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List of relic sites (94)
Phung Son Pagoda (Phung Son Communal House)
Phung Son Pagoda, the name of Phung Son Tu, also known as Go Pagoda, is located at 1408 Street 3 February, Ward 2, District 11, Ho Chi Minh City, Vietnam. This ancient temple was ranked as "national historical and cultural relics" on November 16, 1988. Phung Son Pagoda was created by Zen Master Lieu Thong (1754-1840) in the early 19th century, under the reign of Gia Long King on the background of a ancient Chan Lap temple, like Giac Lam pagoda and Cay Mai pagoda, located on a small hill surrounded by Bau Bell pond with lotus. In 1904, the leaf was re -built. And since then, the pagoda has twice the major restoration, that is, the Venerable Hue Minh abbot (1904-1915) and in 1960. In 1963, Venerable Thich Phuoc Quang rebuilt Tam Quan gate, painted by architect Nguyen Ba Lang. Despite being restored several times, the pagoda still follows the ancient architecture with the wooden frame and yin -yang tile roof. Phung Son Pagoda is built in the type of "Quoc" (Chinese characters), over 40 m long, nearly 20 m wide, with a porch running around four sides. Inside the pagoda divided into two distinct areas, the front was the main hall, a biased yard, behind the lecturer. The two sides of the open yard have Dong Lang and Tay Lang, connecting two places. The open yard has rockery, Quan Am and ornamental plants, thanks to this yard, the temple is airy and bright. In the main hall, the columns are made of good wood, for a long time becoming glossy black. The pagoda worships "Money Buddha, Hau To". Buddha's electricity has many old wooden Buddha statues, yellow cards carved with art. A total of about 40 worship statues. Many statues of worshiping by a group of workers from Sa Dec, invited by Venerable Hue Minh to the temple to work in the early years of the 20th century. There are many precious statues such as the Tam Ton Digital, the Five Hien Sage, the Buddha statue, the statue of Tieu Dien ... Phung Son Pagoda is one of the ancient temples, also imprinted with the presence of folk beliefs, such as the main hall of the Holy Son of Holy Son, one of the most popular gods in the South. The trace of the process of living and residing of many ethnic groups in this land is also shown through the image of a small temple worshiping Mr. Ta (Neak Ta) in the temple campus, along the ancestral towers. It is a kind of belief, a popular cultural feature of Khmer residents. As one of the ancient temples, there is a boldness in terms of terrain, architecture, art of sculpting, layout and worship, Phung Son pagoda has contributed to bringing a rich and diverse cultural and artistic value in the development stream of Buddhist culture in the South. Source of electronic portal in District 11, Ho Chi Minh City.
Ho Chi Minh City
5081 view
Rating : National relics.
Dinh Chi Hoa
Currently located in the alley 475 Cach Mang Thang Tam, Ward 13, District 10, Ho Chi Minh City. It is unclear when the year of the communal house, only known that the communal house had after the capacity of Nguyen Huu Canh into Nam Kinh Luoc (1698), and established the village for the Vietnamese people. Initially, Dinh Chi Hoa was built quite simple in the style of "tam" (三 三), with the walls and roofs of yin and yang tile roofs. After being ordained by King Tu Duc (February 16 of the lunar calendar in the year of Nham Ty, 1852), the new communal house was built solidly and was renovated several times later. In the past, the campus was wide on a sample (hecta), which has now been narrowed by being encroached. Even the banyan tree in front of the communal house, the root to the three hugs, the extra roots grow from the stem ... also being cut down in 1980, causing the landscape to be changed a lot ... This is the oldest communal house in the city and has been recognized by the Ministry of Culture as a national historical and cultural relic under Decision No. 1460 - Decision /Culture signed on June 28, 1996. Source of website of Ward 13, District 10, Ho Chi Minh City.
Ho Chi Minh City
5460 view
Rating : National relics.
Dinh Binh Dong
Binh Dong communal house was built on the islet at the branch of the Kinh Doi stream, in Ward 7, District 8, Ho Chi Minh City. According to "Gia Dinh Thanh Thong Chi" by Trinh Hoai Duc, Binh Dong village belongs to Tan Phong, Tan Long district, Tan Binh district (1818). The communal house has the ordination of the five elements (1853). Thus, Binh Dong communal house must be built before 1853, which is before the year. The ordination for the god of "Imperial Citadel" of Binh Dong village, Tan Long district recorded on November 29 of the lunar calendar in Nham Ty year (January 8, 1853). According to the elders, Dinh Binh Dong has since ancient times. At first, the architecture of the communal house was a leaf house, used as a village house for residents around the area to meet and worship. By 1922, it was restored with tile roofs, plank walls, wooden contracts in the form of the Southern communal house with Vo Ca and the main hall in the middle, the two sides had East and West Lang, besides there was a meaningful house. In 1930, the communal house was degraded, so it was repaired large, the roof of the tile was replaced with a 2 -layer pipe tile, the wall plaster, the floor of the brick. In 1968, during the Mau Than General attack and rebellion, Dinh was collapsed by a bomb, part of the martial arts, the main hall and Nghia Tu. It was not until 1991 that the communal house was rebuilt with a structure of heavy materials (concrete - iron) but the overall architecture remained the same. This construction has more traditional houses. Although the whole landscape does not change, the structure is no longer old. The remaining striking is still the artifacts inside the main hall such as the entire god of worship, description of Huu Ban, and the Council all touched the border around the dragon, each fortune, the four spiritual arts. On the altar of the god, there is Khanh Mao Than, a set of bronze bowls, and the censer of the vase of precious pottery vases. In front of the altar arranged a very valuable set of head holes. The pair hanged on both sides of the god altar. Around the pair of tips, there are very artistic patterns. There are also 4 other pairs of the same size, the same artistic carved art with the content praising the merit of the god hanging sequentially in the way of worship. In the main hall also have to mention the carvings shouted: Mai, Lan, chrysanthemum, bamboo, peony, squirrel, senses on precious woods. The significant diaphragms such as Binh Dong Dinh have an 1870 dating to hang on the door of the main hall and the "Dieu - Dieu Anh Linh" 1850. The edge has a fairy table - the monk is also seriously cleaned. Particularly the traditional house is next to the display of some images illustrating Ton Duc Thang's time operating in Saigon and in Binh Dong Dinh. Overall, there are Ngu Hanh temples, the altar of Than Nong, Ong Ta temple arranged according to the customs in front of Vo Ca (near the Tam Quan gate). The design stage is in the martial arts to serve the singing day. Binh Dong communal house is not only famous as ancient and sacred communal house, but this place also has an important meaning of the revolutionary historical event. In 1920, Ton Duc Thang (former President) from abroad returned to Saigon and secretly established the Red Association to thrive among workers to unite against the imperial capital. At this time, Mr. Ka Hiem was a member of Binh Dong Dinh, so he turned into a basis of the Red Association. In 1925, as the leader of the Red Association of the Cho Quan Lamp House, Mr. Ka Hiem held many meetings at the communal house and the documents were hidden under the worship. According to Mr. Duong Quang Dong (former Standing Committee of Nam Ky Party Committee) - President of Ho Chi Minh City Retirement Club. Ho Chi Minh and Mr. Ka Hiem, President Ton Duc Thang attended many important meetings at Binh Dong Dinh Dong in the period from 1925 - 1928. Those times Uncle Ton preached about Marxism and patriotism for the core workers of the Association. The operation time of the Red Association took place from 1925 to 1928, without being exposed. It was at the main hall, the letters of Nguyen Ai Quoc was transferred from abroad as well as the propaganda books for Marxism to be carefully and safely hidden in Binh Dong communal house. During the anti -American period, Binh Dong communal house was a place to communicate and move weapons into the inner city and also where the Southern army placed a gun to shoot in the administrative court of District 7 of the old regime in 1968. Binh Dong communal house is a cultural and historical monument, which is recognized by the Ministry of Culture by the Ministry of Culture according to Decision No. 2890 - Culture/Decision signed on September 27, 1997. Source of electronic portal in District 8, Ho Chi Minh City.
