Relic point Vietnam
Việt Nam
Dinh Binh Hoa
Binh Hoa communal house is located in Ward 12, Binh Thanh District, Ho Chi Minh City. In 1818, Binh Hoa village was established and the communal house was built in that year. In 1853, the Nguyen King was Tu Duc. The communal house was built on the high mound, turned to the east. According to the main axis from the outside to the martial arts, electricity, medium and main electricity. The new martial artist was built in 1972, 20.7m long, 13.49m wide. The rectangular electricity bill is 13.49m long, 9.56m wide, including three chambers of two wings, the house has a normal house, there are four rows of columns, a diameter of 0.35m to 0.40m, 6m high. The rectangular medium is 12.48m long, 9.57m wide. The roof of the roof is three layers of tile, architecture in the style of the gable gable, on the roof of the Long Long Tranh Chau (Mesopotamian Trieu Nguyet). Middle power is in the style of four statues, consisting of four main columns and then developing around. The main rectangle is 11.03m long, 9.57m wide, also built in the style of the quartet, only one roof layer, the wooden bars on the wall of the wall have no cross bar. The house is 16.48m long, 8m wide, in addition to a warehouse and kitchen. Electricity has three altars: in the field, describing you, friends. The altars, churches, diaphragm, sentences are all sophisticatedly carved, the three table surfaces are carved, four corners of the table touch the four dragon heads, the four legs touch the four dragon legs. In particular, on the pure altar of the electric budget, there is a dragon -shaped dragon, the dragon body is stylized with apricot branch. The fringe on the electricity bamboo altar with Mai Do Bat pattern is also very noticeable. In addition, there are patterns of Confucian, Soc, Phuong and Hoa Sen. The family worships four tutelary gods and Nam Hai. The annual yen ceremony is the biggest ceremony from 11 to 14 September of the lunar calendar. The god was worshiped at Binh Hoa communal house, the Imperial Citadel, who was ordained by King Tu Duc in the year of the Ox (1853). In addition to the precious column, in the communal house, there are currently 39 other valuable artifacts. Notably, the 5 wooden altars are exquisitely carved; Two bowls of ancient Saigon ceramic incense, the ordination of King Tu Duc, etc. On January 7, 1993, the communal house was recognized by the Ministry of Culture and Culture as a national art architectural monument under Decision No. 43 of culture /decision. Source of websites Ward 12, Binh Thanh District, Ho Chi Minh City.
Ho Chi Minh City 2018 view
Phung Son Pagoda (Phung Son Communal House)
Phung Son Pagoda, the name of Phung Son Tu, also known as Go Pagoda, is located at 1408 Street 3 February, Ward 2, District 11, Ho Chi Minh City, Vietnam. This ancient temple was ranked as "national historical and cultural relics" on November 16, 1988. Phung Son Pagoda was created by Zen Master Lieu Thong (1754-1840) in the early 19th century, under the reign of Gia Long King on the background of a ancient Chan Lap temple, like Giac Lam pagoda and Cay Mai pagoda, located on a small hill surrounded by Bau Bell pond with lotus. In 1904, the leaf was re -built. And since then, the pagoda has twice the major restoration, that is, the Venerable Hue Minh abbot (1904-1915) and in 1960. In 1963, Venerable Thich Phuoc Quang rebuilt Tam Quan gate, painted by architect Nguyen Ba Lang. Despite being restored several times, the pagoda still follows the ancient architecture with the wooden frame and yin -yang tile roof. Phung Son Pagoda is built in the type of "Quoc" (Chinese characters), over 40 m long, nearly 20 m wide, with a porch running around four sides. Inside the pagoda divided into two distinct areas, the front was the main hall, a biased yard, behind the lecturer. The two sides of the open yard have Dong Lang and Tay Lang, connecting two places. The open yard has rockery, Quan Am and ornamental plants, thanks to this yard, the temple is airy and bright. In the main hall, the columns are made of good wood, for a long time becoming glossy black. The pagoda worships "Money Buddha, Hau To". Buddha's electricity has many old wooden Buddha statues, yellow cards carved with art. A total of about 40 worship statues. Many statues of worshiping by a group of workers from Sa Dec, invited by Venerable Hue Minh to the temple to work in the early years of the 20th century. There are many precious statues such as the Tam Ton Digital, the Five Hien Sage, the Buddha statue, the statue of Tieu Dien ... Phung Son Pagoda is one of the ancient temples, also imprinted with the presence of folk beliefs, such as the main hall of the Holy Son of Holy Son, one of the most popular gods in the South. The trace of the process of living and residing of many ethnic groups in this land is also shown through the image of a small temple worshiping Mr. Ta (Neak Ta) in the temple campus, along the ancestral towers. It is a kind of belief, a popular cultural feature of Khmer residents. As one of the ancient temples, there is a boldness in terms of terrain, architecture, art of sculpting, layout and worship, Phung Son pagoda has contributed to bringing a rich and diverse cultural and artistic value in the development stream of Buddhist culture in the South. Source of electronic portal in District 11, Ho Chi Minh City.
