Relic point Vietnam
Việt Nam
Duc Thanh School
Duc Thanh School Where teacher Nguyen Tat Thanh (Uncle Ho's name at the age of 20) taught in 1910, before going abroad to Saigon to find a way to save the country. Duc Thanh School, formerly known as Duc Thanh Hoc Hieu, was established in 1907. Located in Thanh Duc village, 39 Trung Nhi Street, Duc Nghia Ward, Phan Thiet City, the school is near Ca Ty River. wonderful and peaceful. Duc Thanh Hoc Hieu was born thanks to the patriotism of scholars and Confucian scholars in Central Vietnam. Construction funding came from the generosity of Mr. Huynh Van Dau and Lien Thanh Thuong Quan. All students here study for free. This is a private school with progressive teaching content in Binh Thuan province at that time. Lien Thanh Thuong Quan (Lien Thanh company) was a patriotic organization in the early 20th century. Operating in the economic field. Duc Thanh Hoc opened a class to teach patriotic content according to progressive ideology for children of patriots and poor workers, in response to the Duy Tan movement initiated by Phan Chau Trinh, Tran Quy Cap and Huynh Thuc Khang in Vietnam. Mid-term. Lien Thanh Company operated effectively, secretly contributing part of its finances to Phan Boi Chau's Dong Du movement. Lien Thanh commune, led by Nguyen Hiet Chi, invited many speakers to give speeches, including Phan Chau Trinh, causing a lively buzz. In particular, Duc Thanh school has trained a class of young people to study according to the new books and spirit. In 1910, Nguyen Tat Thanh was introduced by his colleague Truong Gia Mo and came to Phan Thiet to teach at this school. At that time, the school had about 60 students and 7 teachers teaching subjects: Chinese literature, French literature, physical education... One of the school's students was Nguyen Kinh Chi, son of Nguyen Hiet Chi, later a doctor. , Deputy Minister of Health of the Democratic Republic of Vietnam, National Assembly delegate of the 1st - 4th term, is a direct student of teacher Nguyen Tat Thanh. Nguyen Tat Thanh teaches second grade, mainly teaching Vietnamese and Chinese characters. During this time, in addition to the content assigned to teach, Nguyen Tat Thanh also spread love for his homeland, country and ancestral race to students. During extracurricular classes or free time, Nguyen Tat Thanh also leads his students to visit beautiful scenery in Phan Thiet such as Thuong Chanh beach, Thieng village cave, Duc Nghia village communal house. In February 1911, Nguyen Tat Thanh left Duc Thanh and Phan Thiet schools to enter Saigon. A year later, there was no one left in charge and for many other objective reasons, the school closed in 1912. The architecture of Duc Thanh school bears bold Asian traditions. The school has three houses, including two large houses for classrooms and one upstairs house. In the classroom, there are wooden tables and chairs below, and above is a blackboard for teaching. The school campus is a lush green garden, neatly and carefully cared for. To the right of the main house, is the Ngu house used as a boarding house for students and teachers. Ngoa Du Sao is an area for receiving guests and discussing poetry, located right behind the classroom and the Ngu House. On the school campus there is a well for drinking water. Source: People's Committee of Binh Thuan province
Lam Dong 8439 view
Binh Thuan Provincial Party Committee Base Relic Area
In Dong Giang's homeland, the heroic Ham Thuan Bac district has a revolutionary historical relic - the Sa Lon Provincial Party Committee Base Area. With an area of nearly 11 hectares, the Provincial Party Committee Base Relic Area in Sa Lon is both an educational address for patriotic traditions and national pride for the people and the young generation, as well as an attractive tourist destination. tourists inside and outside the province. Going back in history, after 1954, in the province, the enemy violently swept from urban to rural areas, many revolutionary bases were broken and loyal cadres were imprisoned. To ensure the safety of the Provincial Party Committee and continue to direct the resistance war, the issue of choosing a location to build the Provincial Party Committee Base was raised and was of vital nature. The Provincial Party Committee chose Sa Lon to build the base to ensure secrecy and safety. Sa Lon is a natural forest with a very important area, topography and strategic position, adjacent