigon. After consulting, the army commanders united to attack the enemy's post. Immediately the troops headed straight to Fort Hoc Mon, where District Chief Bui Ngoc Tho resided. Two insurgents named Nghe and Kinh volunteered to enter the front gate and sacrificed their lives. Insurgents from all directions rushed into the Fort like water bursting its banks. Faced with the power of the insurgents and the masses, the soldiers in the Station no longer had the spirit to resist and fled in disarray. The insurgents completely occupied the inside of the station, but upstairs, the enemy still stubbornly used guns to shoot sporadically, at the same time calling Saigon and Thu Dau Mot for emergency help. Because he was eager to capture the name of Tho District, comrade Do Van Day climbed up to the upper floor of the Station by clinging to the gutter. Halfway up, he was hit by bullets, the comrade fell and died later. The battle was at a standstill when enemy reinforcements arrived. Unable to hold out, the insurgents withdrew from the town, dispersed to the villages, the armed forces withdrew to Ben Do hamlet (Tan Phu Trung) and then moved to My Hanh hamlet (Duc Hoa). Although the attack on Hoc Mon Fort (later called Hoc Mon District Palace) failed, it left a deep impression in the hearts of all civilians admiring the courage of revolutionary soldiers in the fight against colonialism. steal the country. During the historic Ho Chi Minh campaign, at 7:00 a.m. on April 30, 1975, Hoc Mon town was completely liberated, the National flag fluttered above the District Palace, where District Chief Nguyen Nhu Sang and his gang sai has been running away since last night. Today, Hoc Mon District Palace is chosen as the District Museum, where many documents are displayed, illustrating the ups and downs of historical periods as well as the revolutionary fighting spirit of the army and people in Hoc Mon district over the past two years. resistance war against French colonialism and American imperialism. A monument placed in front of the Hoc Mon District Palace relic represents the indomitable sacrifice of the army and people of 18 Betel Garden Villages, recognized as a national historical and cultural relic. Source: Hoc Mon District People's Committee
Ho Chi Minh City 4512 view
Mai Xuan Thuong was the leader of the Can Vuong movement against the French at the end of the 19th century in Binh Dinh. Mai Xuan Thuong was born in the year of Canh Than, 1860, died in the year of the Pig, 1887, from Phu Lac village, Phu Phong district, Tuy Vien district, Binh Dinh province (now Phu Lac village, Binh Thanh commune, Tay Son district, Binh Dinh province). His father, Mai Xuan Tin, was the chief father in Cao Bang. His mother, Huynh Thi Nguyet, was the daughter of a noble family in the village. Mai Xuan Thuong is inherently intelligent and eager to learn. At the age of 18 (1878), he passed the Baccalaureate at Binh Dinh Examination School. At the age of 25 (1885), he passed the bachelor's exam. Responding to King Ham Nghi's Can Vuong edict, Mai Xuan Thuong returned to his hometown of Phu Lac, recruited insurgents, set up a base on Sung island to raise the Can Vuong flag against the French, then Mai Xuan Thuong brought his forces to join the army. The insurgent army was led by Dao Doan Dich and was appointed by Dao Doan Dich to the position of Military Salary Officer (in charge of food for the insurgent army). From then until 1887, the Can Vuong movement in Binh Dinh developed strongly and spread to Quang Ngai, Phu Yen... attracting tens of thousands of people from all walks of life to participate. On September 20, 1885, Dao Doan Dich died and assigned all his forces to Mai Xuan Thuong. He chose the Loc Dong mountain area (now in Binh Tuong commune, Tay Son district) as his headquarters and organized a flag worshiping ceremony, calling on scholars, literati, and people to join the movement to fight against the French. During that ceremony, insurgents from many regions in Binh Dinh province agreed to honor him as the Marshal leading the uprising and raised the slogan: "First to kill the left, later to attack the West". In early 1887, the French army under the command of Lieutenant Colonel Cherrean and the royal army led by Tran Ba Loc along with Minister Trira launched a major attack on the headquarters of the Can Vuong movement in Binh Dinh, the battle The fighting between the insurgent forces and the French enemy was extremely fierce, the fight was unequal, and in the end the insurgent force was pushed back. In March 1887, after a fierce battle in Bau Sau (An Nhon town, Binh Dinh province), Mai Xuan Thuong was seriously injured, the insurgents withdrew to Linh Dong secret area. On April 21, 1887, Tran Ba Loc surrounded and captured the Linh Dong secret base and captured a number of insurgents, including Mai Nguyen Soai's mother. On the night of April 30, 1887, Mai Xuan Thuong sent a suicide squad to break into Tran Ba Loc barracks, relieve the captured people, and he and a group of 50 subordinates crossed the mountain into Phu Yen and continued to resist. battle, but when she reached Phu Quy Pass (boundary between Binh Dinh and Phu Yen), she was captured by Tran Ba Loc's ambush and taken to be beheaded at Go Cham (East of Binh Dinh Citadel). The mausoleum of patriot Mai Xuan Thuong is located on a high hill of the Ngang mountain range (in Hoa Son village, Binh Tuong commune, Tay Son district, Binh Dinh province) about 50km northwest of Quy Nhon city; The mausoleum was built on a land area of 1988m2, inaugurated on January 22, 1961. Overall, the mausoleum is designed in the style of an ancient mausoleum, surrounded by low walls. The Lang gate (three gates) is made up of 4 square pillars, the top is tied in the style of a gourd and a vase, bearing the architectural appearance of a communal house or temple gate of the late 19th century. In the middle of the Mausoleum is Mai Xuan Thuong's tomb, rectangular in shape in the East - West direction; At the head of the grave is a stone stele engraved with an inscription recording the biography and career of Mai Xuan Thuong: The relic was ranked at the National level by the Ministry of Culture and Information on April 20, 1995. Source: People's Committee of Tay Son District, Binh Dinh Province
Binh Dinh 4468 view
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