Relic point Vietnam
Việt Nam
Chuong village communal house
Chuong village communal house is a large center of cultural and religious activities of the ancient Chuong village, now Tien Phan village, Nha Nam town. According to documents and artifacts left in the relic, researchers have identified Chuong village communal house as an ancient communal house built during the Le Trung Hung period (18th century). The communal house is located on a large, open plot of land in the center of Chuong village. The site layout of the relic is made in a nail-shaped architectural style with 7 vestibules and two back rooms, facing south. The communal house worships Saint Cao Son, King Quy Minh and Tran Giang Do Thong. In addition, the communal house also worships Nang Gia Dai Than - a female general of the Trung sisters. Later, during the Nguyen Dynasty, the communal house also worshiped a blessed God who was a son of Nha Nam's hometown, Mr. Nguyen Duc Hien, who had donated money to repair the communal house. In the early years of the Yen The uprising, Hoang Hoa Tham held many important meetings, discussing the organization of major battles against the invading French colonialists and their henchmen at Chuong communal house. Bell Village is also the birthplace of Duong Van Truat, also known as De Hau - one of the talented generals, playing a key role in the Yen The uprising movement. He had the talent of shooting an archery with 10 shots and 10 hits, causing the Black Flag invaders led by Ngo Con and later the French colonialists and their henchmen to be horrified and terrified at the mention of his name. When Luong Van Tam (De Tam) - a resident of Ha village raised the flag of an uprising against the French colonialists, Duong Van Truat joined the insurgent army, becoming one of the good generals who helped De Tam and later De Tham organize many battles, causing the French colonialists many losses. Chuong village communal house has just been restored and inaugurated on October 26, 2023. The layout is shaped like a nail, with a front and rear structure, a 5-room main altar, a 3-room harem and other auxiliary items. SOURCE: TAN YEN DISTRICT ELECTRONIC INFORMATION PORTAL
Bac Ninh
5784 view
Rating : National monument
Dinh Duong Lam
Duong Lam communal house was built on a beautiful dry land of Duong Lam village, An Duong commune, Tan Yen district. This is an ancient communal house of the Le Dynasty, formerly located in the Bai Dinh area. Because of the many enemy battles, Hoang Hoa Tham and the Yen The insurgent army discussed with the villagers to move the communal house to the land in the middle of the village as it is now, for ease of care and ease of operation. Duong Lam is also the hometown of Duke Duong Dinh Bot, Duong Dinh Tuan, Duong Dinh Cuc during the Le - Mac, Le Trung Hung and Nguyen dynasties. In which Duong Dinh Cuc raised a flag of insurrection against the Nguyen court, right at his village communal house. He mobilized his army to build an uprising base at Ham Rong mountain in Duc Lan, Phu Binh district (Thai Nguyen) in 1826. The insurgent army operated throughout the districts of Yen The, Huu Lung, Vo Nhai, Phu Binh, Organized many guerrilla attacks, causing hardship to the imperial army. The uprising lasted 20 years. In the spring of 1846, De Cuc and his generals went to attend the Lenh village festival at the foot of Ham Rong Thi mountain and were ambushed by imperial troops. The two sides fought fiercely. Two of Duong Dinh Cuc's generals died. He was injured and ran to the head. Lan Thuong village died. The villagers mourned and buried him to set up a shrine called Duong Dinh Cuc. After Duong Dinh Cuc's uprising, Duong Lam village emerged as Mr. Duong Van Hau (also known as Mr. Cai Hau) who helped Hoang Hoa Tham very effectively from 1885-1895. There are many legends about Mr. Cai Hau in Duong Lam. To ensure the safety of the Yen The generals and insurgents, Mr. Cai Hau had a secret tunnel dug from Duong Lam's rear palace to the pond and then elsewhere. To this day, traces still remain. During the Yen The Peasant Uprising against the French colonialists that lasted 30 years, many boys from Duong Lam village joined the Yen The insurgent army such as: Duong Van Canh, Duong Van Hanh, Duong Van Doi, Duong Van Van... Accomplished many victories at the battles of Trai Cot (Yen The), Yen Phu (Yen Phong), Dong Lo (Hiep Hoa), Ho Chuoi, Don Hom (Yen The)... During those years, Duong Lam communal house was the place