Relic point Vietnam
Việt Nam
Nghe Dinh Ke
Dinh Ke is a commune located in the east of Bac Giang city, bordering the communes of Tan Tien, Huong Gian (Yen Dung), Dinh Tri, Tan Dinh (Lang Giang), Tho Xuong ward, Xuong Giang commune and two Le streets. Loi and Ngo Quyen belong to the inner city. Located right next to Highway 31, the road connecting Bac Giang city with the Northeast region of the country. This small, humble architectural work is located in the middle of high ground and luxuriant fruit trees, looking truly ancient and dignified, in the middle of a market street. The roads here are bustling with people and vehicles, bustling with trading and exchange scenes, and the economic activities are quite diverse, vibrant and bustling, proving that Dinh Ke has long been a place of urban gathering, farming, and farming. Rice, vegetable growing, mulberry growing and silkworm raising are the main livelihoods. However, handicraft activities, especially rice paper making, existed very early and became famous near and far, making the lives of Dinh Ke people increasingly improved - Ke market, a trading center, became busier. Since the Le Dynasty, it has been proven that commercial activities in Dinh Ke appeared quite early and have developed continuously to this day. It is thanks to the rich and diverse economic activities that make Dinh Ke countryside always vibrant, people's relationships are open, villages are not confined, framed in bamboo fences. Dinh Ke is a gathering place for residents in many places and is also a place for dynamic economic and cultural exchanges with other regions in the country. Those are the factors and the social and historical environment that make Dinh Ke rich in cultural tradition. The tradition of community solidarity is expressed quite centrally in the worship of Cao Son - Quy Minh. These are two generals of the Hung King period, with many merits in supporting the king and the country. The people of many Vietnamese villages and communes have built communal houses and temples to worship. The feudal kings of Vietnam conferred titles on two generals as superior gods. Nghe Dinh Ke is a small-scale architectural work with 1 room, 2 left, 2 doors as a worship center (local people often call it the harem court) and 5 worship rooms in front. Like many other countryside in Bac Giang province, Dinh Ke village is the center of worship, ceremonies and meetings of the people of the entire commune. Every year, on the full moon day of the third lunar month, a day of great blessings for the entire people, villages carry palanquins to place the saint's tablet on the altar, hold ceremonies, and express everyone's respect for the saint. . The convention was organized thoughtfully and solemnly. In order to conduct the festival thoughtfully, in the past, the whole commune also built a communal communal house (called communal communal house or Vinh Ninh communal house). This is a large ironwood communal house with a curved roof, wooden floors, and barred doors. This is the meeting place and festival organization of the people of the entire commune. In addition to procession of books, ceremonies, and sacrifices, Ke festival also has many interesting fun games such as Chinese chess; cockfighting; Swinging and other traditional games... In particular, in the Ke festival there are also games of human chess and word drawing: Boys and girls in the village are chosen to be chess pieces or word scissors and must practice months in advance. About 3-4 days before the opening day, these people gather together for a rehearsal. Participants in the word-pulling game are allowed to wear nice clothes, a folding hat or a pineapple top hat, nine-shaped shoes, a red tie, carry a five-colored flag, and follow the empty command of the Flagmaster until the game is arranged. into the shape of the word: "Peace in the world - Trinh mandarin congress". The Ke Festival in March is a religious and cultural activity of the people of the entire commune, attractive and attracts visitors from all over, becoming a major festival of human life in the civilized countryside, entering into natural life like breath: “Rumor has it that the Ke March meeting If you don't go to the festival, you will lose your life." On July 20, the Thuong Dien ceremony of the entire commune also takes place. On this