vn
en
ja
ko
zhAudio guide application for exploring Vietnam tourism
Explore the history, culture, people and breathtaking landscape of Vietnam on the Travelviet app
Download the Travelviet app
Explore the history, culture, people and breathtaking landscape of Vietnam on the Travelviet app
Download the Travelviet app
Nam communal house in Bac Son ward, one of the important religious buildings of the people of Do Son area, has just been restored. This is both a spiritual activity spot and a sacred destination in the city's famous tourist area. Located in the middle of a crowded residential area in the center of Do Son district, not far from the beach with waves crashing all year round, Nam communal house today has a moderate scale, bearing the appearance of ancient communal houses in the style of the Le Dynasty. The communal house has Dinh architecture, consisting of 3 compartments, 2 left, made mainly of wood and green stone. The curved, curved roof system with intricate carvings of four sacred animals bears the mark of the 15th century. In particular, all 38 wooden columns in the pavilion have a diameter of 34-45cm, carefully selected from tree trunks. Kien Kien - a precious wood, as hard as ironwood but tougher. Through the ups and downs of history, Nam communal house was completely destroyed twice. The first time around the 17th century, Nam Communal House was one of the military bases of He Nguyen Huu Cau District in Do Son. When Lord Trinh Doanh sent Hoang Ngu Phuc and Pham Dinh Trong to bring troops to suppress the uprising, the communal house was destroyed. After that, local people rebuilt the communal house with 5 rooms, 2 left, solemn and majestic. By the end of 1953, the communal house was destroyed again when the French colonialists forced the people here to move elsewhere, establishing a "white belt" in Do Son. In 1993, the Party Committee, PEOPLE'S COMMITTEE, Vietnam Fatherland Front and the people of Van Son ward rebuilt the communal house on the old foundation. At that time, due to economic difficulties, they only temporarily built a level 4 house and created a few wooden statues to serve as a place for people's spiritual and cultural activities. Since then, although it has been upgraded and repaired many times, the church space has seriously deteriorated, and the wooden statue system has been damaged by termites. In 2011, thanks to socialized funding, 6 worship statues were recast in gold-plated bronze. Based on the wishes of the people, the ward leaders were determined to restore the old communal house, starting construction in October 2014. The Nam Communal House Management Board is completing the grand pagoda, couplets and some details inside the communal house. The desire of the government and local people to continue expanding the communal house's grounds, restore the relic area and carry out relic recognition procedures SOURCE: Hai Phong City Electronic Information Portal
Hai Phong 1132 view
The temple worshiping Ton That Thuyet is located in Van The Village, Thuy Thanh Commune, Huong Thuy Town, Thua Thien Hue Province. From Hue city center to An Cuu bridge (north bank) follow Provincial Road through Thanh Toan tiled bridge to Van The village to reach the relic (about 7km). Ton That Thuyet was born on March 29, Ky Hoi year (May 12, 1839) in Phu Mong hamlet, Xuan Hoa commune, Huong Tra district (now Kim Long ward - Hue city) in a family with a military tradition. belongs to room 4, generation 5 of the Nguyen Phuc family. His father was Admiral Ton That Dinh and his mother was Mrs. Van Thi Thu. During his career, he was appointed to hold many positions: Inspector of Hai Duong province, Deputy Commander of the Thai Nguyen Army, then Commander of the Deputy Commander of Son - Hung - Tuyen, Counselor, Military Advisor, Son Tay Police Department. , Palace Guard, Assistant Governor of Ninh Thai cum General Governor of Military Affairs of Ninh, Thai, Lang, Bang, Military Affairs Minister, Minister of War, Assistant Minister, General's Palace, Minister of Rites , Minister of Lai...He always has a master campaign to attack the French, in November 1873, his army and Luu Vinh Phuc's army defeated the French army at O Cau Giay, Hanoi. He wanted to take advantage of the victory to attack the enemy but the court wanted him to withdraw his troops to Son Tay, he refused. Great, the court had to send someone to discuss with him before he would retreat. In June 1874, when he was sent to Nghe An to deal with the uprising of Tran Tan and Dang Nhu Mai, when he took office, he showed sympathy and helped the Nghe Tinh Van Than movement. After Ham Nghi ascended the throne, Ton That Thuyet actively prepared to attack the French. He established the Phan Nghia and Doan Kiet armies, built the Tan So base and the Son Phong system, purchased and stockpiled weapons, strengthened the defense of the capital, encouraged scholars and literati and launched uncompromising struggles. concessions to pacifist and pro-French elements within the Court and Royal Family. On the night of July 4 to 5, 1885, Ton That Thuyet proactively organized an attack on French troops stationed at the Nunciature, Tran Binh Dai and the concession area. The attack failed. On the morning of July 5, 1885, he escorted King Ham Nghi to leave the capital to Quang Tri and then to Ha Tinh to launch the Can Vuong movement. In early 1886, after arranging and stabilizing the apparatus of the Ham Nghi Resistance Court, he went to the North to mobilize scholars, literati, and chiefs of ethnic minorities to rise up to fight the French. In early 1887, he went to China to ask for help from the Qing Dynasty, but the Manchu Dynasty at the request of France placed him under house arrest in Guangdong. He died in Thieu Chau on September 22, 1913. Ton That Thuyet's worshiping palace was originally the family's worshiping palace, built by Ton That Thuyet around the 19th year of Tu Duc's reign (1866). After Ton That Thuyet's death, the family took this Palace as a place to worship him. The Ton That Thuyet Temple Relic was recognized as a National Monument on October 15, 1994 in Decision No. 2754-Decision/Ministry of Culture and Information of the Ministry of Culture and Information (now the Ministry of Culture and Sports). Sports and Tourism). Source: Thua Thien Hue Electronic Information Portal.
Hue 1409 view
Tran Van Ky mausoleum is located in Van Trinh village, Phong Binh commune, Phong Dien district, Thua Thien Hue province. Tran Van Ky was an outstanding scholar of the Tay Son dynasty. In 1777, Tran Van Ky passed the Nguyen Prize. In 1786, Tran Van Ky was invited by King Nguyen Hue of Bac Binh to ask about plans to control the rebellion. Admiring his talent, after returning from Quy Nhon to Phu Xuan, Nguyen Hue appointed him as Trung Thu Chinh (the person who drafts the king's official orders), holding all the secrets and advising Nguyen Hue. and was given the title of Marquis. Tran Van Ky played an important role in reorganizing the ruling apparatus in Dang Ngoai, recommending a number of famous figures to the state apparatus such as: Ngo Thi Nham, Phan Huy Ich, Vo Van Uoc, Nguyen The Lich, Vu Huy Tan..., organized a meeting between King Quang Trung and Nguyen Thiep, a famous scholar from Nghe An. During Quang Trung's reign, he had many contributions to help Quang Trung rule the country. After King Quang Trung died, Nguyen Anh prevailed, Tran Van Ky returned to his hometown, changed his name and changed his form to seek revenge. Being discovered, he had to go to the Phu Xuan capital. On the way to the Sinh intersection, he shouted "The loyal servant does not care about the two soldiers" and then jumped into the river and drowned himself to keep his dignity. He died on December 24. /1801 (November 19, Year of the Rooster). Tran Van Ky's grave is located on a high mound with an area of 11 square meters. The original tomb was previously covered in circular soil, 1m in diameter, the main tomb faced East, in front of the tomb was a 70cm high cement stele set up by Tran Van Ky's grandson in 1958. In 1995, the Thua Thien Hue Museum of History and Revolution Thien Hue restored the tomb. The round grave is kept intact, the top of the grave is sprinkled with gravel, a circle is built around it to protect the grave, and the grave is surrounded by a rectangular layer of concrete with moldings on all four sides. Tran Van Ky's tomb relic has been ranked as a national relic in Decision No. 534 -Decision/Ministry of Culture and Information dated May 11, 1993 of the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism). Source: Thua Thien Hue Electronic Information Portal.
Hue 1344 view
Van Xa communal house is located in Huong Van commune, Huong Tra district (now Huong Van ward, Huong Tra town), Thua Thien Hue province. From Hue city, follow Highway 1A to the North about 13km, turn right along the village road to reach the monument. Van Xa Communal House was built in the year At Suu (1865) under Tu Duc's reign, and is one of the few communal houses with a large scale and typical architectural value in Thua Thien Hue. Van Xa Communal House was built on an area of about 1,600 square meters surrounded by walls on four sides. In front of the communal house is a semicircular lake planted with lotus. From outside, entering Van Xa communal house has the Tam Quan gate, screen, stele house, courtyard and communal house. The Tam Quan gate opens into three arched entrances, and the roof is cast with imitation yin and yang tiles. The screen is built in a honeycomb style, in the middle there is a stele house (engraved with content about the construction and restoration of the communal house). Van Xa Communal House is a three-compartment two-story house with a 400m2 ground floor, including 54 columns, including 8 main columns 5.2m high, 16 second columns (military columns) 3.6m high, 24 third columns (side columns). ) is 2.5m high and 6 fourth columns (porch columns) are 1.5m high. Sophisticated carved truss system. The decorative art of Van Xa communal house is mainly "Four Spirits", "two dragons flanking the moon" typical of Nguyen architecture. The tiled roof and raised ridge look like a boat divided into 13 decorative boxes. Van Xa Communal House worships the Tutelary Gods, who are the five pioneers of the Le, Tran, and Cao families and two human gods, Bo Chinh Dinh Ky Luc Tran Mau Que (1688-1762) and the Friend of the Ceremony Ministry Tran Hung Dat (1688-1762) 1746-1810). The communal house was restored in 1961 and 1995. Van Xa communal house has been ranked as a national historical, architectural and artistic relic according to Decision No. 61/1999/Ministry of Culture and Information dated September 13, 1999 of the Ministry of Culture and Information (now is the Ministry of Culture, Sports and Tourism). Source: Thua Thien Hue Electronic Information Portal.