to go. of the insurgents. Duong Lam village is still a strong fortress of the Yen The insurgent army right in front of the French palace and its henchmen in Nha Nam. During that time, De Tham sent his eldest son to Duong Lam to study with Cai Hau. This proves the very close relationship between the insurgents and Duong Lam village. Since the communal house moved to the middle of the village, De Tham and old Cai Hau planted the Da Huong tree in front of the communal house's yard as a souvenir. The Da Huong tree later became an ancient tree that shaded the villagers from the sun and sang beautiful songs about the history of Duong Lam village. Unfortunately, it has been discontinued in recent years. Because they could not do anything to the Yen The insurgent army, the French colonialists and their henchmen returned to Duong Lam to interrogate Mr. Cai Hau. But he was the bravest person in the village and wholeheartedly devoted to the Yen The insurgent army, but they could not subdue the personality of Mr. Cai Hau. During the second period of peace with the French colonialists (1897-1909), Mr. De Tham often visited Duong Lam and Duong Lam communal house with a special affection. Duong Lam Communal House contains cultural and historical values that are worthy of respect and is a beautiful symbol of Duong Lam and is a place to commemorate the heroic spirits who built and fought for this land. SOURCE: TAN YEN DISTRICT ELECTRONIC INFORMATION PORTAL
Bac Ninh
5907 view
Rating : National monument
Nam Thien Pagoda
On the occasion of Dinh Pho Festival, Nha Nam town, Tan Yen district (Bac Giang) recently held a ceremony to receive the Certificate recognizing Nam Thien Pagoda as a special national historical and cultural relic. This is a relic in the system of relics of the Yen The uprising. Nam Thien Pagoda (also known as Pho Pagoda) was built in 1882 (now in Nha Nam town). Ancient pagoda belonged to Cau village. When Cau village was destroyed by the Black Flag invaders at the end of the 19th century, the pagoda was managed by Chuong village. Since 1885, the French colonialists established Nha Nam station and set up their capital here, then the pagoda moved to the city. Pho Pagoda - Nam Thien Pagoda is located next to Phu Doi, witnessing important events related to the Yen The uprising movement. In January 1989, Pho Pagoda - Nam Thien Tu relic was recognized by the Ministry of Culture and Information as a cultural and historical relic. On May 10, 2012, the Prime Minister decided to recognize the Pho - Nam Thien Pagoda Relics as a special national historical and cultural relic. Within the framework of the festival, many cultural and sports activities also take place such as: rice cooking competition, badminton competition, folk games, tree planting festival... attracting a large number of officials and people to participate./ . SOURCE: INET
Bac Ninh
5750 view
Rating : National monument
Dinh Noi
Noi communal house belongs to Viet Lap commune. The monument is ranked at national level. The communal house was built during the reign of Le Du Tong, in the reign of Vinh Thinh (1705-1719) on a raised mound in the central field of the village. The communal house was built by the people of 3 borders: Tay, My, and Trong of Noi Village, so the people called it Dinh Noi. Currently, Dinh Noi belongs to Noi Hac village, Viet Lap commune. The communal house was built during the reign of Le Du Tong, in the reign of Vinh Thinh (1705-1719) on a raised mound in the central field of the village. The communal house was built by the people of 3 borders: Tay, My, and Trong of Noi Village, so the people called it Dinh Noi. Noi Communal House was built on a high mound on the land bordering Trong between Ly village and Noi village today. The communal house was built by the people of three borders: Tay, My, and Trong of Noi village, so the people also called it Noi communal house. When the communal house was finished, the people named it "Tien Dinh" and those two words were written in Chinese characters and then a sign was built on the roof and engraved so that everyone could see. Usually in places, when a communal house is finished, people will engrave a stele recording the construction of the communal house to let future generations know what the ancestors did. However, in the ancient Noi village, the elders did not do that, but based on who contributed, they let the carpenters immediately carve into that wood - immutable - So the Noi