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(BNP) – Ba Chua Kho Temple is located halfway up Kho Mountain, in Co Me area, Vu Ninh ward (Bac Ninh city). The temple was established during the Ly dynasty. It was initially a small temple. During the Le dynasty, it was restored and expanded into a large temple area. Up to now, Ba Chua Kho Temple has been ranked by the State as a National Historical - Cultural relic and recognized by Bac Ninh province as one of the province's 14 tourist destinations. Ba Chua Kho Temple is the center of cultural and religious activities of the Northern people. The temple is the place to organize traditional festivals of local people on January 12 - 15, with many rituals and folk games imbued with national cultural identity. If given the opportunity, Bac Ninh people often invite friends and tourists from everywhere to visit and make a pilgrimage to Ba Chua Kho Temple once. SOURCE: BAC NINH ELECTRONIC INFORMATION PORTAL
Bac Ninh 2013 view
Rating : National Monument
Lang Le Bau Co relic site is located in Tan Nhut commune, Binh Chanh district, Ho Chi Minh City. Lang Le Bau Co is associated with the resistance war against the French invasion in 1948 with major battles that went down in history. Lang Le Bau Co relic was recognized as a city-level historical relic in 2003. The reason it is called Lang Le Bau Co relic area is because the name of Lang Le Bau Co relic area was given by local people. The hamlet was established next to the interlaced canals and rivers. Lang Le Bau Co is located inside a large field with many shrimp, crabs, and fish. Along with many species of birds such as mallards, storks, teal, nuthatches, gongs, partridges, herons, and red armpits come to feed here. Therefore, Tan Nhut people call it by the familiar and rustic name Lang Le Bau Co. Lang Le Bau Co relic is considered the gateway to move to the center of Vuon Thom base and attack the enemy headquarters in Saigon. Previously, Lang Le Bau Co relic area was originally a field of overgrown reeds. On April 15, 1948, the French colonialists sent 3 thousand soldiers and many modern weapons to simultaneously attack the Lang Le Bau Co area to destroy the Vuon Thom base. At that time, the revolutionary armed forces in Lang Le - Bau, because of their small force and rudimentary weapons, had the help of local people along with the advantage of terrain. After just over half a day of fighting, it turned to attack, causing the French army to suffer a large number of casualties. The victory at Lang Le Bau Co killed 300 enemies, captured 30 mercenaries, and destroyed many machines, military vehicles, and guns of all kinds of the enemy. However, on our side, there are many officers and soldiers who heroically sacrificed their lives at a very young age. On October 14, 1966, in Lang Le, the Republic of Vietnam Army Ranger Battalion was destroyed by tourist militia. Lang Le Bau Co relic site has great historical significance for the people of Saigon in particular and the whole country in general. Faced with hatred for the French colonialists, Lang Le Bau Co's army and people fought a war of great historical significance that opened the door for our side and the enemy. For our side, the battle opened the door to heroism in a strong resistance position. As for the enemy, they had to retreat into a strategic position and were destroyed. The French colonialists could no longer form a strategy to defeat the Viet Minh. Moreover, at Vuon Thom base, Lang Le Bau Co also took place a determined battle to protect our base and destroy all sabotage plans of the enemy. Lang Le Bau Co relic area, after the Dong Khoi movement in 1960, was also a logistics and springboard for the armed forces to liberate Long An - Saigon - Gia Dinh. To commemorate the sacrifices of our compatriots and soldiers, in 1988 Binh Chanh district built a historical building in Lang Le Bau Co land with an area of 1000m2. Source: Ho Chi Minh City Electronic Information Newspaper
Ho Chi Minh City 9672 view
Tan Hiep Prison, also known as "Tan Hiep Correctional Center", is located in Quarter 6, Tan Tien Ward, Bien Hoa City. Tan Hiep Prison Relic was ranked as a national relic by the Ministry of Culture and Sports on January 15, 1994. Tan Hiep Prison is one of the six largest prisons in South Vietnam and the largest prison in the Southeast region, built in an important military position, northeast of Bien Hoa town. Ahead is National Highway 1; Behind is the North - South railway line. This is an isolated location, convenient for transportation, easy for protecting, guarding, receiving prisoners from other places and transferring prisoners to Con Dao, Phu Quoc... Tan Hiep Prison has an area of 46,520 square meters with 8 prisons, including 5 prisons for communist prisoners and patriots. The prison is surrounded by 4 layers of barbed wire with 9 bunkers, 3 watchtowers with a team of guards and a modern alarm system. It's called "Correctional Center" but inside is actually a gun warehouse, an interrogation and torture room with the most modern tools. Each prison only has an area of nearly 200 square meters but holds 300-400 people, sometimes up to a thousand people. In particular, there are "repentance" rooms and "tiger cages" that are very small and narrow and living conditions are extremely harsh, prisoners live like in a crematorium. The diet was extremely unhygienic. The prison guards bought rotten rice and rotten fish to fertilize the fields, and fried them in oil to feed the prisoners, leading to many people being poisoned. With the determination to escape the imperial prison, return to the Party and the people to continue fighting and liberating the nation, on December 2, 1956, with the agreement of the Eastern Inter-Provincial Party Committee, the soldiers Communists were "detained" in Tan Hiep prison under the direct direction of comrade Nguyen Trong Tam (Bat Tam) - in charge of the prison Party Committee and a number of other comrades who suddenly broke the shackles. was able to free nearly 500 comrades and patriots. This event caused a stir in the Pentagon. America - Diem hastily mobilized both main forces and security forces, civil guards defending the three provinces of Bien Hoa, Ba Ria, Thu Dau Mot and two special forces to encircle and capture the prisoners, but all were defeated. failure. Our comrades and compatriots who escaped from Tan Hiep prison received help and protection from local facilities and returned safely to base. Among the escaped prisoners were comrades: Bay Tam, Hai Thong, Ly Van Sam... who became the core nucleus of the Dong Khoi movement later. In 2001, to partly recreate the crimes of the US - Diem against our comrades and compatriots imprisoned at Tan Hiep prison and describe the entire Tan Hiep uprising on December 2, 1956. , Dong Nai Museum has collected images, documents, and artifacts displayed at the relic and made a model to serve the research and sightseeing needs of all classes of people. Every day, the monument is open to visitors. Source: Dong Nai Electronic Newspaper