Ho Chi Minh City
5359 view
Rating : National relics.
Minh Huong Gia Thanh Communal House
Minh Huong Gia Thanh Hoi Quan is located at 380 Tran Hung Dao Street, Ward 11, District 5, Ho Chi Minh City. The communal house is the house of Minh Huong commune, a commune founded in 1698, gathering the Chinese descendants in the town palace. In 1808, King Gia Long gave the name "Gia Thanh Duong", so the communal house was also named Minh Huong Gia Thanh. In 1867, the colonial government changed the administrative structure, the communal house was no longer the job of the commune and became the restaurant of Minh Huong Gia Thanh Association. The communal house was built in 1797, restored in 1839, 1901 and 1962. Architecture in the style of the house, the wooden rafters, the roof of the tile, the brick wall. The interior of the communal house includes martial arts, main halls and post -electricity. On the right of Vo Ca has Ngu Hanh temple. Standing in front of the gate can be clearly seen on the roof of the family decorated with the picture of Mesopotamia, the fish, the statue of Mr. Nhat Ba Nguyet, the reliefs of China's tolerance ... produced by Dong Hoa ceramic kilns in Tan Suu 1901. On the columns and horizontal momentum hanging many diaphragms and couplets, most of them are made from the beginning and between the nineteenth century. There are all 38 Hoanh Phi and 22 couplets, practicing the four words "Good vulnerability" (praiseworthy custom) by King Tu Duc for 1863 and the opposite sentence of Trinh Hoai Duc as the second year of Minh Mang (1821). The main temple is built on a high background, the front decoration of three bao lames touches the topics of Tung -Hac, Mai -Dieu, Lien -pressure, crab basket, fruit basket ... At the end of the main electricity are three large wooden worship exams placed on the brick platform, touched around the dragon paintings of Chau, Lan, Phung, Hoa Canh ... Church of the god placed in the middle with the article: the five gods of the god -Ceramic Cereal Before the worship, there was a stone bass and two statues of Ngo Nhan Tinh, Trinh Hoai Duc was also made of stone on both sides. On the left is a church of Nguyen Huu Canh and Admiral General Tran Thang Tai, two generals with great merit, and the Nguyen Dynasty was the Thuong Than Than. On the right of the right examination, Trinh Hoai Duc and Ngo Nhan Tinh, the two Minh Huong were officials to the position of Thuong Thuong, (along with Le Quang Dinh Hoping into "Gia Dinh Tam Gia", a famous group of literature and historians). The left corner of the main electricity has a copper bell. The bell strap is a two -headed dragon, four legs. The body of the bell floating with 2 rows of words "Gia Dinh Thanh Minh Cong commune", "Long Xiu Mui Thu Nguyet" (The bell is made by Minh Huong commune. The main insulation of the main electricity is a small tan yard. There are also three similar decorative churches. The Tien Hien enlightened the village to be worshiped at the middle examination. On the left is an examination of the incense and the wife with meritorious services, Mr. Truong Cong Si and his wife, who gave the land to the commune. Small officials with meritorious services and wives are worshiped at the right. Ngu Hanh Temple worships the Five Elements Nuong and Lord Lord Lady Nuong (who specializes in helping to give birth). In the worship, there is a statue of a mother born. In front of her statue, the statue of Hai Hau and Twelve Mu Bong the child in her arms. Phuc Duc Chinh Than (Earth) and Bach Ma Thai eunuch are also worshiped in the temple. The left corner of the temple has a 2nd bronze casting bell (1849). In addition to the mentioned artifacts, there are many other valuable artifacts such as: Beer founded in 1839 with the names of Minh Huong people who are famous for the Nguyen Dynasty; Some of the diaphragm, especially a couple of couplets that curved the body, touched Long, Lan, Qui, Phung ... with the dragon's head touched higher than the surface of the sentence, nearly one inch, two iron peaks made in 1842; Dragon and phoenix seat set; The troops of weapons ... Minh Huong communal house is one of the old communal houses in Ho Chi Minh City. In addition to the meaning of a monument of Minh Huong commune, the place of worshiping the fire of Minh Huong people, the communal house also has the value of calligraphy, the art of wood carving Vietnamese style in the 19th century. Minh Huong communal house was issued by the Ministry of Culture No. 43-Culture/Decision on January 7, 1993 as an architectural and artistic monument. Source of electronic portal in District 5, Ho Chi Minh City.
Ho Chi Minh City
5096 view
Rating : National relics.
Communal house (Ong Quan De Temple - Council of Nghia Nhuan)
Nghia Nhuan communal house is located at 27 Phan Van Khoe Street, Ward 13, District 5, Ho Chi Minh City. Nghia Nhuan Nguyen communal house is Tan Nhuan village of Tan Phong, Tan Long district, Tan Binh district, a village mentioned by Trinh Hoai Duc in Gia Dinh Thanh Chi. Since 1836 Tan Nhuan hamlet belongs to Tan Phong Trung, Tan Long district, Tan Binh district, Gia Dinh province. In 1853, the Emperor of the village was awarded by King Tu Duc. After that, the communal house became the guild of the Nghia Nhuan Association, worshiping Quan Cong as the main god, so it was also known as Quan De temple. According to Vuong Hong Sen, Nghia Nhuan Association was established in 1872 and restored in 1879, 1894, 1906 and 1911. The previous part includes the church electricity, the province and two rows of secondary houses on both sides. Behind is the word and auxiliary houses. In 1993, the communal house was built with three Quan and two rows of houses along the sides of the yard to worship Thai Tue Thien Quan, Van Xuong De Quan, God of Tai Hac Thien on the left and worshiped Maitreya Buddha, Quan Am Bodhisattva, Ksitigarbha Bodhisattva on the right. On both sides of the communal house, in addition to the two lions of the flankers on both sides, there are also statues of Di Da protection and Vuong Dai Thien Quan. The communal house has an altar of the Goddess of God and the horse to decorate symmetrically with the altar of Huu Than Mon and the soldier of the battle. From electricity money through Thien Tinh yard, go to the main hall. In the middle of the main hall, there was a church of the Emperor with a wooden statue of about 80cm high, sitting on the throne. Most of the worship examination was Quan Binh and Chau Xuong with 180cm high wooden bones placed in glass cabinets facing each other. On the left, the worship of the Emperor is the worship of the Imperial Citadel. The ordination of King Tu Duc placed in a large glass case. Sac for the god of Thanh Binh village, Binh Duong district, Tan Binh district, Gia Dinh province is also placed here. Examining the worship of Thien Hau in the right corner. In the worship, there was a wooden statue of Thien Hau about 70cm high, sitting on a touch chair. Meaning of worshiping the gentle and gentle money with the village. The highlight of the communal house is the art of wood touching Vietnamese style in the second half of the 19th century and the first half of the twentieth century. It is almost possible to see wood -touching works everywhere in the communal house: On all the trusses, the door of the door, the examination, the incense, the sentence, the sentence ... with new motifs such as peaches, mangosteen, birds on plum bunches ... besides familiar topics. Referred to many of the Horse Statue, one of the most beautiful Horse statues in Ho Chi Minh City; 3 reliefs before the three incense projects in the main hall touching "Luc Quoc Phong general", "Trung Nu Emperor uprising" and "Le Thai To uprising" are considered to be the peak of the art of floating and innovation on the topic; The image of the golden lipstick painted, touching the two -sided topics of Bat Tien too Hai, holding the exam, Mai Dieu, Grape Soc ... The surrounding border is Mesopotamia of Tranh Chau, Phung Hoang, Legs of Binh Phong are 4 unicorns in the corner and 2 turtles at the bottom to create a vivid appearance. The art of stone carvings is also expressed in two stone columns touching the dragon in front of the communal house, the lion pair flanking on both sides of the door, the stone pillars floating the opposite sentence, the foot of the octagonal column touching the apricot, bamboo, and the alcohol, poetic bags ... A large number of Chinese - Vietnamese people live together. Although there are a few changes through the restoration, the communal house still keeps the ancient drawing with wooden works, valuable stones. The communal house has been recognized as an architectural and artistic monument under Decision No. 43-Culture/Decision signed on January 7, 1993. Source of electronic portal in District 5, Ho Chi Minh City.