communal house has a clear history down to every detail. No family can have it. Noi communal house was built to worship Saint Cao Son - Quy Minh, around the 19th century in the area where the Black Flag enemy - Black Flag troops came to harass and massacre many villages and communes in Yen The. Noi village was attacked by them. The villagers could not resist, but they were able to defeat many Chinese generals right next to the communal house. The villagers were taken away, disappeared...the village was completely devastated. The communal house was not destroyed but witnessed those massacres. That situation lasted until the end of the 19th century, the villagers did not understand and thought that because of the direction of the communal house, the village was disunited. When Hoang Hoa Tham stood up to lead the army against the French, and had a close relationship with Noi village, the insurgents often came back here to meet and discuss with Mr. Doc Tuan (Ly village), Chanh Hach (Noi village), Tong Lo (Noi village). Temple of Literature)...knowing about the direction of the communal house, De Tham with his prestige stood up to change the direction of the communal house for Noi village. Dinh Noi is one of the largest communal houses in the district, still retaining its ancient appearance and architecture. SOURCE TAN YEN DISTRICT ELECTRONIC INFORMATION PORTAL
Bac Ninh
5571 view
Rating : National monument
Dinh Dong Truoc
Dong Truoc communal house located in Dong Truoc village, Mai Dinh commune, Hiep Hoa district (Bac Giang) has many unique features and was recognized as a National Architectural and Artistic Monument in 2014. Dong Truoc communal house is a religious building of the people of Dong Truoc village, Mai Dinh commune, Hiep Hoa district. Dong Truoc communal house dates back to the Le Trung Hung dynasty (18th century) and was restored in the Nguyen dynasty (19th century). This is a typical religious building of the local people, built as a place to worship the Tutelary Gods of Cao Son village, Quy Minh Dai Vuong and Bach Tuong. Cao Son and Quy Minh were generals during the reign of the 18th Hung King and had the merit of helping King Hung Due Vuong (3rd century BC) defeat the invading Thuc Phan invaders. Bach Tuong was instrumental in helping Dinh Bo Linh suppress the rebellion of 12 warlords (10th century) and unify the country. Dong Truoc Communal House has a "first, first, second" layout, including a vestibule, a grand communal house, a strip of bamboo and a harem. The relic is a work of high architectural and artistic value, bearing the characteristics of two architectural arts of the Le Trung Hung and Nguyen dynasties. In the relic, there are still many precious documents and artifacts such as: 5 stone steles of the Le Trung Hung and Nguyen dynasties (the earliest Hau Than stele was established at the communal house in 1722, the 3rd Bao Thai era, the latest in 1916, Khai Dinh era); altar palanquins, texts, 4 altar thrones of the Nguyen dynasty, halberds, altars, floating trays, incense burners, bronze gongs, incense bowls... Among them, 5 stone steles of the Le Trung Hung and Nguyen dynasties engraved with Chinese characters with content recording the establishment of Hau Than, the meritorious work of repairing communal houses... has a positive significance in learning and researching the history of relics and a past period of the people in the region in particular and of the nation in general. Dong Truoc Communal House is the place to worship the saints Cao Son, Quy Minh Dai Vuong, and Bach Tuong as the village's Thanh Hoang. Cao Son and Quy Minh were generals during the reign of the 18th King Hung Vuong. They were instrumental in helping Hung Due Vuong (3rd century BC) defeat the invading Thuc Phan invaders, bringing peace to the country. Their merits were recorded by ancient historians in national histories, jade genealogies, myths, and decrees for people in many places to set up communal houses and temples to worship, including Dong Truoc communal house, Mai Dinh commune, Hiep Hoa district. Bach Tuong was originally from Hoan Chau (present-day Nghe An province). In the 10th century, when Dinh Bo Linh raised troops in Hoa Lu, he brought troops to help put down the rebellion of 12 warlords, unifying the country. When he was old, he brought his troops to Dong Phi and died there. Because of his merits to the people and the country, he was worshiped in village communal houses. Dong Truoc Communal