Dong Nai 8724 view
La Nga Victory Relic (at km 104-112 on Highway 20 to Da Lat, in Phu Ngoc commune, Dinh Quan district) was ranked a national historical relic by the Ministry of Culture on December 12, 1986. To cheer for the Viet Bac victory in the fall-winter of 1947 and also to deal a fatal blow to the enemy, the command board of squad 10 decided to organize a big battle, to show the enemy that the Vietnamese people were , Vietnamese people do not easily submit to any enemy; With a spirit of courage and ingenuity after nearly half a year of preparation, studying the terrain, and choosing a location: at 15:12 on March 1, 1948, the La Nga ambush battle began and ended at 15:12 on March 1, 1948. 15:57 on the same day, in just 45 minutes. The victory of La Nga delighted the people of Dinh Quan in particular and the people of Dong Nai in general. This is a victory that demonstrates the cunning and courage of our army and people, causing the enemy to be stunned and defeated. From this victory, our force grew stronger and stronger, contributing to defeating the enemy's plan to attack quickly and win quickly, forcing them into a passive position. The scenic complex of Chong Rock, Mai Waterfall, La Nga River and La Nga Victory Monument is an interesting tourist complex of Dinh Quan. The amazing beauty of Hon Ba Chong, Da Voi Mountain, Hon Dia, along with the natural pagoda at the foot of the rocky mountain are typical clusters that create a harmonious beauty for the Da Chong scenic area. Dinh Quan Da Chong Complex is also a place that retains traces of prehistoric life. Here, under the stone roofs, along the streams and on the slopes along the valley, many production and daily life tools of the ancients made of stone, bronze and terracotta were discovered. During the 30-year resistance war. Dinh Quan is an important part of War Zone D. Da Chong witnessed the formation, development, stationing, and combat deployment of revolutionary forces. Today, a part of the land of Da Chong Dinh Quan scenic area has been used and built into the Dinh Quan District Cultural and Sports Center. In the near future, Da Chong Dinh Quan scenic area will be invested in and renovated, contributing to making the natural landscape more beautiful and becoming an attractive eco-tourism destination. Source: Dinh Quan District People's Committee
Dong Nai 6797 view
Nguyen Huu Canh temple, also known as Binh Kinh communal house, is located on the left bank of Dong Nai river, formerly belonging to Binh Kinh hamlet, Binh Hoanh village, Tran Bien canton, now Nhi Hoa hamlet, Hiep Hoa commune, Bien Hoa city. It was ranked as a national historical relic by the Ministry of Culture, Information, Sports and Tourism on March 25, 1991. Nguyen Huu Canh Temple was built around the end of the 18th century. Initially, the temple was small in scale, with walls made of boards and a yin-yang tile roof, about 400m south of the current temple. Documents say: the temple was first rebuilt in the fourth year of Tu Duc (1851); By 1923, the temple was rebuilt at its current location. Nguyen Huu Canh was born in 1650 in Gia Mieu, Tong Son district, Thanh Hoa province in a family with many famous generals in the dynasty. He was a man of both literature and martial arts, accomplished many great victories and was trusted, loved and respected by Lord Nguyen. In the spring of the year Mau Dan (1698), he obeyed Lord Nguyen's order to invade Dang Trong while it was still very desolate. Arriving in Dong Nai, he set up his headquarters at Cu Lao Pho (now Hiep Hoa commune); took Dong Nai land as Phuoc Long district, built Tran Bien palace, took Saigon land as Tan Binh district, built Phien Tran palace, the land expanded thousands of miles. He recruited immigrants to settle down, organized the administrative apparatus gradually and systematically, encouraged land reclamation, and promoted Cu Lao Pho to develop into one of the busiest and most dynamic port towns throughout the century. 18 and officially annexed the new land of the South into the Dai Viet map. After returning from the invasion of the South, the following year he again served Lord Nguyen Phuc Chu's command to lead an army to suppress King Chan Lap and maintain the southern border region. In April of the year Canh Thin (1700), after completing his mission, on the way back to Rach Gam (Tien Giang), he fell ill and passed away on the 16th day of the 5th lunar month, at the age of 51 years old. On the way to his hometown for burial, his coffin was stopped at the land where he once had his headquarters on Cu Lao Pho so that local people could have the opportunity to say goodbye to him one last time. At the mandarin's communal house, local people built a tomb to remember this event. When hearing the news of Nguyen Huu Canh's death, Lord Nguyen was extremely sorry and conferred on him the title of High-ranking official of the Town Chancellor with the title: Thanh Marquis Ceremony and had his tablet enshrined at the Thai temple. Source: Dong Nai Electronic Newspaper
Dong Nai 6775 view
During the period when the Mac dynasty had its capital in Cao Bang, in order to prevent the Le dynasty from attacking, the Mac dynasty restored and repaired Na Lu citadel (now in Hoang Tung commune, Hoa An) and Ban Phu citadel (now in Hung Dao commune). ), Phuc Hoa citadel, in addition to building many other citadels in Cao Bang, making Cao Bang a political and military center in the far Northeast border region at that time. Na Lu citadel and Phuc Hoa citadel are two citadels built before. According to the records of Be Huu Cung in Cao Bang Thuc Luc, Na Lu citadel and Phuc Hoa citadel began in the reign of Tang Y Tong in the year Giap Than, the 5th Ham Thong era (874). Based on the presence of many ancient tombs with stone inscriptions containing the names, addresses, and hometowns of the citadel builders who died here during the Ham Thong Dynasty, it can be confirmed that these two citadels were built during the Tang Dynasty. Na Lu Citadel was built over many different dynasties. When the Mac dynasty came to Cao Bang, it was rebuilt with bricks. Na Lu citadel has a nearly rectangular shape, has a total area of about 37.5 hectares, a length of about 800 m, a width of about 600 m, the citadel has 4 gates. Ban Phu citadel in the capital of Nam Binh, Nam Cuong country of Thuc Phan in the past in Cao Binh (Cao Bang), the Mac dynasty renovated the royal palace in the inner circle of the old capital of Nam Binh and called it Ban Phu citadel or Royal Palace. In the ancient capital of Nam Binh of the Nam Cuong country and the Mac dynasty, Ban