Hue 1310 view
Trung Hanh is the name of a village in Trung Hanh canton, An Duong district, Kinh Mon district, ancient Hai Duong town, now belonging to Dang Lam ward, Hai An district, Hai Phong. In the past, it was the land where Ngo Quyen stationed his troops and mobilized human and material resources to fight the Southern Han invaders in 938, opening the country's long-term era of independence. As one of the 17 villages and communes with a system of guarding and storing military provisions of Ngo Quyen, Trung Hanh was conferred by successive dynasties and recognized the worship of Ngo Vuong. In particular, Trung Hanh is famous as a spiritual land with outstanding people - many people passed the exam, many talented civil servants and martial generals, which are still recorded on stele and family genealogies. There is a proverb that says: "An Duong - Trung Hanh, Kim Thanh - Quynh Khe, the language of many scholars", meaning: Trung Hanh village, An Duong district, Quynh Khe village, Kim Thanh district, generations have been said to have many mandarins. Trung Hanh Temple - Pagoda is a relic complex ranked by the Ministry of Culture and Information as a national historical and architectural and artistic relic according to Decision No. 57. This cluster of relics is located in a spacious and beautiful campus, Located next to the main road Le Hong Phong connecting Cat Bi airport with the city center. Trung Hanh Temple worshiping Ngo Quyen has a moderate scale. The temple was greatly restored around the 17th century, but traces were left on the four lacquered pillars at the altar. The highlight of the monument is the rationality and continuity of the entire monument campus. The temple has a closed scale, arranged in a foreign internal style including: three-entrance gate, worship hall, two sides of the dance floor and the harem court (inner palace and outer palace). But it creates an open space because the two sides of the pavilion stand parallel to the worshiping place with the outside porch. The temple also preserves 5 decrees dating from 1889 to 1924 (including 3 ancient decrees) and many other precious antiques dating to the 19th century. SOURCE: Hai Phong City Electronic Information Portal
Hai Phong 1441 view
Xich Tho communal house was built at the time of the village's founding about 300 years ago, at the end of the Le Trung Hung dynasty. Due to the passing of time, the old village communal house was ruined and could no longer retain its magic. Around the end of the 18th century, Xich Tho communal house and pagoda were rebuilt synchronously on the current ground. After many renovations, the village communal house now has an area of 1,200 square meters, a curved roof with tiled roofs, and is built in the Dinh style, including 5 front halls and 3 back halls. In the middle of the front hall is the altar to worship Nam Hai village's tutelary god Vuong Pham Tu Nghi. According to legend, he was born in the reign of King Hong Thuan, Le Dynasty, around 1509-1516, in Nghia Xa, Niem Nghia ward, Le Chan district today. As a person with extraordinary health, learning a little and understanding a lot, proficient in literature and martial arts, he had merit in fighting the Ming invaders and assisting the Mac dynasty. Xich Tho Communal House still retains five of his deity titles through the dynasties: Duy Tan, Thanh Thai, Dong Khanh, Tu Duc, and Khai Dinh. In 1924, King Khai Dinh ordained him Phuc Than, recorded it in court ceremonies, and passed it on to places of permanent worship. Therefore, in addition to Xich Tho, now in the villages along the Lach Tray river, there are communal houses, temples or tablets worshiping him. In particular, Xich Tho village communal house still preserves 3 ancient statues made of wood, dating back about 200 years of tutelary god Pham Tu Nghi (Mac dynasty), Bach Xich Dai Vuong (pre-Ly dynasty), Bo Quoc (Tran dynasty). ). In addition, the communal house also preserves the post-god stone stele (genealogical stele) from the early 19th century, during the reign of King Thanh Thai, in recognition of those who made many contributions to the renovation of the communal house, pagoda, and communal lake island. Next to the village communal house is Hung Khanh pagoda. If anyone has the opportunity to visit the pagoda and hear the temple bell ringing next to the vast countryside and windy Lach Tray stream, they will find their soul very peaceful and relaxed. This is a pagoda with ancient beauty, preserving many historical and cultural values of Xich Tho. The pagoda also preserves many rare wooden statues that are nearly 200 years old and a stone Buddha statue dating back 500 years. The big bell (big bell) of Hung Khanh Pagoda, cast in bronze at Kieu Yeu canton from the 19th century, is still intact. On the body of the bell, there is a vivid inscription rich in cultural meaning. After 1954, peace was restored, Xich Tho communal house and pagoda became the learning place for Xich Tho children. From 1965 to 1975, Xich Tho communal house and pagoda were meeting places, gathering to see off the village's children who left to join the resistance war against the Americans to save the country. This place was also the evacuation point of many units during that period such as: Information soldiers of Military Region 3, Hai Phong Construction Company, Dong Tam International Automobile Repair Enterprise Vocational School... Through two great resistance wars of the country, the communal house and pagoda of Xich Tho village are truly the revolutionary base of the An Duong region, and have become a historical witness, a place to mark and remind many generations of people. homeland about heroic and proud years. In 2013, the complex of communal houses, pagodas, and stele commemorating Vietnamese heroic mothers and martyrs of Xich Tho village was recognized by the city as a historical resistance relic. SOURCE: Hai Phong City Electronic Information Portal
Hai Phong 1353 view
Tu Lam communal house in Dong Minh commune, Vinh Bao district, Hai Phong city worships tutelary god Hoa Duy Thanh, a famous general of the Tran dynasty who participated in expelling the Mongol invaders in the 13th century. Regarding the background, the merits of the tutelary god are recorded in the table of legends kept at the communal house compiled by Dong Academician Nguyen Binh in the first year of Hong Phuc (1572) and local legend says: Hoa Duy Thanh from Linh Dong village, Vinh Lai district, Hai Duong town (now Bao Ha pine, Dong Minh commune, Vinh Bao district, Hai Phong), comes from a family of powerful aristocratic mandarins in the region, intelligent, healthy, knowledgeable in military techniques and martial arts perfect, admired by everyone. Hearing that the Mongol invaders invaded our country for the second time (1285), Hoa Duy Thanh spent his own money to recruit and train soldiers. When the royal court opened the exam to recruit talented people, he was the one who passed high and became a confidant general under the authority of the moderate Duke Tran Hung Dao, in charge of the elite army to protect King Tran from the siege. The enemy from the sea area of An Bang (present-day Hai Phong, Quang Ninh) safely entered the Chau Ai area (ie Thanh Hoa) according to the plan of Hung Dao Dai Vuong. During the third war against the Mongol invasion (1287-1288), Hoa Duy Thanh was ordered to bring protective troops to coordinate with the troops to pursue the enemy on the Bach Dang River, contributing to a famous victory in history. nation. Having wiped out the enemies, Hoa Duy Thanh returned to his hometown to live and was given the Tu Duong site by the king to use as his estate. When he died, the villagers built a temple right at the place where he used to train soldiers and horses. During the Le dynasty, Tu Duong temple was renovated to become Tu Duong temple and honored him as Tuong Canh. By the time of Khai Dinh. Tu Duong was renamed Tu Lam as it is today, because it avoids the king's name. The architectural decoration of the communal house is quite elaborate and meticulous. The stylized patterns of flowers and leaves, the themes of four sacred animals and four precious animals embossed on the beams, first verses, and seven porches are very skillful and lively. As for each dragon-shaped head, the technique of carving the canal is sophisticated, helping us determine the date of creation of the communal house around the 17th century (Le dynasty). Tu Lam communal house was recognized by the state as a historical relic in 1991. SOURCE: Hai Phong City Electronic Information Portal
Hai Phong 1235 view
Van Cu Communal House was built in 1470, with initially quite simple architecture. During the reign of King Tu Duc (1848-1883), the communal house was built with 5 large and beautiful ironwood rooms. After it was destroyed, only the palace remained. In 2004, with the attention of authorities at all levels and socialization contributions, the communal house was restored. The communal house has simple architecture, located in a spacious and separate campus, in front is a lake, where water gathers, accumulating blessings for the land that will never run out of water. The site also preserves many precious relics. The entire hammock door system includes 5 layers of decoration in the central front hall and 3 back palace rooms that appear in the monument like a brilliant golden palace. The intricate and sophisticated carvings represent the nation's art. In addition, there are many other valuable relics such as mining examinations, dragon temples, incense burners, great characters, parallel sentences... enriching the treasure of national cultural heritage. According to the legend of Van Cu commune, Van Cu canton, An Duong district (Kien An province), Van Cu communal house worships two historical figures, Do Huy and Do Quang. The two brothers, along with their cousin Cao Tuan, made great contributions to helping King Dinh Tien Hoang quell the rebellion of 12 warlords and repel the Song Dynasty invaders. King Dinh appointed them the position of Governor of Dong Chau and Vice President of Hoan Chau. In the places they took office, the two men implemented many progressive policies, did many virtuous deeds, treated the people as children of the royal court, and came to peace in the continent. The music of the piano and music was constantly played, and the people loved and praised them. his merit. In October of the Year of the Cat (984), General Le Hoan and Queen Mother Duong Van Nga opened the regency curtain. Being important officials of the previous king's dynasty, the two men, along with other loyal officials such as Nguyen Bac, Dinh Dien... rose up to fight back. Because the soldiers were exhausted, the two men and the remaining soldiers got on the boat and retreated to Van Cu site to form a battle in Dong Da and Dong Truc to resist and then died in battle here. The villagers mourned and buried Do Quang in Dong Da and Do Huy in Dong Truc, and set up a pavilion to worship in the house where they were born. SOURCE: Hai Phong City Electronic Information Portal
Hai Phong 1163 view
Do Son tourist area, Hai Phong is famous for its ideal beaches and charming scenery. But few people know that on top of Long Son (Ngoc Xuyen ward), the first of nine mountains running along Do Son peninsula, there is also a cultural and historical relic thousands of years old - Tuong Long tower. Tuong Long Tower (also known as Do Son Tower) was built during the reign of Ly Thanh Tong. This Buddhist architectural work was built on a land area of about 2,000 m2, located in Van Son ward, Do Son town. The four corners of the tower all lean to the center at 190 degrees. The inside of the tower is hollow and is where the Amitabha statue is placed. The building is built of bricks and stones of different sizes. In addition to bricks, there are also bricks covering the outside of the tower shell with unique decorative arts such as lotus flowers, chrysanthemums, and lemon flowers. This decoration represents typical Ly Dynasty art. According to the book "Dai Viet History", in the year Mau Tuat 1058, King Ly Thanh Tong, after traveling across Ba Lo beach, stopped here to build a tower. Later, he dreamed of a golden dragon and gave the tower the name Tuong Long, meaning "Seeing the golden dragon appear" to remember the good omen. Some people believe that Do Son seaport is one of the cradles that received the tower here to worship Buddha. In the past, this place may have been an observatory in the "transmitting light" system. Whenever there is an incident, coastal observation stations burn dry grass to send smoke into the sky, transmitting alarm signals to the capital. Through the remaining relics, it can be seen that Tuong Long tower was built at the same time as Bao Thien tower in Thang Long citadel (now the Hanoi Opera House area). According to Dai Nam Nhat Thong Chi", the old Do Son tower is 100 meters high, built on a 1000m2 area of land, has 9 floors, the door opens to the west. One meter is 0.45m long, so the tower is about 0.45m high. , located on a mountain 100m above the sea, so this tower was among the tallest towers in Vietnam at that time. Tuong Long Tower was renovated and restored many times during the Tran and dynasties Le, but in the 3rd year of Gia Long (1804), the Nguyen court demolished the tower to get bricks to build Hai Duong citadel. This proves that the ancient Tuong Long tower was extremely large and majestic. From the location of Tuong tower Long can see the sea with ships going out to sea to catch fish to bring back fresh seafood to serve tourists, see Do Son town with villages and green fields, and understand the ancients. Carefully choose the location to build the tower. SOURCE: Hai Phong City Electronic Information Portal