day, the 7 villages of the villages bring offerings to worship at the commune's communal house, demonstrating their reverence for heaven and earth, the gods who have helped the crops to be lush and the people to be prosperous. The worship of saints by the people of Dinh Ke has been very respectful and respectful since ancient times and was conferred and recognized by the feudal state of Vietnam. Currently, Nghe Ca still preserves the 10 religious orders of the Nguyen Dynasty kings given to the people in the commune to worship according to old rules. Nghe is also the place to worship the academic sages of Bao Loc and Phuong Nhon districts, including the great academicians of Dinh Ke, Giap Hai, Giap Phong, and Nguyen Duy Nang. Worshiping objects, documents, antiques, especially tablets, saints, ordinations of kings, steles recording academics... are sources of ancient documents with high historical value. On the other hand, Dinh Ke relic is currently promoting the positive effects of a historical and cultural relic: a place of worship for saints Cao Son - Quy Minh and academic sages, a central place for organizing events. meetings and festivals of the entire people with spiritual and cultural activities rich in humanity and imbued with national identity. SOURCE ELECTRONIC INFORMATION PORTAL DEPARTMENT OF CULTURE - SPORTS - TOURISM OF BAC GIANG PROVINCE
Bac Ninh 2014 view
Thanh village pagoda
By the beginning of Tu Duc's reign in 1883, the population of the two villages had grown large, Ve Pagoda became cramped. Thanh villagers decided to expand the Am into a pagoda (the Am of the old mandarin from Dong Nham village, Nguyen Tuong Cong of the Le Dynasty, was dedicated to the village). Therefore, Thanh village pagoda's name is Am Linh Tu, Thanh Pagoda worships Bodhisattva Avalokiteśvara, the pagoda was built on high land in front of the village gate facing South to West. In front is Doc Dinh area, behind is a high mound area. In terms of feng shui, the pagoda is located on a post-prehistoric era. Although Thanh Pagoda is not large in architectural scale, it is neatly and closely arranged, harmonizing the exterior architectural landscape with the sculpted interior decoration. exquisitely engraved. Every year, the pagoda is regularly renovated; Especially from 2005 to 2009, with the support of the State and the generous contributions of the People, the pagoda was restored and expanded. Up to now, Thanh Pagoda is one of the beautiful and spacious pagodas in the region. Thanh Pagoda is located near National Highway 1A and the railway from Lang Son to Hanoi, so it is very convenient for tourists from all over to come to the festival and visit. Thanh Pagoda is an ancient architectural work over several hundred years old that was classified by the state and awarded by the Ministry of Culture, Information, Sports and Tourism as a cultural and historical relic on February 5, 1994. SOURCE ELECTRONIC INFORMATION PORTAL XUONG GIANG WARD - CITY. BAC GIANG - BAC GIANG PROVINCE
Bac Ninh 1757 view
Van Minh Tent temple and tomb
The temple and mausoleum of Nam Binh General Van Minh Tent are religious works of local people to respect, admire and remember a famous general of the Ly Dynasty, Van Minh Tent - who had the merit of fighting the war. foreign invaders, defended the Dai Viet nation and heroically sacrificed their lives. On the stone stele at the Tomb of the General's Tent, it is clearly written: "All those who have meritorious service to the people and the country are recorded for later generations to remember. Now I see that the Great King's Tent, for the sake of life, has forgotten his own loyalty, because Eliminating harm to the people is merit. Loyalty to the country, meritorious service to the people is a righteous god." On June 28, 1996, the Ministry of Culture and Information granted a national recognition "Temple Historical Monument". and Tent's grave Van Minh”. Currently, General Van Minh Tent is worshiped by the people of Hoa Yen, Huong, and Cung Nhuong 1. Among them, Hoa Yen Temple is the place that preserves the most antiques and is considered the Great Temple. The Temple of General Van Minh's Tent was implemented as the second historical relics lookup point project implemented by the ward union standing committee in the ward (previously, a historical relics lookup point project at the ward level was implemented). national communal house, pagoda, village drawing). In the coming time, the ward union will continue to have many creative activities, applying digital transformation in education and propagating history, national traditions, and homeland to the young generation of the ward today; From then on, you will love and be more proud of your homeland and country, try your best to practice virtue and talent to contribute to building your homeland and the country to become more and more rich, beautiful, and civilized. SOURCE YOUTH ELECTRONIC INFORMATION PAGE OF BAC GIANG CITY