Phu citadel still has clear traces. The capital city of Nam Binh consists of two citadels, to protect the citadel, the outer ring has a circumference of about 5 km, including a low hillock area, around the foot of the hill is covered with vertical canvas like a wall, convenient for navigation. Build defense lines. The western wall of the citadel runs parallel to the bank of the Bang River to the beginning of Bo Ma village, connecting the southeast wall of the citadel, flowing in front of Ban Phu, following the foot of the hill to meet National Highway 4, the northeastern side running along the foot of the hill close to the outside of National Highway 4. , up to the top of the mound is the northwest side, continue running along the foot of the hill, out to the river bank and meet the west wall, forming a closed citadel. When the Mac Dynasty established the capital, it repaired and built a number of additional works, in which Ban Phu Citadel (inner citadel - the king's working place) was built higher on the old citadel walls from the Thuc Phan period. The citadel is located on a flat land. Along with rebuilding the capital, the Mac dynasty also built a system of posts and ramparts quite thick around the capital and a number of important border points, forming a system of protecting the capital and protecting the border. gender. Phuc Hoa citadel (Phuc Hoa district) was built in a square style, about 400 m in each direction, including two citadel rings, the distance between the two rings is 80 m. Currently, the southern wall has been completely destroyed. Phuc Hoa Citadel has 2 main gates: The North Gate is open to the national highway to Ta Lung Border Gate today, people often call it Pac Gate, this gate is built in a rectangular style, 8 m wide, 5 m high. , including two gates made of thick, very sturdy wood; The second gate is in the south, opening to the river bank. Both gates were flattened long ago, and now there are no traces left. Near the citadel, in the northwest suburbs along the riverbank, there are many traces of brick kilns. People said that during the process of labor and exploration, many intact brick kilns were found in this area. Through research and surveys, it has been shown that in Cao Bang, the Mac dynasty renovated, embellished and built many citadels and fortresses, including repairing, embellishing and rebuilding Ban Phu citadel, Na Lu citadel, and Phuc citadel. Hoa. These fortifications have formed a quite solid system of protecting the capital. Up to now, of the ancient citadels built by the Mac Dynasty during the capital period in Cao Bang, some of the citadels built of earth only have traces left, but the citadels built of stone are still very clear. Source: Cao Bang Electronic Newspaper
Cao Bang 5467 view
The US Embassy relics, also known as the "White House of the East", are the origin of sinister military and political plots aimed at long-term annexation of Vietnam. The relic site is a 5-storey building built Built in modern architecture, located at the corner of Mac Dinh Chi - Le Duan Street, Ben Nghe Ward, District 1, Ho Chi Minh City, on a plot of land nearly 5,000 square meters. Previously, the US embassy was located at 39 Ham Nghi Street. At around 10:00 a.m. on March 30, 1963, the US embassy on Ham Nghi Street was hit with explosives by the F21 Commando team, collapsing three floors: 1, 2, 3, so the US decided to rebuild it. Construction began on the building in 1965, most of the materials and construction machinery were transported from the US, under the control of American engineers. According to the design, the building is surrounded by 7,800 Taredo stones that can withstand mines and artillery shells. The main door is equipped with thick steel, the other doors are blocked by a special thick bulletproof layer. All doors use automatic systems, including iron doors blocking the way to the upper floors. Inside the building there are 140 rooms with 200 staff serving day and night. In addition, next to the building is also built an additional row of houses called the "Norodom" area exclusively for C.I.A. employees. When inaugurated, the building had only 3 floors. At the end of 1966, two more floors and a terrace were built to serve as a landing place for helicopters. Surrounding the building is a 3m high wall, at both ends of the wall close to Le Duan Street, 2 high blockhouses are built, guarded day and night. The Embassy was completed in September 1967 with a defense system such as a fortress with 60 guards, a bomb shelter, and a radar screen system to control the facade. Immediately after the building was completed, on September 24, 1967, thousands of students flocked to the gate of the US Embassy to fight for "America to stop bombing the North", "America to go home" and issued a notice denouncing the US for "trampling and seriously violating the right to self-determination of the Southern people". But the outstanding event that happened at the US Embassy was the battle of the City Rangers during the General Offensive and Uprising in the Spring of 1968. The target of attacking the US Embassy was added on January 24, 1968 by Ngo Thanh. Van is in charge of general affairs. Ranger Team 11 took on this important mission, including captain Ut Nho (military region reconnaissance captain) and soldiers: Bay Truyen, Tuoc, Thanh, Chuc, Tran The Ninh, Chinh, Tai, Van, Duc, Cao Hoai Vinh, Mang, Sau and 2 drivers: Tran Si Hung and Ngo Van Thuan. Another equally humiliating event for the US Embassy was the chaotic escape that occurred on April 29 and 30, 1975 by the US and its accomplices. Faced with the rapid attack of the Vietnamese army and people in the historic Ho Chi Minh campaign, over 1,000 Americans and more than 5,000 pro-American Vietnamese jostled, pushed, and kicked each other to compete for a place on the terrace of the building. building to be rescued by helicopter. This relic was granted a certificate of recognition by the Ministry of Culture on June 25, 1976. Currently, the US Embassy building has been demolished and a new consulate in Ho Chi Minh City has been built, but next to it is a memorial stele forever remembering the achievements of the special forces soldiers who died in the battle. . Source: Ho Chi Minh City Youth Union
Ho Chi Minh City 5382 view