Ho Chi Minh City
4968 view
Rating : National relics.
Wen Lang Restaurant (Quan Am Pagoda)
The Wen Lang Association is located at 12 Lao Tzu Street, Ward 11, District 5 Hoi Wen Lang, also known as Quan Am Pagoda. The Wen Lang Restaurant, also known as Quan Am Pagoda, is the headquarters of the Council of the Flower Migrants of the Hoa Nguyen Quan in Tuyen Chau, Phuoc Kien Province (China). The restaurant was built in the second half of the 18th century and was restored in 1828, 1867, 1897, 1993 and 1995. In 1809, the Management Board of the Association built an additional lake to be born in front of the restaurant, to "gather the gas" for the sacred temple. In addition to the Holy Holy Mother, the god worshiped in the main hall, the Wen Lang's Hall also worshiped the Jade Emperor, the Chua Sinh, Phuc Duc Chinh Than (Earth God), Quan De, Bao Cong, Van Xuong De Quan (the God of Phuoc Loc), Ma General, the Imperial Citadel, the Buddha Shakyamuni, the Buddha Di Da, the Holy Earth Mother, Horoscopes, the Holy Great Holy Emperor (the God of Tai). In particular, the Bodhisattva Bodhisattva is located in the yard behind the main hall with the statue of Guan Yin almost two meters high on the lotus, the two sides have Kim Dong, Ngoc Nu followed the servant. The overall ground of the guild consists of a small yard in front, a rectangular block in the middle (including electricity, Thien Tinh, Trung Tinh, main hall) and three perpendicular blocks forming a U -shaped shape covering this block, the distance between the blocks is a quite spacious aisle. The restaurant is built and decorated in the typical style of Phuoc Kien temple with the architectural style "Four -faced" architecture, roof tile roofs, purlin heads under the porch are carved with lotus shaped ... The artistic value of the guild is expressed through the reliefs of two dragon paintings, phoenix birds and models of citadel, humans, animals ... ceramic is decorated on tile roofs; The pair of stone stones flanking on both sides of the door includes the statue of Lan Tu Tu (the mother is teaching the child) and the Ham Chau Lan statue (Lan pearls in the mouth); The sophisticated wooden reliefs are decorated on the facade and on the rafters; The door of the door, the exquisite carvings of the shadow of Mai - Dieu (apricot blossom - sparrows), Truc - Tuoc (Truc - Bird of the title), Ngo Dong - Phuong (Corn tree and Phoenix), 16 pairs of ledics, 23 Hoanh Phi (dating back from 1826 to 1908), bronze bells in the Year of the Rooster (1885) and the statues of the Holy Spirit are truthfully created. Thien Hau Thanh Mau was the god of worship but later on the worship of Quan Am was more serious, so the Quan Am festival was held very solemnly in the 17th of the 17th of the lunar calendar. In addition to sacrifices, the Board of Directors also thrives for people to attend. The Wen Lang Club has been ranked by the Ministry of Culture and Information as the National Architectural Architecture Monument under Decision No. 39/2002/Decision -The Culture and Information Service dated December 30, 2002. Source of electronic portal in District 5, Ho Chi Minh City.
Ho Chi Minh City
4837 view
Rating : National relics.
Temple of Thien Hau - Tue Thanh Association
Thien Hau Temple is located at 710 Nguyen Trai Street, Ward 11, District 5, is the Temple of Thien Hau Mau of the Chinese - Guangdong community, originally in Tue Thanh district (China). The temple was built in 1760. Since then, the temple has been restored many times. The temple has a national surface structure, divided into 3 rows: electricity, electricity and post -electricity. The Tue Thanh and School Associations are located on both sides of the temple. The roof of the temple is decorated with patterns of flowers, ceramic shapes produced by the two Buu Nguyen and Dong Hoa kilns in the Year of the Monkey (1908), with the scene of "the ring", "Bai To Vinh Quy", the type of "Mesopotama Long Tranh Chau", with the image of Tien Dong, Tien Nu with the words "Hoa Hop Nhi Tien" ... Two stone unicorns, touching the whole stone block is located in the temple yard. Electricity sets two pages on both sides of the entrance. On the left worshiping the door of the door (the subject of the king), the right to worship Phuc Duc Chanh Than. There is also a stone stele that records the legend of Thien Hau Holy Mother and a large picture of the show of the spirit on the water. The merit beer recorded the restoration of the temple to the generations: The 8th Quang Dao (1828) and the 10th Quang Dao (1830) - Tu Duc first decade (1857); Ham Phong Cuu Nien (1859); Quang Tu - Mau Tuat (1898) ... Trung Dien set the 12th Quang Tu Lu Lu set (1886) is the largest set compared to the other sets in other temples in the city. There is also a large palanquin painted with good wooden lacquered lacquer, taking her on the day of the day. Hoanh Phi Phi "Ham Hoang Quang Dai" hangs here, saying the oldest restoration year of the temple (1800). The post -electricity is the main space to worship Thien Hau Thanh Mau. On the worshiping page, there are 3 large statues: the highest statue used on the occasion of Ba Ba, Cung Nghinh to the yard for Mrs. Ngu Exhibition of the Festival; The middle statue placed on the altar and the bottom statue used to put in the palanquin to march around the neighborhoods on the festival. At the main hall also placed 2 Great Red Gangs: One dating from 1795 Dynasty of the 60th Qianlong King and one was cast in the year of the Dog 1850. In the "Thien Harem", there was a wooden boat in the corner, hanging the flag with 4 words "Prussia of sentient beings", using her to offer her on the day of the year. On both sides of the worshiping page, she also placed the worshiping page of Kim Hue Nuong on the right and Long Mau Nuong on the left ... The extra space also worshiped the Holy Mandarin, the Jizō and the God of Fortune. The large glass cabinet of the main electricity and the general statue of Ariès signed: Prohibiting French soldiers, Y-Pha-Hu destroy the temple-stored in 1860. In addition to precious artifacts, in the temple, there are methods such as: peak bass, bass, sandalwares made of sandstone ... because the Chinese people respectfully worshiped. As the most important temple in the city to worship Thien Hau Hau Mau and some valuable artifacts in the temple, on January 7, 1993, the temple was recognized as an architectural monument under Decision No. 43-Culture/Decision of the Ministry of Culture and Information. Source of electronic portal in District 5, Ho Chi Minh City.