to the long coastal plain of Ham Thuan district. According to local Co Ho elders, Sa Lon means "Mother stream", the stream flows like a dragon. In the relic, there is a stream flowing through called Chin Khuc stream. During the resistance war against the US, the Binh Thuan Provincial Party Committee stood at more than 30 locations. At Sa Lon base alone, the Provincial Party Committee stood still 3 times over a period of more than 8 years (from December 1954 to June 1957, from mid-1961 to December 1964 and from September 1968 to August/ 1970) recorded many milestones and many important historical events such as: Conference to establish the Southern Vietnam Liberation Front in Binh Thuan province (October 1962); The First Congress of the Women's Union of Binh Thuan Province (1962) and the Second (1964); The First Congress of Emulation Soldiers of Binh Thuan Province (September 1964); Conference to establish the Provisional Revolutionary People's Committee of Binh Thuan province (June 1969), the 1st Binh Thuan Provincial Party Congress in the resistance war against the US (July 1970). In particular, on September 9, 1969, a memorial service for President Ho Chi Minh was held here with a portrait of him made of silk, wrapped in a frame, placed on the altar of a bamboo tree that is still preserved today. … With those special marks, the Provincial Party Committee Base Relic Area in Sa Lon was chosen by the Binh Thuan Provincial Party Committee as a place to restore, renovate, and embellish the original relics and build auxiliary items to preserve them. preserve and preserve the heroic and heroic revolutionary historical tradition of the Binh Thuan Provincial Party Committee in the resistance war against the US in particular, and of the Provincial Party Committee's History in general during the period 1954 - 1975. Can relic area The Provincial Party Committee headquarters in Sa Lon was ranked as a provincial relic by the Provincial People's Committee in October 2017. Construction on the relic site began on January 15, 2021, and was completed and put into use on February 2, 2023. The Provincial Party Committee base area includes the original relic area (civil items such as cellars, rest huts, hall, Hoang Cam kitchen, drainage ditch system...). The Sa Lon base relic site has 277 original artifacts, which are daily life items and combat equipment donated by veterans; Binh Thuan province also collected and found 219 original artifacts to display in the Memorial House. Since its construction, the historical revolutionary relic of the Sa Lon Provincial Party Committee base has had great significance in educating the young generation in patriotism and national pride. Source: Electronic Information Portal of Binh Thuan Province Party Committee
Lam Dong 4200 view
Chongshan Ancient Temple
Trung Son ancient pagoda is a monumental architectural complex created by monk Thich Buu Hien in 1973 at the historical site of Da Chong mountain (Phung Hoang mountain), in Ninh Hai district, Ninh Thuan province. Initially, the pagoda was just a simple Buddhist church on the mountain, a place where monk Buu Hien used every day as a place to practice, and also a place for relatives and Buddhists to visit, pray to Buddha, and pray for peace. Gradually, the small hut was expanded by the monk, adding additional items and miniatures to serve as a place to rest and enjoy the scenery for relatives and Buddhists from near and far when visiting the Buddha. Through the life of Venerable Thich Buu Hien, to the life of Venerable Thich Tam Tuong. The temple was built on an expanded area and grand scale, including many items such as the three-entrance gate, the main hall, the ancestral hall, etc. In 2012, due to budget constraints, the pagoda only completed the main item first. the temple, the ancestral temple, the courtyard, the three-entrance steps up and down... the three-entrance, miniature landscapes, the area for worshiping outdoor Buddha and Bodhisattva statues,... are still in the process of being completed. Due to the construction in mountainous terrain, it is difficult to distinguish between the front hall, the main hall, the main hall, the three-entrance gate or the ancestral church. That's why the overall pagoda project not only creates vividness with a unique architectural motif, but also creates complexity when identified. After more than 40 years of construction and completion. To this day, the pagoda has