Hoc Mon District Palace is located at No. 1, Ly Nam De Street, Hoc Mon Town, (next to the District People's Committee headquarters) and is the place where many outstanding fighting events have been recorded throughout the long history from 1885 to the Southern days. Complete liberation of the People of 18 Betel Garden Villages. After defeating Chi Hoa Fort, the French colonialists built a 3-storey wooden house here to use as a military post. When Tran Tu Ca took office as Governor of the Palace, he used the Station as the Palace of Binh Long district. Originally a cunning drunkard of the French colonialists, Tran Tu Ca was led by a group led by Mr. Phan Van Hon (Quan Hon) and Nguyen Van Qua (Chanh Lanh Binh) of nearly 1,000 insurgents who came to burn the District Palace, captured and head cut off in the middle of the market. That was February 8, 1885, At Dau Tet. Afterwards, Hoc Mon District Palace was rebuilt with a blue stone foundation, brick walls, and a defense system from the upper floors to the fence. The architecture is similar to the Military Fort, so the locals call it Hoc Mon Fort. Tran took over from Tran Tu Ca as Governor of Ngon district, moving to Tra District and then Tho District. This was a long period of time when the people of the Hoc Mon region suffered from many cruel and despicable scenes from the French colonialists and their oligarchic henchmen mentioned above. With the indomitable tradition of Hoc Mon people. On June 4, 1930, around 6 a.m. in front of the District Palace, hundreds of Hoc Mon people protested demanding "abolition of poll tax, reduction of license and market taxes, and granting land to poor farmers." Tra District invited the leaders into the Palace to negotiate, but they cunningly arrested them, including Mr. Le Van Uoi (Secretary of Tan Thoi Nhi Commune), who was the leader of the protest. People were undaunted and fiercely demanded that Tea District release those detained. The protest group became more and more crowded, the fighting spirit spread somewhat, causing Tra District to give in. On the one hand, they released the detained people, on the other hand, they called the officials in Saigon for help. 2 hours later, the struggle was led by two men, Blachole and Nobbot, who opened fire on the protest group, causing many casualties. But the most impressive historical event at Hoc Mon District Palace was the Southern Uprising on November 23, 1940. Hoc Mon Fort is very solid, built of green stone like a fortress, about 15 meters high, has a gun emplacement and a defense system with battlements guarded by a platoon of green soldiers. On November 22, 1940, France reinforced one more platoon to deal with the situation. On the afternoon of November 22, 1940, Mr. Do Van Coi's army broke into the town, disguised as civilians, ambushed behind the Station waiting for orders to rob the Station. Another army wing has the task of destroying bridges, cutting down trees blocking roads, and occupying offices and houses... The army wing from Phuoc Vinh An, Tan Thong, Tan An Hoi, Tan Phu Trung is led by Mr. Pham Van Sang and Dang Cong Binh commanded, started from Ben Do hamlet, attacked the house, killed 1 person, collected 4 guns, and took control of the situation here (Tan Phu Trung). Immediately this army was ordered to pull back to Hoc Mon. The Long Tuy Thuong army was commanded by Mr. Bui Van Hoat. The army of General Long Tuy Trung was commanded by Mr. Do Van Day and Le Binh Dang. At around 24:00 on the night of November 22, 1940, the sound of artillery fire had not yet been heard in Saigon. After consulting, the army commanders united to attack the enemy's post. Immediately the troops headed straight to Fort Hoc Mon, where District Chief Bui Ngoc Tho resided. Two insurgents named Nghe and Kinh volunteered to enter the front gate and sacrificed their lives. Insurgents from all directions rushed into the Fort like water bursting its banks. Faced with the power of the insurgents and the masses, the soldiers in the Station no longer had the spirit to resist and fled in disarray. The insurgents completely occupied the inside of the station, but upstairs, the enemy still stubbornly used guns to shoot sporadically, at the same time calling Saigon and Thu Dau Mot for emergency help. Because he was eager to capture the name of Tho District, comrade Do Van Day climbed up to the upper floor of the Station by clinging to the gutter. Halfway up, he was hit by bullets, the comrade fell and died later. The battle was at a standstill when enemy reinforcements arrived. Unable to hold out, the insurgents withdrew from the town, dispersed to the villages, the armed forces withdrew to Ben Do hamlet (Tan Phu Trung) and then moved to My Hanh hamlet (Duc Hoa). Although the attack on Hoc Mon Fort (later called Hoc Mon District Palace) failed, it left a deep impression in the hearts of all civilians admiring the courage of revolutionary soldiers in the fight against colonialism. steal the country. During the historic Ho Chi Minh campaign, at 7:00 a.m. on April 30, 1975, Hoc Mon town was completely liberated, the National flag fluttered above the District Palace, where District Chief Nguyen Nhu Sang and his gang sai has been running away since last night. Today, Hoc Mon District Palace is chosen as the District Museum, where many documents are displayed, illustrating the ups and downs of historical periods as well as the revolutionary fighting spirit of the army and people in Hoc Mon district over the past two years. resistance war against French colonialism and American imperialism. A monument placed in front of the Hoc Mon District Palace relic represents the indomitable sacrifice of the army and people of 18 Betel Garden Villages, recognized as a national historical and cultural relic. Source: Hoc Mon District People's Committee
Ho Chi Minh City 5169 view
Nga Ba Giong relic is a revolutionary historical relic located in Hamlet 5, Xuan Thoi Thuong commune, Hoc Mon district. Surrounded by three roads: Phan Van Hon, Nguyen Van Bua and Provincial Road 19. Nga Ba Giong relic site is a memorial site for historical events in two wars against foreign invaders. Recognized as a national historical site in 2002. Giong Junction (also fully known as Giong Bang Lang Junction) is located in Xuan Thoi Tay village, part of 18 old betel garden villages formed from 1698 to 1731. For a long time, Giong Junction is a place with a folk name that has entered the history of the hometown of 18 betel garden villages of Hoc Mon - Ba Diem. Legend has it that in the past, this place was a relatively high land and a place where many linden trees grew, so this place got its name from there. After the Southern Uprising (November 23, 1940) failed, the French colonialists increased their repression and fierce terror against the revolutionary movement in the Hoc Mon - Ba Diem region. They set up three shooting ranges in Hoc Mon to kill Party leaders and patriotic comrades from their hometown of Hoc Mon and surrounding areas. Giong intersection is the third shooting range to record the heinous crimes of the French enemy and his henchmen against the people of Hoc Mon. Learning from the experience of 2 previous shooting ranges (1 at the old theater in the center of Hoc Mon District, 1 next to the well behind Hoc Mon Hospital today), they executed public shootings, forcing