Ho Chi Minh City 2310 view
Dinh Chi Hoa
Currently located in the alley 475 Cach Mang Thang Tam, Ward 13, District 10, Ho Chi Minh City. It is unclear when the year of the communal house, only known that the communal house had after the capacity of Nguyen Huu Canh into Nam Kinh Luoc (1698), and established the village for the Vietnamese people. Initially, Dinh Chi Hoa was built quite simple in the style of "tam" (三 三), with the walls and roofs of yin and yang tile roofs. After being ordained by King Tu Duc (February 16 of the lunar calendar in the year of Nham Ty, 1852), the new communal house was built solidly and was renovated several times later. In the past, the campus was wide on a sample (hecta), which has now been narrowed by being encroached. Even the banyan tree in front of the communal house, the root to the three hugs, the extra roots grow from the stem ... also being cut down in 1980, causing the landscape to be changed a lot ... This is the oldest communal house in the city and has been recognized by the Ministry of Culture as a national historical and cultural relic under Decision No. 1460 - Decision /Culture signed on June 28, 1996. Source of website of Ward 13, District 10, Ho Chi Minh City.
Ho Chi Minh City 2194 view
Dinh Binh Dong
Binh Dong communal house was built on the islet at the branch of the Kinh Doi stream, in Ward 7, District 8, Ho Chi Minh City. According to "Gia Dinh Thanh Thong Chi" by Trinh Hoai Duc, Binh Dong village belongs to Tan Phong, Tan Long district, Tan Binh district (1818). The communal house has the ordination of the five elements (1853). Thus, Binh Dong communal house must be built before 1853, which is before the year. The ordination for the god of "Imperial Citadel" of Binh Dong village, Tan Long district recorded on November 29 of the lunar calendar in Nham Ty year (January 8, 1853). According to the elders, Dinh Binh Dong has since ancient times. At first, the architecture of the communal house was a leaf house, used as a village house for residents around the area to meet and worship. By 1922, it was restored with tile roofs, plank walls, wooden contracts in the form of the Southern communal house with Vo Ca and the main hall in the middle, the two sides had East and West Lang, besides there was a meaningful house. In 1930, the communal house was degraded, so it was repaired large, the roof of the tile was replaced with a 2 -layer pipe tile, the wall plaster, the floor of the brick. In 1968, during the Mau Than General attack and rebellion, Dinh was collapsed by a bomb, part of the martial arts, the main hall and Nghia Tu. It was not until 1991 that the communal house was rebuilt with a structure of heavy materials (concrete - iron) but the overall architecture remained the same. This construction has more traditional houses. Although the whole landscape does not change, the structure is no longer old. The remaining striking is still the artifacts inside the main hall such as the entire god of worship, description of Huu Ban, and the Council all touched the border around the dragon, each fortune, the four spiritual arts. On the altar of the god, there is Khanh Mao Than, a set of bronze bowls, and the censer of the vase of precious pottery vases. In front of the altar arranged a very valuable set of head holes. The pair hanged on both sides of the god altar. Around the pair of tips, there are very artistic patterns. There are also 4 other pairs of the same size, the same artistic carved art with the content praising the merit of the god hanging sequentially in the way of worship. In the main hall also have to mention the carvings shouted: Mai, Lan, chrysanthemum, bamboo, peony, squirrel, senses on precious woods. The significant diaphragms such as Binh Dong Dinh have an 1870 dating to hang on the door of the main hall and the "Dieu - Dieu Anh Linh" 1850. The edge has a fairy table - the monk is also seriously cleaned. Particularly the traditional house is next to the display of some images illustrating Ton Duc Thang's time operating in Saigon and in Binh Dong Dinh. Overall, there are Ngu Hanh temples, the altar of Than Nong, Ong Ta temple arranged according to the customs in front of Vo Ca (near the Tam Quan gate). The design stage is in the martial arts to serve the singing day. Binh Dong communal house is not only famous as ancient and sacred communal house, but this place also has an important meaning of the revolutionary historical event. In 1920, Ton Duc Thang (former President) from