had three generations of abbots. These include: Venerable Thich Buu Hien (founder), Venerable Thich Tam Truong (second successor and also a disciple of Venerable Thich Minh Tam, senior brother Thich Buu Hien), Venerable Thich Nguyen Minh (current abbot, disciple of Venerable Thich Tam Truong). In general, the generations of abbots of Trung Son Pagoda all have the bond of "dharma sect". Trung Son Co Tu is more than 60m above sea level. The path leading to the pagoda is a steep, vertical three-step road with nearly 500 steps. Going to the end of the three-step road, the first scene that opens up is the three-entrance gate that is still being built in the pure Vietnamese ancient architectural style. Although not yet completed, when viewed as a whole, the Trung Son Co Tu three-entrance gate is a solid, durable and large project with materials made from concrete, reinforced steel and green stone. Passing the three gates, continuing up is the terrace below, with the highlight being many ornamental trees and a pair of majestic and powerful dragons of the Ly Tran Dynasty. From the terrace, going up the steps, is the architectural complex including the yard, main hall, ancestral church, guest house,... that three generations of abbots built. Ancient Trung Son Pagoda is also famous as a very sacred place as it is the home of two Zen pagodas Truc Lam Vien Ngo and the To communal house of Trung Khanh pagoda. This convergence represents a land of spiritual energy of heaven and earth. Source: Ninh Thuan Tourism
Khanh Hoa 8121 view
Thap Cham train depot relic
Thap Cham train depot is the infrastructure of the Railway Department established by the French, including: Station, maintenance and repair area for rolling stock, and civil servant housing area. Ninh Thuan people are familiar with the name Thap Cham train depot (in Do Vinh ward, Phan Rang - Thap Cham city today). Thap Cham train depot serves the transportation of passengers, goods, maintenance and repair techniques... It is known that the Trans-Vietnam railway has been operating smoothly since 1936. Before that, there were sections completed and in operation. For example, the Nha Trang-Thap Cham-Saigon railway has been in operation since 1903, and the railway from Thap Cham to Da Lat is 84 km long, including 16 km of cog railway, construction started from 1906 to 1996. 1933 started operations. With this characteristic, Thap Cham train depot was one of the best railway facilities in our country at that time such as Gia Lam (Hanoi), Ben Thuy (Vinh), Touran (Da Nang), Di An (Saigon). -Binh Duong)... According to historical data, with about 200 workers, Thap Cham Train Depot is a passenger station and a technical station that performs technical operations on locomotives, carriages and a number of other functions. Therefore, this is the place where many outstanding individuals from other provinces gather to work, from here they become the nucleus of propagating progressive political ideas. At the end of 1928, they established the Tan Viet Cell in Bao An village. In April 1929, the Tan Viet party changed into the Indochina Communist Federation, the Tan Viet party base in Ninh Thuan also changed its name and operated in a new direction. After February 3, 1930, the Communist Party of Vietnam was established. In April 1930, Tan Viet cells in Ninh Thuan transformed into Communist Party cells according to the general policy of the whole country, including the Decree Party Cell. - Thap Cham train station and Cau Bao Cell, Ca Na Salt Department Cell. From then on, the Party organization led the People's struggle, typically organizing protests on International Labor Day on May 1, 1930. Early in the morning of May 1, workers going to work saw the red hammer and sickle flag appearing on the top of the Thap Cham station water tower and on the ancient tamarind tree in Bao An village; Leaflets were scattered in many station areas and Bao An residential areas. At the same time, 120 Thap Cham Railway Depot workers held a rally to celebrate International Labor Day and asked employers to implement labor regulations. It can be said that, as soon as it was born, the Party cell at Thap Cham train depot organized a direct struggle with the French. With the above events and historical marks, Thap Cham Train Depot was recognized as a Provincial Revolutionary Historical Relic in 2003. Source: Ninh Thuan Newspaper
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Nam Ba Temple