Bac Ninh 2153 view
Stand B (old A) of Bac Giang Stadium
National relic stand B (formerly stand A) of Bac Giang stadium in Ngo Quyen ward (Bac Giang CITY) is a place to mark historical events and preserve profound memories of Uncle Ho. Ho to the Party Committee and people of Bac Giang province. In order to promote the historical value of the monument, the Party Committee, provincial government and Bac Giang CITY pay a lot of attention to repair and embellishment work. Honor and pride After the Democratic Republic of Vietnam was born, from 1946 to 1963, despite being busy with many things, Uncle Ho visited and worked in Bac Giang province 5 times. During those visits, Bac Giang CITY was honored to welcome Uncle Ho four times. Including 2 times, Uncle Ho met and talked with officials and people of Bac Giang province at Stand A, Bac Giang Stadium. This is a great pride and honor that not every locality can have. Going back in time, on April 6, 1961, Uncle Ho visited and talked to more than 3.5 thousand officials and people of Bac Giang province at Bac Giang stadium. On Stand A, the leader of the Party, the Father of the Nation, is simply dressed in familiar brown clothes. He cordially asked his compatriots and officials; comrades of the army, police, militia, self-defense, and workers; old people, young people, teenagers, children and expatriates who have just returned to the country. He praised the achievements achieved during the years of resistance; the efforts and progress of the people and officials of Bac Giang province since the day peace was restored. At the same time, Uncle Ho emphasized important tasks, pointed out specific shortcomings that localities need to repair and overcome; Reminding the tasks of unions, each person at this time needs to focus their energy on developing production and fighting for national reunification. More than 2 years later, on October 17, 1963, Uncle Ho visited Bac Giang town. This is an important historical moment for the people of all ethnic groups in the province, since the two provinces of Bac Giang - Bac Ninh were merged into Ha Bac province. That was the first Hebei Provincial Party Congress. This time, also at Stand A of Bac Giang Stadium, Uncle Ho spoke to officials and people of all ethnic groups in the province. He advised his compatriots, officers and soldiers to unite, develop agricultural production, handicrafts, plant forests, improve cooperative management, improve techniques and practice thrift. , contributing to the struggle for national unification. It is Uncle Ho's concern and direction that has empowered him and become a source of great spiritual motivation to help officials, party members, and people overcome difficulties and strive to successfully complete assigned tasks. The Party and Uncle Ho assigned. With that great significance, on June 21, 1993, the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) decided to classify Stand B (former Stand A) as a historical relic. ), Bac Giang Stadium is a national monument. Worthy of its historical significance and value Stand A of Bac Giang Stadium was built between 1958 and 1960, over 10m high, iron frame and corrugated iron roof with two up and down stairs, two chicken wings on both sides, area of 350m2 in the East. stadium, facing National Highway 1A (now Provincial Highway 295B). This place was once chosen to hold many major events of the province such as: Celebrating the 110th anniversary of the founding of Bac Giang province (1895-2005); many sports conferences in Ha Bac and Bac Giang provinces; Provincial and national sports tournaments... Over time, the building deteriorated. In 2008, the People's Committee of Bac Giang City repaired and embellished the