House is an ancient architectural work created during the Le Trung Hung dynasty (18th century) and major restoration during the Nguyen dynasty (19th century). Over more than 200 years, many carvings and sculptures typical of the architectural art of the Le Trung Hung and Nguyen dynasties are still preserved at the monument. The government and local people are always interested and conscious in preserving, repairing and embellishing the communal house to make it more spacious and beautiful while still maintaining its ancient and majestic appearance. In the current relic, there are still many valuable documents and artifacts: 5 stone steles of the Le Trung Hung and Nguyen dynasties, altar thrones, writing tablets, ordinations, halberds, palanquins, incense bowls, incense burner... Over the centuries, the communal house is still the center of cultural and religious activities, where traditional festivals of the people of Dong Truoc village are held. During the festival, many traditional folk games imbued with national cultural identity are organized: Cockfighting, swinging, tug of war... Besides, on the full moon days, the first lunar month and when important events take place in the village. Most of the time, people come to the village communal house to burn incense and sincerely offer it to the village's Thanh Hoang, praying for good things, good health, and peace. SOURCE: Hiep Hoa District People's Committee
Bac Ninh
5674 view
Rating : National monument
Nguyen village communal house
Nguyen village communal house: created during the Le dynasty. The communal house looks south, worshiping Saint Tam Giang and Duke Nguyen Dinh Chinh. The location of the communal house and the pagoda is close to each other, following the style of the communal house in front of the pagoda after "First Saint, second Buddha". The communal house has a Dinh (T)-shaped layout with 3 front worship rooms, 2 wings, 3 back rooms - the upper part of the husband's house fighting a gong stand and the lower part of the husband's house. The pillars, porch lines, and extra capitals on the columns are exquisitely carved. In the communal house, there are worshiping objects: palanquins with tribute bowls, parallel palanquins, parasols, halberds, precious bowls, gongs, gongs, dragon thrones, tablets, jade genealogies, stone stele... October 31, 2013, Ministry of Culture - Sports and Tourism issued Decision No. 3825/QD-BVHTTDL classifying Nguyen communal house as a historical-cultural relic. SOURCE: TRAVEL NEWS
Bac Ninh
5748 view
Rating : National monument
Cho Van Communal House
Cho Van communal house formerly belonged to Hoang Van canton, Bac Ha district, Kinh Bac region, now belongs to Hoang Lien village, Hoang An commune (Hiep Hoa). The communal house was built during the Le Trung Hung dynasty (17th century) and renovated during the Nguyen dynasty (19th century). Van Market Communal House was demoted in 1984. During the 1945 August Revolution campaign, many large rallies and propaganda events were organized and directed by revolutionary cadres at Cho Van Communal House. On the momentum of victory in Xuan Bieu (Xuan Cam commune) and Trung Dinh (Mai Trung commune), the people were extremely excited, the revolutionary spirit was boiling, and the prestige of the Viet Minh Front was increasingly enhanced. At Cho Van Communal House, on March 15, 1945, comrade Le Thanh Nghi, then member of the Tonkin Revolutionary Military Committee, and comrade Nguyen Trong Tinh, Secretary of the Provincial Personnel Committee, directed the Hoang Van Party Cell. and the local Viet Minh Front organized a propaganda campaign on market day to launch the anti-Japanese movement to save the country. The content of the speech clearly stated the basic spirit of the Resolution of the Central Standing Committee conference (March 9, 1945). Comrades have analyzed the world and domestic situation, clearly pointing out that the main enemy of our people right now is fascist Japan and mobilized the masses to destroy Japanese and French granaries to solve the famine. Next, to demonstrate their strength, on March 16, 1945, the Provincial Personnel Committee organized a large rally at Cho Van Communal House. After the rally and self-defense fight, the people went to destroy the plantation's granary. This event had a strong impact on the revolutionary movement in surrounding areas, contributing to the overall revolutionary cause of the whole country. According to elders and local