Hai Phong 1273 view
House No. 1, Alley 42 Me Linh, An Bien Ward, Le Chan District, Hai Phong is a secret agency of the Provincial Committee of the Vietnam Revolutionary Youth Comrades Association of Hai Phong in 1927 - 1929, a secret agency of Indochina Communist Party Committee of Hai Phong Province in the period 1929 - 1930. There was once the base of operations of comrades Nguyen Duc Canh, an elite soldier of the Party, a son of the working class. People and working people of Hai Phong. After attending a political training class organized by comrade Nguyen Ai Quoc in Guangzhou, in September 1927, comrade Nguyen Duc Canh returned home to work and was appointed by the Vietnam Revolutionary Youth Committee as comrades of the Association. Secretary of the Provincial Party Committee of Vietnam Revolutionary Youth Comrades Association of Hai Phong. In early 1928, he implemented proletarianization and opened training classes, wrote newspapers to enlighten the revolutionary masses, and fought against the oppression and exploitation of the French colonialists. In June 1929, the Indochina Communist cell was established. In September 1929, at the above location (1/42 Me Linh), a conference of outstanding communist youth voted to establish the Indochina Communist Party of Hai Phong. After the conference to unify the three Communist Party organizations in Vietnam (February 3, 1930), comrade Nguyen Duc Canh, as Northern Party Committee of Tonkin, returned to consolidate the Hai Phong Party Committee. Thanks to the correct policy of the Central Government, under the direct direction of the Northern Party Committee, the Hai Phong Party Committee was able to mobilize the masses to fight enthusiastically and continuously. In 1929, the Governor of Hai Phong propagandized, distorted and defamed the noble ideals of the communists. Comrade Nguyen Duc Canh wrote an article exposing the colonialist's distorted arguments, and at the same time Through this, we enlighten the masses to clearly see their sinister face and call on the masses to support the communists for the cause of national and class liberation. In this house, there are still some relics (restored) that comrade Nguyen Duc Canh used such as: desk, cabinet, wooden bed. Every year, the house at 1/42 Me Linh is cared for and renovated by the Party Committee and people of Hai Phong. That is the place that marked a period of secret activities of the Party. Comrade Nguyen Duc Canh, an eminent revolutionary soldier of the Party, the first Secretary, a glorious son of the working class and the people of Hai Phong, fell at a very young age. Today, at 124 Nguyen Duc Canh, there is also a memorial plaque for comrades. SOURCE: Hai Phong City Electronic Information Portal
Hai Phong 1281 view
Mo Pagoda Relics - Hai Phong spiritual tourist destination located in Ngu Phuc Commune, Kien Thuy district, Hai Phong city Legend has it that Mo Pagoda worships Princess Quynh Tran, daughter of King Tran Thanh Tong, who also publicized this land when choosing this place to build a pagoda, recruiting people to reclaim land, and build together. build. The pagoda has an ancient beauty, quiet over the years, along with an ancient rice tree that has stood tall for more than 720 years, recognized as a Vietnamese heritage tree. In 1991, Mo Pagoda was recognized as a National Historical and Cultural Monument. SOURCE: VIETNAM NATIONAL TOURISM BUREAU
Hai Phong 1221 view
The Red Pagoda relic area is located on Le Lai Street, Ngo Quyen district, Hai Phong city Red Pagoda is the common name of the ancient Linh Do Tu pagoda. The reason the pagoda is named Linh Do is because this is the place that villagers established in the high basin area near the riverbank, with the desire to worship Buddha and pray for Tathagata's salvation for the unfortunate souls drifting to the riverbank here. . According to the people of this place, the Red Pagoda is one of the most sacred pagodas in the city of red poinciana. The pagoda also attracts pilgrims and sightseeing visitors when it possesses ancient architecture with 3 floors, 20 roofs, 26m high - a unique architecture that is unique in the history of pagoda architecture in Vietnam. . SOURCE: VIETNAM NATIONAL TOURISM BUREAU
Hai Phong 1306 view
Bach Dang Giang relic area in Thuy Nguyen, Hai Phong is 20 hectares wide, located in the Trang Kenh scenic complex recognized in 1962. Those three naval battles were, the battle of Ngo Quyen to defeat the Southern Han army in 938, the battle of Le Hoan to defeat the Song army in 981 and the battle of Tran Quoc Tuan to defeat the Mongol Yuan army in 1288. Great as that, but with remaining legacies is still not enough to show the magnitude of those victories. Recognizing these great values, since 2008, dedicated people have been determined to rebuild the complex that marks the sacred soul of the mountains and rivers of the South. The entrance to the relic is a pebble garden and a stone pillar about 5 meters high, all four sides are engraved with words, the middle side is engraved with the poem "Giang san is prosperous Bach Dang thau", the remaining three sides praise the merits of the three predecessors. in naval battles. The complex has many other areas such as Bach Dang Giang temple worshiping Ngo Quyen Vuong, who founded the Bach Dang stake battle, defeated the Southern Han army in 938, ended 1117 years of Northern domination, and opened Dai Viet civilization. Trang Kenh Vong De Temple worships King Le Dai Hanh, who in 981 recreated the stake of Ngo Quyen to attack Song Binh Chiem, bringing Dai Co Viet on par with Dai Han. The Trang Kenh shrine worships Quoc Cong Tiet Hung Dao Dai Vuong Tran Quoc Tuan, who defeated the Mongol army three times, culminating in the Bach Dang victory in 1288, opening up the brilliant East Asian civilization. All three temples are designed according to ancient architecture with a wonderful combination of wood and natural stone. The Temple of President Ho Chi Minh is the last place in the four sacred words of the Bach Dang Giang relic site. This is the first place in Hai Phong to build a temple to worship President Ho Chi Minh, the great leader of the nation, who is always in the hearts of all Vietnamese people. Truc Lam Temple of Trang Kenh, this is a pagoda modeled after Dong Pagoda in Yen Tu. The pagoda worships Buddha Tathagata, Dama and Bodhisattva, Buddha Emperor Tran Nhan Tong. At the foot of the pagoda are the Bach Ngoc statues of 18 Arhats and an ancient banyan tree over a hundred years old. The pagoda is one of the highest places in the Bach Dang Giang relic area, with a panoramic view of the spacious space, overlooking the Bach Dang river and the majestic Dong Trieu range. Especially on clear days, visitors can also see Yen Tu landscape. The Holy Mother Temple in the relic worships the First Mother of Heaven, the Second Mother of Thuong Ngan, and the Third Mother of Thoai Phu. In the temple there are also incense burners and statues worshiping Ngu Vi Ton Ong, Tam Vi Hoang, Duc Nam Hai Than Vuong and Mau Son Trang. In the relic area, there is also a museum displaying Bach Dang pile artifacts preserved in their original state; diagram of the battles on Bach Dang river; archaeological sites of ceramics from the Le and Tran dynasties..; Vietnamese history through the ages. SOURCE: VIETNAM NATIONAL TOURISM BUREAU
Hai Phong 1611 view
Thu Le communal house is located in Sia town, Quang Dien district, Thua Thien Hue province, 16km north of Hue city center, 1km from Quang Dien district capital. Thu Le village is one of the villages established quite early, before Nguyen Hoang's time to defend Thuan Hoa. After the village was established, 8 cultivators chose the central location of the village to build the Communal House. The communal house is located on a campus of about 1,000 square meters. From the outside are 4 tall square-shaped pillars, each pillar has a parallel sentence in Chinese characters. 5m away from the pillar is the stele house, semicircular lake, followed by the screen. The communal house consists of 5 compartments and 2 wings, with 48 large wooden columns. The communal house has no partitions and a door system on the facade, and the roof is covered with yin and yang tiles. The interior is divided into two parts, inside is the Harem with altars arranged, outside is the Front Hall with hanging diaphragms, parallel tureens and parallel sentences. On the left and right sides of the temple, there are two monks' houses. Currently, Thu Le Communal House still preserves: a stone plaque, an amulet stone, 57 ordinations, more than 400 pages of documents (geography), 16 parallel sentences, 3 horizontal paintings, two wooden crane statues. The outstanding feature of Thu Le communal house is the traditional beam house style, with sturdy wooden beams symbolizing the residents of Tam Giang lagoon. Every year there are two main festivals, Spring Te (January of the Lunar Calendar) and Autumn Te (July of the Lunar Calendar). With that historical, architectural and artistic value, Thu Le Communal House was recognized as a national relic according to Decision No. 61/1999-Decision/Ministry of Culture and Information, dated September 13, 1999 of the Ministry of Culture and Information. Culture and Information (now the Ministry of Culture, Sports and Tourism) Source: Thua Thien Hue Electronic Information Portal.
Hue 1275 view
Da Le communal house is located in Thuy Van ward, Hue city, Thua Thien Hue province, about 6km south of Hue city center. Da Le Communal House was built around the 7th year of Minh Mang (1826) and is a relatively ancient architectural work, awarded by King Khai Dinh with 4 words "My Tuc Kha Gia" meaning "Good customs worthy of praise". Da Le communal house campus is 2,158m2 wide. The layout of the communal house includes: semicircular lake - symbolic pillar - screen - Great communal house linked together along a vertical axis. The Dai Dinh building is made in the style of a three-compartment house with two wings, with an area of 221m2 (17m x 13m). The truss columns are made of wood, with a harmonious structure, including 28 large columns, of which the largest row of columns (master column) has 8 columns, the second row of columns (military column) has 16 columns, and the third row of columns (porch column) has 4 columns. The roof of Dinh Da Le is slightly horizontal, tiled, decorated with "Two dragons flanking the moon", the four corners of the roof have a "dragon return" symbol. The interior of the communal house has a wooden altar lacquered with gold and meticulously carved. On the ceremonial gates, the three panels are carved with typical motifs of Nguyen Dynasty art. Da Le Communal House still preserves 20 couplets and 6 horizontal paintings. Over time and war, Da Le communal house was restored many times. Through the renovations, some wooden structures were replaced with reinforced cement. Da Le Communal House is a typical architectural relic with value in terms of traditional wooden architecture, with Hue folk house style. Da Le Communal House is also the gathering place and many traditional festivals and cultural activities of the village take place. In particular, many important historical events took place here by local people responding to patriotic movements and national liberation movements. With the architectural, artistic and historical value of the monument, on January 19, 2001, the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) issued Decision No. 04/2001/ Decision - The Ministry of Culture and Information recognizes Da Le communal house as a national architectural and artistic relic. Source: Thua Thien Hue Electronic Information Portal.