small-scale monument with a cost of 800 million VND, the total area of the entire grandstand area is about 1.4 thousand m2. However, up to now, some items of the relic site have deteriorated and are a place for practicing martial arts of the Center for Culture, Information and Sports of Bac Giang CITY. Through assessments of the government and functional agencies, in recent times, the management and promotion of the value of the grandstand relic site has been limited; There has been no interest in investing in large-scale, synchronous and worthy renovations and renovations. Setting landmarks, demarcating land protection, and erecting steles to mark historical events have not been done. The main documents and artifacts about the relic are images of Uncle Ho visiting and talking with the people of Bac Giang, currently displayed at the Provincial Museum. It is known that currently across the country there are very few works associated with his visits and working times in the provinces that are preserved intact like the stand B of Bac Giang Stadium, which is deeply imprinted in the heart. many generations of officials and people of Bac Giang ethnic groups. SOURCE ELECTRONIC INFORMATION PORTAL OF BAC GIANG PROVINCE
Bac Ninh 1690 view
Tu Vu, Bui Ben village
Tu Vu is located on Bai Mo field (formerly) in Bui Ben village, Yen Lu commune, Yen Dung district, Bac Giang province, built by local people to remember the gratitude of the general Nguyen with the title Ngan Trung Hau. many achievements during the Le dynasty in the 18th century. The relic complex is divided into three parts: The first part is the exterior landscape including a lake, a festival yard... closely related to the interior and separated by 4 walls protecting the interior. The second part is the outdoor architectural cluster including architectural complexes and relics arranged as follows: Tu Vu gate with arched style, laterite walls. Through the Tu Vu gate along the Shinto path, there is a cylindrical stele carved in the 31st year of Canh Hung (1770). The stele has a unique shape, the conical roof is 1.42m high, the circumference is 2.12m, like a "big bell", the body is divided into 4 cells, engraved with Chinese - Nom characters. This unique stele is of interest to many researchers because of its strange design and content recording the merits of an official. On both left and right sides of the pillar stele are stone warrior statues standing as servants. The statue is carved in a serious stance, wearing a helmet, armor, and holding a weapon, facing each side. Behind the two rows of martial artists, there are two steles made of chicken liver stone dating back to the Nguyen Dynasty (19th century), recording the names of people who contributed to the field and money to repair and build the local martial arts temple. The worship architectural block includes a three-compartment front hall connected to the back hall by a strip of morning glory pipes. The newly renovated altar building is built with bricks in the style of a rectangular vase, with a floor paved with large, thick, square tiles. In the middle of the Shinto path is a stone incense burner. On opposite sides, there are two identical stone tables used to place offerings. In front of the stone table are two large stone incense burners and two oval green stone trays. The rear of the hall still has its original architectural appearance relatively intact: walls built of laterite, dome inside, and outside roof covered with 60cm thick bricks. “Our people are very proud, because this is a land of outstanding spiritual people with a complex of unique cultural relics, our generation always preserves, honors, and propagates and educates future generations. "I am proud of the great contributions of the Nguyen general in fighting foreign invaders to preserve the nation's land and rivers" - Mr. Linh shared. The back of the road is paved with square tiles, in the middle is a large blue stone stele engraved with Chinese and Nom characters on all four sides. This is a beautiful stele with historical and artistic value, the head of the stele is shaped like a dragon, embossed with tiger motifs and stylized leaves. The stele's border is embossed with stylized floral motifs. The delicate, engraved features have typical values of stone carving art of the 18th century Le Dynasty.
