Relic point Vietnam

Dak Lak

HISTORICAL RELIC OF THE 1968 MONUMENT OF MAU THAN

Mau Than 1968 Monument is located at Hoa Binh Junction (km 5), Tan Hoa ward, Buon Ma Thuot city, modeled after the image of Hero of the People's Armed Forces Huynh Thi Huong (second mother). , one of the typical role models for more than 10,000 mothers and sisters participating in the protest group entering the gate of Buon Ma Thuot town in Mau Than in 1968. During the 1968 Tet Offensive and uprising, we captured and took control of a number of important enemy positions in the town, closely coordinating military, political and military operations, promptly using force. The internal forces destroyed the enemy, destroyed many war vehicles, brought tens of thousands of people to the streets with fierce spirit,... Remembering the courageous and resilient struggle against the enemy, the great sacrifices and losses of mothers, sisters and fellow ethnic minorities in Dak Lak province during the 1968 Tet Offensive and Uprising, after the 1968 Tet Offensive. After liberation, Dak Lak province began building a mass grave at km 7, Tan Hoa ward, Buon Ma Thuot city, where loyal revolutionary soldiers and ethnic minorities in the province participated. The protest attack was heroically sacrificed. At the same time, construction of the Mau Than 1968 Monument is underway at km 5 (Hoa Binh Junction) in Tan Hoa ward, Buon Ma Thuot city. The 1968 Mau Than Monument therefore contains great values, not only of historical significance but also of profound educational value for the times, a symbol praising the heroic and noble sacrifice for the sake of humanity. the cause of national liberation of the people of all ethnic groups in Dak Lak province. The 1968 Mau Than Monument was ranked as a Provincial Historical Monument by the People's Committee of Dak Lak Province on June 24, 2014. Source: Dak Lak Provincial Museum

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Rating : Provincial level relics Open door

Le Thanh Phuong Temple

The historical relic of Le Thanh Phuong's tomb and temple is located in My Phu village, An Hiep commune, Tuy An district, Phu Yen province. The relic was recognized as a National Historical-Cultural Monument in 1996. Le Thanh Phuong is the leading historical celebrity in Phu Yen province. He was born in 1825 in My Phu village, Xuan Vinh canton (now My Phu village - An Hiep commune - Tuy An district - Phu Yen province) in a family of Confucian scholars and rich in patriotism. Passing the baccalaureate exam at the age of 30, he returned to his hometown to open a teaching school. In 1885, in response to King Ham Nghi's Can Vuong edict, Le Thanh Phuong stood up and gathered the Phu Yen insurgents to raise an uprising flag against the invading French colonialists. He was appointed "Marshal of Military Affairs" by King Ham Nghi. With Le Thanh Phuong's talent, after only 1 month, he gathered several thousand people to raise the flag of rebellion. At that time, everyone knew him by the title "Marshal of Military Affairs". He divided the combat zone into two zones, one is from Cu Mong pass to Tam Giang pass, the other is from Tam Giang pass to Ca pass. In just a short time, his uprising many times frightened the French enemy. In February 1887, Le Thanh Phuong was captured by the enemy due to an informer. On February 20, 1887 (January 28, Dinh Hoi year), because he could not seduce and bribe him, the Vietnamese traitor Tran Ba ​​Loc ordered the execution of Le Thanh Phuong and many other patriotic scholars at Ben Cay. Coconut (in An Dan commune, Tuy An district today). The uprising organized and led by Le Thanh Phuong in Phu Yen was an important part of the nationwide Can Vuong movement, having a positive and strong influence on the Can Vuong movement in the South Central provinces. Le Thanh Phuong's uprising is a glorious page in the history of the extremely heroic and heroic struggle against foreign invaders for national independence of the Phu Yen people and will forever be the pride of the Phu Yen people. He set a shining example of indomitable will and heroic spirit of sacrifice for the people and country. Le Thanh Phuong's Tomb and Temple relic in My Phu village - An Hiep commune - Tuy An district - Phu Yen province was officially recognized by the state as a national historical-cultural relic in 1997. Since then, it has become a tradition that on January 27 and 28 every year, Tuy An district and An Hiep commune authorities coordinate with the Department of Culture, Sports and Tourism of Phu Yen province to organize a memorial ceremony to the "Marshal of Military Affairs" Le Thanh Phuong, the beloved son of his hometown Phu Yen. This is also an opportunity for people everywhere in Phu Yen province, especially Tuy An district, to gather to participate in traditional activities and organized folk games such as: Pushing sticks, men's and women's tug of war, walking. stilt walking, three-legged running, running and hula hooping, marching while cooking, Chinese chess and human chess competitions, beautiful camping, folk singing competitions, hut card festival and art festival. Source: Phu Yen Tourism Information Promotion Center

Dak Lak 6756 view

Rating : National monument Open door

Thanh Ho

Thanh Ho is located on the north bank of Da Rang River, in Dinh Tho village, Hoa Dinh Dong commune, Phu Hoa district, Phu Yen province. Ho Citadel is a citadel with a roughly rectangular plan, the walls of the citadel are in the correct directions of east - west - south - north. The south side borders the Da Rang River, the west borders mountains, the north and east sides border flat fields. In addition, there is a fifth citadel running north - south, dividing Thanh Ho into two parts: The western part is also called the inner citadel, the eastern part is also known as the outer citadel. The north citadel has a length of 726m, the same width and height as the east citadel. The southern citadel has collapsed into the Da Rang River, only a part remaining in the southwest corner, 250m long. The west wall runs around the west side of Hon Moc, divided into two sections: The first section from the southeast corner to the western foot of Hon Moc is 600m long; The second section runs diagonally in the northwest corner connecting the west wall and the north wall. The 5th wall is the middle wall, 920m long. West of the Lake Citadel within the inner citadel area, there is also a small mountain called Hon Moc, about 60m high. On top of Hon Moc, there are many construction materials of an ancient architectural work. On the walls of the citadel today, there are still traces of watchtowers. Outside the north and east walls, there are traces of moats as a defense system supporting the wall. Thanh Ho has been studied by researchers for a long time. The book Dai Nam Nhat Thong Chi describes Ho Citadel as follows: “An Nghiep ancient citadel: north of Da Dien river, in An Nghiep commune, Tuy Hoa district, circumference of 1400 truong; Legend has it that it was built by the Champa people, and is commonly called Ho Citadel... Now the old foundation still exists..." In recent years, research on Ho Citadel relics has continued to be promoted. In 2003 and 2004, the Institute of Archeology and Phu Yen Museum coordinated excavations at Ho Citadel, finding traces of ancient architectural works buried in the ground at a relatively high density. The excavation also recovered a large number of civil and architectural ceramics, including tube tile heads decorated with many different motifs. These tube tile heads date back to the 5th to 7th centuries. In addition to the antiques found during excavations, many antiques within the Ho citadel relics have also been discovered in recent times. Most recently, in early 2006 in the Hon Moc area, 4 ancient statues were discovered. These statues date back to the 7th to 10th centuries. Results obtained through surveys and research have confirmed that Ho Citadel was built very early; possibly in the 4th century and existed for about 10 centuries until Vietnamese people began to live here. The research results have also confirmed the multifaceted value of the Ho citadel relics. Certainly Ho Citadel still contains many historical and cultural values. The recognition of the Ho Citadel relic as a national archaeological historical site will be a favorable condition for continuing to research and promote the cultural and historical values ​​of this citadel. Source: Phu Yen electronic information portal