Hue 1259 view
Bao Ngan Pagoda is located in Song Lo commune, Viet Tri city, Phu Tho province. Bao Ngan Pagoda is an ancient pagoda. Legend has it that it was originally a manor house of King Hung's daughter, and was built by the Patriarchs into a Buddhist temple, a place of spiritual warmth for the Buddhist population of the entire region. vast. Through the ups and downs of time, the temple has become a ruin. From the ancestral home of Huong Pagoda - Ha Tay, and being assigned by Buddha to Bao Ngan Pagoda, Venerable Thich Minh Thuan, step by step, persistently created both the material and spiritual foundations of the pagoda, while also developing a mind of indifference. hesitate to make efforts to contribute to the Dharma propagation industry in Phu Tho. Initially, the Master built temporary shacks, then step by step built a lecture hall, guest house, monk's house, Patriarch's house,... solid and majestic. Truong An retreats, retreats and festivals are still held here. Like bees returning to the hive, Buddhists continue to practice and study in increasing numbers. This place has become a famous Gia Lam place in the region. Bao Ngan Pagoda has architecture and interior design following Chan Tinh style combined with Mat Tinh initiates. In particular, it has a palace worshiping Patriarch Padmasambhava - an important patriarch in Tibetan Tantra. Venerable Minh Thuan, one of the outstanding Dharma disciples of Patriarch Vien Thanh, is known as the person who brought Esoteric Buddhism back to Vietnam in 1992. The architecture of Bao Ngan Pagoda follows the shape of the word "Cong", with offerings overlapping each other to form eight roofs. The harem also has twelve roofs, with a floor area larger than 500 square meters and a height of up to 16.5 meters. The pagoda now stands majestically on the banks of the Lo River, near the historic Viet Tri bridge. SOURCE: PHU THO NEWSPAPER
Phu Tho 1313 view
Thuong Temple's literal name is Kinh Thien Lanh Dien (Heaven Temple on Nghia Linh Mountain). The Temple is an architectural work of the Hung Temple complex relic site located in Co Tich village, Hy Cuong commune, Viet Tri city, Phu Tho province. Thuong Temple was built on the old foundation of the temple worshiping the mountain god, rice god, Thanh Giong..., where Hung kings often conducted rituals to pray to heaven and earth, hoping for good weather and good crops. for all people to be prosperous and happy. There are documents that suggest that Thuong Temple was built in the 15th century. The temple currently has three compartments and a curved tiled roof. The temple door has a horizontal painting: Nam Viet Trieu To (Eternal Patriarch of Vietnam), inside the temple there is a great painting: Tu Ton Bao Chi (Descendants must preserve it). There are also many couplets praising the merits of the Holy Patriarchs. The altar in the temple has tablets of 18 generations of Hung kings (Eighteenth Hung Tu Thanh Vuong Thanh Thanh) and three mountain gods: Tuot Cao Son (Nghia Linh mountain), Ap Son (Troc mountain), Vien Son (Toc mountain). On both sides in front of the temple door are two stone pillars, said to have been erected by King An Duong, swearing to forever preserve the Hung family's country and brocade. Currently, the temple has a Vuong-style architecture, built on 4 levels: Drum bell house, Great altar, Pre-worship and Harem. In the Thuong Temple, there is a great painting titled "Nam Viet Trieu To", meaning the Founder of Vietnam. The temple is made in the style of Vuong lettering, with 3 levels. In front is the ritual gate, then the grand altar (level 1), the front altar (level 2) and the harem (level 3). In the book "Hung Temple, a special national historical and cultural relic", it is written: The Ritual Gate architecture is in the style of the Nguyen Dynasty, with 4 large pillars forming 3 domed gates. The pillars above are covered in the style of lanterns, the four sides are decorated with four sacred animals, and the top of the pillar is covered with 4 lions. Above the roof of the middle gate is decorated with "two dragons flanking the sun", images of two winding dragons. On both sides there are statues of boxers, above is an image of a phoenix and a briefcase. In the grand pavilion, the front altar and the harem structure are built into 3 interconnected levels. The premises have a structure of 3 compartments and 2 rows of columns. Especially the harem is a solemn place, inside there are 4 altars. At the three front altars, there are dragon thrones and tablets placed in the altar. All are elaborately carved, painted and gilded splendidly. On the left hand side of Thuong Temple, there is a stone oath pillar, which is said to have been erected by Thuc Phan when he was enthroned by the 18th Hung King to swear to protect the country that Hung King handed over. Over time, traces of stone columns were buried. In 1968, researchers found ancient stone pillars deep underground in the Thuong Temple area. Since then, the oath stone pillar was rebuilt on the right side in front of the temple yard. In 2003, the stone column was restored to its original design; In 2009, it was renovated and embellished with semi-precious stones with the current design. SOURCE: PHU THO NEWSPAPER
Phu Tho 1369 view
Ha Temple is an architectural work of the Hung Temple complex relic site located in Co Tich village, Hy Cuong commune, Viet Tri city, Phu Tho province. Legend has it that the place where Au Co's mother went into labor gave birth to a sac of a hundred eggs, which hatched into a hundred children. The origin of the Vietnamese community, the meaning "compatriot" (same bundle) originated from here.. When the children were wise Father Lac Long Quan brought 50 children to the sea to build dikes and expand the territory. Au Co's mother brought her 50 children up to the mountains to plant mulberries, raise silkworms, weave cloth, and build a life. The eldest son stayed to be the King, passed down from father to son for 18 generations, all called Hung Vuong, creating a lineage of Dragons and Fairies. The temple was built around the 17th - 18th centuries and is made of two layers in the style of Nhi; This is the place to worship the Hung Kings. Thien Quang Thien Tu Pagoda: Located to the right of Ha Temple, built in the mid-15th century. The remaining architecture today is the altar, eight-roof bell tower, beams, traps, and beautiful carvings bearing the mark of the Le Dynasty. . Next to it is a cycad tree about 700 years old. Legend has it that when Au Co's mother gave birth to a bundle of hundreds of eggs, a bright cloud shone down from the sky. Later, people built a pagoda there called Thien Quang Thien Tu (where the light from the sky shines down), in addition, the pagoda also has another name: Son Canh Thua Long Tu. The Second-style architecture includes the front hall and the back palace, each building has three compartments, 1.5 m apart. The architecture of the Ha Temple is simple, with a bridge truss throughout, with pillows attached to the end of the truss making the back roof longer than the front roof, hitched with pillars, the roof is covered with nose tiles, locally called pig nose tiles. Doc built a wall adjacent to the harem, with reliefs on both sides, one big side, one horse side. The roof is flat and has no artistic decorations. The small, level 4 temple includes 3 small rooms for worship. In front of the temple is a large stone incense burner for visitors to worship. SOURCE: PHU THO NEWSPAPER
Phu Tho 1221 view
Thien Quang Pagoda, also known as Thien Quang Thien Tu, is located in the Hung Temple cultural and historical relic site, northwest of Viet Tri city, in Hy Cuong commune, Lam Thao district, Phu Tho province. . In the Hung Temple Cultural and Historical Relic Area, this place stands near the Ha Temple, along with the Trung Temple (Hung Vuong ancestral temple), the Upper Temple (Kinh Thien Linh Dien, Cuu Trung Tien Dien), and the Well Temple, as well as the mausoleum. King Hung's tomb. The original name of the pagoda was Vien Son Co Tu, but later it was changed to Thien Quang Thien Tu. This pagoda is one of the works of the Northern sect. The construction history of Thien Quang Pagoda is closely associated with the Le Trung Hung period. The pagoda's three entrance gates are designed in the style of three compartments and two wings, simulating a stack of beds, clearly demonstrating the fine art of the Later Le period. In particular, the pagoda has an ancient bell, and in front of the pagoda yard is a three-branched cycad tree, which has existed for more than 700 years. In the pagoda, the Buddha Hall is solemn with the presence of statues of Tam The Buddha, Amitabha Tam Ton, Sakyamuni Tam Ton, Avalokiteśvara, Dharma Protector and many other Buddhas. SOURCE: PHU THO NEWSPAPER
Phu Tho 1419 view
San Bao Pagoda is called San Bao Tu (called by the bell), the name among the people is: Phuong Lau Pagoda (called by the relic site). The pagoda looking towards the East - South direction has an architectural layout in Cong style including 03 buildings: Tien Duong, Thieu Huong (waterpipe) and Thuong Dien with a total area of 167.4m2. The pagoda was built in the Later Le Dynasty - 18th century and was renovated and embellished in 2014 to meet the spiritual needs and Buddhist ceremonies for good deeds of people from all walks of life in the Commune as well as Buddhists everywhere. Every region has a good mind. San Bao Pagoda is the meeting place and establishment of the Chien Thang Commune Cell, which is where the soldiers in the commune are stationed. San Bao pagoda's ceremonies include: Daily chanting of Buddhist sutras, worshiping of Buddha on full moon days and first days of every month, requiem ceremonies for the souls of the dead, and other religious holidays such as: Thuong Thuong ceremony. Nguyen (full moon day in January), Trung Nguyen festival (full moon day in July). The ceremony to pray for peace in the lower fourth month of the lunar calendar, late spring and early summer is also a ceremony to eliminate pests from destroying crops. Buddha's birthday (April 15) is called the festival of Vietnamese Buddhism, with The ritual of changing Buddha's clothes. San Bao Pagoda is the only religious building in Phuong Lau commune that still preserves a system of ancient statues (37 statues) arranged in the prescribed order of statues. Research on science and history of San Bao Pagoda relics is a valuable relic of religious spirituality and has profound spiritual significance in every person. This is a relic that still preserves the inherent values in a land rich in cultural traditions, all expressed through the system of Buddha statues and the architecture of the Temple. In addition to the number of Buddha statues, the pagoda also preserves 3 stone steles (one side is a Buddha statue, the other is a stele) with typical values during the post-Le period. A bronze bell is 0.95 m high and 0.49 m in diameter. SOURCE: PHU THO NEWSPAPER
Phu Tho 1154 view
Du Yen Temple is located in Chi Tien commune, Thanh Ba district. Here the trees are green and the rivers and mountains are charming. In front of the temple is the Thao River singing day and night, accumulating alluvium. Behind the land is like a saddle connected to Son Ngoc mound, surrounded by a lotus pond. According to records, in the early years AD in the Thao Giang area, Thanh Ba district, a good farmer family gave birth to a daughter and named her Hanh Nuong. This little girl was well educated, growing up to study both literature and martial arts. She is a smart girl who studies well, has great beauty, and has a gentle personality. When she grew up, many talented men in the village who approached her refused, not wanting to get dusty in order to keep themselves pure. In the year Hai Ba Trung rose uprising, she invited Hanh Nuong to meet her. Seeing that she was perfect in martial arts, Hai Ba Trung appointed her as the leader of the advance army. After defeating To Dinh's army, female general Hanh Nuong returned to her hometown to hold a banquet to welcome the army, reward the villagers, and hold a festival on a mound by the river in the shape of a white tiger drinking water. Later, people built a temple here and named it Du Yen (meaning a place to play and party), the day of the military year falls on the full moon day of the first lunar month. Since then, every January, the villagers hold a prayer festival to remember her merits and pray for good weather and good things for the family. Over time, Du Yen temple has degraded. People in the area have repeatedly restored and preserved the ancient temple and considered it a spiritual cultural activity spot of the whole region. Since 2003, the temple has been restored and renovated, including more than 12 items with an investment of more than 6 billion VND. In 1993, the temple was recognized by the State as a national historical relic site. SOURCE: PHU THO NEWSPAPER
Phu Tho 1071 view
Phu Xuan Communal House belongs to Tay Loc Ward, (now Dong Ba Ward), Hue City, Thua Thien Hue Province. Phu Xuan Communal House was built around the beginning of the 15th century, is a historical architectural relic associated with the historical place of Phu Xuan, where Lord Nguyen chose to place the royal palace of Dang Trong, the capital of Phu Xuan under the reign of King Quang Trung. and the Nguyen Dynasty. The communal house includes the Tam Quan gate, a screen, the Meeting Pavilion and the Tet Communal House. The Tam Quan Gate has 4 square pillars, the two middle pillars are 4.10m high, 0.48m wide, the two side pillars are 3.60m high, 0.5m wide. 48m. The pillar is decorated with images of lotus buds, flowers, and parallel sentences. The screen is 2.90m high, 4m wide, 0.58m thick. Behind the screen is a 1.50m high incense burner built of bricks and cement. The communal house is a three-compartment, two-winged house, 17.80m long and 10.60m wide. The communal house has 8 large columns, 12 small columns, cross-terrain paths, and trusses decorated with stylized floral motifs, all made of ironwood and kien kien. The roof is tiled. The communal house is 10.50m long, 15.90m wide, built in the style of "upper river, lower village", the roads through the land, the three links are made of ironwood, carved with stylized flowers and leaves. The roof is tiled. The middle part worships those who started farming, the left part worships those who have contributed to the village and the family, the right part worships the Ancestors. Phu Xuan Communal House is a unique folk architecture, the only one in the Imperial City, proving the formation and development of the capital Phu Xuan. Phu Xuan communal house has been ranked by the state as a national historical, architectural, and artistic relic in Decision No. 2754/Decision No. 2754/Ministry of Culture and Information dated October 15, 1994. Source: Thua Thien Hue Electronic Information Portal.