abroad returned to Saigon and secretly established the Red Association to thrive among workers to unite against the imperial capital. At this time, Mr. Ka Hiem was a member of Binh Dong Dinh, so he turned into a basis of the Red Association. In 1925, as the leader of the Red Association of the Cho Quan Lamp House, Mr. Ka Hiem held many meetings at the communal house and the documents were hidden under the worship. According to Mr. Duong Quang Dong (former Standing Committee of Nam Ky Party Committee) - President of Ho Chi Minh City Retirement Club. Ho Chi Minh and Mr. Ka Hiem, President Ton Duc Thang attended many important meetings at Binh Dong Dinh Dong in the period from 1925 - 1928. Those times Uncle Ton preached about Marxism and patriotism for the core workers of the Association. The operation time of the Red Association took place from 1925 to 1928, without being exposed. It was at the main hall, the letters of Nguyen Ai Quoc was transferred from abroad as well as the propaganda books for Marxism to be carefully and safely hidden in Binh Dong communal house. During the anti -American period, Binh Dong communal house was a place to communicate and move weapons into the inner city and also where the Southern army placed a gun to shoot in the administrative court of District 7 of the old regime in 1968. Binh Dong communal house is a cultural and historical monument, which is recognized by the Ministry of Culture by the Ministry of Culture according to Decision No. 2890 - Culture/Decision signed on September 27, 1997. Source of electronic portal in District 8, Ho Chi Minh City.
Ho Chi Minh City 2289 view
Minh Huong Gia Thanh Communal House
Minh Huong Gia Thanh Hoi Quan is located at 380 Tran Hung Dao Street, Ward 11, District 5, Ho Chi Minh City. The communal house is the house of Minh Huong commune, a commune founded in 1698, gathering the Chinese descendants in the town palace. In 1808, King Gia Long gave the name "Gia Thanh Duong", so the communal house was also named Minh Huong Gia Thanh. In 1867, the colonial government changed the administrative structure, the communal house was no longer the job of the commune and became the restaurant of Minh Huong Gia Thanh Association. The communal house was built in 1797, restored in 1839, 1901 and 1962. Architecture in the style of the house, the wooden rafters, the roof of the tile, the brick wall. The interior of the communal house includes martial arts, main halls and post -electricity. On the right of Vo Ca has Ngu Hanh temple. Standing in front of the gate can be clearly seen on the roof of the family decorated with the picture of Mesopotamia, the fish, the statue of Mr. Nhat Ba Nguyet, the reliefs of China's tolerance ... produced by Dong Hoa ceramic kilns in Tan Suu 1901. On the columns and horizontal momentum hanging many diaphragms and couplets, most of them are made from the beginning and between the nineteenth century. There are all 38 Hoanh Phi and 22 couplets, practicing the four words "Good vulnerability" (praiseworthy custom) by King Tu Duc for 1863 and the opposite sentence of Trinh Hoai Duc as the second year of Minh Mang (1821). The main temple is built on a high background, the front decoration of three bao lames touches the topics of Tung -Hac, Mai -Dieu, Lien -pressure, crab basket, fruit basket ... At the end of the main electricity are three large wooden worship exams placed on the brick platform, touched around the dragon paintings of Chau, Lan, Phung, Hoa Canh ... Church of the god placed in the middle with the article: the five gods of the god -Ceramic Cereal Before the worship, there was a stone bass and two statues of Ngo Nhan Tinh, Trinh Hoai Duc was also made of stone on both sides. On the left is a church of Nguyen Huu Canh and Admiral General Tran Thang Tai, two generals with great merit, and the Nguyen Dynasty was the Thuong Than Than. On the right of the right examination, Trinh Hoai Duc and Ngo Nhan Tinh, the two Minh Huong were officials to the position of Thuong Thuong, (along with Le Quang Dinh Hoping into "Gia Dinh Tam Gia", a famous group of literature and historians). The left corner of the main electricity has a copper bell. The bell strap is a two -headed dragon, four legs. The body of the bell floating with 2 rows of words "Gia Dinh Thanh Minh Cong commune", "Long Xiu Mui Thu Nguyet" (The bell is made by Minh Huong commune. The main insulation of the main electricity is a small tan yard. There are also three similar decorative churches. The