Bac Ninh 2362 view
Uncle Ho's memorial site
(BGO) - The Ministry of Culture, Sports and Tourism (VHTTDL) has just ranked the historical relic site of Uncle Ho's visit to Cam Xuyen village, Xuan Cam commune, Hiep Hoa district (Bac Giang) as a national monument. family. In February 1955, the Land Reform Committee of the three provinces of Bac Giang - Bac Ninh - Thai Nguyen held a conference to summarize the second phase of land reform in Cam Xuyen village. More than 2 thousand reform officials came here to participate in training, and many high-ranking Party officials attended. It was an honor for Xuan Cam commune and Hiep Hoa district that on February 8, 1955, President Ho Chi Minh attended the conference, visited and encouraged the local people. This is a historical milestone, marking a great transformation of the Vietnamese revolution: Completing the national revolution, people's democracy, realizing the plowman has the field and the biggest goals set by the revolution. . In 2001, the souvenir relic of Uncle Ho's visit to Cam Xuyen village was ranked as a provincial historical and cultural relic. In 2019, Hiep Hoa district spent more than 3 billion VND to build and renovate the relic, such as: Reception area, yard, gate, entrance road, lighting system, drainage... The ranked relic contributes to creating a highlight in the journey back to the source, educating historical traditions for the young generation of Hiep Hoa district in particular, Bac Giang province in general, and at the same time associated with tourism development. SOURCE Bac Giang Newspaper
Bac Ninh 1782 view
Am village temple
Am communal house, located in the middle of Am village, Xuan Huong commune - Lang Giang district - Bac Giang province, is located on a campus with an area of 1,460m2. Based on the tablets still preserved at the communal house, it shows that Am communal house is a religious building of local people built to worship Princess Ngoc Khanh (Princess Thieu Duong - the 8th daughter of King Le Thanh Tong) has made many contributions to the nation. The communal house was built on a large scale, with the characteristics of an ancient Northern communal house, including: 3 rooms and 2 wings for the main house and 1 room and 2 wings for the harem, creating a Nhi-shaped architectural plan. Wooden architectural structures are carved with a variety of themes: Dragons are carved on the heads of the dragons with eye rolls and blunt lancet-shaped antennae; The porch line system is embossed with the theme of the four sacred animals (Dragon, lychee, tortoise, phoenix), especially interspersed with four sacred animals such as crabs, fish, deer, snails, and fire trays, which are characteristic of the artistic style. engravings during the Le Trung Hung period in the 18th century; On the 4 pillars, the 4 corners of the great communal house are mounted with 4 unique carved statues: a fairy riding a carp, a turtle in a lotus pond, a shepherd playing a flute sitting on the back of a phoenix, and a mandarin wearing a parasol sitting on his back. unicorn...soft, delicate carvings in the style of the Le Trung Hung period (18th century). The engravings on the hammock door of the great communal house and harem with the images of dragons and tigers, tiger faces... are embossed into large, fat blocks in many positions, with a rich and vivid appearance that is unique. Carving art of the Nguyen Dynasty in the 19th century. In the communal house, there are still many exquisitely carved and splendidly painted artifacts of high historical and artistic value such as: altars, tablets, hammock doors, parallel styles, ceramic incense bowls... dated from the 18th to 19th centuries. Through the Han Nom heritage currently preserved in the communal house and ancient documents in the locality, especially the Chinese characters on the first sentence of the grand communal house: "Canh Thinh eight years, five years Canh Than, seven moons, first eight days, "Hour of the Horse, the 8th day of the 7th month of the year Canh Than, the reign of the 8th King Canh Thinh (1800) was built in the Thuong Luong" (Ngo hour, the 8th day of the 7th month of the year Canh Than, the reign of King Canh Thinh the 8th (1800) was built in Thuong Luong) meaning that Am communal house was renovated and embellished in 1800. (8th Canh Thinh), late Tay Son dynasty - early Nguyen dynasty. Am Communal House was ranked a national architectural and artistic relic by the Ministry of Culture in 2014. SOURCE Explore Vietnam's natural & cultural heritage
Bac Ninh 1843 view
My Loc Communal House