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Rating : National monument Open door

White Stone Pagoda

White Stone Pagoda (Tu Quang Pagoda, Bach Thach Tu Quang Tu) is an ancient pagoda in Can Luong village, An Dan commune, Tuy An district, Phu Yen province. The pagoda is located on a mountainside with many white rocks, so it is often called the White Stone Pagoda. The pagoda was built in 1797 during the reign of King Quang Toan (Tay Son Dynasty), founded by Zen Master Phap Chuyen, the 36th generation of the Lam Te sect. The pagoda gate and especially the tower tomb garden are intact, clearly demonstrating ancient architectural art. With different sizes, large and small, high and low, all stupas are richly and exquisitely decorated with patterns, reliefs and animal statues. From tiger statues to lion statues, unicorn statues... all exude extraordinary strength in many different poses. The temple garden has a total of 8 towers built on a large area of ​​land in the west. Among them is a very massive tower, the other towers are smaller but no less magnificent. In the pagoda, there are two large roses weighing up to 330 kg, placed by Venerable Phap Ngu in the 9th year of Duy Tan, and many ancient Buddha statues hundreds of years old. During the two resistance wars against the French and the Americans, White Stone Pagoda became a solid revolutionary base, contributing to the heroic victories of the army and people of Phu Yen. With a total area of ​​about 5000m2, around the temple is a mango garden. Da Trang mango is also known as "Nggu mango", "tien mango" and is branded as "Bach Thach Yem Ba". Legend has it that in the past, the monks in this ancient temple grew a lot of mangoes, which have a very special flavor, both fragrant and sweet, making it unforgettable for anyone who has ever tasted it. its. The Da Trang mango is called advanced mango, because it was promoted to the King along with Quang Nam's bon bon fruit. When bringing troops from Cu Huan to Quy Nhon, Nguyen Anh (King Gia Long) often stopped at Xuan Dai to rest and prepare food. Maybe it was during this period that Nguyen Anh tasted Da Trang mango and remembered the delicious taste so he later ordered Phu Yen to advance. Every year, when the mango crop comes, the mandarins send people to the pagoda to inventory the harvested mangoes, make baskets and send them to the Kinh to present to the King, leaving only enough to worship Buddha and entertain guests. During Minh Mang's reign, every year during the Doan Ngo Festival, Phu Yen had to pay 1,000 Da Trang mangoes to the court. Currently, at White Stone Pagoda there are only 4 old mango trees left located at the 4 corners of the pagoda. Of the 4 trees, 3 have not produced fruit for a long time, and one tree sometimes bears fruit, sometimes not. In the temple garden, there are also many mango trees, but they are varieties from other places, not the excellent mangoes brought to the King. White Stone Pagoda was recognized by the Ministry of Culture and Information as a national historical and cultural relic in 1997. Source: World Heritage

Dak Lak 4182 view

Rating : National monument Open door

Nhan Tower

Nhan Tower is located on Nhan Mountain in Ward 1, Tuy Hoa city, Phu Yen province. Nhan Mountain has an altitude of about 60m above sea level, the circumference of the foot of the mountain is about 1.5km; Nhan Tower architecture is a transition between My Son A1 architectural style and Binh Dinh architectural style, dating from the late 11th to early 12th centuries. Many sculptures are associated with the Nhan Tower relic, the most typical of which is the altar placed inside the tower of the Thap Mam art style dating back to around the 12th century. Nhan Tower consists of 3 parts: the tower base, tower body and tower roof. The base of the tower includes many ledges and is slightly spread out to create a solid position. The tower's body is square cylindrical, both the base and the tower body are 12.4m high. On each side of the tower's body, there are 5 decorative wall pillars (including 2 corner pillars). Between the pillars there is a stepped edge forming a deep groove into the tower body. The bottom and top of the pillars create a wide flared shape, left plain, without carved patterns. The top of the tower body adjacent to the roof is built into a wide flared edge, creating runways running on all four sides, making the tower look solid and reducing the monotony between the junction between the square blocks. The tower door is located in the East, but has collapsed. Based on the remaining traces of the foundation, the protruding part in front is 3m long, the current tower door is 2.4m high; The top is built with steps to form a rolling arch. The tower's roof has 3 floors, the upper floor is a miniature image of the lower floor. On each floor of the tower's roof, there are decorative fake doors on four sides. These fake doors are also very elaborately decorated. According to Pacmentier's description, from the early 20th century, sea monsters can still be seen tearing apart snakes. Currently, only a few 4-sided truncated stone pillars remain on both sides of the fake doors on the roof floors. The last roof of the Nhan Tower gradually shrinks and ends at the top of the tower, which is a 4-sided pointed stone pillar, 1.4m high, at the foot of this stone spire is decorated with 8 lotus petals. The heart of Nhan Tower has a square plan, an area of ​​4.6m by 4.6m, the inner wall is built according to the stepped construction technique, the higher it gets, the narrower it becomes and connects at the last brick, so the heart The tower is shaped like a bell. The tower bricks are large sized bricks with a length of about 40cm, a width of 20cm and a thickness of 8cm. The construction technique is to overlap bricks on top of each other to form walls 2 meters thick. At Nhan Tower, on the 23rd day of the third lunar month every year, the Via Ba festival (ie Ba Thien Y A Na) takes place, lasting from March 20 to 23, of which March 21 is the main ceremony. The Nhan Tower relic is evidence of a long-term development process of the Tuy Hoa delta in the historical process. On December 24, 2018, Nhan Tower was classified as a special national monument. Source: Phu Yen Tourism Promotion Information Center