Tien Hien enlightened the village to be worshiped at the middle examination. On the left is an examination of the incense and the wife with meritorious services, Mr. Truong Cong Si and his wife, who gave the land to the commune. Small officials with meritorious services and wives are worshiped at the right. Ngu Hanh Temple worships the Five Elements Nuong and Lord Lord Lady Nuong (who specializes in helping to give birth). In the worship, there is a statue of a mother born. In front of her statue, the statue of Hai Hau and Twelve Mu Bong the child in her arms. Phuc Duc Chinh Than (Earth) and Bach Ma Thai eunuch are also worshiped in the temple. The left corner of the temple has a 2nd bronze casting bell (1849). In addition to the mentioned artifacts, there are many other valuable artifacts such as: Beer founded in 1839 with the names of Minh Huong people who are famous for the Nguyen Dynasty; Some of the diaphragm, especially a couple of couplets that curved the body, touched Long, Lan, Qui, Phung ... with the dragon's head touched higher than the surface of the sentence, nearly one inch, two iron peaks made in 1842; Dragon and phoenix seat set; The troops of weapons ... Minh Huong communal house is one of the old communal houses in Ho Chi Minh City. In addition to the meaning of a monument of Minh Huong commune, the place of worshiping the fire of Minh Huong people, the communal house also has the value of calligraphy, the art of wood carving Vietnamese style in the 19th century. Minh Huong communal house was issued by the Ministry of Culture No. 43-Culture/Decision on January 7, 1993 as an architectural and artistic monument. Source of electronic portal in District 5, Ho Chi Minh City.
Ho Chi Minh City 2402 view
Communal house (Ong Quan De Temple - Council of Nghia Nhuan)
Nghia Nhuan communal house is located at 27 Phan Van Khoe Street, Ward 13, District 5, Ho Chi Minh City. Nghia Nhuan Nguyen communal house is Tan Nhuan village of Tan Phong, Tan Long district, Tan Binh district, a village mentioned by Trinh Hoai Duc in Gia Dinh Thanh Chi. Since 1836 Tan Nhuan hamlet belongs to Tan Phong Trung, Tan Long district, Tan Binh district, Gia Dinh province. In 1853, the Emperor of the village was awarded by King Tu Duc. After that, the communal house became the guild of the Nghia Nhuan Association, worshiping Quan Cong as the main god, so it was also known as Quan De temple. According to Vuong Hong Sen, Nghia Nhuan Association was established in 1872 and restored in 1879, 1894, 1906 and 1911. The previous part includes the church electricity, the province and two rows of secondary houses on both sides. Behind is the word and auxiliary houses. In 1993, the communal house was built with three Quan and two rows of houses along the sides of the yard to worship Thai Tue Thien Quan, Van Xuong De Quan, God of Tai Hac Thien on the left and worshiped Maitreya Buddha, Quan Am Bodhisattva, Ksitigarbha Bodhisattva on the right. On both sides of the communal house, in addition to the two lions of the flankers on both sides, there are also statues of Di Da protection and Vuong Dai Thien Quan. The communal house has an altar of the Goddess of God and the horse to decorate symmetrically with the altar of Huu Than Mon and the soldier of the battle. From electricity money through Thien Tinh yard, go to the main hall. In the middle of the main hall, there was a church of the Emperor with a wooden statue of about 80cm high, sitting on the throne. Most of the worship examination was Quan Binh and Chau Xuong with 180cm high wooden bones placed in glass cabinets facing each other. On the left, the worship of the Emperor is the worship of the Imperial Citadel. The ordination of King Tu Duc placed in a large glass case. Sac for the god of Thanh Binh village, Binh Duong district, Tan Binh district, Gia Dinh province is also placed here. Examining the worship of Thien Hau in the right corner. In the worship, there was a wooden statue of Thien Hau about 70cm high, sitting on a touch chair. Meaning of worshiping the gentle and gentle money with the village. The highlight of the communal house is the art of wood touching Vietnamese style in the second half of the 19th century and the first half of the twentieth century. It is almost possible to see wood -touching works everywhere in the communal house: On all the trusses, the door of the door, the examination, the incense, the sentence, the sentence ... with new motifs such as peaches, mangosteen, birds on plum bunches ... besides familiar topics. Referred to many of the Horse Statue, one of the most beautiful Horse statues in Ho Chi Minh City; 3 reliefs before the three incense projects in the main hall touching "Luc Quoc Phong general", "Trung Nu Emperor uprising" and "Le Thai To uprising" are considered to be the peak of the art of floating and innovation on the topic; The image of the golden lipstick painted, touching the two -sided topics of Bat Tien too Hai, holding the exam, Mai Dieu, Grape Soc ... The surrounding border is Mesopotamia of Tranh Chau, Phung Hoang, Legs of Binh Phong are 4 unicorns in the corner and 2 turtles at the bottom to create a vivid appearance. The art of stone carvings is also expressed in two stone columns touching the dragon in front of the communal house, the lion pair flanking on both sides of the door, the stone pillars floating the opposite sentence, the foot of the octagonal column touching the apricot, bamboo, and the alcohol, poetic bags ... A large number of Chinese - Vietnamese people live together. Although there are a few changes through the restoration, the communal house still keeps the ancient drawing with wooden works, valuable stones. The communal house has been recognized as an architectural and artistic monument under Decision No. 43-Culture/Decision signed on January 7, 1993. Source of electronic portal in District 5, Ho Chi Minh City.
Ho Chi Minh City 2338 view
Wen Lang Restaurant (Quan Am Pagoda)
The Wen Lang Association is located at 12 Lao Tzu Street, Ward 11, District 5 Hoi Wen Lang, also known as Quan Am Pagoda. The Wen Lang Restaurant, also known as Quan Am Pagoda, is the headquarters of the Council of the Flower Migrants of the Hoa Nguyen Quan in Tuyen Chau, Phuoc Kien Province (China). The restaurant was built in the second half of the 18th century and was restored in 1828, 1867, 1897, 1993 and 1995. In 1809, the Management Board of the Association built an additional lake to be born in front of the restaurant, to "gather the gas" for the sacred temple. In addition to the Holy Holy Mother, the god worshiped in the main hall, the Wen Lang's Hall also worshiped the Jade Emperor, the Chua Sinh, Phuc Duc Chinh Than (Earth God), Quan De, Bao Cong, Van Xuong De Quan (the God of Phuoc Loc), Ma General, the Imperial Citadel, the Buddha Shakyamuni, the Buddha Di Da, the Holy Earth Mother, Horoscopes, the Holy Great Holy Emperor (the God of Tai). In particular, the Bodhisattva Bodhisattva is located in the yard behind the main hall with the statue of Guan Yin almost two meters high on the lotus, the two sides have Kim Dong, Ngoc Nu followed the servant. The overall ground of the guild consists of a small yard in front, a rectangular block in the middle (including electricity, Thien Tinh, Trung Tinh, main hall) and three perpendicular blocks forming a U -shaped shape covering this block, the distance between the blocks is a quite spacious aisle. The restaurant is built and decorated in the typical style of Phuoc Kien temple with the architectural style "Four -faced" architecture, roof tile roofs, purlin heads under the porch are carved with lotus shaped ... The artistic value of the guild is expressed through the reliefs of two dragon paintings, phoenix birds and models of citadel, humans, animals ... ceramic is decorated on tile roofs; The pair of stone stones flanking on both sides of the door includes the statue of Lan Tu Tu (the mother is teaching the child) and the Ham Chau Lan statue (Lan pearls in the mouth); The sophisticated wooden reliefs are decorated on the facade and on the rafters; The door of the door, the exquisite carvings of the shadow of Mai - Dieu (apricot blossom - sparrows), Truc - Tuoc (Truc - Bird of the title), Ngo Dong - Phuong (Corn tree and Phoenix), 16 pairs of ledics, 23 Hoanh Phi (dating back from 1826 to 1908), bronze bells in the Year of the Rooster (1885) and the statues of the Holy Spirit are truthfully created. Thien Hau Thanh Mau was the god of worship but later on the worship of Quan Am was more serious, so the Quan Am festival was held very solemnly in the 17th of the 17th of the lunar calendar. In addition to sacrifices, the Board of Directors also thrives for people to attend. The Wen Lang Club has been ranked by the Ministry of Culture and Information as the National Architectural Architecture Monument under Decision No. 39/2002/Decision -The Culture and Information Service dated December 30, 2002. Source of electronic portal in District 5, Ho Chi Minh City.