Hue 1474 view
Lai The communal house is located in Phu Thuong commune, Phu Vang district (now Phu Thuong ward, Hue city), Thua Thien Hue province. The communal house was built in 1741, during the reign of King Le Hien Tong, the 2nd Canh Hung era. This is one of the ancient communal houses in Thua Thien Hue with historical and architectural and artistic value. Lai The Communal House consists of a three-compartment Dai Dinh building, two double wings, the middle room is 2.95m wide, the two side rooms are 2.90m wide, and the two wings are each 1.7m wide. The entire communal house has 54 columns, divided into 8 horizontal rows and 7 vertical rows, the communal house's architecture is in the style of "overlapping roofs", "stacked trusses" or "several stacks", which is typical of the architecture of the Nguyen Dynasty. The entire communal house The layout includes: The communal house, the courtyard, the communal house gate, and the row of pillars linked together along a vertical axis. The carved and decorative patterns in the communal house all have high artistic value build The building was repaired many times in 1780, 1845, 1891 and 1998. Lai The communal house still preserves many precious relics: 4 gilded lacquered lacquered panels with Chinese characters, a system of parallel sentences and 6 ordinations. The kings gifted them to openly cultivate, build and expand Lai The village. Every year, two main ceremonies usually take place at Lai The Communal House, which are: Spring Ceremony and Autumn Ceremony Offering sacrifices to the gods and ancestors to show gratitude to the villagers, these activities are still maintained and preserved by the villagers as a traditional beauty of Lai The villagers. With its architectural and artistic values, Lai The Communal House has been recognized as a national monument, according to Decision No. 04/2001 Decision - Ministry of Culture and Information dated January 19, 2001 of the Ministry of Culture. This information is from the Ministry of Culture, Sports and Tourism. Source: Thua Thien Hue Electronic Information Portal.
Hue 1273 view
Thanh Duyen Pagoda is an ancient site located on My Am Mountain (later changed to Thuy Hoa and then Thuy Van but locals often call it Tuy Van), Vinh Hien commune, Phu Loc district, close to the northern bank of Cau Hai lagoon, near Tu Hien estuary, built during the reign of Lord Nguyen Phuc Chu (1691 - 1725), in 1830 was upgraded by King Minh Mang, built a series of architectural works and named "Holy Duyen Tu". During the Nguyen Dynasty, this was a national pagoda, which the royal court took care of and restored and appointed famous monks to serve as monks and presiding officers. Thanh Duyen Pagoda is an ancient site located on My Am Mountain (later changed to Thuy Hoa and then Thuy Van but locals often call it Tuy Van), Vinh Hien commune, Phu Loc district, close to the northern bank of Cau Hai lagoon, near Tu Hien estuary, built during the reign of Lord Nguyen Phuc Chu (1691 - 1725), in 1830 was upgraded by King Minh Mang, built a series of architectural works and named "Holy Duyen Tu". During the Nguyen Dynasty, this was a national pagoda, which the royal court took care of and restored and sent famous monks to act as monks and preside over it. The beautiful scene of Thuy Van mountain with the Thanh Duyen Tu relic was ranked by King Thieu Tri as the ninth among the twenty beautiful scenes of Than Kinh land with the article "Van Son's beautiful relic" accompanied by a panoramic painting of the floating Thanh Duyen Pagoda. amidst the charming scenery of Thuy Van mountain, Cau Hai lagoon and the East Sea. Currently, through many restorations, Thanh Duyen Pagoda is gradually restoring the shape of the ancient pagoda with a communal house engraved with the poem "Van Son's Triumph" by King Thieu Tri built at the foot of the mountain, with a two-story pagoda gate and The main hall with 3 compartments and 2 wings also preserves bronze statues of the Three Buddhas, Avalokiteshvara, 18 Arhats, and ten Minh Vuong palaces. On the right side of the front yard of the pagoda, there is a stone stele engraved with 4 poems written by King Minh Mang about Thuy Hoa Mountain and Thanh Duyen Pagoda. In particular, in the middle of the main shrine is a bronze dragon throne with the words "The reigning Emperor Minh Mang has no reigns". Going gradually to the top of the mountain is the 2-storey Dai Tu Cac surrounded by a ceremonial gate and a citadel. On the top of the mountain is the 3-storey Dieu Ngu tower, about 15m high and Tien Sang communal house behind the tower overlooking the East Sea. Around the pagoda, there are still many ancient pine trees standing firmly over time. Source: Thua Thien Hue Electronic Information Portal.
Hue 1431 view
The location is in Hien Luong village, Phong Hien commune, Phong Dien district, Thua Thien Hue province, 21km northwest of Hue city center. Giac Luong Pagoda was built by Mrs. Hoang Thi Phieu and the patriarchs of the families in Hien Luong village during the reign of Le Trung Hung in Con Be, then moved to its current location. The pagoda is built facing south, rectangular in shape, 14.60m long, 11.48m wide, with a wooden roof, tiled roof, and includes 2 compartments and 4 wings. Next to the temple is the monk's house. The temple grounds are surrounded by rectangular walls, 79m long, 1.20m high, 0.50m thick. In front of the citadel, a pillar was built. The Tam Quan gate is massive, with an upper floor and three doors below, larger in scale than many national pagodas in Hue. In the pagoda, there are 7 Buddha statues, worshiping saints Quan Cong, Quan Binh, and Chau Xuong. The pagoda is descended from 12 ancestors of the families who publicly founded the Village. At the pagoda, there is still a large bell, cast in 1819, with the names of talented blacksmiths, mandarins and wealthy people who donated money to cast the bell and restore the pagoda. Giac Luong Pagoda contributes to the study of the history of the architectural style of Hue pagodas in the long mile of Vietnamese Buddhist architecture. Giac Luong Pagoda has been ranked as a national architectural and artistic relic according to Decision No. 776-Decision/Culture dated June 22, 1992 of the Ministry of Culture, Information and Sports (now the Ministry of Culture, Sports and Tourism). Sports and Tourism). Source: Thua Thien Hue Electronic Information Portal.
Hue 1321 view
Dao Xa communal house is located in Dao Xa commune, Thanh Thuy district, Phu Tho province. Dao Xa is an ancient land, with a long-standing culture about 1,800 years ago in Khuat Dong Lieu land, originally called Dau Village, Leather Village, later renamed Dao Xa village. The communal house's origin was built very early in the reign of Le Trung Hung (17th century). In 1924, the communal house caught fire and partially damaged its architecture. In 1930, the temple was restored and embellished. Therefore, the current architecture of Dao Xa communal house bears the mark of the Later Le and Nguyen dynasties. This place worships Hung Hai Cong (the 19th brother of King Hung), who was instrumental in opening up land, teaching people how to manage water, cultivate, raise livestock, and build prosperous villages. This place also worships three water gods, the three sons of Hung Hai Cong. Dao Xa Communal House is made in a triangular style with 3 buildings: Front altar, middle altar and rear palace. The temple's foundation is made in the style of gradually increasing towards the apse, the foundations are 0.40m higher than each other and are separated by an open-air courtyard. The architectural frame is made in the style of four pillars inside a boat; The set is structured in the style of stacking beams, gong stands, and lower sevens. With its cultural and historical values and sophisticated sculpture art, Dao Xa Communal House was recognized as a National Historical Site in 1974 and is one of the oldest communal houses in the province still preserved to this day. now. SOURCE: PHU THO NEWSPAPER
Phu Tho 1234 view
The memorial area of President Ho Chi Minh is located on a flat land, shaded by green trees, in the middle of a charming midland countryside, in area 12, Van Xuan commune (formerly Co Tiet commune), Tam Nong district, province Phu Tho. The 2,780m2 memorial area includes works such as: welcome gate, memorial house, Mr. Hoang Van Nguyen's house - where Uncle Ho stayed from March 4 to March 17, 1947, on the way to the base. Viet Bac resistance war. The memorial house was started construction in 1994, and in 1995, it was recognized as a National Historical and Cultural Monument. The memorial area of President Ho Chi Minh in Van Xuan commune is a historical and cultural relic marking the image of Uncle Ho in the hearts of the people of the Ancestral Land of Phu Tho, and is a "red address" to educate patriotic traditions and hearts. national pride and sacred feelings of compatriots, comrades, and soldiers towards beloved Uncle Ho./. SOURCE: Central Agency of the Communist Party of Vietnam
Phu Tho 1491 view
Temple of King Ly Nam De Located on spacious land with high terrain at Co Bong mound, Van Xuan commune, Tam Nong district, Phu Tho province, the relics of King Ly Nam De's temple includes many architectural items. such as: Ritual gate, temple, garden,... With a location not far from Hung Temple, this promises to be a unique spiritual tourist destination in Phu Tho. According to history, King Ly Nam De's real name was Ly Bi, and he was talented in literature and martial arts. From a young age, he proved to be an intelligent boy with unusual qualities. He was adopted by a Dharma Zen master and allowed him to study. Thanks to his excellent martial arts skills, Ly Bi was soon promoted to be the leader of a region. At one time, he was an official for the Luong Dynasty, but was very dissatisfied with the cruel colonial officials who exploited and oppressed the people, so he left the official position to recruit soldiers, and associated with many other talented heroes and chiefs to start a military campaign. rebellion against the Luong Dynasty's colonial rulers in Giao Chau. At the end of 541, Ly Bi officially started an army against the Liang dynasty. With the support of many people, Ly Bi's force grew stronger. In January 544, Ly Bi proclaimed himself Ly Nam De, ascended the throne, named the reign Thien Duc, established a hundred mandarins, named the country Van Xuan, and established the capital in O Dien (now Ha Mo commune, Dan Phuong, Hanoi), built Van Tho Palace as a meeting place. Relics worshiping Ly Nam De are currently scattered across the provinces: Thai Binh, Thai Nguyen, Hanoi, Vinh Phuc, Phu Tho... but only in Phu Tho is there a temple at the place where he died and a mausoleum of his family. king. SOURCE: People's Army Newspaper
Phu Tho 1439 view
Hoa Phong communal house is located in Thuy Tan commune, Huong Thuy town, Thua Thien Hue province, 15km southeast of Hue city center, 3km from Phu Bai airport. The people of Hoa Phong have a tradition of patriotism, courage and resilience. During the two resistance wars against French colonialism and American imperialism, Hoa Phong people made many contributions to the revolution. Hoa Phong Communal House is the place to witness important historical events of the homeland during the revolutionary struggle. The village communal house is the place to organize many fundraising activities to support the resistance war such as "Bronze Week" and "Golden Week". For many years, Hoa Phong Communal House has been the workplace of Provincial Party Committee leaders such as comrade Tu Minh, comrade Ha (Len), comrades Nguyen Hung, Hoang Lanh, Hoang Dac, Le Trong Bat... Especially In March 1947, comrade Nguyen Chi Thanh - Secretary of the Binh Tri Thien Party Committee held a meeting at Hoa Phong Communal House and identified Hoa Phong as a hidden base of the revolution, a contact point, within the system. lobby supply between the plain and the war zone. The people of Hoa Phong made many contributions to the resistance war against the US to save the country and Hoa Phong Communal House is the contact address between Huong Thuy district (now Huong Thuy town) and communes in the district. Hoa Phong communal house relic has been recognized by the State as a national revolutionary historical relic according to Decision No. 1460/Quyet Dinh -Van Hoa, dated June 28, 1996. Source: Thua Thien Hue Electronic Information Portal.