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Rating : Special national monument Open door

The place where the first Vietnamese Communist Party cell was established in Phu Yen

On October 5, 1930, at comrade Phan Luu Thanh's house, in Dong Be hamlet, Phuoc Long hamlet, Xuan Long commune (now Long Binh neighborhood, La Hai town, Dong Xuan district), a conference was held. Party members, announced the establishment of the first Communist Party Cell in Phu Yen province including 8 party members, comrade Phan Luu Thanh was elected Secretary. By January 1931, Phu Yen Provincial Party Committee was established. On June 18, 1997, the place where the first Communist Party cell was established in Phu Yen province was ranked as a National Historical Site. After the Communist Party of Vietnam was born (February 3, 1930), a number of patriotic young intellectuals in Phu Yen sought to contact Communist organizations to organize struggles. At the end of 1929, the campaign to establish a communist organization had many positive changes, associated with the activities of a collective of revolutionary soldiers, the most typical of which was comrade Phan Luu Thanh. Comrade Phan Luu Thanh was born in 1906, from Dong Be hamlet, Phuoc Long village, Xuan Long commune, Dong Xuan district (now Long Binh neighborhood, La Hai town, Dong Xuan district), and is a patriotic young man. Living in a miserable country, he actively participated in patriotic organizations at that time such as: Hung Nghiep Social Society, Vietnam Revolutionary Youth Association... Propagated and enlightened about the ideals of communism, comrade Phan Luu Thanh actively worked to build a communist base. By organizing revolutionary activities of historical significance, comrade Phan Luu Thanh was admitted to the Communist Party of Vietnam at Thi Nghe Party Cell (Saigon) in August 1930 and sent to La Hai, Dong Xuan, Phu Yen to continue building the base. The comrades contacted, connected, and gathered a number of formerly progressive young people to continue propaganda activities for communism, hanging the hammer and sickle flag, and distributing leaflets in La Hai, Tuy An, Tuy Hoa, Song Cau Provincial Capital... These forms have influenced the masses, created conditions for the workers and peasants to come into contact with the Party's policies, and stimulated patriotism among some young people and students. national consciousness according to communist ideology. Through propaganda, enlightenment, and challenges, comrade Phan Luu Thanh admitted a number of outstanding comrades into the Party. Before the strong development of the revolutionary movement in the province. On October 5, 1930, comrade Phan Luu Thanh held a meeting of all party members at his home to discuss the establishment of a Communist Party cell. After carrying out the procedures according to the Party's regulations, in a solemn and sacred atmosphere, comrade Phan Luu Thanh announced the establishment of the first Communist Party cell in Phu Yen. The Party cell has 9 party members. The birth of the first Communist Party cell in Phu Yen opened a new era for the revolutionary movement in Phu Yen, meeting the urgent aspirations of the working class, farmers, and intellectuals. intellectuals and working people in Phu Yen. From here, the revolutionary struggle movement of the people of Phu Yen had the guidance of the communist organization - a decisive factor for the future victory of the revolutionary movement in Phu Yen. . Source: Electronic information page of Phu Yen Provincial Party Committee's Propaganda Department

Dak Lak 5574 view

Rating : National monument Open door

BAC HO CHURCH

Uncle Ho's church is currently located in Binh Hoa village, Son Dinh commune, Van Hoa plateau, Son Hoa district, Tuy Hoa city. This place is closely associated with the process of building and developing resistance forces and resistance headquarters of Phu Yen province. For many years of perseverance, resilience, and indomitable resilience from the 1960s to the victorious spring of 1975. On August 22, 2008, the Ministry of Culture, Sports and Tourism recognized a national historical relic site, including Uncle Ho's church and 12 other locations. This place was once the resistance base of the Provincial Party Committee, government, army and people of Phu Yen. The 3 Son relic site is located on the Van Hoa plateau, western Phu Yen, at an altitude of over 400m above Tuy Hoa sea level. This place has mountainous terrain, vast green trees, and many beautiful caves, rivers, streams, waterfalls and lakes. Fertile red basalt soil. coffee and pepper galore. The base of the resistance war against the US to save the country of Phu Yen's army and people is a complex of relics, the center of which is Uncle Ho's church. Located on a land area of ​​5,000 m2, next to inter-provincial road 643. Uncle Ho's church is solidly built, airy space in the style of ancient Vietnamese temple architecture, majestic and quiet on the green background of plants. and mountains and forests. 40 years ago, on September 6, 1969, the army and people of Phu Yen held a memorial ceremony to send Uncle Ho to eternal life, and now the remaining evidence is two chestnut trees, small at that time, now lush and shining. shade and cover for many people who came to visit Uncle Ho. Descendants and descendants have made pilgrimages here to burn incense sticks to offer him, visit Uncle Ho's church, you have the opportunity to visit the entire complex of 12 relics of the ancient resistance base of Phu Yen, which are the Spring Hall, the infirmary. Truc Bach, Provincial Party School, each name reminds us of a time when our father made history, that is the red address that calls us back to our origins. Uncle Ho's Church - in the western land of Phu Yen, the resistance base of Phu Yen's army and people, is now the red address of the source, for social and political organizations, mass organizations and large numbers of people. People make pilgrimages to visit and offer incense to commemorate the 400th anniversary of Phu Yen land. Source: Phu Yen Tourism Promotion Information Center