My Loc communal house is located in Ngoai village - My Ha Commune - Lang Giang District - Bac Giang Province. Built in the early 19th century. The communal house is located on a beautiful, large, open plot of land next to My Loc village next to the gentle, poetic Thuong river. The communal house consists of 5 compartments, 2 left, facing Southeast. The communal house is large-scale, majestic, and has ancient architecture imbued with ancient Vietnamese architectural style. My Loc Communal House worships two Thanh Hoangs, Cao Son and Quy Minh. These are two generals who have made great contributions to the people and the country during King Hung's reign. Old history records: During the reign of King Hung Due, Cao Son and Quy Minh were two talented generals named left and right generals who assisted the king and helped him crush the Thuc invaders. When the Thuc invaders were finally appeased, the two men asked the king to return to the place where they were stationed and set up their fortifications (which is the area of My Loc Village today). Since the two men were stationed here, the villagers have been able to do business in peace and have become more and more prosperous. The people on this land asked: First to make it a garrison, then please build a temple to commemorate the merits of the two men. . When the two men died, the king ordered the people in the village to build a temple to worship and organize sacrifices and ordained the two men. Gao Son was conferred with the title: Great King Thong Minh, bestowed the posthumous title of protecting the nation and protecting the people of the Phu Van Duong Vu Thanh Thanh with glorious scenes, honoring the original spirit, conferring the title of Linh Don Tinh, Heroic Strategy, Trac Vi, predicting the renaissance of the highest level. . The conferment for Quy Minh is: Hien respond to the king, bestow the title of brave and courageous father to protect the country and people, grant the king's honor to the king, honor the saint lang high magic dech sand, and bestow the good fortune of the Trung Hung Bao. Preparing the people in the Bac Kinh area to worship them forever after. From then on, the people of the village worshiped the two men with deep respect and infinite gratitude. To this day, the descendants of My Loc village always remember and remember the gratitude of the two Thanh Hoangs. Every year, every year when spring comes, people in the village eagerly prepare to organize the My Loc village communal house festival. The festival is held on the 14th and 15th of the first lunar month with many solemn rituals showing respect and gratitude to the two Gods. According to folk beliefs, the festival is an opportunity for people in the village to report on the results of the old year's labor, thank the two village tutelary gods for their kindness and protection in the past year, and pray for a new year. Peace and luck for the whole family. With such significance, My Loc village communal house festival not only attracts the attention of village members but also tourists from everywhere. In addition to the profound historical and humanistic values mentioned above, My Loc communal house is also known as an ancient architectural work full of art. In the communal house, from the roof to the pillars, there are intricately carved and sculpted motifs. According to research, these are sculptural motifs from the Le Dynasty. Through many ups and downs and historical events, My Loc communal house has changed due to the devastation of the war, but has since been restored and embellished by the people of the village and tourists from all over. Up to now, My Loc communal house still retains its original appearance, preserving its ancient dignity and long-standing architectural artistic values. In the communal house today, there are still many relics, ancient objects, and especially 15 ordinations from the Le and Nguyen dynasties for saints Cao Son and Quy Minh. My Loc village communal house is considered a museum of local history and culture. In 1995, My Loc communal house was recognized by the Ministry of Culture as a national historical relic. SOURCE Explore Vietnam's natural & cultural heritage
Bac Ninh 1946 view
Dang The Cong Temple