Ho Chi Minh City 2209 view
Temple of Thien Hau - Tue Thanh Association
Thien Hau Temple is located at 710 Nguyen Trai Street, Ward 11, District 5, is the Temple of Thien Hau Mau of the Chinese - Guangdong community, originally in Tue Thanh district (China). The temple was built in 1760. Since then, the temple has been restored many times. The temple has a national surface structure, divided into 3 rows: electricity, electricity and post -electricity. The Tue Thanh and School Associations are located on both sides of the temple. The roof of the temple is decorated with patterns of flowers, ceramic shapes produced by the two Buu Nguyen and Dong Hoa kilns in the Year of the Monkey (1908), with the scene of "the ring", "Bai To Vinh Quy", the type of "Mesopotama Long Tranh Chau", with the image of Tien Dong, Tien Nu with the words "Hoa Hop Nhi Tien" ... Two stone unicorns, touching the whole stone block is located in the temple yard. Electricity sets two pages on both sides of the entrance. On the left worshiping the door of the door (the subject of the king), the right to worship Phuc Duc Chanh Than. There is also a stone stele that records the legend of Thien Hau Holy Mother and a large picture of the show of the spirit on the water. The merit beer recorded the restoration of the temple to the generations: The 8th Quang Dao (1828) and the 10th Quang Dao (1830) - Tu Duc first decade (1857); Ham Phong Cuu Nien (1859); Quang Tu - Mau Tuat (1898) ... Trung Dien set the 12th Quang Tu Lu Lu set (1886) is the largest set compared to the other sets in other temples in the city. There is also a large palanquin painted with good wooden lacquered lacquer, taking her on the day of the day. Hoanh Phi Phi "Ham Hoang Quang Dai" hangs here, saying the oldest restoration year of the temple (1800). The post -electricity is the main space to worship Thien Hau Thanh Mau. On the worshiping page, there are 3 large statues: the highest statue used on the occasion of Ba Ba, Cung Nghinh to the yard for Mrs. Ngu Exhibition of the Festival; The middle statue placed on the altar and the bottom statue used to put in the palanquin to march around the neighborhoods on the festival. At the main hall also placed 2 Great Red Gangs: One dating from 1795 Dynasty of the 60th Qianlong King and one was cast in the year of the Dog 1850. In the "Thien Harem", there was a wooden boat in the corner, hanging the flag with 4 words "Prussia of sentient beings", using her to offer her on the day of the year. On both sides of the worshiping page, she also placed the worshiping page of Kim Hue Nuong on the right and Long Mau Nuong on the left ... The extra space also worshiped the Holy Mandarin, the Jizō and the God of Fortune. The large glass cabinet of the main electricity and the general statue of Ariès signed: Prohibiting French soldiers, Y-Pha-Hu destroy the temple-stored in 1860. In addition to precious artifacts, in the temple, there are methods such as: peak bass, bass, sandalwares made of sandstone ... because the Chinese people respectfully worshiped. As the most important temple in the city to worship Thien Hau Hau Mau and some valuable artifacts in the temple, on January 7, 1993, the temple was recognized as an architectural monument under Decision No. 43-Culture/Decision of the Ministry of Culture and Information. Source of electronic portal in District 5, Ho Chi Minh City.