On February 28, 2023, Nam Ba Temple, Bao An ward, Phan Rang - Thap Cham city was ranked as a Provincial Historical Relic. Nam Ba Temple is a religious facility with important significance in the spiritual life of people in Bao An ward, Phan Rang - Thap Cham city. The temple not only has cultural historical value but is also associated with important revolutionary movements and resistance movements in Ninh Thuan province. During the August 1945 revolution, the Temple was a place for secret meetings of the Viet Minh government, a place for activities to hide revolutionary cadres, and a meeting place for local guerrilla militia. During the resistance war against the US (1954 - 1975), the Temple was the place to organize propaganda activities of the Party's revolutionary policies and guidelines, launch movements to participate in the resistance war to protect the Fatherland and many love activities. country, seeing off local children to join the army. When the country is at peace, the Temple is a place to organize community cultural and religious activities of local people. Today, every year at Nam Ba Temple, the Provincial Youth Union regularly organizes traditional activities and listens to veteran revolutionary comrades tell stories about the developments of the uprising to seize power in our province (August 21). /1945) for union members, young people, and students; Thereby, educating and fostering national pride, revolutionary ideals, and love for homeland and country in today's young generation. The ranking of Nam Ba Temple historical relics aims to establish the legal basis and improve the effectiveness of state management for preserving and promoting the values of historical - cultural and scenic relics above. provincial area; Protect the legitimate rights and interests of communities, organizations and individuals participating in cultural heritage practices at Nam Ba Temple. The Chairman of the Provincial People's Committee assigned the People's Committee of Phan Rang - Thap Cham city to directly manage, protect, repair, restore and promote the values of Nam Ba Temple according to regulations; At the same time, strictly prohibit all exploitation activities in the zoned relic area to provide inappropriate services; In special cases, using land at relics for other purposes must be permitted by the Chairman of the Provincial People's Committee. Source: Ninh Thuan Province Party Committee Electronic Information Portal
Khanh Hoa 5451 view
Hoa Lai Tower Relics
Hoa Lai Tower, an ancient tower is said to be one of the oldest Cham structures still in existence. Hoa Lai Tower is located right on National Highway 1A, in Ba Thap village, Bac Phong commune, Thuan Bac district, Ninh Thuan province. The tower was built around the 6th to 9th centuries, with unique artistic architecture of the ancient Champa kingdom of Panduranga region. Hoa Lai Tower was recognized by the Ministry of Culture and Information as a National Historical Monument in 1997. As of December 22, 2016, it was ranked as a special national monument. In the past, this place used to have three towers, so it was called Ba Thap, but due to the erosion of time and historical fluctuations, one tower collapsed. Indigenous people also call this tower Hoa Lai tower instead of the previous name Ba Thap. Different from the architecture of Po Klong Garai tower, the architectural style of Hoa Lai tower stands out with arched doors with many round noses, octagonal wall pillars with curved leaf-shaped decoration. Coming to Hoa Lai Tower, you will see with your own eyes the extremely delicate art of construction and sculpture of the Champa people. The tower is an architectural whole including the North tower, middle tower and South tower. Currently, only the central tower remains due to severe damage in the 9th century. This place is known as an ancient relic area with many auxiliary works surrounding the tower, but over time only a few remain. Traces remain such as city walls, brick kilns... The unique feature of the Hoa Lai tower cluster is the extremely sophisticated decorative style with patterned lines on the outside of the tower's face limited to the arches, pillars and roof frills. Each tower project has its own beauty but is built in extremely harmony with each other. The North Tower is built of bricks, with carved patterns on the walls of birds, animals, leaves, flowers... very impressive. In the East