Ho Chi Minh City
5050 view
Rating : National relics.
Second Government (Ong Bon Pagoda)
Nhi Phu temple, Nhi Phu Hoi Quan, also known as Ong Bon Pagoda, is located at 264 Hai Thuong Lan Ong Street, Ward 14, District 5, Ho Chi Minh City. Name the Nhi Phu because the temple was established due to the contribution of the Chinese -born Chinese in Tuyen Chau and Chuong Chau, Fujian, China. Later, Tuyen Chau established Wen Lang Quan, Chuong Chau group established Chuong Chau Quan Chau (now Ha Chuong). It is not clear what year the temple is built. Currently in the temple still holds a neck bell. On the bell only cast the words "Nhi Phu Dai Ba Cong An Dau in Thu Cat ..." so it is difficult to determine the date. In "Ancient Gia Dinh landscape", Bai Phu describes the Gia Dinh landscape from 1770 to 1815. On a sentence hanging at the Halge of Ha Chuong Association (established after the Nhi Phu temple), the restoration year is the family of Ky Ty in 1809. So this restaurant was built at the end of the eighteenth century. From the above data, it can be said that "Ất Dau" touches the bell in 1765, which is also the year of establishing a temple. Since its establishment, the temple has passed three major restorations in the years 1875, 1901 and 1990. However, the temple still retains the ancient features through the architectural style and traditional decoration of the Chinese - Fujian. The temple campus is about two thousand and five hundred square meters. The yard accounts for nearly half of the area. The remaining space includes church electricity, the headquarters of the restaurant and Thien Tinh yard. The temple has a wooden house, tile roof, brick wall. The façade wall is made of stone slabs. The wooden frame is painted in red, beautifully decorated with lotuses touching the top of the purlin bars under the awning, the wooden unicorn statues of the beam head or the wooden frills touched the horizontal bar ... The roof of the tile, the roof of the roof is a row of glass tiles. The form of the rafters "husband - gong price" makes the temple a bit curved with the design of the two -layer -shaped roof and the top of the roof, the bending blade head gives the temple shape a dragon boat ... on the roof of decorative fish statues of dragon, apricot, lan, chrysanthemum, bamboo, dragon, phoenix ... with colorful ceramics. At the top of the roof, there is a long -bisexual picture. The dragon body does not stretch as usual but almost straight, the tail spread high. Inside the temple is simple but no less solemn. On each high -painted wooden column, it is prescribed with stone foot touches, with one or two couplets. Many couplets are higher than 3 meters high, curved in the direction of the column. Hoanh Phi is also decorated in many places. There are all 14 couplets and 30 diaphragm, mostly made from 1864 to 1901. The diaphragm and couplets are touched around, inside the floating Chinese characters on the floral dragon pattern, water waves ... In addition to the meaning of praising the divine, there is also the value of the arts calligraphy and wood touching art. The altar of Mr. Bon is the righteousness of the god, the god of protection of land according to the Chinese beliefs placed between the main hall. The two sides worship Quang Trach Ton Vuong and Thai Tue Gia. Along the two sides of the world before the main hall are the two temples of the Emperor and the Lord. Hau Dien worship the Emperor Jade Emperor, Shakyamuni Buddha and Quan Am Bodhisattva. The gods and saints are shown by wooden or plaster statues placed solemnly in worship. The most prominent is the worship of Mr. Bon made in 1894. Wooden worship, gold paint, carved topics of Long Tranh Chau, Ngo Dong - Phuong, Lan Chau ... alternating with Dong Tien, Tho, river animals such as shrimp, crabs, fish ... is a work of wood carvings, a precious artifact of the temple. There are also other valuable artifacts such as neck bells made of casting in the year of the Rooster (1765), cast iron bells made in 1875, stone unicorn statues, blue bags, fonts, diaphragms, couplets ... dating back to the 19th century. Nhi Phu Temple is considered one of the oldest temples of Chinese people in Ho Chi Minh City. As a unique architectural work with the art of touching stone and sophisticated wood, the Nhi Phu temple not only shows the exchange of Chinese -Vietnamese culture but also marks the settlement and development of the Chinese Fujian people, associated with the development of the old Saigon. On August 31, 1998, Nhi Phu temple was recognized by the Ministry of Culture and Information as an architectural and artistic monument under Decision No. 1811/1998/Decision-Culture and Information. Source of electronic portal in District 5, Ho Chi Minh City.
Ho Chi Minh City
3996 view
Rating : National relics.
Silver worker church (Le Chau Hoi Quan)
Le Chau Hoi Quan, the Silver Craft Church in Saigon - Ho Chi Minh City, is located on a 805m2 area, at 586 Tran Hung Dao B Street, Ward 14, District 5, Ho Chi Minh City. This is a house that has existed for more than 100 years, the earliest church of silver workers built in Saigon and the Southern region. Author Vuong Hong Sen wrote: "Nguyen Trai Street goes out of the road of the governor of Phuong to meet Le Chau pagoda. This is a" pagoda "to worship the masters of the group of workers and the owner of the kiln kiln. In the late 19th century, Saigon was an important industrial park. Saigon craftsmen are skilled and are organized into "workers" and "workers". Particularly, the profession of silver workers (today's kimming industry) is very developed. Making the State, there are companies: domestic silver workers, Chinese silver workers, Huu Trung silver workers ... and private gathered into silver kilns. Around Cho Lon area, there are more than 30 silver kilns practicing. Dat Dat - Grateful to the Career. A number of reputable gamblers in Cho Lon have mobilized to donate from silver kilns in the region and throughout the eastern provinces, the Southwestern region, the little, many people, they have contributed to buying a square land in the waterway (Rue des Marins, Tran Hung Dao B Street today). The ancestor church was started from 1892 to 1896, completed. The ancestor church has undergone many major restoration in 1920, 1934 and 1946. The last major restoration was in August 1968, the entire meaning and major repair in the main hall due to damage. The main hall is built in the structure of three vertical spaces, there are two rows of columns running from outside to inside, brick walls, and yin -yang tile roofs. The layout in the main hall is simple, there is no statue. The main field of the main hall placed three worshiping exams decorated with dragon, phoenix, flowers, and elaborate ... elaborate. In the middle is a large church in place of worshiping items and tablets with the words "ancestors" written in a beautiful, beautiful way and painted in gold. The two sides are two small worship examinations, the right to worship the two words "Tien Hien", the worship on the left of the word "Hau Hien". From outside to inside the columns, there are 6 couplets and 9 diaphragm with content focusing on the topic of gratitude to the Patriarch, praising the prosperous development of the silver worker. All the diaphragm, couplets, bao lam ... are painted with golden lacquer with high quality of paper with high golden age, so they are glossy and clear, although they all have a long year. In the ancestral church, there are some quite unique artifacts: a large drum with a height of 1.10m, a diameter of 0.60m, the drum is not equal to the wooden pieces but a large round wooden tree. Accompanying the drum is a 1m high bell, a diameter of 0.50m, on the bell for the year of the Goat (1895) by the Hanoi workers and clearly stated the full name of 14 people in the profession of silver worker to pay homage to the ancestor. Especially, 4 stone steles are placed opposite at two walls of the main hall. There are plates dating back 1895, there are plates for 1916 and 1920. On the steles engraved their names, name, local name, the amount contributed to build the ancestral church. Thereby we see a disciple of silver worker throughout the South of the province: Tay Cong, De Ngan, Tra Vinh, Ben Tre, Can Tho ... Chinese and Vietnamese people. Besides the names of Han Nom characters such as Thinh Duc, Kim Phuoc, Duc Phat ... there are also very brand names such as: Nam Suong Huan, Seven except ... According to the legend of this Silver Master Church, built to worship a native of the Tran family (unknown name), from the outside of the area, the original worker in the palace, learned from the silver worker from the two high -ranking people of Vietnam. "First First Patriarch" by King Gia Long Phong in 1810) and "Second Master" Cao Dinh Huong (1773 - 1821, the brand "Second Master" by King Minh Mang Phong in 1821). The death anniversary of the Kim Hoan Hoi Quan was held on February 7 (lunar calendar), which was the death anniversary of the "Second Master" Cao Dinh Huong. The annual worshiping day here gathered a large number of disciples of silver workers from all over the Southern region of the province. The death anniversary is held for three days from 6 to 8 February (lunar calendar). More than a century has passed, the ancestral church has been preserved by the Board of Directors and the disciples of the silver worker. The house is not only a normal place to worship the tradition of "religious religion", "Drinking water to remember the source" of Kim Hoan practitioners but also bold unique cultural features about the history of struggle as well as the development process of the ancient Saigon and Southern regions. For that reason, "Le Chau Hoi Quan" has been ranked by the Ministry of Culture and Information as an architectural and artistic monument under Decision No. 1811/1998/Decision - Ministry of Culture and Information on August 31, 1998. Source of electronic portal in District 5, Ho Chi Minh City.