Dak Lak 4399 view

Rating : National monument Open door

Vung Ro Port Relics

Vung Ro wharf is one of the important wharfs on the Ho Chi Minh Trail at sea, receiving hundreds of tons of weapons transported by Unnumbered Ships from the North to support the Southern battlefield during the years of resistance against America, save the country. In just a short time, from November 1964 to February 1965, Vung Ro wharf received four ships with no numbers. Vung Ro was ranked as a National Historical Site on June 18, 1997. In 2014, it was ranked by the Vietnam Records Organization as the Top 10 beautiful bays of Vietnam. In May 1964, the Phu Yen Provincial Party Committee received a directive from the Party Central Committee tasked with choosing yards ready to receive military supplies from the North to the South by sea. Vung Ro wharf is located right at the foot of Ca Pass, east of Highway 1, is a deep, smooth water wharf with many caves and rocks that can be used to hide many types of weapons, and there are safe corridors from Vung Ro. to Hoa Hiep, Hoa Xuan and to the base of the Phu Yen Provincial Party Committee, the base of the Inter-Provincial Party Committee 3 and the Southern Central Highlands provinces. On the night of November 28, 1964, Vung Ro wharf welcomed the first train No. The reception of weapons from No Number trains was carefully and closely organized by the army and people of Phu Yen. From Vung Ro wharf, secret trails weave through ravines and steep passes, with the participation of thousands of young strikers and civil servants day and night transporting hundreds of tons of weapons to the rear base and spreading to all areas. South Central battlefield, promptly equipped for major battles, expanding the liberated area. The fourth ship arrived on the night of February 15, 1965, and was discovered by the enemy the next morning. To ensure the secrecy and safety of the Ho Chi Minh Trail at sea, we had to destroy the Ship with No Number and sink it into the sea at Bai Chua. From here, the strategic shipping route at sea, which had been meticulously and secretly built, was revealed, but the Vung Ro incident caused terror to the enemy. Time passes, but the victory remains radiant. In 2001, the Vung Ro Wharf Monument stele and the Vung Ro Memorial Monument were built and completed, to forever engrave a heroic event in the history of the nation's war. Vung Ro and trains without numbers. The legend will forever be the pride of Vietnamese military art, forever the pride of the soldiers and people of Phu Yen and of the entire heroic Vietnamese nation. Source: Electronic Information Portal of Tuy Hoa City, Phu Yen Province

Dak Lak 3774 view

Rating : National monument Open door

Go Thi Thung Tunnels

15km west of the center of Chi Thanh town (Tuy An), Go Thi Thung plateau (An Xuan commune) is about 400m above sea level, has a cool climate all year round, and gentle green trees and fruits. . On the top of this plateau, there is a large mound and a tunnel system of Phu Yen's army and people during the years of resistance against the US. This tunnel system has contributed to many battles that shocked the enemy and created resounding victories for our army and people. That day, faced with the strength of the enemy, the Phu Yen Provincial Party Committee and the Military Command of Region 5 decided to dig tunnels at Thi Thung mound. Construction started on May 10, 1964. The District Team and Provincial Team directly commanded An Xuan, An Dinh and An Nghiep communes to dig tunnels. By August 1965, Thi Thung tunnel was completed. After completion, the total tunnel length is 1,948m through Go Thi Thung, 4.5m deep, 0.8m wide. The entire tunnel has 486 wells, at the mouth of the well, a wooden beam is placed, and a camouflaged side door is left 20 meters away. Above the tunnel is a lookout with an observation deck. Surrounding the tunnel is a system of interconnected trenches running horizontally and vertically. When there is an enemy, we appear to fight, and after fighting, we withdraw, the enemy does not detect us and the people keep it absolutely secret and safe. When suffering heavy defeat on the battlefield, the US massively poured troops into South Vietnam. At the An Xuan plateau, many fierce battles took place. Our army and people achieved many resounding victories, making an important contribution to the victory of the "Local War" in the Southern battlefield. After liberation, traces of war on Thi Thung mound were still clearly printed by bomb craters, minefields and gunpowder. But now, the lands of the old battlefield have become greener, new rows of houses have sprung up, and the lives of the people here have gradually improved. Nowadays, few people who come to Thi Thung mound know that more than 40 years ago, this place was once a fierce battlefield, there was a hand-to-hand battle between our troops and the enemy, and few people know that Deep underground there was once a tunnel system dug by the people of An Xuan commune and surrounding areas... In 2009, Go Thi Thung tunnels were recognized as a national historical relic. It is known that, along with Cu Chi Tunnels (Ho Chi Minh City), Vinh Moc Tunnels (Quang Tri), Go Thi Thung Tunnels is one of the three major tunnels in our country. Source: Phu Yen electronic information portal

Dak Lak 3859 view

Rating : National monument Open door

Thanh An Tho

An Tho Citadel is located in An Tho village, An Dan commune, Tuy An district, built in 1832 and completed around 1836, is the administrative center of the feudal government in Phu Yen. An Tho Citadel is located in the downstream area of ​​Cai River in An Tho village, An Dan commune, Tuy An district, Phu Yen province. An Tho Citadel is one of the places marking many important historical events of Phu Yen province. An Tho citadel was built between 1832 and 1836 under the reign of King Minh Mang. The citadel has a square plan, with an area of ​​about 6,400 square meters, four corners are built outward, surrounded by a moat. The water is about 15m wide, the wall is about 3.5m high. The four gates facing the four directions East, West, South, North correspond to the names of the four gates: Front, Back, Right, Left. Outside An Tho citadel, there are a number of auxiliary works. In the south there is the Ho Thanh dike to prevent flooding, inside the dike is the Shooting Range - where soldiers practice. Near the banks of the Cai River there is a land called Go Tuong, where the Tuong soldiers are stationed. Thanh Market, located near Huu Gate, is a place to exchange goods for the bureaucracy as well as for the people in the An Tho citadel area. After completion of construction, An Tho citadel became the administrative center of the feudal government of Phu Yen province. In 1888, Phu Yen's headquarters moved from An Tho citadel to Vung Lam located in Xuan Dai bay about 10km north of An Tho citadel but only stayed here for about 1 year then moved back to An Tho citadel. In 1899, the headquarters of Phu Yen was moved from An Tho to Long Binh village (now in Song Cau town). From 1899 onwards, An Tho citadel continued to serve as the capital of Tuy An district. By around 1939, Tuy An capital moved to another location, and the historical role of An Tho citadel seemed to have ended. During the period from 1901 to 1906, Mr. Tran Van Pho, comrade Tran Phu's father, was sent to Phu Yen to hold the position of Professor at Tuy An district. Mr. Pho brought his whole family to work and live in An Tho citadel. And it was also here on May 1, 1904 that witnessed the birth of an outstanding son of the Party, Comrade Tran Phu - the first General Secretary of the Communist Party of Vietnam. On the occasion of the 400th anniversary of Phu Yen's formation and development and the National Tourism Year of the South Central Coast - Phu Yen 2011, An Tho citadel relics were invested in and renovated, including a memorial display house for the late General Secretary. Tran Phu and some surrounding auxiliary works. An Tho Citadel was recognized as a national historical archaeological site on August 22, 2005. Source: Phu Yen electronic information portal