leaders, nearly 60 years ago, the communal house was a teaching and learning point for the village and commune. In 1965 and 1966, during the US imperialist war to sabotage the North, the communal house was a place to store machine parts of the air defense force. On January 10 every year, the locality holds the Cho Van communal house festival. During the festival, there are many activities such as Quan Ho singing, folk games, air volleyball competitions, Chinese chess, tug of war... In addition, on the 10th day of the 4th lunar month every year there is a ceremony to pray for favorable weather and wind. The harvest is bountiful and the villagers are healthy. These rituals have been restored since 2012 until now, after 66 years of interruption. Over a long time, Van market still retains its traditional cultural values, becoming a place to buy and sell goods for people. In addition to admiring the system of historical relics, coming to Van market, visitors are attracted by many local specialties such as Hoang Van black fillings and banh chung. The market opens on the 2nd, 4th, 7th, 9th lunar days. In recent years, at Cho Van Communal House, many activities have taken place to announce contributions to Uncle Ho, admit union members and team members, launch launching ceremonies for youth groups and schools... Thereby educating historical traditions. revolution, patriotism, pride for the young generation. SOURCE: Electronic information portal of Mai Dinh Commune People's Committee
Bac Ninh
5954 view
Rating : National monument
Dinh Van Xuyen
(BGDT) - Located in Trung hamlet, Van Xuyen village, Hoang Van commune (Hiep Hoa), Van Xuyen communal house is a center of cultural and religious activities, worshiping people who have contributed to the people and the country and are also meaningful. Important history in the pre-uprising period of the August Revolution in 1945. This is one of 8 points in the Safety Monument Zone II (ATK II) ranked as a special national historical relic by the Prime Minister. Van Xuyen communal house was built during the reign of Le Trung Hung (17th-18th centuries). Currently, the communal house still retains many ancient architectural features, typical of communal houses in the Northern Delta with many items: Ritual gate, left and right vu, garden and main communal area with floor plan. Nail-style architecture (Dai Dinh and Harem). The Great Court is made up of 3 compartments and 2 wings with 4 curved roofs. The roof and strip are built of bricks covered with mortar. The middle of the roof is covered with the theme of two dragons flanking the sun. The four surrounding areas of the communal house are covered with wooden planks. The middle of the pavilion creates a well, the remaining two sides have wooden floorboards. The wooden frame system of the communal house is made up of 6 rafters, the structure of the rafters is linked in the traditional style of the upper husband and the gong rack, the lower husband and cock fighting the cock, the front and the back seven, with carved panels that are typical of the style. during the reign of Le Trung Hung (17th - 18th centuries). The Harem Court has 2 spaces connected perpendicular to the Great Court. The harem is separated by a layer of wooden doors and upper and lower walls. In the Harem, the altars, incense stands, altars, and tablets are exquisitely carved and elaborately painted. During the pre-uprising period, Van Xuyen communal house was a place marking many important historical events: On February 25, 1945, the Van Xuyen village self-defense team was established; On March 15, 1945, comrades Le Thanh Nghi and Nguyen Trong Tinh directed the Party Cell and Viet Minh Front in Hoang Van to organize a campaign propaganda rally, declare the destruction of the enemy government, and establish The National Liberation Committee of Van Xuyen with the participation of hundreds of people with the protection of self-defense teams fighting in Hoang Van, Ngoc Thanh and Ba Huyen hamlet; On June 1, 1945, self-defense chief Hoang Van and the armed forces of Bac Giang province gathered at Van Xuyen communal house to enter the district capital to seize power and establish a revolutionary government. With typical historical value, in 1994, Van Xuyen communal house was ranked a national monument by the Ministry of Culture and Information; By 2020, it will be ranked as a special national historical relic ATK II by the Prime Minister. SOURCE: Bac Giang Newspaper.