people to come and watch for the purpose of intimidation. revolutionary spirit of Hoc Mon people. But that firing squad backfired. The Hoc Mon people witnessed with their own eyes the cruelty of the French colonialists and the noble sacrifices of the communist soldiers, so their patriotic fire flared up even more fiercely. . For this third shooting range, they did not dare to build it near the center of the District anymore, but moved it to the Giong Junction area as a desolate, sparsely populated area to avoid people's resistance. Here, they built a shooting range with a solid mound of land 12m long, 2.2m high, in front of which were planted 6 shooting posts, each 1.7m high, the shooting direction facing the field (Ba Tram Lac). In 1941, here they secretly executed many times without letting the people see, hundreds of communist soldiers and patriots were killed by them. With the extremely sacred historical significance of Giong Junction, the place that marked the barbaric crimes of the French invaders, the place that demonstrated the indomitable fighting will and noble sacrifices of our comrades and compatriots later on. the Southern Uprising (November 23, 1940); After the complete liberation of the South (April 30, 1975), Hoc Mon district quickly restored and embellished the Nga Giong Junction revolutionary historical relic site to educate traditional generations of youth. This place has become a tourist attraction and a place to organize traditional festivals during major annual holidays of Hoc Mon district and the city, especially the anniversary of Southern Uprising Day (November 23). Currently, with the consent of the city, the district is renovating and building Giong Junction into "Giong Junction Martyrs' Memorial Area". Source: Hoc Mon electronic information portal
Ho Chi Minh City 5112 view
Mai Xuan Thuong was the leader of the Can Vuong movement against the French at the end of the 19th century in Binh Dinh. Mai Xuan Thuong was born in the year of Canh Than, 1860, died in the year of the Pig, 1887, from Phu Lac village, Phu Phong district, Tuy Vien district, Binh Dinh province (now Phu Lac village, Binh Thanh commune, Tay Son district, Binh Dinh province). His father, Mai Xuan Tin, was the chief father in Cao Bang. His mother, Huynh Thi Nguyet, was the daughter of a noble family in the village. Mai Xuan Thuong is inherently intelligent and eager to learn. At the age of 18 (1878), he passed the Baccalaureate at Binh Dinh Examination School. At the age of 25 (1885), he passed the bachelor's exam. Responding to King Ham Nghi's Can Vuong edict, Mai Xuan Thuong returned to his hometown of Phu Lac, recruited insurgents, set up a base on Sung island to raise the Can Vuong flag against the French, then Mai Xuan Thuong brought his forces to join the army. The insurgent army was led by Dao Doan Dich and was appointed by Dao Doan Dich to the position of Military Salary Officer (in charge of food for the insurgent army). From then until 1887, the Can Vuong movement in Binh Dinh developed strongly and spread to Quang Ngai, Phu Yen... attracting tens of thousands of people from all walks of life to participate. On September 20, 1885, Dao Doan Dich died and assigned all his forces to Mai Xuan Thuong. He chose the Loc Dong mountain area (now in Binh Tuong commune, Tay Son district) as his headquarters and organized a flag worshiping ceremony, calling on scholars, literati, and people to join the movement to fight against the French. During that ceremony, insurgents from many regions in Binh Dinh province agreed to honor him as the Marshal leading the uprising and raised the slogan: "First to kill the left, later to attack the West". In early 1887, the French army under the command of Lieutenant Colonel Cherrean and the royal army led by Tran Ba Loc along with Minister Trira launched a major attack on the headquarters of the Can Vuong movement in Binh Dinh, the battle The fighting between the insurgent forces and the French enemy was extremely fierce, the fight was unequal, and in the end the insurgent force was pushed back. In March 1887, after a fierce battle in Bau Sau (An Nhon town, Binh Dinh province), Mai Xuan Thuong was seriously injured, the insurgents withdrew to Linh Dong secret area. On April 21, 1887, Tran Ba Loc surrounded and captured the Linh Dong secret base and captured a number of insurgents, including Mai Nguyen Soai's mother. On the night of April 30, 1887, Mai Xuan Thuong sent a suicide squad to break into Tran Ba Loc barracks, relieve the captured people, and he and a group of 50 subordinates crossed the mountain into Phu Yen and continued to resist. battle, but when she reached Phu Quy Pass (boundary between Binh Dinh and Phu Yen), she was captured by Tran Ba Loc's ambush and taken to be beheaded at Go Cham (East of Binh Dinh Citadel). The mausoleum of patriot Mai Xuan Thuong is located on a high hill of the Ngang mountain range (in Hoa Son village, Binh Tuong commune, Tay Son district, Binh Dinh province) about 50km northwest of Quy Nhon city; The mausoleum was built on a land area of 1988m2, inaugurated on January 22, 1961. Overall, the mausoleum is designed in the style of an ancient mausoleum, surrounded by low walls. The Lang gate (three gates) is made up of 4 square pillars, the top is tied in the style of a gourd and a vase, bearing the architectural appearance of a communal house or temple gate of the late 19th century. In the middle of the Mausoleum is Mai Xuan Thuong's tomb, rectangular in shape in the East - West direction; At the head of the grave is a stone stele engraved with an inscription recording the biography and career of Mai Xuan Thuong: The relic was ranked at the National level by the Ministry of Culture and Information on April 20, 1995. Source: People's Committee of Tay Son District, Binh Dinh Province
Binh Dinh 5049 view
Chot Mat Tower Historical-Cultural Relic, located in Xom Thap hamlet, Tan Phong commune, Tan Bien district, Tay Ninh province, was recognized by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) as historical - cultural relic on July 23, 1993. Also one of the last three ancient towers remaining in the South of our country. Having undergone many restorations in 1938, 2003 and most recently in 2013. Despite undergoing restorations, the Chot Mat ancient tower relic site has given itself a new look but still remains retains the spirit of ancient architecture. The entire Tower is built of brick and slate with the top of the tower tapering upward, from the ground to the highest point of the tower is estimated to be 10m. In addition, this ancient tower is located on a high mound in the middle of the field, so from a distance it looks like a pen rising gradually. In 2003, the People's Committee of Tay Ninh province decided to approve the investment project to restore, embellish and preserve Chot Mat tower relics and carried out the restoration, restoration, display and opening of the excavation pit in 2003. into use. On November 27, 2019, the Provincial People's Committee issued a Decision regulating the decentralization of management, protection and promotion of the value of historical and cultural relics and scenic spots in Tay Ninh province. Decision to assign the People's Committee of Tan Bien district to directly manage 4 relics, including the National Historical-Cultural relic Thap Chot Mat. In particular, the Chot Mat Tower Historical-Cultural Relic in Tan Phong commune, Tan Bien district was chosen to be part of the tourism development link of Tay Ninh Province. This is a tourist destination worth exploring, contributing to tourism development in Tan Phong commune in particular and Tan Bien district in general. Source: Tay Ninh province electronic information portal