Ho Chi Minh City
3704 view
Rating : National relics.
Ba Hai Nam Pagoda or Quynh Phu Festival
Ba Hai Nam Pagoda or Quynh Phu Festival is the name of the Hoa Hai Nam guild living in Cho Lon area, District 5. According to the content stated on the stone stele, the restaurant was built in 1824 in the land of "painted in Thuy Tu" where "busy boats and circulating goods". Through six restoration, the new guild has the size of today. The restaurant is built in the style of "four -faced" houses with four rows of houses perpendicular and towards Thien Tinh yard in the middle. The row of electricity houses is designed in two sides, one side facing the Homeland yard and one side facing Thien Tinh. Next, the electricity is medium and the main electricity. Trung Dien is the workplace and reception of the Board of Directors. The altars are concentrated in the main hall. In addition to the worship of Thien Hau Thanh Mau, there are also the worshiping sentences of Van Xuong De Quan, Phuc Duc Chinh Than, talented White Tinh Quan, Hoa Quang, Ngu Tho Long Than and Pre -Land of Tai Than. In particular, there are gods only worshiping at Quynh Phu Hoi, Thuy Vi Nuong and her mind (two goddesses protecting the seafarers) and 108 Hai Nam traders, after being in the sea, they were very spiritual, ordained by Tu Duc King in 1851 and King Duy Tan ordained in 1922. The 33rd Quang Tu (1907). The incense burner consists of a 0.7m high incense burner, 0.9m wide mouth diameter and two deer statues 1m tall, mouth holding candle price, apricot blossom on the body of the deer and phosphorus head in the strap's hand is lively and sharp. The five -piece set consists of a peak of the bass bass, the "bowl of bowls of the upper bowl" (eight riding on eight precious beasts), Mesopotamia (two dragons of the pearl painting) and two poisonous, two candlesticks are also cast in Long Long Tranh Chau on clouds and fire. Wood carving techniques in the guild also achieved high artistic value, reflected on the bags of worship, door bags, incense, tips, diaphragm ... with the technique of touching, floating, touching or combined with floating touch, the artisans have created reliefs with dozens of characters or blue bags that are meticulously touched, the churches of the body of the dragon, the dragon, the dragon, the rules The object is familiar to the daily life such as the fish, the crabs are bearing the shrimp in the grass, the fruits of the fruit ... The wooden panels taller than 3 meters high, more than 4 inches wide bent in the body of the column are also the works of calligraphy and art, embossed. Notably, a set of six paintings we were made in 1963, summarizing the poem Luc Van Tien by poet Nguyen Dinh Chieu. Each painting is six verses showing the content of the picture. This set of paintings, along with the Black Stone Wind, was donated and ordained by King Tu Duc and ordained by Duy Tan, showing the exchange and integration between the Hai Nam community and the Vietnamese ethnic community. Quynh Phu Hoi Quan - Ba Hai Nam Temple of Ho Chi Minh City has been granted the National Culture Culture and Culture Ministry of "Historical - Cultural" Culture and Culture by the National Level No. 52/2001/Decision/Ministry of Culture and Information issued on December 28, 2001. Source of Ho Chi Minh City websites.
Ho Chi Minh City
3633 view
Rating : National relics.
The establishment of the Southern Party Committee for Propaganda
After the 1954 Geneva Agreement was signed, the Southern Party Committee used the house No. 51/10/14 Cao Thang Street as the basis for the Southern Party Committee Propaganda Committee and a number of units of Saigon - Gia Dinh area during the anti -American resistance war. The house has bricks, tile roofs- the main house 3.6m wide, 15m long and a 3.6m wide kitchen, 6m long. Here, the Southern Commission for Propaganda and Commissioner of the Southern Party Committee set up the recording machine and assigned to Mr. Do Van Ba (ie Do Van Loc), the Party Committee in charge of the grassroots level, collected news from the Hanoi Radio and edited it into documents, printing and issuing to the establishments of the Party Committee to hold the news and implement the Central Directive of the Central Committee for the South. In addition, the Commission for Propaganda Committee held many important meetings with comrades of senior leaders of the city attending such as Mr. Tran Bach Dang, Pham Dan, Tan Duc, Do Van Ba ... Until the Cavalry Propaganda Committee moved to War Zone D in 1957. From 1957 to 1961, the facility of My Tho Town Personnel Committee and the Executive Committee of the Liberation of My Tho Town to use this temporary residence, and the temporary residence of this house, to use this temporary residence, the temporary residence of the house is to use the temporary residence. Meeting to direct the struggle movement of My Tho province. In 1964, Ms. Tran Thi Ngoc Suong mobilized the family of Tu Bon's family to stay close to the side to expand the base for the committee of the Party Committee to use: Here the hero of the armed forces Le Thi Rieng (Ms. Chin), Head of the Auxiliary Committee of the Party Committee and comrades Nguyen Thi Ngoan (Secretary of the Citadel Department), Nguyen Thi Chon, Tran Thi Lan, Ngo Ba Thanh ... used to live and work. Under the direction of Comrade Le Thi Rieng, the Party Committee of the Party Committee wrote, printed and published a number of newspapers such as: "Women", "Saigon up", "Neutral" and organized to bring some women into activities in the movements: "The association for protecting the dignity and the benefits of women", "Women demanding the right to live", "demanding improving the labor regime" ... Also used this place to hide the weapon to prepare for the campaign. Comrade Doan Le Phong and Do Ngoc Trinh (Bay Ha), cities used as a gathering point for the forces to destroy the chess market, organized a chess sewing to hang and write a single spread in the market to call people to fight against the enemy. In 1969, at this house, Ms. Tran Thi Ngoc Suong stored many newspapers and documents to transfer to the Vietnamese delegation to attend the Paris Conference to grasp the news of fighting at the conference. On the last day of the American imperialist resistance war (April 30, 1975), the City Party Committee's Task Force delegation led by Comrade Pham Khai (Ba Ka) came from this house to take over the post office and Saigon capital. With these historical values, the Southern Commission for Propaganda Department was ranked as the National Historical Monument under Decision No. 1288-Culture /Decision on November 16, 1998. Source of the website of District 3, Ho Chi Minh City
Ho Chi Minh City
3675 view
Rating : National relics.