Bac Ninh
5876 view
Rating : National monument
Dinh Xuan Bieu
Xuan Bieu communal house is an ancient communal house built a long time ago, located on the northern bank of Cau River in Xuan Bieu village, Xuan Cam commune, Hiep Hoa district. The communal house is a place to worship Cao Son - Quy Minh and Saint Tam Giang who fought the enemy to save the country. Not only is it a communal house with ancient architecture, Xuan Bieu communal house also preserves many precious documents and artifacts valuable for historical and cultural research. The special value of the communal house is its historical value. At the communal house, 77 years ago, the first uprising to seize power at the grassroots level in the country took place in the spirit of the Directive "Japan - France shoot each other and commit suicide." "Our Movement" on March 12, 1945, organized by comrade Le Thanh Nghi, Politician directing the anti-Japanese movement in Bac Giang province, Bac Ninh and comrade Nguyen Trong Tinh, Head of the Party Committee of Bac Giang province. . In 1994, the communal house was ranked as a national historical and cultural relic ATKII. In 2020, the communal house was upgraded from National level to Special National level ATKII Hiep Hoa. Because the communal house was built a long time ago, over time it has been degraded and does not meet the religious and cultural needs of local people as well as traditional education. Based on that need, with the approval of the competent authorities, on December 10, 2021, Xuan Bieu communal house was started to repair and embellish with a total investment cost of more than 11.1 billion VND. After nearly 1 year of construction, on September 7, 2022, the communal house was completed and accepted and handed over by the Department of Construction of Bac Giang province and put into use. The communal house, which has been completely renovated and renovated, still retains the ancient architecture, better serving the religious and cultural needs of local people, and is also a place for traditional education. At the same time, preserving and embellishing relics has been receiving attention from party committees and authorities at all levels. The special national relic of Xuan Bieu Communal House was renovated and inaugurated, along with the Uncle Ho memorial site of Cam Xuyen village built previously, becoming red addresses with educational value for patriotic traditions and spirit. spirit of solidarity, national pride, and the desire to build a strong and prosperous homeland. At the ceremony, delegates cut the ribbon to inaugurate Xuan Bieu communal house. Under the authorization of the Prime Minister, the leaders of the District Party Committee and District People's Committee awarded the Certificate of Ranking as a Special National Monument of Xuan Bieu communal house to representatives of commune and village leaders. SOURCE: Bac Giang Newspaper
Bac Ninh
5895 view
Rating : National monument
Y Son Temple
Ia Temple's previous name is now called Y Son Temple. The temple worships Saint Hung Linh Cong - the person who was instrumental in suppressing the An invaders and saving the country, and has been admired and worshiped by the people in the area for a long time. Y Son Temple in Hoa Son commune was built at the foot of Mount Ia, Hiep Hoa district, Bac Giang province. The temple is 7 km west of Thang town. The temple is located in the Y Son Cultural Historical Relic complex including the Ha temple, the Upper temple, the Tien well and the pagoda. Both the Ha temple, the Thuong temple, the Tien well and the pagoda are all located in the complex associated with the legend of Saint Hung. Linh Cong, who had the merit of fighting the An invaders along with Thanh Giong during the reign of the 6th Hung King. The temple has been granted a certificate of historical and cultural relic status by the state since 1994. According to ancient documents and legends: "During the 6th Hung King period, there was an administrator of Kinh Bac named Hung Nhac, a descendant of Hung King. He is over 60 years old, she is over 40 years old and still does not have a son. On the first day of spring, my grandparents visited Chau Lang and sightseeed on the Nhu Nguyet River (Cau River today), passing through the Ia mountains when it was dark. They went