Tay Ninh 4990 view
Phat Tich Pagoda is one of the pagodas with a long history bearing the mark of the Ly Dynasty. These precious cultural heritages are a living, humane source of documents in the journey to find the nation's roots. So if you are interested in Buddhist beliefs and traditional historical values, Phat Tich Pagoda will be a place not to be missed. The pagoda is located in Phat Tich commune, this is the place where the meeting between ancient Vietnamese folk beliefs and Buddhism took place. That harmonious combination formed the first Buddhist center in our country. With its great historical and cultural values, Phat Tich Pagoda attracts many tourists to study and sightsee every year. According to historical records, the pagoda was built in the fourth year of Thai Binh, i.e. 1057. The purpose of building the pagoda was to meet the needs of spiritual beliefs and convey the faith of a large number of people. Initially, the pagoda was built with many horizontal and vertical buildings. Next, King Ly Thanh Tong built another Linh Quang tower here in 1066. Later, when the tower collapsed, it was revealed that inside there was an Amitabha Buddha statue made from monolithic green stone plated with gold. The villagers changed its name to Phat Tich and moved and lived on the mountainside in front of the magic of the Buddha statue. Until now, although it has undergone many changes over time, the temple still retains many ancient and quiet features. The pagoda is designed in the style of Internal Cong and Foreign Affairs. The yard of Phat Tich Pagoda is the first foundation level. This place is associated with the garden of the blooming peony legend passed down in the famous legend "Tu Thuc met the fairy". The second level of the pagoda is where ancient architecture is located, but over time it can no longer be seen today. The third platform is at the highest position, with Long Tri, a rectangular pond that is now dry. The unique feature of the pagoda is the green stone statue of Amitabha Buddha sitting on a lotus flower, 1.87 m high. This is one of the unique sculptures of top-notch sculpting techniques. In addition, at Phat Tich Pagoda there is also a statue of a bird playing a drum. This statue represents freedom from worldliness and the desire to reach people's dreams. Right in front of the pagoda there is a row of 10 animals: buffalo, rhinoceros, elephant, horse... of large size. All are made from stone, demonstrating the talent of Ly Dynasty artisans. Today, the pagoda has a total of 7 front halls used to welcome guests from near and far. The pagoda has 5 compartments worshiping Buddha, Amitabha and the three generations. In addition, there are 7 Mother Church rooms and 8 Patriarch's houses. The path to the pagoda has three tarpaulin steps into the mountainside with a vertical stone embankment like a 58m long wall. The three platform steps are 3–5m high and in the middle of the wall is a 5m wide stone walkway with up to 80 steps. You can visit Phat Tich Pagoda at any time of the year but the best time is January. At this time, the weather is cool and flowers and grass are growing, so it is very suitable to visit the temple. In addition, the Peony Festival at Phat Tich Pagoda is also one of the earliest and largest festivals in Bac Ninh. The festival is associated with the touching love story of Tu Thuc meeting a fairy. Phat Tich Pagoda Festival usually takes place for three days, from the 3rd to the 5th day of the Lunar New Year every year. The main day of the festival is the 4th. From the 3rd day, many tourists flock to the temple to worship Buddha, pray for luck and peace. Tens of thousands of tourists were eagerly present here to attend the festival. A small note is that when visiting the temple, tourists should dress politely and discreetly to show respect for Buddhism. Phat Tich Pagoda is truly a place that preserves the nation's thousands of years of historical values. Tourists come here not only to make a pilgrimage to worship Buddha but also to contemplate the ancient values of the nation.
Bac Ninh 3002 view
From January to December
Located in Dinh Bang village, Dinh Bang commune, Tu Son town, Bac Ninh province, Do temple was built in the 11th century and is also known as Co Phap Dien or Ly Bat De temple. The temple is the place to worship 8 Ly Dynasty kings: Ly Thai To, Ly Thai Tong, Ly Thanh Tong, Ly Nhan Tong, Ly Than Tong, Ly Anh Tong, Ly Cao Tong and Ly Hue Tong. With an area of more than 31,000 square meters, Do Temple has 21 large and small projects divided into inner city and suburban areas, with the main temple at the center. Coming here, you will be amazed by a vast landscape with majestic palaces, majestic harems, relaxing water pavilions and quiet epitaphs. In ancient temples, the scent of incense seems to spread throughout the space and makes us think of a heroic and heroic dynasty. Over many dynasties, the temple was repaired and expanded many times. Not only possessing unique cultural and historical values, Do Temple also possesses unique folk royal architecture in an overall charming landscape and harmony with nature. This is also a typical architectural work with the art of carving stone, wood, and statues with many delicate and elaborate carvings. The uniqueness of the architecture at Do Temple does not have high artistic value and partly represents the historical and cultural value of the Ly Dynasty in particular and the nation's historical culture in general. Every year, the Do Temple Festival is held on the 14th, 15th and 16th of the third lunar month to commemorate the day Ly Cong Uan ascended the throne and issued the "Edict to move the capital". This is a long-standing traditional ceremony and has become a custom deeply rooted in the cultural and spiritual life of the people here. The festival attracts many tourists to offer incense and pay respect to the Ly Dynasty kings.