Dak Lak 3621 view

Rating : National monument Open door

Luong Van Chanh Temple

Famous man Luong Van Chanh was from Bac Ha. During the reign of King Le The Tong, he was promoted to the position of Thien Vu Ve Do commander. In the year of Mau Dan - 1578, Luong Van Chanh was sent by Lord Nguyen Hoang to stabilize the land from Cu Mong pass to Ca pass. Thanks to his great merits, he was promoted to the position of General of the Fatherland, and later became a Tran Bien Quan. After that, he gathered people from Thanh - Nghe, Thuan Hoa and other places to explore wasteland, establish houses and villages in Cu Mong, Ba Dai and along the Da Rang river. He brought his experience of land reclamation and applied it to Phu Yen. Together with the people, he made this land rich and villages were gradually formed. This was the basis for Lord Nguyen to establish Phu Yen government in 1611. Mr. Luong Van Chanh died on September 19, Tan Hoi year 1611. Luong Van Chanh's grave is located on a high mound, facing the Ben Loi river, towards Chop Chai mountain. Luong Van Chanh Temple is located in open terrain, in front is Ben Loi River, behind is Cam Mountain. On the campus there is also an ancient Bodhi tree with lush branches and leaves, shading an entire corner of the temple, recognized by the Vietnam Association for the Protection of Nature and Environment as a Vietnamese Heritage tree in 2014. To express the admiration and gratitude of today's generation to our ancestors who have publicly established their careers; Demonstrating the moral principle of "Drinking water, remember its source", meeting the wishes and expectations of officials and people in the province and the whole country, Phu Yen Province has cast a statue of famous man Luong Van Chanh to worship at the temple of Phu Yen. His statue is cast in bronze with a height of 1.4 meters, sitting on a chair, holding a decree, placed right in the main hall of the temple, showing solemn respect. Every year, on February 6 and September 19 (lunar calendar), Phu Yen organizes the Luong Van Chanh Temple Festival with the participation of a large number of people and attracts many tourists to visit and learn. . Luong Van Chanh Tomb and Temple relics were ranked as National Historical Monuments on September 27, 1996. Source: Phu Yen Province Tourism Promotion Center

Dak Lak 5643 view

Rating : National monument Open door

Historical site high point 519

Historical site High point 519 is about 72 km east of Buon Ma Thuot city center, in Eapil commune, M d rak district, Dak Lak province. During the years of resistance against the US, High Point 519 had an important strategic position, considered the eastern gateway connecting to Phuong Hoang Pass and the battlefield of the 25th Regiment, so there were often infantry and artillery units. soldiers stationed. Therefore, here there were very fierce battles between us and the enemy to protect the defense line, prevent the enemy from attacking from Nha Trang or blocking the enemy on the way to retreat. High point 519 is the place marking the glorious victories of the 25th Regiment of Command B3, Military Region 5, who stubbornly held on, not afraid to sacrifice, overcoming all difficulties and hardships, protecting key points, and winning. many consecutive battles in many positions, ensuring the defense line, blocking the front, blocking the tail and decisively attacking battle points, making an important contribution to liberating Buon Ma Thuot, moving towards completely liberating the South and reunifying the country. The 25th Mobile Infantry Regiment of B3 Command was established on September 15, 1972, stationed in area H5. On February 25, 1975, the unit received the important task of cutting Road 21 (now National Highway 26) at peak 519 in Khanh Duong district, Khanh Hoa (now M D rak district - Dak Lak). Faced with this urgent task, within a week, the Regiment joined forces and ethnic people of M'D rak district to strengthen fortifications and dig solid tunnels for important positions. On March 2, 1975, units approached Route 21 and arranged reconnaissance to follow the enemy and follow the road. At exactly 04:30 on March 5, 1975, Battalion 631 opened fire to destroy the enemy Security Company at Cu Se station. Battalion 2 destroyed the blockhouses at bridgehead No. 2. At the same time, engineering forces destroyed Bridge No. 5 and Road 26 were cut off, making it impossible for the enemy to move and respond. Battalion 3 quickly occupied peak 519 and controlled the area at the foot of Cu Pa mountain and together with other positions formed a defense line. : block the head, lock the tail and fight decisively. On the morning of March 6, 1975, the enemy opened fire and mobilized aircraft to bomb Cu Se station and peak 519, mobilized the 207th Artillery Battalion to fire first and then massively rushed straight into bridge position No. 2, our soldiers A surprise attack from three sides prevented them from withdrawing, destroying hundreds of enemies, capturing the battalion commander and capturing many weapons. On March 6, 1975, the puppet army sent a reconnaissance battalion to open the road. After 3 hours of fighting, Battalion 5, Regiment 25 destroyed the puppet reconnaissance battalion. During 3 days from March 7 to March 10, 1975, puppet troops sent Security Battalions 245 and 228 from Ninh Hoa to open the way to rescue Buon Ma Thuot but could not get there. On March 20, 1975, the 40th Regiment of puppets and paratroopers were deployed to Khanh Duong to save the situation and create a shield to block our troops here. However, they were destroyed by our 10th Infantry Division. The people of Khanh Duong together with the main force surrounded and threatened, destroyed 2 battalions 383 and 264b, searched, captured and surrendered nearly 500 puppets, coordinated with the main force to shoot down 5 aircraft on the spot. Collect 20 cannons. The people destroyed the hamlet and proactively raised the liberation flag before the main force launched its attack. On the other hand, the district forces coordinated to organize a siege and destroy the 40th regiment of the 22nd puppet division, attacking and liberating the district capital. Khanh Duong, the military posts surrounding the district capital, the masses rose up to liberate the remaining 18 hamlets and 45 villages of the district. This was the strongest uprising attack, making the enemy confused, confused, and unable to fight back in time. On March 22, 1975, M'D rak district was completely liberated. This was a great victory for the army and people of all ethnic groups in M'D rak district, who courageously persevered and held back the enemy. many places, coordinating fighting forces with the armed forces to attack the enemy during the historic days of March, contributing with the army and people of the province to a glorious victory, creating new position and strength for the regional revolution. Nam won. On December 6, 2016, the People's Committee of Dak Lak province ranked High Point 519 as a Provincial Historical Relic. Source: Dak Lak Provincial Museum