Hue 2104 view
Lang Le Bau Co relic site is located in Tan Nhut commune, Binh Chanh district, Ho Chi Minh City. Lang Le Bau Co is associated with the resistance war against the French invasion in 1948 with major battles that went down in history. Lang Le Bau Co relic was recognized as a city-level historical relic in 2003. The reason it is called Lang Le Bau Co relic area is because the name of Lang Le Bau Co relic area was given by local people. The hamlet was established next to the interlaced canals and rivers. Lang Le Bau Co is located inside a large field with many shrimp, crabs, and fish. Along with many species of birds such as mallards, storks, teal, nuthatches, gongs, partridges, herons, and red armpits come to feed here. Therefore, Tan Nhut people call it by the familiar and rustic name Lang Le Bau Co. Lang Le Bau Co relic is considered the gateway to move to the center of Vuon Thom base and attack the enemy headquarters in Saigon. Previously, Lang Le Bau Co relic area was originally a field of overgrown reeds. On April 15, 1948, the French colonialists sent 3 thousand soldiers and many modern weapons to simultaneously attack the Lang Le Bau Co area to destroy the Vuon Thom base. At that time, the revolutionary armed forces in Lang Le - Bau, because of their small force and rudimentary weapons, had the help of local people along with the advantage of terrain. After just over half a day of fighting, it turned to attack, causing the French army to suffer a large number of casualties. The victory at Lang Le Bau Co killed 300 enemies, captured 30 mercenaries, and destroyed many machines, military vehicles, and guns of all kinds of the enemy. However, on our side, there are many officers and soldiers who heroically sacrificed their lives at a very young age. On October 14, 1966, in Lang Le, the Republic of Vietnam Army Ranger Battalion was destroyed by tourist militia. Lang Le Bau Co relic site has great historical significance for the people of Saigon in particular and the whole country in general. Faced with hatred for the French colonialists, Lang Le Bau Co's army and people fought a war of great historical significance that opened the door for our side and the enemy. For our side, the battle opened the door to heroism in a strong resistance position. As for the enemy, they had to retreat into a strategic position and were destroyed. The French colonialists could no longer form a strategy to defeat the Viet Minh. Moreover, at Vuon Thom base, Lang Le Bau Co also took place a determined battle to protect our base and destroy all sabotage plans of the enemy. Lang Le Bau Co relic area, after the Dong Khoi movement in 1960, was also a logistics and springboard for the armed forces to liberate Long An - Saigon - Gia Dinh. To commemorate the sacrifices of our compatriots and soldiers, in 1988 Binh Chanh district built a historical building in Lang Le Bau Co land with an area of 1000m2. Source: Ho Chi Minh City Electronic Information Newspaper
Ho Chi Minh City 9715 view
Tan Hiep Prison, also known as "Tan Hiep Correctional Center", is located in Quarter 6, Tan Tien Ward, Bien Hoa City. Tan Hiep Prison Relic was ranked as a national relic by the Ministry of Culture and Sports on January 15, 1994. Tan Hiep Prison is one of the six largest prisons in South Vietnam and the largest prison in the Southeast region, built in an important military position, northeast of Bien Hoa town. Ahead is National Highway 1; Behind is the North - South railway line. This is an isolated location, convenient for transportation, easy for protecting, guarding, receiving prisoners from other places and transferring prisoners to Con Dao, Phu Quoc... Tan Hiep Prison has an area of 46,520 square meters with 8 prisons, including 5 prisons for communist prisoners and patriots. The prison is surrounded by 4 layers of barbed wire with 9 bunkers, 3 watchtowers with a team of guards and a modern alarm system. It's called "Correctional Center" but inside is actually a gun warehouse, an interrogation and torture room with the most modern tools. Each prison only has an area of nearly 200 square meters but holds 300-400 people, sometimes up to a thousand people. In particular, there are "repentance" rooms and "tiger cages" that are very small and narrow and living conditions are extremely harsh, prisoners live like in a crematorium. The diet was extremely unhygienic. The prison guards bought rotten rice and rotten fish to fertilize the fields, and fried them in oil to feed the prisoners, leading to many people being poisoned. With the determination to escape the imperial prison, return to the Party and the people to continue fighting and liberating the nation, on December 2, 1956, with the agreement of the Eastern Inter-Provincial Party Committee, the soldiers Communists were "detained" in Tan Hiep prison under the direct direction of comrade Nguyen Trong Tam (Bat Tam) - in charge of the prison Party Committee and a number of other comrades who suddenly broke the shackles. was able to free nearly 500 comrades and patriots. This event caused a stir in the Pentagon. America - Diem hastily mobilized both main forces and security forces, civil guards defending the three provinces of Bien Hoa, Ba Ria, Thu Dau Mot and two special forces to encircle and capture the prisoners, but all were defeated. failure. Our comrades and compatriots who escaped from Tan Hiep prison received help and protection from local facilities and returned safely to base. Among the escaped prisoners were comrades: Bay Tam, Hai Thong, Ly Van Sam... who became the core nucleus of the Dong Khoi movement later. In 2001, to partly recreate the crimes of the US - Diem against our comrades and compatriots imprisoned at Tan Hiep prison and describe the entire Tan Hiep uprising on December 2, 1956. , Dong Nai Museum has collected images, documents, and artifacts displayed at the relic and made a model to serve the research and sightseeing needs of all classes of people. Every day, the monument is open to visitors. Source: Dong Nai Electronic Newspaper
Dong Nai 8768 view
La Nga Victory Relic (at km 104-112 on Highway 20 to Da Lat, in Phu Ngoc commune, Dinh Quan district) was ranked a national historical relic by the Ministry of Culture on December 12, 1986. To cheer for the Viet Bac victory in the fall-winter of 1947 and also to deal a fatal blow to the enemy, the command board of squad 10 decided to organize a big battle, to show the enemy that the Vietnamese people were , Vietnamese people do not easily submit to any enemy; With a spirit of courage and ingenuity after nearly half a year of preparation, studying the terrain, and choosing a location: at 15:12 on March 1, 1948, the La Nga ambush battle began and ended at 15:12 on March 1, 1948. 15:57 on the same day, in just 45 minutes. The victory of La Nga delighted the people of Dinh Quan in particular and the people of Dong Nai in general. This is a victory that demonstrates the cunning and courage of our army and people, causing the enemy to be stunned and defeated. From this victory, our force grew stronger and stronger, contributing to defeating the enemy's plan to attack quickly and win quickly, forcing them into a passive position. The scenic complex of Chong Rock, Mai Waterfall, La Nga River and La Nga Victory Monument is an interesting tourist complex of Dinh Quan. The amazing beauty of Hon Ba Chong, Da Voi Mountain, Hon Dia, along with the natural pagoda at the foot of the rocky mountain are typical clusters that create a harmonious beauty for the Da Chong scenic area. Dinh Quan Da Chong Complex is also a place that retains traces of prehistoric life. Here, under the stone roofs, along the streams and on the slopes along the valley, many production and daily life tools of the ancients made of stone, bronze and terracotta were discovered. During the 30-year resistance war. Dinh Quan is an important part of War Zone D. Da Chong witnessed the formation, development, stationing, and combat deployment of revolutionary forces. Today, a part of the land of Da Chong Dinh Quan scenic area has been used and built into the Dinh Quan District Cultural and Sports Center. In the near future, Da Chong Dinh Quan scenic area will be invested in and renovated, contributing to making the natural landscape more beautiful and becoming an attractive eco-tourism destination. Source: Dinh Quan District People's Committee
Dong Nai 6828 view
Nguyen Huu Canh temple, also known as Binh Kinh communal house, is located on the left bank of Dong Nai river, formerly belonging to Binh Kinh hamlet, Binh Hoanh village, Tran Bien canton, now Nhi Hoa hamlet, Hiep Hoa commune, Bien Hoa city. It was ranked as a national historical relic by the Ministry of Culture, Information, Sports and Tourism on March 25, 1991. Nguyen Huu Canh Temple was built around the end of the 18th century. Initially, the temple was small in scale, with walls made of boards and a yin-yang tile roof, about 400m south of the current temple. Documents say: the temple was first rebuilt in the fourth year of Tu Duc (1851); By 1923, the temple was rebuilt at its current location. Nguyen Huu Canh was born in 1650 in Gia Mieu, Tong Son district, Thanh Hoa province in a family with many famous generals in the dynasty. He was a man of both literature and martial arts, accomplished many great victories and was trusted, loved and respected by Lord Nguyen. In the spring of the year Mau Dan (1698), he obeyed Lord Nguyen's order to invade Dang Trong while it was still very desolate. Arriving in Dong Nai, he set up his headquarters at Cu Lao Pho (now Hiep Hoa commune); took Dong Nai land as Phuoc Long district, built Tran Bien palace, took Saigon land as Tan Binh district, built Phien Tran palace, the land expanded thousands of miles. He recruited immigrants to settle down, organized the administrative apparatus gradually and systematically, encouraged land reclamation, and promoted Cu Lao Pho to develop into one of the busiest and most dynamic port towns throughout the century. 18 and officially annexed the new land of the South into the Dai Viet map. After returning from the invasion of the South, the following year he again served Lord Nguyen Phuc Chu's command to lead an army to suppress King Chan Lap and maintain the southern border region. In April of the year Canh Thin (1700), after completing his mission, on the way back to Rach Gam (Tien Giang), he fell ill and passed away on the 16th day of the 5th lunar month, at the age of 51 years old. On the way to his hometown for burial, his coffin was stopped at the land where he once had his headquarters on Cu Lao Pho so that local people could have the opportunity to say goodbye to him one last time. At the mandarin's communal house, local people built a tomb to remember this event. When hearing the news of Nguyen Huu Canh's death, Lord Nguyen was extremely sorry and conferred on him the title of High-ranking official of the Town Chancellor with the title: Thanh Marquis Ceremony and had his tablet enshrined at the Thai temple. Source: Dong Nai Electronic Newspaper
Dong Nai 6817 view