to Ia Pagoda (Y Son Tay Tu) to rest and pray for Buddha's blessings. That night, a divine dream occurred: "The angel of the fall responded to conception". Lady Cao Tien, a mandarin, became pregnant and gave birth to a son on October 12 (Year of the Pig), and he was named Hung Linh Cong. . At the age of 17, Hung Linh Cong was handsome and talented in literature and martial arts. When the king heard the news, he summoned him to the capital to participate in the talent contest. Hung Linh Cong was chosen and proved to be an excellent person. When there was an enemy, the King ordered Hung Linh Cong to lead the army to quell it and capture the leading beasts to bring back and domesticate them for use. When the An enemy invaded our country, the King assigned Hung Linh Cong thirty thousand troops and Appointed Nhac Phu as general and led the army to defeat the enemy with Duc Thanh Giong. After defeating the enemy and the country was at peace, Hung Linh Cong returned to the Ia mountains and saw the charming landscape of green mountains and blue water. He set up headquarters here and was declared a saint on August 8. Lunar calendar. After Hung Linh Cong's father and mother passed away, the King was deeply moved by his miraculous story and his contributions to the people and country, so he allowed the villagers to worship Mr. and Mrs. Hung Nhac at the back hall. Ia pagoda (Y Son Tay Tu) and worshiping Hung Linh Cong at Ia temple. Through many periods of historical ups and downs, the historical and cultural relic of Y Son temple still preserves many sacred artifacts and offerings. Rare and precious items such as: 21 ordinations of dynasties from the Later Le and Tay Son dynasties to the Nguyen dynasty, 15th century incense burners, ivory fan blades, stone elephants, stone horses, diaphragms, ancient couplets. On the top of Ia mountain - where Hung Linh Cong became a saint, the villagers built Thuong temple to worship and commemorate. In front of the Thuong temple gate is a Fairy well. Legend has it that on beautiful moonlit nights, fairies often come down here to dance, sing, play chess, comb their hair, and look in the mirror at the well. To express their gratitude to the Holy Spirit Hung Linh Cong and his parents, every year on the full moon day of the first lunar month, people in the area organize a festival, called Tich Hoi Hoi Thanh Mau, and once every 3 years. , the festival is held on a large scale, taking place from the 15th to 17th of the first lunar month. Every year when Tet comes, the people in the area are bustling and busy preparing the rituals together. , costumes for the festival. Y Son Festival is recognized as a National Intangible Cultural Heritage, people here are extremely excited, eager and prepared before the annual festival. Y Son Temple Festival begins with activities such as welcoming the Saint, palanquin procession, and procession of Mr. Ma from temple to pagoda. Incense offerings, sacrifices, examination of statues, generals, drawing of letters, military posts, examination of generals... The procession lineup has more than 200 people. Incense, flowers and offerings were offered to express the villagers' respect and gratitude to His Holiness Hung Linh Cong and his parents and to wish the villagers a year of good rain and wind, good crops, and a prosperous country. Thai Dan An...Y Son Temple Cultural and Historical Relic Area is also the place where many revolutionary events took place. As early as 1940, on the top of Ia mountain, the Party's red hammer and sickle flag appeared. On February 22, 1940, on the occasion of Ia festival, Mr. Le Hoang - Member of the Central Party Committee of Tonkin gave a revolutionary propaganda speech. On July 12, 1945, Mr. Le Quang Dao - revolutionary officer chaired the people's organization of 3 Hiep Hoa districts (Bac Giang), Phu Binh and Pho Yen districts (Thai Nguyen) at a meeting to praise the preparatory forces. General uprising in August 1945. In 1966, the militia of Hoa Son commune fought on the top of Ia mountain, used infantry guns to shoot down an American jet and were awarded the Third Class Victory Medal by the State. Today, the historical and cultural relic site of Y Son temple has been repaired many times. SOURCE: HIEPHOANET.VN
Bac Ninh
4524 view
Rating : National monument