direction of the North Tower there is only one entrance, the remaining three directions are all fake doors. Inside the tower, there are triangular boxes to attach lights to when making offerings. The South Tower is the tallest, also built of bricks and carved with patterns on the walls but not yet completed. The entire tower body looks like a massive cube rising from a square base and supporting a system of smaller floors. After more than 1,000 years and many historical ups and downs, the beauty of Hoa Lai Tower still endures over the years and retains the unique artistic values in the architecture and sculpture of the ancient Cham people. Source: Ninh Thuan Tourism
Khanh Hoa 5964 view
Dac Nhon Communal House
Dac Nhon communal house is located in Dac Nhon village, Nhon Son commune, Ninh Son district, Ninh Thuan province. The communal house was built on a large, flat plot of land. In 1999, Dac Nhon Communal House was recognized by the Ministry of Culture, Sports and Tourism as a National Historical Site. According to the relics profile of the Ninh Thuan Provincial Museum, Dac Nhon communal house was built by a Chinese monk who came to Phan Rang in the 18th century named Venerable Lieu Minh - Duc Tang. When first built, Dac Nhon communal house was just a small temple named "Dak Nhon Tu Mieu". The mystery has existed for hundreds of years and no one can explain why the Dac Nhon communal house of the Vietnamese people worships King Po Klaong Garay of the Cham people? And the fact that King Po Klaong Garay of the Cham people became the royal god in the Vietnamese communal house is a very unique cultural exchange phenomenon. The people of Dac Nhon village still pass down the story that, in the past, the land they live in belonged to Champa. To show gratitude to the wise ancestors who cleared the wasteland and brought water to the fields, they worshiped him to pray for peace and prosperity, and in times of trouble, prayed for his blessing and protection. Through 6 generations of Nguyen Dynasty kings, Dac Nhon communal house was honored to be awarded 7 times from the reign of King Minh Mang (1840), to King Khai Dinh (1924). Among them, during the reign of King Thieu Tri, two awards were given. Thus, Dac Nhon communal house has a total of 8 ordinations. The content of the ordination papers said that the god emperor who was worshiped by the people at Dac Nhon communal house was named "Lac Phien Duong Than", also known to the people as King Lac. Architecturally, Dac Nhon communal house fully demonstrates the criteria of a traditional communal house. However, the architecture of Dac Nhon communal house has the appearance of a traditional Cham house consisting of 3 main rooms. In the main hall, there is a counter placed in the north-south direction, looking up at the ceiling is the ancient floor made of wooden planks woven together like the Lemlir curtain symbol symbolizing the sky in Cham culture or the Thang Sa symbol. Appears in the architecture of Po Klaong Garay temple tower, used to hang the Panil ceremony curtain when offering offerings in the temple tower. The traces and talented hands of the craftsman are still imprinted on the carvings and sculptures in the religious architectural work of Dac Nhon communal house, a living proof of Vietnamese - Cham cultural interference. The fact that a Cham king became a god emperor worshiped in a Vietnamese communal house is a strange and unique phenomenon that reflects the exchange and acculturation of Vietnamese - Cham culture. Vietnamese people worship King Po Klaong Garay with the name Lac Phien Duong god, who in folklore is called King Lac. At the same time, Vietnamese people also created more ideas about King Lac's origin from Cham people's fairy tales to suit Vietnamese concepts and thinking. When worshiping King Po Klaong Garay at the temple tower, Cham people offer goats and chickens. When adopting Cham culture, every year the offerings at Dac Nhon communal house always included a goat. Thus, the Vietnamese - Cham cultural borders in worshiping the gods and building houses further enrich the cultural value systems of the two nations. Source: Website of Cham Cultural Research Center
Khanh Hoa 5144 view
Tri Thuy Village Communal House