Bac Ninh 3021 view
April
Every spring, everyone gets excited and looks forward to the festivals that take place every year in many places. And one of the famous traditional festivals that everyone knows is Bac Ninh Lim Festival. Lim Festival is a festival of ancient villages located around Lim Mountain and the banks of Tieu Tuong River. It is a major festival of the region, expressing in the deepest way the culture, art and spiritual beliefs of the people of Kinh Bac. The history of Lim Hoi is passed down orally in many different versions. There is a belief that: Lim Festival originated from pagoda festivals and singing festivals, related to the singing of Truong Chi, whose ancient mark left behind is the trace of the Tieu Tuong river, which is quite clear in the villages of Lim region. This hypothesis is based on the legend of Truong Chi - My Nuong. The Lim Association has a very long history, and has grown to the size of a total association (General Noi Due). Based on the traditional festivals of the villages in Noi Due district (including 6 communes and wards: Noi Due (Dinh Ca and Lo Bao), Noi Due Khanh, Noi Due Nam, Lung Giang, Xuan O and Tien communal house singing ward Du (later Due Dong) with many processions, sacrifices and extremely rich folk art activities, such as: drum singing, cheo singing, ca tru singing, tuong singing and quan ho singing..., district officials Duke Do Nguyen Thuy - from Dinh Ca village, Noi Due, Kinh Bac region donated many fields and money to General Noi Due to restore communal houses and pagodas, expand festivals, and preserve fine customs and traditions. He stipulated Naturalization ceremony to pray for blessings takes place in January every year, according to the tradition of "spring and autumn two seasons". Thus, Duke Do Nguyen Thuy is the person who has contributed to the development of the festival of worshiping gods and praying for blessings of villages in the Lim region. Organized the Noi Due festival in the fall, August, with general regulations. At the same time, he was also the one who initially built the customs of the festival in the spring, January. 40 years later, in the second half of the 18th century, the same Dinh Ca villager, general Nguyen Dinh Dien, continued to develop and innovate the Lim festival. He provided fields and money for the generals to move the generals' association from the fall of August to the spring of January. He also spent money to buy half of Hong Van Mountain (ie Lim Mountain) to build his tomb on the top of the mountain. The Lim Association was maintained throughout the 19th century and the first half of the 20th century. During the resistance war against the French colonialists and the Americans to save the country, the Lim Association was not opened for many decades until the years after the reform. Today, the festival is opened on the 13th day of the first lunar month every year. Due to its expansion in both area and scale, it must be said that the Lim festival is a large festival and is organized elaborately and majestically. The festival space takes Lim hill as the center, has Lim pagoda - a place to worship Mr. Hieu Trung Hau - the founder of Quan Ho singing custom and takes place in 3 surrounding localities: Noi Due commune, Lien Bao commune and town. Lim. Lim Festival usually lasts for about 3 days (from the 12th to 14th of the first lunar month every year), of which the 13th day is the main festival with many focused activities. That's why tourists also focus on traveling to Bac Ninh on the 13th to be present at the Lim festival itself. Lim Festival begins with a procession. The members of the procession are people dressed in ancient costumes with colorful colors. On the main holiday (January 13) with rituals of procession and worship to the village's tutelary gods, famous goddesses of the homeland at Co Lung temple, Hong Van mausoleum, Duke Do Nguyen Thuy mausoleum, offering incense Worshiping Buddha and midwife A at Hong An Pagoda. In addition to the ceremony, the festival also has many folk games such as martial arts, wrestling, chess, fairy swing, weaving competition, rice cooking... and the most special part is the festival singing. The ancient tradition left behind a special attractive and passionate custom that only Bac Ninh has, which is the cultural activities of singing Quan Ho folk songs - a type of folk song that has become a common cultural asset of the people. clan. Singing Quan Ho folk songs takes place from January 12 at Lim (Hong An Pagoda yard and Quan Ho camps) and throughout pagodas and communal houses. The Bac Ninh Quan Ho singing festival takes place anywhere: in the house, on the communal house yard, in front of the pagoda or floating on basket boats in the middle of ponds and lakes - ancient vestiges of the Tieu Tuong stream that once echoed with singing. Truong Chi captivated the beautiful My Nuong. As long as there are brothers and sisters there, He immediately wore a turban and a white shirt, while she wore a long-sleeved shirt and basket hat with straps to meet again, meet and welcome each other cordially, warmly, delicately and elegantly according to the ways of Quan Ho singers. with folk songs that have reached a high artistic level, a smooth and passionate combination of poetry and music to express pure love, wholeheartedly for the other person, faithfully looking forward to the hardships of love. love the couple. If you have the opportunity to enjoy the songs sung by the artists of Kinh Bac land, it will surely be an experience that you will "remember forever and never forget".
Bac Ninh 2770 view
February
Referring to Bac Ninh is not only mentioning folk songs that go deep into the subconscious of Kinh Bac people, but also mentioning a long-standing ancient land with unique cultural traditions. That culture is expressed through craft villages such as Dong Ho Painting, Bronze Casting Craft Village, Phu Lang Pottery... or spiritual places such as Do Temple, Dau Pagoda, Phat Tich Pagoda, But Thap Pagoda. Dinh Bang village communal house is a communal house located in Dinh Bang village (formerly Co Phap village) - hometown of Ly Cong Uan (also known as Ly Thai To), who founded the Ly dynasty and founded the capital Thang Long (in 1010). This is considered the most ancient and famous communal house in Kinh Bac. Since ancient times, Northern folk have had a saying: "First is Dong Khang communal house/ Second is Bang communal house, glorious Diem communal house" which is also to praise the architectural beauty and historical and cultural value that Bang communal house brings. again. Dinh Bang communal house was built in 1700. The founder was mandarin Nguyen Thac Luong (formerly the governor of Thanh Hoa) and his wife Nguyen Thi Nguyen. My grandparents bought ironwood, a precious and durable wood, and brought it as offerings to build the communal house. This project took nearly 40 years to build. Like many Vietnamese village communal houses built in the late 17th and early 18th centuries, Bang communal house has majestic architecture, in harmony with Vietnamese nature. Originally there were three gates, the middle door was built with two tall lantern-style brick pillars, on both sides there were rolling archways with fake roofs, behind was a large yard, on both sides were two rows of left and right vu. The communal house has a long, high roof, sharply curved ends, and is covered with thick, wide, square-tiled tiles. The corner of the roof, called the "sword boat", is curved upside down. Dinh Bang village communal house includes a massive communal house connected to the rear harem in a mallet-shaped plan. The most massive and important building is the Dai Dinh (Bai Duong). The communal house is rectangular, 20 m long and 14 m wide. The communal house has a structure of truss and beams, consisting of seven rooms and two wings (side rooms). The interior of the communal house is decorated with many rich themes such as the four precious animals, the four sacred animals, swords, and wine gourds. Sculpture art shows the trend of the late 17th and early 18th centuries, which was royal art overwhelming folk art.