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Rating : Provincial level relics Open door

HISTORICAL RELIC OF THE TEMPLE OF THE HOLY TRAN

The Temple of Saint Tran is located at 291, Tran Hung Dao Street, An Lac Ward, Buon Ho Town, Dak Lak Province. In 1947, on a small piece of land in Buon Ho town, Krong Buk district (now Buon Ho town), people built the Temple of Saint Tran to show respect, gratitude and honor the national hero. Tran Hung Dao clan - the person who had great contributions in defeating the Nguyen - Mongol armies three times, went down in history, entered the legendary world, the spiritual world, became a sacred "Saint" respected by the entire people. Worshiped, is considered one of the "Four Immortals" of the Vietnamese people. Initially, the Temple was temporarily built from forest trees and plank walls, with a corrugated iron roof. In the middle of the Temple, an altar was placed and a paper painting of Tran Hung Dao was hung. Right from its inception, the people elected the Temple's Management Board to serve the management, sacrifices, and incense smoke monthly and yearly. In 1964, the Temple Management Board took the initiative, calling on the people of Buon Ho town to donate more money to buy land, materials and dismantle the old Temple, building the Temple of Saint Tran with brick walls and roof. roofing. To have the spacious campus and Temple as it is today, the Temple has undergone many restorations, embellishments, and area expansions such as: In 1972, the main hall was renovated and expanded; in 2004 bought more land; 2006 paving; 2012 floor construction. However, because it was built in a situation where the country was at war and the local socio-economic conditions were still difficult, the Temple could not be built in the traditional architectural style of some German temples. Thanh Tran in Hai Duong, Hanoi, Thanh Hoa, Ho Chi Minh City,... Currently, the Temple of Saint Tran is located in a large campus with a total area of ​​525.8 m2, with items: Temple Gate, front yard, Temple, back yard. The main place of worship of the Temple is the Inner Palace (harem), built protruding behind the Front Hall, not divided into many rooms and also not having closed doors like temples in the Northern provinces, but only includes a room that is directly connected to the middle room of the front hall. The inner hall does not have a closed door but is decorated with a wooden frame border with a cloud dragon pattern at the entrance, with two parallel sentences hanging on both sides: “Bach Dang Van Kiep, the Vietnamese people are grateful. Ham Tu Chuong Duong and the Yuan army were terrified." The horizontal panel is 60 cm high, 3.6 m wide, lacquered with 4 Chinese characters: "Tran Trieu Reveals the Saint" and is solemnly hung right above the door to the Inner Palace. The incense altar in the Inner Palace consists of 3 floors: The ground floor is the place to worship the Five Tigers (a symbol of the sacred power that can eliminate evil spirits, protect all directions, and is the guardian spirit of the temples) with two paintings. Five Tigers painting and a bronze top are placed in the middle of the altar, on both sides are two bronze candlesticks and a bronze Tiger statue to pray for prosperity and peace; The second floor of the Inner Palace incense altar is 50 cm high and 1.8 m wide. This is where the incense bowl and a Tran Temple Seal are placed in a glass frame with a width of 30 cm and a height of 60 cm. This is the Tran Temple seal that journalist Tran Quang Tuan requested from Tran Temple in Nam Dinh province to bring back to the Management Board of the Saint Tran Temple in Dak Lak on Tet 2016. On the altar page are also placed two candlesticks and a candle. The bronze incense burner is decorated with a Lion image symbolizing intelligence, strength, and controlling the soul of the person coming to the ceremony; The third floor - the highest floor of the incense altar is where the plaster statue of Tran Hung Dao is placed. The statue is about 1.1 m high, about 50 cm wide, placed on a 60 cm thick, 20 cm high statue base. The statue is cast in a sitting position on a Dragon chair, holding a sword, with a red outfit and majestic facial expression to show the strength, will, and spirit of fighting against foreign invaders of a Vietnamese military genius. To the left of the statue of Tran Hung Dao is placed a sword, a mandarin uniform along with a pair of cloth shoes embroidered with decorative patterns and a glass cabinet containing yellow ceremonial clothes. On both sides of the statue of Tran Hung Dao, there are also wooden statues of two unicorns (in Vietnamese culture, the unicorn is also an animal that signals good omen, a symbol of longevity, majesty and happiness). great blessing). In particular, on both sides of the incense altar, two bronze swords with dragon-shaped decorative patterns and about 1.8 m high are erected to add majesty and dignity to the shrine in the Inner Palace. The Temple of Saint Tran is a place of worship to commemorate the merits of national hero Tran Hung Dao. During the resistance war against the US, the Holy Tran Temple was a place to provide food, food, and medicine for the revolution, mainly supplying working teams along the H4 line (code name for the Buon Ho, Krong Nang, Krong Buk districts). In addition, the Temple Management Board led by Mr. Dang Van Dau, Nam Phung, Ha Hanh,... lobbied and called on the owner of Rossi coffee plantation to join forces with Bao An forces in area H4 to cover up the case. The provision of food, medicine, and ammunition at Tran Hung Dao Temple during the years of resistance against the US. With that meaning, on September 29, 2017, the People's Committee of Dak Lak province ranked the Temple of Saint Tran as a provincial-level historical relic. Source: Dak Lak Provincial Museum

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Rating : Provincial level relics Open door