Tri Thuy village communal house belongs to Tri Thuy village, Tri Hai commune, Ninh Hai district. The communal house was built over 200 years ago to worship the god Thanh Hoang. The communal house also worships the ancestors who publicly founded the village and built the communal house. Currently, at Tri Thuy communal house, there are still titles bestowed on the Thanh Hoang by the Nguyen dynasties. Tri Thuy communal house was recognized as a national relic by the Ministry of Culture, Sports and Tourism in April 2011. Tri Thuy communal house was built on a plot of land located right at the beginning of Tri Thuy village with an area of 3231.82m2. The front of the communal house faces Dam Nai, on the right is Kim Son pagoda, on the left is the main inter-commune road, behind Tri Thuy communal house is Dinh Mountain and residential area. The name Tri Thuy communal house is taken from the name of Tri Thuy village (formerly named Ben Do village, belonging to My Tuong district, Ninh Thuan district, now belonging to Tri Thuy village, Tri Hai commune, Ninh Hai district, Ninh Thuan province), which was formed in 200 years ago, people of the Duong family (Binh Dinh) followed Lord Nguyen and migrated to Ninh Thuan. The communal house was built to worship the God Thanh Hoang. According to folk beliefs, this is the God who protects the villagers. Because there is no god pedigree left behind, today it is very difficult to determine the God's background. In addition to the Thanh Hoang, who is the main object of worship, the communal house also worships predecessors who made public announcements, established villages, built communal houses, and Ba Thuy Long. At the Dinh, there are also conferments bestowed on the Thanh Hoang by the Nguyen kings. Tri Thuy Communal House is an overall architectural construction including from the outside the Tam Quan gate, the screen, the communal house yard, and the main hall. On both sides of the main hall are the East house and the West house. Behind the Main Hall is a small yard connecting the Main Hall with Tien Hien's house. Architectural and artistic structures of some main parts: – Tam Quan Gate: ancient style architecture, four-pillar shape; On the pillars are embossed couplets praising the land of epiphany and blessing the villagers to live richly and happily. – Screen: built in front of the communal house, opposite the main hall. According to folk beliefs, screens have the effect of preventing toxic gas from blowing into the village. – Main hall: is the main architectural work, so it is larger and more majestic than the remaining structures, divided into two parts: Front and Back. Tien Dang is a house for ceremonies, so it is also called Tien Duong house. The front yard is a four-pillar house, with walls made of stone, lime mortar, and a roof covered with Western tiles. The main hall is the place to worship the Thanh Hoang, so the interior is hung with parallel sentences and many other worship objects. In the middle is the altar to worship the gods, on and around the altar are decorated with very sophisticated but no less majestic artifacts and decorations; Artifacts are kept at the Temple. During the year, Tri Thuy Communal House holds a number of solemn ceremonies such as Lunar New Year, Thanh Minh Festival, Full Moon Festival of the 7th lunar month, etc. Source: Ninh Thuan Tourism
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National revolutionary historical relic Pi Nang Tac Stone Trap
Pi Nang Tac stone trap, also known as "Bac Ai stone trap", is located on the slopes of Gia Tuc mountain, in Phuoc Binh commune, Bac Ai district, about 70km northwest of Phan Rang - Thap Cham city center. At the end of 1959, at this location Pi Nang Tac - Hero of the Armed Forces sought to prevent the enemy from entering deep into the Phuoc Binh area to wreak havoc. Taking advantage of the danger of Gia Tuc Pass with high slopes, one side is a steep cliff, below is the fast-flowing Truong River, deep abyss, with only the road leading to Phuoc Binh, Mr. Pi Nang Tac built 17 boats. Continuous stone traps on a road about 500 meters long. Below the road, spikes are placed, traps are rubbed, and poisoned bows are carried. Here, the ambush of the enemy with stone traps at noon on August 10, 1961 by Raglai guerrillas led by Pi Nang Tac - Hero of the Armed Forces who commanded the militia and guerrillas to simultaneously trap the trap, was recorded here. Rocks on the cliffs fell onto the enemy formation. The enemy fled in panic, but were shot by slingshots, were trampled on, and fell into traps set by guerrillas, causing more than 100 enemy soldiers to die on the