The headquarters of the 6th zone in the 1968 trade campaign
The Military Headquarters - Division 6 (Special Zone of Saigon - Gia Dinh) decided to use a noodle shop to be the headquarters of the soldiers and officials to convey orders in the general offensive and rebellion of the 1968 Xuan Than. The monument is Pho Binh shop, No. 7 Yen Do Street (now Ly Chinh Thang Street), Ward 8, District 3, Ho Chi Minh City. It is a townhouse: 1 ground, 3 floors and 1 terrace. The ground floor has an area: 4m x 19m after, the middle has a stone staircase. The ground floor is used as a noodle shop, according to the design of the kitchen to occupy half of the front corridor. Inside the dining table layout, leaving the path in the middle. Isolate kitchen, toilet, lake with diners with stairs leading to the floor 1,2,3. Each floor is divided into 2 rooms: the front room (with an area of 3m x 3.5m) and the rear room (with an area of 3m x 4m). An iron ladder on the terrace. Each floor has three front rows in size 1.2m x 4m shielding outside with bamboo flute. Pho shop is located in the residential center, spacious, customers eat relatively crowded, so the special unit used as a basis for communication and receiving documents. The three soldiers in the Special Squad were also arranged as a maid at the noodle shop. Since 1967, there have been many officials and soldiers to reside at the business noodle shop or meeting for a few days. About a month before the Tet holiday, Mr. Hai Tri went to the noodle shop to instruct Mr. Ngo Toai to urgently reserve food for about 100 users in 1 month. In compliance with the orders, Mr. Ngo Toai stores some food and food (dry food, box, chicken, raw duck ...) on the night of the thirty Tet Mau Than (in 1968), commanding the specialized units of subdivision 6 gathered at home No. 7 Yen Do Street preparing to accept the task: Mr. Tu Chu (Nguyen Duc Hung) was appointed to hold the position of Deputy Commander and Chief of Staff of Zone 6; Hai Tri (Nguyen Van Tri) - Politician of J9 cluster (A30, a battle guarantee unit); Ba Black (Ngo Thanh Van) - captain A30, captain of the 11th Special Forces in the first phase of the campaign (the unit fighting the American Embassy); Ba Phong (Do Tan Phong) - Commander of the 679 Ranger Cluster (in the first phase of the campaign); ... and officers and soldiers on duty to transport weapons, information - cipher and military medical. On the first day of the Lunar New Year (January 30, 1968), Mr. Ba Thang (Vo Van Thanh) - Political Commissar of Zone 6 to the Headquarters to direct the units. On the night of the first day of the Lunar New Year, on the third floor of the house, officials, soldiers, establishments, the commanding committee of the clusters, the special teams, the service units have gathered enough, waiting for the order to attack. At 23:30, on behalf of the Command of Division 6, Mr. Ba Thang read the signal of the Central Committee of the National Front Liberation of the South, disseminating and issuing commands for the clusters of the task of shocking, attacking the head targets of the American Empire and the minions government in Saigon. On the morning of the two New Year of the Mau Than, realizing that there were signs of the facility that was revealed, Mr. Ba Thang ordered the dispersion of force here, and the legitimate comrades continued to stay. On the morning of the third day of the Lunar New Year, when the commanders left, the Saigon army surrounded the Pho Binh shop, arrested the couple comrade Ngo Toai, daughter, son -in -law and 13 officials and soldiers to stay at the requirements of the mission. Mr. Ngo Toai was very brutally tortured by the enemy for 20 days and still did not confess anything. He was exiled to Con Dao and kept his loyalty to the revolution until he was returned to prisoners after the 1973 Paris Agreement. This secret base relic of the Ranger forces is the place to issue the command to attack for the special units and the inner rebels, recording the important historical milestone of the 1968 general offensive and rebellion in Saigon - Gia Dinh. The monument is also the expression of the patriotism of the inner city and the courage and indomitable spirit of revolutionary officers and soldiers, especially the special forces in building forces and fighting. The monument has been recognized by the Ministry of Culture as a historical monument through Decision No. 1288 - Culture/Decision on November 16, 1988. Source of the website of District 3, Ho Chi Minh City.
Ho Chi Minh City
4023 view
Rating : National relics.
Historical relics where comrade Nguyen Tat Thanh was before leaving to find a way to save the country
In 1910, Nguyen Tat Thanh left Duc Thanh - Phan Thiet school to Saigon (September 19, 1910). The person who was officer of Lien Thanh Thuong Quan was Mr. Truong Gia Mo (close friend of Mr. Nguyen Sinh Huy, President of President Ho Chi Minh) and Mr. Ho Ta Bang brought back to stay at home No. 5 Chau Van Liem Street. This is one of the facilities of Lien Thanh Thuong Quan, a very prestigious revolutionary organization in Saigon to live and prepare for going to find a way to save the country. From this house, Nguyen Tat Thanh has just taught and went to work and apprenticeship at the école des Mécaniciens schoolmaker school, sometimes selling newspapers in the Saigon Port Port area to make a living and learn the life of workers, working people as well as ships in and out of Saigon port. During this time, Nguyen Tat Thanh knew some Vietnamese people working at Nam Sao (five -star shipping lines often running Saigon - Da Nang, Colombo and some French ports) such as Nguyen Van Lobster, Bui Van Vien ... It is known that the company is recruiting "compensation", Nguyen Tat Thanh and some Vietnamese people who have come to work and be collected by the company. On June 4, 1911, Nguyen Tat Thanh, called Van Ba (by Mr. Truong Gia Mo, Ho Ta Bang and Tran Le Chat, and changed his name to Van Ba before coming to Saigon), he left Lien Thanh Thuong campus in the French ship called Amiral Latouche Treville. On June 5, 1911, the ship left Nha Rong - Saigon port to bring Van Ba (Nguyen Tat Thanh) began to leave his homeland to find a way to save the country. After many years of traveling abroad, he came to Marxism -Leninism and has found the way to save the nation. He founded the Communist Party of Vietnam and the leader of the Vietnam People's Revolution in August 1945 successfully, establishing the Democratic Republic of Vietnam. Throughout his life, he was for the country, for the people. The thought and morality of the person who always shining the way for the Vietnamese people to firmly step on the path of struggle for national independence and build socialism - communism. The house No. 5 Chau Van Liem street has historical value - a place that marks a very important phase in the way to find the way to save the country of President Ho Chi Minh. Here, there is a display of images of Lien Thanh and Saigon images in the 1910-1911 period. With that historical significance, this house was ranked by the Ministry of Culture as a national historical monument under Decision No. 1288-Cultivation/Decision on November 16, 1988. Source of Ho Chi Minh City websites.