CADA Plantation Historical Site

The historical ca da plantation site stretches from km 18 to km 47 along both sides of Highway 26 in Ea Kenh and Ea Yong communes, Krong Pak district. Ca da is the abbreviation for Asia Agricultural Company, built by the French in 1922 to grow coffee and tea. Ca da was the place where the French colonialists started the plundering of land to exploit resources on a large scale during the colonial exploitation process in Dak Lak, the establishment of plantations and the introduction of colonial capitalism destroyed disrupting the traditional economy of ethnic minorities here. The strongest exploitation process of the French colonialists at Ca Da Plantation began from 1925 to 1934, they exploited workers with low wages and extremely cruel treatment. It was during this time that the working class was born and developed strongly. In 1940, the first Communist Party cell was established at the Buon Ma Thuot Prison, where the fire and guidelines of the Communist Party of Vietnam were rekindled, serving as the core and spreading everywhere, playing an important role. great strength for the national liberation movement in Dak Lak. By the end of 1944, the Exile Party cell had built facilities in the green loincloth soldier station, established a number of semi-legal organizations to spread activities throughout the plantations, the strongest being the ca da plantation. In 1945, Ca Da - a place with a strong movement and organization - was chosen by the Provisional Executive Committee to assign the core task in the uprising. Ca da was also the place to train and gather forces to seize power first and was the base to continue fighting if the uprising was not successful. Secret organizations were also established, with loyal comrades such as: Tran Thu, Tran Phong, Mai Nguyen, Tran Coi, Nguyen Tam Thu and Tran Thi Thuy. It was also here that the French colonial ruling apparatus, after more than 40 years of construction, collapsed for the first time in Dak Lak. The birth and growth process of Ca da plantation workers affirmed the strong development of the Dak Lak revolutionary movement, which was extremely important to the victory of the August Revolution in 1945 and the General uprising offensive in Spring 1975 in Dak Lak province. After the country was unified, Ca da Plantation was assigned to Dak Lak Agriculture Company to manage, on that basis in 1977 Phuoc An Coffee Farm was established, then in May 1989, May Coffee Farm was established. 10 was born. These two farms have made many contributions to the construction and development of Dak Lak province in general and Krong Pak district in particular. With the historical value and current status of Ca Da Plantation, on January 26, 1999, the Minister of Culture and Information (now the Ministry of Culture, Sports and Tourism) issued Decision No. 02/1999 /QD-BVHTT ranked the Ca Da Historical Site, Ea Yong Commune, Krong Pak District, Dak Lak Province as a National Monument. Source: Dak Lak Provincial Museum

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Rating : National monument Open door

Historical site Memorial site for Nam Tien soldiers

Monument Memorial site for Southern soldiers, located at 5 Le Duan, Buon Ma Thuot city, is the place marking the event of December 1, 1945 (October 27, At Dau year). Nam Tien Detachment is the first liberation army unit established in Hanoi Capital. The force is mainly workers and young volunteers under the age of 30, working in factories and workshops, with the task of protecting the achievements of the Vietnamese revolution after September 2, 1945, and protecting the achievements of the Vietnamese revolution after September 2, 1945. Intensive training to supplement the cadre force for the South. Receiving the mission, the Nam Tien Detachment set out to advance to the South. After a period of strenuous marching, at about 10 o'clock on December 1, 1945, the Nam Tien Army arrived in Buon Ma Thuot town and rested at Bao An Binh station (now a historical site, a memorial site for Southern soldiers in Buon Ma Thuot). At about 3:00 p.m. on December 1, 1945 (October 27, At Dau year), the French colonialists attacked Buon Ma Thuot town, starting the reconquest of Dak Lak. The unprepared fighting of the army and people of Dak Lak took place on every road and street. Using every means and weapon at hand, our people and soldiers stubbornly fought to block the enemy's advance. Our forces at that time were only equipped with each soldier with a rifle and a few dozen bullets, but all of them fought back very tenaciously. Even though they were in a weak position, had a small force, and were passive in response, the soldiers were still very resilient and bravely fought until their last breath. After that, the French colonialists continued to march into the center of Buon Ma Thuot town and the roads of Lac Giao village at that time. Wherever they went, they used guns and mortars, causing casualties to many people who fled. especially women, the elderly and children of Lac Giao village. The event on December 1, 1945 (October 27, Year of the Rooster) was a huge loss and infinite grief for the whole country in general and Dak Lak province in particular. Admiring the brave fighting spirit and heroic sacrifice of more than 100 Nam Tien soldiers and mourning the deaths of the people of Lac Giao village, the people of Lac Giao village took the 27th day of the 10th lunar month every year as Memorial Day for the fallen Nam Tien soldiers and the people of Lac Giao village who died in 1945. The memorial site for Southern soldiers in Buon Ma Thuot is ranked as a national monument by the Ministry of Culture, Sports and Tourism, and is one of the red addresses for educating revolutionary traditions and the spirit of resistance. initiative, resilience, and heroism in the fight against foreign invaders of our ancestors for the young generations of today and tomorrow. Source: Dak Lak Museum

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Rating : National monument Open door

Dak Tuar cave

Historical relic Stone Cave in Dack Tuar village (Dak Tuor) is located in Cu Pui commune, Krong Bong district, about 80 km southeast of Buon Ma Thuot city center. The total area zoned for relic protection areas is 5.6 hectares. The cave is made up of uneven, concave, cubic rocks, located deep in the heart of the mountains of the Cu Yang Sin range. The location is dangerous and difficult to travel, so it has become a place to work and stay. Hidden, discreet, safe and secret revolutionary activities of officers and soldiers of some departments of Dak Lak province and M'nong people of Krong Bong district during the years of resistance against the US to save the country. Dak Tuar cave was once the base of the main force of the Southern Liberation Army of Vietnam and housed the Dak Lak Provincial Party Committee of the Communist Party of Vietnam during many years of the Vietnam War. Accordingly, here is the residence and working place of Mr. Huynh Van Can (secretary of the Communist Party Provincial Party Committee in Dak Lak), the Provincial Party Committee Hall and from here, the Provincial Party Committee of the Communist Party of Vietnam in Dak Lak leads the people. Ethnic group, mostly M Nong people from H9 base area (Dak Tuar village) occupied a large area of ​​land to the East of the province in 1965, now in Krong Bong district and "The US military repeatedly bombed and marched swept but all failed." The historical relic of Dack Tuar Stone Cave (Dak Tuor) has entered the heroic history of the army and people of all ethnic groups in Dak Lak province, closely associated with the Party's direction, contributing to smashing plots and strategic strategies. special war of American imperialism, further affirming that the People's War policy is completely wise. The relic became a red address, reflecting the faithful tradition of ethnic minorities in Dak Lak province in general, and the noble sacrifices of M'nong revolutionary soldiers in particular, typically Comrade Y On - who heroically sacrificed his life before the enemy's brutal bayonet. Today, the Monument has become a historical address that carries the meaning of educating revolutionary traditions for generations, especially the younger generation. On major holidays of the year, organizations, unions, and people of Dak Lak province regularly organize "returning to the source" activities, revisiting the old battlefields and holding ceremonies to admit members of the Ho Chi Minh Communist Youth Union. Chi Minh at the Monument. Dack Tuar stone cave (Dak Tuor) was ranked as a national historical relic on August 3, 1991. Source: Collection of Dak Lak province tourism newspaper