In 1527, Mac Dang Dung usurped the Le dynasty. The civil war between the forces of King Le - Lord Trinh and the Mac dynasty lasted, making people's lives miserable. When the Le Dynasty's soldiers and soldiers pursued the Mac Dynasty through the Kep - Can Tram area, they encountered dangerous mountains that made it difficult to advance. They were repeatedly counterattacked by the Mac Dynasty, causing significant wear and tear on the Le Dynasty's generals. When times were tough and weak, the Le Dynasty issued an edict to recruit militiamen "to help the Le destroy the Mac". Thanks to their understanding of the terrain and their willingness to be brave and clever, the two brothers Dang The Cong and Dang The Loc responded and joined the army. Made many great contributions to help the Le Dynasty defeat the Mac Dynasty. In the Year of the Horse, 1566, the court rewarded soldiers, rewarded generals, and treated people with meritorious services. Due to their great contributions in helping Le destroy Mac, King Le ordained two men, Dang The Cong, with the title: "Duong Vu is a mighty and brave man." , Thai treasure tea in Cong district, whose national name is Trinh Van An"; Dang The Loc - Conferred the title "Duong Vu Mighty Courageous Cong of the Left Admiral, Duke of Su Chew District, with national identity as Trinh Van Loc". In particular, Dang The Loc not only made great achievements in expelling the Mac Dynasty, but also knew how to rally and calm the people, bringing honor to the family, thanks to which his descendants later set an example and were all highly respected in the dynasties. King Le. The Royal Court also conferred on the father of the two men, Mr. Dang Chan Tinh - the title of "Admiral of the Than Vu, Military Quarter Guard, Lieutenant Marquis", Mr. Dang Chan Tinh died on January 14, 1547, his grave The burial was in Ni forest (in Tan residential group today). Remembering the contributions of Mr. Dang The Cong and Dang The Loc, local people built a temple to commemorate them in their homeland. The temple was built in the 16th century and consists of 7 tiled compartments, with two compartments on the left and right sides, a lobby, a back lobby, a warehouse for military provisions, and a weapons workshop. In the 80s of the 19th century, the Black Flag invaders invaded, burned villages and destroyed temples; In 1931, local people restored the temple on the land where their ancestor Dang Chan Tinh was buried in Ni forest hill. The current temple has a typical architectural plan consisting of 5 compartments built with bricks and tiled roofs. The middle compartment has a solemn incense burner and two stone tablets engraved with Chinese characters. On the incense burner, there are statues worshiping Dang Chan Tinh and Mr. two sons are Dang The Cong and Dang The Loc. Dang The Cong Temple preserves many heritages of historical value such as the title of Long Duc 2 (1630), Chinh Hoa 4 (1683), two stone tablets, and porcelain incense bowls of the Le Dynasty (18th century). , worship statues, incense burners... The temple is a center of cultural and religious activities, a place of worship and commemoration of military mandarins Dang The Cong and Dang The Loc who have made many contributions to the people and the country. Every year on January 14, local people hold a Festival to remember and pay tribute to their ancestors and those who have contributed to the people and the country. For many generations, Dang The Cong temple has been the center of cultural and religious activities of the community in the region. The Party Committee, government and people of Kep town always respect, take pride in and create all conditions for the Festival to take place solemnly, joyfully, safely and economically, truly becoming a place of rich cultural activities. national cultural identity, is the place to go home to many people and friends from all over the country. SOURCE OF BUSINESS AND BRAND ELECTRONIC MAGAZINE
Bac Ninh 1917 view
Tomb of Pham Van Lieu
The person listed 89th in that golden book is Le Lieu (also known as Pham Van Lieu, documents say Pham Dinh Lieu), a famous general who from a young age followed his father to join the Lam Son insurgent army, participating in many battles. fought fiercely on the battlefields in the mountainous areas of Thanh Hoa, Nghe An, Tot Dong, Truc Dong... and especially had the first contribution in the siege of Xuong Giang citadel and destroyed the Ming dynasty's great reinforcements on the battlefield of Xuong Giang in the history of Xuong Giang. history. Pham Van Lieu is the son of Pham Van Thanh, and was once awarded the rank of Admiral of the same rank. Originally located in Nguyen Xa village, Lam Son village, Thuy Nguyen district, Thanh Hoa province. He followed Le Loi and the Lam Son insurgent army to build a resistance movement against the Ming army from the early days at the Lung Nhai oath