spot. The Pi Nang Tac Stone Trap has shown us the great value of the history of the resistance war, which speaks to the courageous, intelligent and creative spirit of the Raglai ethnic people. The victory on August 10, 1961 is one of the typical battles of the art of people's war with only rudimentary weapons. Over the past few decades, the old battlefield has undergone many changes, but the stone trap is still there and has entered the local traditional history, in the hearts of all Raglai people, is the pride of a past. Past hero of the nation - Pi Nang Tac. To remember the feat of hero Pi Nang Tac, Ninh Thuan Provincial Museum erected a stele commemorating the feat at Gia Tuc Pass with the name of Hero of the Armed Forces Pi Nang Tac and was approved by the Ministry of Culture, Information and Sports. Sports (now the Ministry of Culture, Sports and Tourism) ranked Pi Nang Tac Stone Trap as a National Revolutionary Historical Monument on August 31, 1992. Currently, Pi Nang Tac Stone Trap has become an address to visit and educate historical traditions for generations of students. Although time has gone back more than 63 years, traces of the stone traps still exist vividly, eloquently demonstrating the art of guerrilla warfare, the spirit of intelligence, great creativity and will. determined to fight, determined to win by the army and people of Ninh Thuan. Source: Ninh Thuan Provincial Museum
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Ca Du Mountain
Ca Du Mountain is a famous landmark at the junction of National Highway 1A North - South to Ninh Chu, located next to Ca Du Mountain with an altitude of 318m. Ca Du is the Cham name for the camp: Chok Du', meaning mountain shaped like a turtle; Indeed, if we stand from Temple Mound and look at the mountain, we see a turtle or a turtle crawling towards the sea. The higher you go up Ca Du mountain, the cooler it becomes because of the structure of the caves. From here, visitors can see a panoramic view of Ninh Chu beach resort, Phuong Cuu salt fields, Dam Vua, golden rice fields of Ninh Hai district and in the distance is Da Chong mountain. It is this beauty that has contributed to enhancing the beauty of Ca Du Mountain. With rocks piled up on top of each other and many large caves and nooks and crannies, Ca Du mountain is quite dangerous. Because of this terrain, in the early years of the Can Vuong movement, the insurgents chose Ca Du mountain as a base to fight against the French. Also from here, reconnaissance teams, armed forces and revolutionary cadres throughout the years of the resistance war against the US have stayed put to build bases and organize to eliminate traitors and traitors. Along with the revolutionary war zones at that time such as Bac Ai, Anh Dung, CK 7, 19, 35, Ca Du mountain base had a very important position in the middle of the temporarily occupied area, closest to the people and also closest to the enemy. , but the Ca Du base is inviolable. Although the enemy tried every way to destroy it, the enemy's raids, sieges, and counter-attacks were all repelled by the resistance troops clinging to Ca Du mountain. Through many years of holding on and enduring all hardships, the resistance forces in Ca Du mountain have maintained their faith in the revolution. Ca Du Mountain is a place where food cannot be produced, even drinking water needs to be supplied. Understanding this, the enemy used every trick to destroy all sources of supply from the people to the revolutionary forces. But with passionate patriotism and strong faith in the Revolution, the people in the area of Dua hamlet, Du Khanh... were not afraid of hardships and sacrifices to find every way to supply food to the guerrillas. The enemy blocked the road, people transported by water through Dam Nai. It was the support of the people around the region that empowered the revolutionary cadres and created legends about the "outrageous" battles of the resistance forces. That evidence still remains in the memories of the people of Ninh Thuan province today. It is the historical significance of the revolution in the two resistance wars for national liberation that on April 16, 1999 - the anniversary of the liberation of Ninh Thuan, the Provincial People's Committee decided to recognize Ca Du Mountain as a relic. history of the province. Source: Ninh Hai District Electronic Information Page - Ninh Thuan
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