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Rating : National monument Open door

Ban Me Thuot Bishop's Palace

Buon Ma Thuot Bishop's Palace is an ancient religious building located at 104 Phan Chu Trinh, right near the center of Buon Ma Thuot city (Dak Lak province). This is the address for religious activities of parishioners and also a famous tourist attraction of the city. This facility was originally a monastery built by Benedictine nuns in 1956. Later, this monastery was purchased by Bishop Paul Seitz Kim and a new diocese was established. In 1967, the Diocese of Buon Ma Thuot was established and the monastery had a new name, Buon Ma Thuot Bishop's Palace. Buon Ma Thuot Bishop's Palace is a complex of many buildings such as a chapel, guest house, management house, housing and activities... located in a spacious campus with many trees. The works are all designed and built in the architectural style of the Central Highlands ethnic groups, of which the chapel is the largest and most unique. The building is built entirely of wood, with a fish-scale tiled roof. The main part of the cathedral is inspired by the floor plan of a long house, the roof has communal house architecture. The construction site is higher than the natural ground, in the style of a stilt house to avoid moisture and termites. Accordingly, the chapel's floor plan is arranged with the main staircase and main hall facing from the gable end of the building adjacent to the entrance from the gate. Inside the chapel is divided into two parts, the front is the ceremony area for parishioners, the back is the ceremony area for nuns. Separating the two areas is an altar placed in the middle of the space. The cross is hung high so that it can be viewed from two opposite directions. The wooden structural frame system is scientifically designed and rich in aesthetics, creating a sturdy roof frame that supports the large tile roof, and also brings sophistication and flexibility to the interior space. Building light is exploited from both sides of the long wall with high wooden glass windows from the floor to the end of the roof. The structures in the Bishop's Palace are interconnected, in harmony with the gardens and trees. There is also a bell tower here designed in the image of a communal roof in the Central Highlands. Buon Ma Thuot Bishop's Palace is the common home of Buon Ma Thuot Diocese. Every day, a mass is celebrated in the chapel. On major holidays such as Easter and Christmas, Mass will be celebrated more often. This is also a tourist attraction of Buon Ma Thuot city. Source: Catholic Board, Buon Ma Thuot diocese

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Rating : Provincial level relics Open door

Sac Tu Khai Doan Pagoda

Sac Tu Khai Doan Pagoda is located at 117 Phan Boi Chau Street, Thong Nhat Ward, Buon Ma Thuot City, Dak Lak Province. The pagoda is often called Lon Pagoda or Province Pagoda, facing southwest, overlooking Doc Hoc stream. Khai Doan is the last Sac Tu pagoda of the Nguyen Dynasty, the first pagoda of the Buddhist organization during the Revival of Vietnamese Buddhism in the Central Highlands, the land of the Imperial Dynasty during Bao Dai's reign. The pagoda was directly managed by Doan Huy Hoang, Queen Mother Hoang Thi Cuc (King Khai Dinh's concubine), King Bao Dai's mother, and Queen Nam Phuong, along with a number of dedicated Buddhists, to build for the Central Vietnamese Sangha. . Venerable Thich Tri Thu appointed his eldest son, monk Thich Duc Thieu, to direct the construction of the pagoda on a land area of ​​nearly 7 acres, 8 acres, 28 square meters and to be the first abbot. In 1951, the pagoda built the rear and lecture hall, and in 1953, the main hall was built. The name Khai Doan is a combination of two words Khai Dinh - Doan Huy. On June 29, 1953 (May 19, Year of the Snake), Mr. Narada Thera (Ceylon) requested the Buddha's relics to present to Tu Cung in Buon Ma Thuot. Attending the ceremony were Venerable Thich Tinh Khiet, President of the Vietnam General Buddhist Association, along with monks, Buddhists and a large number of people worshiping the Buddha's relics and praying for peace in the country. The pagoda was built by the skillful hands of workers in the ancient capital of Hue, so it has Hue communal house architecture mixed with local architecture. The main gate faces southwest, overlooking Quang Trung street, towards the 'Suoi Doc Hoc' valley. In front and behind the gate are written 'Khai Doan Tu'. The main hall is the main building of the pagoda with an area of ​​320m2 divided into two parts. The front half has the appearance of a Central Highlands long house, but the rafters structure is in the style of a Huong house. The second half is built in a modern style. The most notable in the main hall is the statue of Shakyamuni Buddha in the middle and the bronze bell placed in the room on the right. The 1.1m high bronze Buddha statue, 0.35m high wooden lotus with elaborate decoration, 1.15m high bronze bell, 2.7m base circumference, weighing 380kg were cast in January 1954 (i.e. December of the year of the Snake). In 1953, on the occasion of the Hau To's peaceful citadel ceremony, the pagoda was ordained as "Sac tu Khai Doan" - during the reign of King Bao Dai. In 1953, although the Nguyen Dynasty had ended, Bao Dai was still the Head of State of the State of Vietnam (the South) and with the institution of the Imperial Dynasty in the Central Highlands (Central Highlands), Bao Dai is still the Emperor of this land. And this is the last decree of a Vietnamese king bestowed on a Buddhist temple. Over more than half a century, the pagoda has succeeded seven generations of abbots. The current abbot is Venerable Thich Chau Quang, current Head of the Buddhist Administration Committee of Dak Lak province. In 1986, the Provincial Buddhist Executive Committee was established. The pagoda has been chosen to house the province's Buddhist office to date. Khai Doan Pagoda is the most famous temple in the Central Highlands. Source: Collection of Dak Lak province tourism newspaper

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Rating : National monument Open door

Outstanding relic site