Ho Chi Minh City
3807 view
Rating : National relics.
Binh Gia battlefield historical relics
In the early 1960s of the 20th century, Binh Gia was an important area for the enemy on military, political and economic. Around Binh Gia, the enemy arranged a powerful military force, equipped with modern weapons, under the direct guidance of American advisers. Facing this situation, to create a new position and force for the Southern Revolution, on December 2, 1964, we decided to open a Binh Gia campaign. The force participating in our Binh Gia campaign includes: 2 infantry regiments (761 and 762), 4 Battalions of Battle Battalions (mortar 81, DKZ 75, Lien Lien 12,7) of the Regional Command; 2 battalions (D800 and D500) of Military Region 7; Company 445 of Ba Ria province; 1 battalion (D186) of Military Region 6 and local force. Weapons equipped for forces are mainly old weapons and enemy weapons in previous battles. Although the forces participated in the thin campaign, equipped with inadequate and rudimentary weapons, under the insight of the Party, the Central Department, the Regional Command and especially the heroic fighting spirit of officials, soldiers and people of all classes, we have won a resounding victory. At the end of the Binh Gia campaign (March 7, 1965), we destroyed the 4th Marines Battalion 4, the 33rd Ranger Battalion and the M113 Mechanical Motor Car Division; Heavy damage to 3 other battalions and many companies; shot down and destroy 56 aircraft, 45 military vehicles; destroying and injuring more than 1,700 enemy troops; Collect more than 1,000 guns of all kinds and nearly 100 information machines. Through the campaign, we broke the ball, destroyed many "strategic hamlets", basically liberating the rural areas of Chau Duc, Long Dat and Xuyen Moc districts and part of Xuan Loc district. As a result, our resistance base is expanded from Chau Pha, Black Translation connected to the D. War War Zone D. The victory of Binh Gia has great historical significance for the Southern Revolution. This victory proved the correctness of the Party's revolutionary way; demonstrate the maturity of our army about tactics, campaigns and art guiding art; Creating a turning point to compare forces on the battlefield is beneficial for us, detrimental to the enemy. Besides, the victory of Binh Gia also has great political significance at home and abroad. It increased the belief of the victory of the entire people and our entire army, from which to continue to overcome all hardships, rise to the final victory in the resistance war against the US on April 30, 1975. In order to mark the resounding feat in the anti -American resistance war on the land of Ba Ria - Vung Tau, the leaders and people of the province have built a monument to the Binh Gia Victory Radio close to Highway 56, Ngai Giao town. The monument campus is 20,000m2 wide, including flower gardens, monumental areas, temples and auxiliary works ... 26m high body body, light gray, placed on a 3m high granite pedestal, creating a strong feeling. With three hands clenched in Doc Le, above are three bayonets to rise to the blue sky symbolizing the three troops and three armor in the victory of Binh Gia. The two sides of the monument are two reliefs (7m long, 3m high) made from thousands of Bat Trang ceramic pieces (Hanoi) showing the combat coordination and victory in the Binh Gia campaign. The monument has been recognized by the Ministry of Culture and Information as a national historical monument under Decision No. 2754-Decision /Minister, October 15, 1994. Source of electronic portal of Chau Duc district, Ba Ria - Vung Tau province.
Ho Chi Minh City
3910 view
Rating : National relics.
Historical relics of Nui Dinh base area
Nui Dinh base area is located in 3 communes: Hoi Bai, Long Huong and Chau Pha in Chau Thanh district, Ba Ria Vung Tau province. In the reign of King Gia Long, Nui Dinh belonging to Phuoc An, Phu Long Phuoc, Bien Hoa town. During the life of Minh Mang, Dinh mountain belonging to Phuoc Tuy Phu, Bien Hoa town., Before 1975, Phuoc Tuy province, then belongs to Dong Nai province. The Dinh mountain range is located northeast of Ba Ria Vung Tau province, an important mountain range in the province with many high mountains: 193m high mountain, 491m high mountain, bao Quan mountain 504m, Da Dau mountain 436m. Dinh Mountain is made of clear granite, fine -colored or black particles are very valuable in construction. The terrain of Nui Dinh has an important strategic location, from here it can cover and project the entire eastern area of Saigon, the north is Bien Hoa city 97 km away from the east, the east is Minh Dam base (Long Dat), the south is the East Sea, the West is 22 km from Vung Tau city, the river and the river and Thi Vai river. With a rugged and convenient terrain, Dinh Mountain was chosen by Ba Ria and Chau Duc district Party Committee BRVT as a revolutionary base in the two anti -French and anti -American periods. From the base, it is possible to observe the gathering force into the center of the brain and threaten the enemy. In contrast, the enemy easily focuses on fighting at any time in our forces on the base. Based on the Revolution of Nui Dinh (National Highway 51, in Ba Ria town and Tan Thanh district), the unique revolutionary historical monument of the province, stretching on a large and complex terrain area in the two resistance wars against France and the United States of the province. The current situation of relics has not changed much. Landscape and forest trees are well protected and developed. The caves of natural stone cliffs, the old terrain used as a base remain intact, no abuse by human factors. The monument includes the locations: Caes of Pumpkin, Cave To, Mai cave, Ong Trong cave, Bung Lung base, Doi Bat cave, Dieu Linh pagoda base. With that great historical value, the Nui Dinh base area was ranked by the Ministry of Culture and Information according to Decision No. 2015 Culture/Decision, December 16, 1993 of the Ministry of Culture and Information. Source of electronic portal in Ba Ria - Vung Tau province.
Ho Chi Minh City
3940 view
Rating : National relics.
Tinh Xa Nirvana relics
The pagoda is located on a small mountainside, facing the sea. This is one of the most beautiful temples in Vung Tau with sharp architectural lines. On December 14, 1989, the pagoda was recognized by the Ministry of Culture and Information to rank the national historical monument under Decision 1987. In front of the pagoda, there was a 21m high base, with 42 brains symbolizing the first 42 pages of Buddhist scriptures that were handed down in Vietnam since the 2nd century, the pillar was cast concrete, under the big, smaller, surrounded by yellow yellow ceramic tiles, there were three branches of lotus buds spread out in three directions as a unique feature of Tinh Xa Nirvana. The two sides of the pagoda gate placed two statues of "good god" and "evil". The main area of worshiping the statue of "Buddha lying" pink brown is elaborately polished, cleverly lying on the west, 12m long and is placed on a altar of 2.5m high. The outside of the altar has the image of the disciples of Shakyamuni Buddha witnessing when he entered the electricity. Above the head and back of the Buddha Nhat Nirvana is the green natural scenery with 2 Long Tho trees, adorn the dude, the cranes spread wide wings hidden in the clouds, the lion, the tiger, the monkey admiring the Buddha to naturally naturalize Nirvana. All are embossed, elaborately carved with harmonious colors, creating a scenery that is both solemn and pure Buddha door. In front of the main hall, there is a censer of Tu Linh (Long, Ly, Quy, Phung) of large size, cleverly decorated elaborately as the treasure of the temple. Behind the main hall is the "boy" of monks. In the room, there are 34 photos that describe the Buddha's life from birth to the disciples who share their relics. In the room, there are many other paintings such as Luc Tran Maitreya paintings ... The 3rd floor yard has many bonsai, but especially the Bat Nha boat, the image of a large, stylized dragon, 12m long, surrounded by slender enamel, colored enamel. The boat symbolizes the rescue of people out of the misery to eternity. Prominent on this yard is a square bell floor, four curved roofs, in the tower there is a large bell called Dai Hong Chung, 2.8m high, 3.8m perimeter, weighing up to 3.5 tons. This is the largest, heaviest and the best echo of the existing temple bells in Vung Tau. Legend has it that those who come here to pray, pray to ask for peace if the paper can be applied to this bell, they will be satisfied. Source of electronic portal in Ba Ria - Vung Tau province.