During the period when the Mac dynasty had its capital in Cao Bang, in order to prevent the Le dynasty from attacking, the Mac dynasty restored and repaired Na Lu citadel (now in Hoang Tung commune, Hoa An) and Ban Phu citadel (now in Hung Dao commune). ), Phuc Hoa citadel, in addition to building many other citadels in Cao Bang, making Cao Bang a political and military center in the far Northeast border region at that time. Na Lu citadel and Phuc Hoa citadel are two citadels built before. According to the records of Be Huu Cung in Cao Bang Thuc Luc, Na Lu citadel and Phuc Hoa citadel began in the reign of Tang Y Tong in the year Giap Than, the 5th Ham Thong era (874). Based on the presence of many ancient tombs with stone inscriptions containing the names, addresses, and hometowns of the citadel builders who died here during the Ham Thong Dynasty, it can be confirmed that these two citadels were built during the Tang Dynasty. Na Lu Citadel was built over many different dynasties. When the Mac dynasty came to Cao Bang, it was rebuilt with bricks. Na Lu citadel has a nearly rectangular shape, has a total area of about 37.5 hectares, a length of about 800 m, a width of about 600 m, the citadel has 4 gates. Ban Phu citadel in the capital of Nam Binh, Nam Cuong country of Thuc Phan in the past in Cao Binh (Cao Bang), the Mac dynasty renovated the royal palace in the inner circle of the old capital of Nam Binh and called it Ban Phu citadel or Royal Palace. In the ancient capital of Nam Binh of the Nam Cuong country and the Mac dynasty, Ban Phu citadel still has clear traces. The capital city of Nam Binh consists of two citadels, to protect the citadel, the outer ring has a circumference of about 5 km, including a low hillock area, around the foot of the hill is covered with vertical canvas like a wall, convenient for navigation. Build defense lines. The western wall of the citadel runs parallel to the bank of the Bang River to the beginning of Bo Ma village, connecting the southeast wall of the citadel, flowing in front of Ban Phu, following the foot of the hill to meet National Highway 4, the northeastern side running along the foot of the hill close to the outside of National Highway 4. , up to the top of the mound is the northwest side, continue running along the foot of the hill, out to the river bank and meet the west wall, forming a closed citadel. When the Mac Dynasty established the capital, it repaired and built a number of additional works, in which Ban Phu Citadel (inner citadel - the king's working place) was built higher on the old citadel walls from the Thuc Phan period. The citadel is located on a flat land. Along with rebuilding the capital, the Mac dynasty also built a system of posts and ramparts quite thick around the capital and a number of important border points, forming a system of protecting the capital and protecting the border. gender. Phuc Hoa citadel (Phuc Hoa district) was built in a square style, about 400 m in each direction, including two citadel rings, the distance between the two rings is 80 m. Currently, the southern wall has been completely destroyed. Phuc Hoa Citadel has 2 main gates: The North Gate is open to the national highway to Ta Lung Border Gate today, people often call it Pac Gate, this gate is built in a rectangular style, 8 m wide, 5 m high. , including two gates made of thick, very sturdy wood; The second gate is in the south, opening to the river bank. Both gates were flattened long ago, and now there are no traces left. Near the citadel, in the northwest suburbs along the riverbank, there are many traces of brick kilns. People said that during the process of labor and exploration, many intact brick kilns were found in this area. Through research and surveys, it has been shown that in Cao Bang, the Mac dynasty renovated, embellished and built many citadels and fortresses, including repairing, embellishing and rebuilding Ban Phu citadel, Na Lu citadel, and Phuc citadel. Hoa. These fortifications have formed a quite solid system of protecting the capital. Up to now, of the ancient citadels built by the Mac Dynasty during the capital period in Cao Bang, some of the citadels built of earth only have traces left, but the citadels built of stone are still very clear. Source: Cao Bang Electronic Newspaper
Cao Bang 5518 view
The US Embassy relics, also known as the "White House of the East", are the origin of sinister military and political plots aimed at long-term annexation of Vietnam. The relic site is a 5-storey building built Built in modern architecture, located at the corner of Mac Dinh Chi - Le Duan Street, Ben Nghe Ward, District 1, Ho Chi Minh City, on a plot of land nearly 5,000 square meters. Previously, the US embassy was located at 39 Ham Nghi Street. At around 10:00 a.m. on March 30, 1963, the US embassy on Ham Nghi Street was hit with explosives by the F21 Commando team, collapsing three floors: 1, 2, 3, so the US decided to rebuild it. Construction began on the building in 1965, most of the materials and construction machinery were transported from the US, under the control of American engineers. According to the design, the building is surrounded by 7,800 Taredo stones that can withstand mines and artillery shells. The main door is equipped with thick steel, the other doors are blocked by a special thick bulletproof layer. All doors use automatic systems, including iron doors blocking the way to the upper floors. Inside the building there are 140 rooms with 200 staff serving day and night. In addition, next to the building is also built an additional row of houses called the "Norodom" area exclusively for C.I.A. employees. When inaugurated, the building had only 3 floors. At the end of 1966, two more floors and a terrace were built to serve as a landing place for helicopters. Surrounding the building is a 3m high wall, at both ends of the wall close to Le Duan Street, 2 high blockhouses are built, guarded day and night. The Embassy was completed in September 1967 with a defense system such as a fortress with 60 guards, a bomb shelter, and a radar screen system to control the facade. Immediately after the building was completed, on September 24, 1967, thousands of students flocked to the gate of the US Embassy to fight for "America to stop bombing the North", "America to go home" and issued a notice denouncing the US for "trampling and seriously violating the right to self-determination of the Southern people". But the outstanding event that happened at the US Embassy was the battle of the City Rangers during the General Offensive and Uprising in the Spring of 1968. The target of attacking the US Embassy was added on January 24, 1968 by Ngo Thanh. Van is in charge of general affairs. Ranger Team 11 took on this important mission, including captain Ut Nho (military region reconnaissance captain) and soldiers: Bay Truyen, Tuoc, Thanh, Chuc, Tran The Ninh, Chinh, Tai, Van, Duc, Cao Hoai Vinh, Mang, Sau and 2 drivers: Tran Si Hung and Ngo Van Thuan. Another equally humiliating event for the US Embassy was the chaotic escape that occurred on April 29 and 30, 1975 by the US and its accomplices. Faced with the rapid attack of the Vietnamese army and people in the historic Ho Chi Minh campaign, over 1,000 Americans and more than 5,000 pro-American Vietnamese jostled, pushed, and kicked each other to compete for a place on the terrace of the building. building to be rescued by helicopter. This relic was granted a certificate of recognition by the Ministry of Culture on June 25, 1976. Currently, the US Embassy building has been demolished and a new consulate in Ho Chi Minh City has been built, but next to it is a memorial stele forever remembering the achievements of the special forces soldiers who died in the battle. . Source: Ho Chi Minh City Youth Union
Ho Chi Minh City 5420 view
Hoc Mon District Palace is located at No. 1, Ly Nam De Street, Hoc Mon Town, (next to the District People's Committee headquarters) and is the place where many outstanding fighting events have been recorded throughout the long history from 1885 to the Southern days. Complete liberation of the People of 18 Betel Garden Villages. After defeating Chi Hoa Fort, the French colonialists built a 3-storey wooden house here to use as a military post. When Tran Tu Ca took office as Governor of the Palace, he used the Station as the Palace of Binh Long district. Originally a cunning drunkard of the French colonialists, Tran Tu Ca was led by a group led by Mr. Phan Van Hon (Quan Hon) and Nguyen Van Qua (Chanh Lanh Binh) of nearly 1,000 insurgents who came to burn the District Palace, captured and head cut off in the middle of the market. That was February 8, 1885, At Dau Tet. Afterwards, Hoc Mon District Palace was rebuilt with a blue stone foundation, brick walls, and a defense system from the upper floors to the fence. The architecture is similar to the Military Fort, so the locals call it Hoc Mon Fort. Tran took over from Tran Tu Ca as Governor of Ngon district, moving to Tra District and then Tho District. This was a long period of time when the people of the Hoc Mon region suffered from many cruel and despicable scenes from the French colonialists and their oligarchic henchmen mentioned above. With the indomitable tradition of Hoc Mon people. On June 4, 1930, around 6 a.m. in front of the District Palace, hundreds of Hoc Mon people protested demanding "abolition of poll tax, reduction of license and market taxes, and granting land to poor farmers." Tra District invited the leaders into the Palace to negotiate, but they cunningly arrested them, including Mr. Le Van Uoi (Secretary of Tan Thoi Nhi Commune), who was the leader of the protest. People were undaunted and fiercely demanded that Tea District release those detained. The protest group became more and more crowded, the fighting spirit spread somewhat, causing Tra District to give in. On the one hand, they released the detained people, on the other hand, they called the officials in Saigon for help. 2 hours later, the struggle was led by two men, Blachole and Nobbot, who opened fire on the protest group, causing many casualties. But the most impressive historical event at Hoc Mon District Palace was the Southern Uprising on November 23, 1940. Hoc Mon Fort is very solid, built of green stone like a fortress, about 15 meters high, has a gun emplacement and a defense system with battlements guarded by a platoon of green soldiers. On November 22, 1940, France reinforced one more platoon to deal with the situation. On the afternoon of November 22, 1940, Mr. Do Van Coi's army broke into the town, disguised as civilians, ambushed behind the Station waiting for orders to rob the Station. Another army wing has the task of destroying bridges, cutting down trees blocking roads, and occupying offices and houses... The army wing from Phuoc Vinh An, Tan Thong, Tan An Hoi, Tan Phu Trung is led by Mr. Pham Van Sang and Dang Cong Binh commanded, started from Ben Do hamlet, attacked the house, killed 1 person, collected 4 guns, and took control of the situation here (Tan Phu Trung). Immediately this army was ordered to pull back to Hoc Mon. The Long Tuy Thuong army was commanded by Mr. Bui Van Hoat. The army of General Long Tuy Trung was commanded by Mr. Do Van Day and Le Binh Dang. At around 24:00 on the night of November 22, 1940, the sound of artillery fire had not yet been heard in Saigon. After consulting, the army commanders united to attack the enemy's post. Immediately the troops headed straight to Fort Hoc Mon, where District Chief Bui Ngoc Tho resided. Two insurgents named Nghe and