festival. During the arduous resistance war against the Ming invaders, he made many great achievements on the battlefields of Nghe An and Thanh Hoa. During the great war to destroy the Ming Dynasty's reinforcements on the Xuong Giang battlefield, Pham Van Lieu was the general who commanded a secret army along the banks of the Thuong River (present-day Xuan Huong, My Thai, Lang Giang district). attacked, destroyed and captured more than 70,000 Ming reinforcements at the end of 1427. After destroying the invading reinforcements, Pham Van Lieu was appointed by Le Loi to stay in Kinh Bac to guard the northern region of Dong Do citadel. In 1428, the resistance war against the Ming invaders ended, he was promoted to the title of Ngan Thanh Vinh Loc Dai Phuc, Ta Xa Cav General with the title Khang Vu Marquis, and later promoted to the title Khang Quoc Cung. Due to his merits in the resistance war against the Ming, when considering awards, he was included in the "national founding meritorious" (a subject who has contributed to opening the country), was given national status (Le Van Lieu) and was awarded many titles in the country. Kinh Bac origin and settled in Chua hamlet, Xuan Huong commune, Lang Giang district today. In the year of the Rat (1456), Pham Van Lieu died in Kinh Bac. The grave is located in Forbidden Forest, Chua village, Xuan Man commune, Bao Loc district, Lang Giang district (now Chua village, Xuan Huong commune, Lang Giang district, Bac Giang province). 3. Pham Van Lieu has two children, a boy and a girl. The girl recruited into the palace was later appointed Minh Phi. In the book Dai Viet, historian Le Quy Don wrote about her as follows: "Pham Minh Phi (wife of King Le Thanh Tong) Minh Phi, surnamed Pham, was the niece of a mandarin who was awarded the rank of Admiral and co-trier, her name was Thanh, and she was the daughter of The mandarin was awarded General Tri Khang Vu, Pham Van Lieu. She was elected to the palace on the 7th month of Mau Ngo, the 2nd year of Quang Thuan (1461). In the 6th year of Quang Thuan (1465), he was promoted to Tu Vien. On Quy Suu in the 6th month of Hong Duc's 2nd year (1471), he was promoted to Chieu Vien in November 1477 and promoted to Minh Phi in Thuy Duc palace In 1497, King Thanh Tong died. In the first year of Canh Thong (1498), she was a concubine of the previous dynasty, so she served in Thien An palace not long before she fell ill on Giap Ngo day in September, at the age of 50 The consolation money was 270,000 and the mandarin ordered the deceased to be buried in Linh Hoa field in Lang Giang district. Pham Van Lieu's second son, Pham Duc Hoa, was honored with the title of Special Patriarch of Thuong Quoc, Tu Do reviewed, the title of Hoa Phong Uncle (later given the title Hoa Phong Marquis) was chosen to be his son-in-law. Pham Duc Hoa married the 8th daughter of King Thanh Tong Thuan Emperor, Thieu Duong, Princess Le Thi Ngoc Khanh. Thus, Pham Duc Hoa was originally the younger brother-in-law, then was chosen to be the son-in-law (son-in-law) of King Le Thanh Tong. His father, Pham Dinh Lieu, is both the father-in-law and in-laws of this wise king. When settling down on the assigned land, the Pham family became an influential family in Kinh Bac. 4. With the royal benefits and benefits of the 2,370 acres of assigned fields, the Pham family, especially Princess Thieu Duong Pham Thi Ngoc Khanh, donated merit to many localities in the country. Kinh Bac built and expanded welfare projects, so it was worshiped by many localities. According to the declaration of the local Chief Ly from 1942, in Bac Giang province there are 15 communal houses worshiping Pham Van Lieu and his son and Princess Thieu Duong as Phuc Than/Tutelary God. Particularly, Tri Le district, ancient Bao Loc district (now belonging to 4 communes: Duong Duc, Xuan Huong, Tri Le, Tan Thanh of Lang Giang district) has 8 villages/communes worshiping and still preserving the ordination and tablets worshiping three These are the communes: Chuyen My, Chi My, Dai Man, Xuan Man, Huong Man... Pham Van Lieu became the ancestor of the Pham family in Chua village, Xuan Huong commune, Lang Giang district. Currently in Chua village, there are still remains of graves and a family church, a place to worship and commemorate the famous historical general Pham Van Lieu. The relic has been decided by the Ministry of Culture and Sports to be ranked as a national historical and cultural relic. SOURCE ELECTRONIC INFORMATION PORTAL DEPARTMENT OF CULTURE - SPORTS - TOURISM OF BAC GIANG PROVINCE
Bac Ninh 1841 view