Ho Chi Minh City 2379 view
Second Government (Ong Bon Pagoda)
Nhi Phu temple, Nhi Phu Hoi Quan, also known as Ong Bon Pagoda, is located at 264 Hai Thuong Lan Ong Street, Ward 14, District 5, Ho Chi Minh City. Name the Nhi Phu because the temple was established due to the contribution of the Chinese -born Chinese in Tuyen Chau and Chuong Chau, Fujian, China. Later, Tuyen Chau established Wen Lang Quan, Chuong Chau group established Chuong Chau Quan Chau (now Ha Chuong). It is not clear what year the temple is built. Currently in the temple still holds a neck bell. On the bell only cast the words "Nhi Phu Dai Ba Cong An Dau in Thu Cat ..." so it is difficult to determine the date. In "Ancient Gia Dinh landscape", Bai Phu describes the Gia Dinh landscape from 1770 to 1815. On a sentence hanging at the Halge of Ha Chuong Association (established after the Nhi Phu temple), the restoration year is the family of Ky Ty in 1809. So this restaurant was built at the end of the eighteenth century. From the above data, it can be said that "Ất Dau" touches the bell in 1765, which is also the year of establishing a temple. Since its establishment, the temple has passed three major restorations in the years 1875, 1901 and 1990. However, the temple still retains the ancient features through the architectural style and traditional decoration of the Chinese - Fujian. The temple campus is about two thousand and five hundred square meters. The yard accounts for nearly half of the area. The remaining space includes church electricity, the headquarters of the restaurant and Thien Tinh yard. The temple has a wooden house, tile roof, brick wall. The façade wall is made of stone slabs. The wooden frame is painted in red, beautifully decorated with lotuses touching the top of the purlin bars under the awning, the wooden unicorn statues of the beam head or the wooden frills touched the horizontal bar ... The roof of the tile, the roof of the roof is a row of glass tiles. The form of the rafters "husband - gong price" makes the temple a bit curved with the design of the two -layer -shaped roof and the top of the roof, the bending blade head gives the temple shape a dragon boat ... on the roof of decorative fish statues of dragon, apricot, lan, chrysanthemum, bamboo, dragon, phoenix ... with colorful ceramics. At the top of the roof, there is a long -bisexual picture. The dragon body does not stretch as usual but almost straight, the tail spread high. Inside the temple is simple but no less solemn. On each high -painted wooden column, it is prescribed with stone foot touches, with one or two couplets. Many couplets are higher than 3 meters high, curved in the direction of the column. Hoanh Phi is also decorated in many places. There are all 14 couplets and 30 diaphragm, mostly made from 1864 to 1901. The diaphragm and couplets are touched around, inside the floating Chinese characters on the floral dragon pattern, water waves ... In addition to the meaning of praising the divine, there is also the value of the arts calligraphy and wood touching art. The altar of Mr. Bon is the righteousness of the god, the god of protection of land according to the Chinese beliefs placed between the main hall. The two sides worship Quang Trach Ton Vuong and Thai Tue Gia. Along the two sides of the world before the main hall are the two temples of the Emperor and the Lord. Hau Dien worship the Emperor Jade Emperor, Shakyamuni Buddha and Quan Am Bodhisattva. The gods and saints are shown by wooden or plaster statues placed solemnly in worship. The most prominent is the worship of Mr. Bon made in 1894. Wooden worship, gold paint, carved topics of Long Tranh Chau, Ngo Dong - Phuong, Lan Chau ... alternating with Dong Tien, Tho, river animals such as shrimp, crabs, fish ... is a work of wood carvings, a precious artifact of the temple. There are also other valuable artifacts such as neck bells made of casting in the year of the Rooster (1765), cast iron bells made in 1875, stone unicorn statues, blue bags, fonts, diaphragms, couplets ... dating back to the 19th century. Nhi Phu Temple is considered one of the oldest temples of Chinese people in Ho Chi Minh City. As a unique architectural work with the art of touching stone and sophisticated wood, the Nhi Phu temple not only shows the exchange of Chinese -Vietnamese culture but also marks the settlement and development of the Chinese Fujian people, associated with the development of the old Saigon. On August 31, 1998, Nhi Phu temple was recognized by the Ministry of Culture and Information as an architectural and artistic monument under Decision No. 1811/1998/Decision-Culture and Information. Source of electronic portal in District 5, Ho Chi Minh City.