Bac Ninh 2829 view
From January to December
Dau Pagoda is also known as Ca Pagoda, Co Chau Tu, Dien Ung Tu, Phap Van Tu. Dau Pagoda is located in Thanh Khuong commune, Thuan Thanh district. Dau Pagoda is a cultural and religious work with extremely great and profound historical cultural value, including historical cultural value, religious beliefs and artistic architecture. In 2013, Dau Pagoda was recognized as a special National Monument. The process of formation and existence of Dau Pagoda is closely linked to the development history of our country. Together with a number of neighboring pagodas, Dau Pagoda creates the largest Buddhist center in Vietnam and the region. This is a Buddhist center that was formed earlier than the two famous Buddhist centers of China during the Han Dynasty, Pengcheng and Luoyang. Many famous ancient masters practiced and lived at Dau Pagoda such as: Mau Bac in the 2nd century, Khuong Tang Hoi, Chi Cuong Luong in the 3rd century and Buddhist monk Ty Ni Da Luu Chi in the 6th century. Dau Pagoda is also the Ca Pagoda in the system of pagodas worshiping Tu Phap, Dau Pagoda worships the God of Clouds (Phap Van), Thanh Dao Pagoda worships the Rain God (Phap Vu), Phi Tuong Pagoda worships the Thunder God (Phap Loi), and Phuong Quan Pagoda Worshiping the natural forces of the wet rice farming population is also an expression of Mother Goddess worship, a purely Vietnamese indigenous religion. The pagoda also worships "Duc Thanh Quang" - the symbol of the god SiVa in Hinduism. Thus, Dau Pagoda has typically integrated and improved indigenous beliefs and religions with major religions in the region but still retains a strong national identity. The Strawberry Festival is held on the 8th day of the 4th lunar month every year. This is a major festival of the ancient Mulberry district with many unique traditional cultural features still maintained. Over a long history, Dau Pagoda has undergone many restorations and embellishments. Overhauling all construction items, repairing Hoa Phong tower, painting the statue system, restoring the Three Entrances, clearing the ground in front of the pagoda to embank the lake, and building walls to protect the monument. Dau Pagoda includes the following construction items: Front room, Hoa Phong tower, Tien Duong, Ta Vu - Huu Vu houses, Tam Bao, Hau Duong, corridors and auxiliary works. The front house consists of 7 rooms, 2 wings, inside there are a number of tables and chairs for guests to prepare to worship before entering to worship Buddha. The most prominent of the pagoda's buildings is the Hoa Phong tower. According to ancient bibliographies, during the Tran Dynasty, Poinsettia Mac Dinh Chi restored Dau Pagoda and built a 9-storey tower. But the architecture of the tower is still from the Le Trung Hung period. The tower is built of old burnt bricks, with 3 floors, 15m high. Outside the tower there is a statue of a sheep made of stone 1.33 m long and 0.8 m high. In the tower there are 4 statues of Thien Vuong - 4 legendary gods who govern the 4 directions of heaven. In the tower, hang a bronze bell cast in 1793 and a gong cast in 1817. Tien Duong House consists of 7 rooms and 2 wings. In front of the house are three steps running through the 5 middle spaces. In the middle space, there are two stone steps carved with dragons, bearing the artistic style of the Tran Dynasty. At the front hall, there are altars to worship Ho Dharma, Monsignor, Duc Thanh Hien, and Bat Bo Vajra. The statue of Phap Van is worshiped in the Upper Palace. This is one of four statues in the Four Dharma statue system in Dau - Luy Lau region recognized as a National Treasure. The statue of Phap Van is majestic, quiet, bronze-colored, nearly 2 meters high. The statue has a beautiful face with a big mole in the middle of the forehead, reminiscent of Indian dancers and the homeland of Tay Truc. The area connecting the Front Room and the Back Hall is the place to worship the Eighteen Arhats (18 enlightened disciples of Buddha who have cultivated to the Arhat realm). In addition, statues of Bodhisattva, Tam The, Monsignor, and Saint Monk are placed in the back of the hall. Through many changes, ups and downs of history. Dau Pagoda is a destination for Buddhists across the country. Tourists coming to Dau Pagoda return to Buddhism and admire the beauty and values that the pagoda brings. As its simple name suggests, Dau Pagoda is the oldest pagoda in Kinh Bac.
Bac Ninh 2782 view
From January to December
Bac Ninh is famous for its ancient sacred temples. One of them certainly cannot help but mention But Thap Pagoda. The pagoda has an extremely unique architecture and will be an ideal destination if tourists want to find a simple place. The pagoda is located right next to the Duong River, around the pagoda there is a winding river, creating an extremely poetic scene. The pagoda also has another name: Ninh Phuc Tu, located in Dinh To commune, Thuan Thanh district, Bac Ninh province. This is one of the few temples that still retains its original beauty. But Thap Pagoda is an ancient pagoda with extremely unique architecture in Bac Ninh. Ninh Phuc pagoda was built around the 17th century during the Later Le dynasty. The pagoda's construction architecture is in the "Foreign Internal" style. Although it has gone through hundreds of years of history, the pagoda still retains its ancient beauty. This is also one of the National historical sites that tourists should visit. In particular, you will not want to miss the opportunity to participate in the But Thap Pagoda festival. The main architectural structure of the pagoda faces south. According to Buddhism, this is the direction to express wisdom. The pagoda was built according to a strictly symmetrical layout. The central area of the tower is built with 8 folds of houses running parallel to an axis along the Shinto path model. The outermost area of the pen tower is Tam Quan, then the Bell Tower and other worship buildings. On the left side of the pagoda is the place to worship Zhet Tuyet and Bao Nghiem stone tower with 8 sides and 5 floors up to 13m high. Along both sides of Tien Duong building are two stele houses and two corridors built along the length of the temple. If you have the opportunity to attend the But Thap Pagoda festival, visitors should take the time to visit some of the recommended locations. Guaranteed you will have a complete spiritual trip. First is the Avalokiteshvara Buddha Statue. The Buddha statue is one of four national treasures recognized by the State located at the temple. In addition to the Avalokiteshvara Buddha statue, visitors will have the opportunity to admire: The Three World Buddha Statues, along with the Incense Burner and the Nine Product Lotus Palace. One of the places of special interest to many tourists in But Thap Pagoda is is the thousand-armed, thousand-eyed Guan Yin statue. This statue is very old and was confirmed to have been sculpted in 1656. The statue is 2.1m wide, 3.7m high, and 1.15m thick. It is called the thousand-armed-thousand-eyes Buddha statue because the Guan Yin statue has a total of 11 heads with 952 short arms and 42 long arms. This is truly a unique work of art imbued with Buddhist meaning. Second is Bao Nghiem Tower. A place that tourists must definitely visit when visiting But Thap Pagoda is Bao Nghiem Tower. The tower is located right inside the temple grounds. This is the place to worship Venerable Chuyet Chuyet. Bao Nghiem Tower was built in 1647 during the reign of King Le Chan Tong. This is also a project recognized as having a long history. The main door of the tower was also built facing the south with the words "Bao Nghiem Thap" right on the body of the building. The tower has a relatively unique architecture, gradually building from low to high. Viewed from above, Bao Nghiem Tower looks like a giant pen in the blue sky.
Bac Ninh 2683 view
From January to December
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