Kinh volunteered to enter the front gate and sacrificed their lives. Insurgents from all directions rushed into the Fort like water bursting its banks. Faced with the power of the insurgents and the masses, the soldiers in the Station no longer had the spirit to resist and fled in disarray. The insurgents completely occupied the inside of the station, but upstairs, the enemy still stubbornly used guns to shoot sporadically, at the same time calling Saigon and Thu Dau Mot for emergency help. Because he was eager to capture the name of Tho District, comrade Do Van Day climbed up to the upper floor of the Station by clinging to the gutter. Halfway up, he was hit by bullets, the comrade fell and died later. The battle was at a standstill when enemy reinforcements arrived. Unable to hold out, the insurgents withdrew from the town, dispersed to the villages, the armed forces withdrew to Ben Do hamlet (Tan Phu Trung) and then moved to My Hanh hamlet (Duc Hoa). Although the attack on Hoc Mon Fort (later called Hoc Mon District Palace) failed, it left a deep impression in the hearts of all civilians admiring the courage of revolutionary soldiers in the fight against colonialism. steal the country. During the historic Ho Chi Minh campaign, at 7:00 a.m. on April 30, 1975, Hoc Mon town was completely liberated, the National flag fluttered above the District Palace, where District Chief Nguyen Nhu Sang and his gang sai has been running away since last night. Today, Hoc Mon District Palace is chosen as the District Museum, where many documents are displayed, illustrating the ups and downs of historical periods as well as the revolutionary fighting spirit of the army and people in Hoc Mon district over the past two years. resistance war against French colonialism and American imperialism. A monument placed in front of the Hoc Mon District Palace relic represents the indomitable sacrifice of the army and people of 18 Betel Garden Villages, recognized as a national historical and cultural relic. Source: Hoc Mon District People's Committee
Ho Chi Minh City 5227 view
Nga Ba Giong relic is a revolutionary historical relic located in Hamlet 5, Xuan Thoi Thuong commune, Hoc Mon district. Surrounded by three roads: Phan Van Hon, Nguyen Van Bua and Provincial Road 19. Nga Ba Giong relic site is a memorial site for historical events in two wars against foreign invaders. Recognized as a national historical site in 2002. Giong Junction (also fully known as Giong Bang Lang Junction) is located in Xuan Thoi Tay village, part of 18 old betel garden villages formed from 1698 to 1731. For a long time, Giong Junction is a place with a folk name that has entered the history of the hometown of 18 betel garden villages of Hoc Mon - Ba Diem. Legend has it that in the past, this place was a relatively high land and a place where many linden trees grew, so this place got its name from there. After the Southern Uprising (November 23, 1940) failed, the French colonialists increased their repression and fierce terror against the revolutionary movement in the Hoc Mon - Ba Diem region. They set up three shooting ranges in Hoc Mon to kill Party leaders and patriotic comrades from their hometown of Hoc Mon and surrounding areas. Giong intersection is the third shooting range to record the heinous crimes of the French enemy and his henchmen against the people of Hoc Mon. Learning from the experience of 2 previous shooting ranges (1 at the old theater in the center of Hoc Mon District, 1 next to the well behind Hoc Mon Hospital today), they executed public shootings, forcing people to come and watch for the purpose of intimidation. revolutionary spirit of Hoc Mon people. But that firing squad backfired. The Hoc Mon people witnessed with their own eyes the cruelty of the French colonialists and the noble sacrifices of the communist soldiers, so their patriotic fire flared up even more fiercely. . For this third shooting range, they did not dare to build it near the center of the District anymore, but moved it to the Giong Junction area as a desolate, sparsely populated area to avoid people's resistance. Here, they built a shooting range with a solid mound of land 12m long, 2.2m high, in front of which were planted 6 shooting posts, each 1.7m high, the shooting direction facing the field (Ba Tram Lac). In 1941, here they secretly executed many times without letting the people see, hundreds of communist soldiers and patriots were killed by them. With the extremely sacred historical significance of Giong Junction, the place that marked the barbaric crimes of the French invaders, the place that demonstrated the indomitable fighting will and noble sacrifices of our comrades and compatriots later on. the Southern Uprising (November 23, 1940); After the complete liberation of the South (April 30, 1975), Hoc Mon district quickly restored and embellished the Nga Giong Junction revolutionary historical relic site to educate traditional generations of youth. This place has become a tourist attraction and a place to organize traditional festivals during major annual holidays of Hoc Mon district and the city, especially the anniversary of Southern Uprising Day (November 23). Currently, with the consent of the city, the district is renovating and building Giong Junction into "Giong Junction Martyrs' Memorial Area". Source: Hoc Mon electronic information portal
Ho Chi Minh City 5157 view
Mai Xuan Thuong was the leader of the Can Vuong movement against the French at the end of the 19th century in Binh Dinh. Mai Xuan Thuong was born in the year of Canh Than, 1860, died in the year of the Pig, 1887, from Phu Lac village, Phu Phong district, Tuy Vien district, Binh Dinh province (now Phu Lac village, Binh Thanh commune, Tay Son district, Binh Dinh province). His father, Mai Xuan Tin, was the chief father in Cao Bang. His mother, Huynh Thi Nguyet, was the daughter of a noble family in the village. Mai Xuan Thuong is inherently intelligent and eager to learn. At the age of 18 (1878), he passed the Baccalaureate at Binh Dinh Examination School. At the age of 25 (1885), he passed the bachelor's exam. Responding to King Ham Nghi's Can Vuong edict, Mai Xuan Thuong returned to his hometown of Phu Lac, recruited insurgents, set up a base on Sung island to raise the Can Vuong flag against the French, then Mai Xuan Thuong brought his forces to join the army. The insurgent army was led by Dao Doan Dich and was appointed by Dao Doan Dich to the position of Military Salary Officer (in charge of food for the insurgent army). From then until 1887, the Can Vuong movement in Binh Dinh developed strongly and spread to Quang Ngai, Phu Yen... attracting tens of thousands of people from all walks of life to participate. On September 20, 1885, Dao Doan Dich died and assigned all his forces to Mai Xuan Thuong. He chose the Loc Dong mountain area (now in Binh Tuong commune, Tay Son district) as his headquarters and organized a flag worshiping ceremony, calling on scholars, literati, and people to join the movement to fight against the French. During that ceremony, insurgents from many regions in Binh Dinh province agreed to honor him as the Marshal leading the uprising and raised the slogan: "First to kill the left, later to attack the West". In early 1887, the French army under the command of Lieutenant Colonel Cherrean and the royal army led by Tran Ba Loc along with Minister Trira launched a major attack on the headquarters of the Can Vuong movement in Binh Dinh, the battle The fighting between the insurgent forces and the French enemy was extremely fierce, the fight was unequal, and in the end the insurgent force was pushed back. In March 1887, after a fierce battle in Bau Sau (An Nhon town, Binh Dinh province), Mai Xuan Thuong was seriously injured, the insurgents withdrew to Linh Dong secret area. On April 21, 1887, Tran Ba Loc surrounded and captured the Linh Dong secret base and captured a number of insurgents, including Mai Nguyen Soai's mother. On the night of April 30, 1887, Mai Xuan Thuong sent a suicide squad to break into Tran Ba Loc barracks, relieve the captured people, and he and a group of 50 subordinates crossed the mountain into Phu Yen and continued to resist. battle, but when she reached Phu Quy Pass (boundary between Binh Dinh and Phu Yen), she was captured by Tran Ba Loc's ambush and taken to be beheaded at Go Cham (East of Binh Dinh Citadel). The mausoleum of patriot Mai Xuan Thuong is located on a high hill of the Ngang mountain range (in Hoa Son village, Binh Tuong commune, Tay Son district, Binh Dinh province) about 50km northwest of Quy Nhon city; The mausoleum was built on a land area of 1988m2, inaugurated on January 22, 1961. Overall, the mausoleum is designed in the style of an ancient mausoleum, surrounded by low walls. The Lang gate (three gates) is made up of 4 square pillars, the top is tied in the style of a gourd and a vase, bearing the architectural appearance of a communal house or temple gate of the late 19th century. In the middle of the Mausoleum is Mai Xuan Thuong's tomb, rectangular in shape in the East - West direction; At the head of the grave is a stone stele engraved with an inscription recording the biography and career of Mai Xuan Thuong: The relic was ranked at the National level by the Ministry of Culture and Information on April 20, 1995. Source: People's Committee of Tay Son District, Binh Dinh Province
Binh Dinh 5096 view
Chot Mat Tower Historical-Cultural Relic, located in Xom Thap hamlet, Tan Phong commune, Tan Bien district, Tay Ninh province, was recognized by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) as historical - cultural relic on July 23, 1993. Also one of the last three ancient towers remaining in the South of our country. Having undergone many restorations in 1938, 2003 and most recently in 2013. Despite undergoing restorations, the Chot Mat ancient tower relic site has given itself a new look but still remains retains the spirit of ancient architecture. The entire Tower is built of brick and slate with the top of the tower tapering upward, from the ground to the highest point of the tower is estimated to be 10m. In addition, this ancient tower is located on a high mound in the middle of the field, so from a distance it looks like a pen rising gradually. In 2003, the People's Committee of Tay Ninh province decided to approve the investment project to restore, embellish and preserve Chot Mat tower relics and carried out the restoration, restoration, display and opening of the excavation pit in 2003. into use. On November 27, 2019, the Provincial People's Committee issued a Decision regulating the decentralization of management, protection and promotion of the value of historical and cultural relics and scenic spots in Tay Ninh province. Decision to assign the People's Committee of Tan Bien district to directly manage 4 relics, including the National Historical-Cultural relic Thap Chot Mat. In particular, the Chot Mat Tower Historical-Cultural Relic in Tan Phong commune, Tan Bien district was chosen to be part of the tourism development link of Tay Ninh Province. This is a tourist destination worth exploring, contributing to tourism development in Tan Phong commune in particular and Tan Bien district in general. Source: Tay Ninh province electronic information portal
Tay Ninh 5016 view
VIP member benefits