Ho Chi Minh City 2220 view
Silver worker church (Le Chau Hoi Quan)
Le Chau Hoi Quan, the Silver Craft Church in Saigon - Ho Chi Minh City, is located on a 805m2 area, at 586 Tran Hung Dao B Street, Ward 14, District 5, Ho Chi Minh City. This is a house that has existed for more than 100 years, the earliest church of silver workers built in Saigon and the Southern region. Author Vuong Hong Sen wrote: "Nguyen Trai Street goes out of the road of the governor of Phuong to meet Le Chau pagoda. This is a" pagoda "to worship the masters of the group of workers and the owner of the kiln kiln. In the late 19th century, Saigon was an important industrial park. Saigon craftsmen are skilled and are organized into "workers" and "workers". Particularly, the profession of silver workers (today's kimming industry) is very developed. Making the State, there are companies: domestic silver workers, Chinese silver workers, Huu Trung silver workers ... and private gathered into silver kilns. Around Cho Lon area, there are more than 30 silver kilns practicing. Dat Dat - Grateful to the Career. A number of reputable gamblers in Cho Lon have mobilized to donate from silver kilns in the region and throughout the eastern provinces, the Southwestern region, the little, many people, they have contributed to buying a square land in the waterway (Rue des Marins, Tran Hung Dao B Street today). The ancestor church was started from 1892 to 1896, completed. The ancestor church has undergone many major restoration in 1920, 1934 and 1946. The last major restoration was in August 1968, the entire meaning and major repair in the main hall due to damage. The main hall is built in the structure of three vertical spaces, there are two rows of columns running from outside to inside, brick walls, and yin -yang tile roofs. The layout in the main hall is simple, there is no statue. The main field of the main hall placed three worshiping exams decorated with dragon, phoenix, flowers, and elaborate ... elaborate. In the middle is a large church in place of worshiping items and tablets with the words "ancestors" written in a beautiful, beautiful way and painted in gold. The two sides are two small worship examinations, the right to worship the two words "Tien Hien", the worship on the left of the word "Hau Hien". From outside to inside the columns, there are 6 couplets and 9 diaphragm with content focusing on the topic of gratitude to the Patriarch, praising the prosperous development of the silver worker. All the diaphragm, couplets, bao lam ... are painted with golden lacquer with high quality of paper with high golden age, so they are glossy and clear, although they all have a long year. In the ancestral church, there are some quite unique artifacts: a large drum with a height of 1.10m, a diameter of 0.60m, the drum is not equal to the wooden pieces but a large round wooden tree. Accompanying the drum is a 1m high bell, a diameter of 0.50m, on the bell for the year of the Goat (1895) by the Hanoi workers and clearly stated the full name of 14 people in the profession of silver worker to pay homage to the ancestor. Especially, 4 stone steles are placed opposite at two walls of the main hall. There are plates dating back 1895, there are plates for 1916 and 1920. On the steles engraved their names, name, local name, the amount contributed to build the ancestral church. Thereby we see a disciple of silver worker throughout the South of the province: Tay Cong, De Ngan, Tra Vinh, Ben Tre, Can Tho ... Chinese and Vietnamese people. Besides the names of Han Nom characters such as Thinh Duc, Kim Phuoc, Duc Phat ... there are also very brand names such as: Nam Suong Huan, Seven except ... According to the legend of this Silver Master Church, built to worship a native of the Tran family (unknown name), from the outside of the area, the original worker in the palace, learned from the silver worker from the two high -ranking people of Vietnam. "First First Patriarch" by King Gia Long Phong in 1810) and "Second Master" Cao Dinh Huong (1773 - 1821, the brand "Second Master" by King Minh Mang Phong in 1821). The death anniversary of the Kim Hoan Hoi Quan was held on February 7 (lunar calendar), which was the death anniversary of the "Second Master" Cao Dinh Huong. The annual worshiping day here gathered a large number of disciples of silver workers from all over the Southern region of the province. The death anniversary is held for three days from 6 to 8 February (lunar calendar). More than a century has passed, the ancestral church has been preserved by the Board of Directors and the disciples of the silver worker. The house is not only a normal place to worship the tradition of "religious religion", "Drinking water to remember the source" of Kim Hoan practitioners but also bold unique cultural features about the history of struggle as well as the development process of the ancient Saigon and Southern regions. For that reason, "Le Chau Hoi Quan" has been ranked by the Ministry of Culture and Information as an architectural and artistic monument under Decision No. 1811/1998/Decision - Ministry of Culture and Information on August 31, 1998. Source of electronic portal in District 5, Ho Chi Minh City.
Ho Chi Minh City 2037 view