Ho Chi Minh City
3392 view
Rating : National relics.
Minh Dam Historical Site
Located in the southeast of Dat Do district, Minh Dam base area (also known as Minh Dam mountain) was also known as Chau Long - Chau Vien. Minh Dam Mountain is 8km long and 355m long, with 3 sides of the sea and many large and small cave caves hiding under the forests, cliffs, and fresh water streams all year round. Minh Dam Mountain was derived from the grafting names of two revolutionary soldiers who were sacrificed while being ambushed at the foot of the mountain - Bui Cong Minh and Mac Thanh Dam. In 1993, this place was recognized by the Ministry of Culture and Information (the predecessor of the Ministry of Culture, Sports and Tourism) as a national historical monument and became a tourist destination for the ideal source for tourists. Minh Dam Mountain is a place to recognize the gratitude of national heroes during the resistance war against the French and the US. Based on revolutionary activities in Minh Dam mountain at that time, called "Minh Dam War". Now after being restored and rebuilt into a tourist attraction called "Minh Dam Monuments". Minh Dam mountain base has 4 main areas: Vien Pagoda, Gieng brick pagoda, Chau Vien area and split stone area are connected by the paved road through the forest. Here, the ancient traces being preserved are wartime memorabilia such as tables and chairs, kitchen, wooden bridge and some rudimentary items that help visitors can better understand the life of our army as a way to create fire from stone, cook rice from cork tubes ... Coming to Minh Dam Mountain, in addition to learning about history, you also visit many interesting places, set foot in the old stone cave that used to be the workplace and activities of officials and people of Ba Ria - Vung Tau people such as the Party Committee of the District Party Committee, Military Medicine, Army ... During the resistance war against France (1946 - 1954), Minh Dam mountain range was the base of the local revolutionary force. Due to complicated mountain terrain, difficult to reach, our troops and people have chosen this as a battle for fighting to protect the attacks on the French. During this time, many big battles took place here, and the Viet Minh army has made many resounding feats. During the anti -American resistance war (1955 - 1975), Minh Dam Mountain continued to become an important military base of the revolutionary force. In addition, Minh Dam is also a place to commemorate the soldiers who sacrificed for the national career. Source of electronic portal in Ba Ria - Vung Tau province.
Ho Chi Minh City
3463 view
Rating : National relics.
Ba Ria Round House relics
Ba Ria round house is one of the national historical sites with many historical meanings, which is a place to mark many important events in the revolution for the independence of the people of Ba Ria - Vung Tau. Called Chatoau Deau, the Ba Ria round house is a water tower but like a watch tower that can observe many directions from the provinces and cities to Ba Ria - Vung Tau. Ba Ria round house has a total height of about 20m, the round foot of the round house is a 4m high octagonal house, 6m next to, with 8 vertical pillars of reinforced concrete with fixed crossbars to support the water tank above. Water tank has a diameter of more than 7m, its roof is covered with corrugated iron. Leading water on the tank has 2 pipes up and down arranged between the tank pillars and an iron ladder for convenient up and down. Under the water tank in the past, there was also installation of alarm speakers so far and now there is also a loudspeaker of Chau Thanh district. After the war, the Ba Ria round house was repaired and now used as the Ba Ria Youth Club. Perhaps in historical sites, Ba Ria round house is a quite modest highlight but has had an important position and role in the history of the locality. Up to now, for many people, each time passing through the round house, it is a memorable journey in history there are many events that have taken place. The round house of Ba Ria as the symbol of a memory of many people about a time of suffering, tears but also proud of the courage, sacrifice as well as strong love for the country. Ba Ria round house was recognized by the Ministry of Culture and Information as a national cultural and historical monument on June 5, 1987. Source of electronic portal in Ba Ria - Vung Tau province.
Ho Chi Minh City
3516 view
Rating : National relics.
Outstanding monuments
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Lang Le Bau Co relic site
Lang Le Bau Co relic site is located in Tan Nhut commune, Binh Chanh district, Ho Chi Minh City. Lang Le Bau Co is associated with the resistance war against the French invasion in 1948 with major battles that went down in history. Lang Le Bau Co relic was recognized as a city-level historical relic in 2003. The reason it is called Lang Le Bau Co relic area is because the name of Lang Le Bau Co relic area was given by local people. The hamlet was established next to the interlaced canals and rivers. Lang Le Bau Co is located inside a large field with many shrimp, crabs, and fish. Along with many species of birds such as mallards, storks, teal, nuthatches, gongs, partridges, herons, and red armpits come to feed here. Therefore, Tan Nhut people call it by the familiar and rustic name Lang Le Bau Co. Lang Le Bau Co relic is considered the gateway to move to the center of Vuon Thom base and attack the enemy headquarters in Saigon. Previously, Lang Le Bau Co relic area was originally a field of overgrown reeds. On April 15, 1948, the French colonialists sent 3 thousand soldiers and many modern weapons to simultaneously attack the Lang Le Bau Co area to destroy the Vuon Thom base. At that time, the revolutionary armed forces in Lang Le - Bau, because of their small force and rudimentary weapons, had the help of local people along with the advantage of terrain. After just over half a day of fighting, it turned to attack, causing the French army to suffer a large number of casualties. The victory at Lang Le Bau Co killed 300 enemies, captured 30 mercenaries, and destroyed many machines, military vehicles, and guns of all kinds of the enemy. However, on our side, there are many officers and soldiers who heroically sacrificed their lives at a very young age. On October 14, 1966, in Lang Le, the Republic of Vietnam Army Ranger Battalion was destroyed by tourist militia. Lang Le Bau Co relic site has great historical significance for the people of Saigon in particular and the whole country in general. Faced with hatred for the French colonialists, Lang Le Bau Co's army and people fought a war of great historical significance that opened the door for our side and the enemy. For our side, the battle opened the door to heroism in a strong resistance position. As for the enemy, they had to retreat into a strategic position and were destroyed. The French colonialists could no longer form a strategy to defeat the Viet Minh. Moreover, at Vuon Thom base, Lang Le Bau Co also took place a determined battle to protect our base and destroy all sabotage plans of the enemy. Lang Le Bau Co relic area, after the Dong Khoi movement in 1960, was also a logistics and springboard for the armed forces to liberate Long An - Saigon - Gia Dinh. To commemorate the sacrifices of our compatriots and soldiers, in 1988 Binh Chanh district built a historical building in Lang Le Bau Co land with an area of 1000m2. Source: Ho Chi Minh City Electronic Information Newspaper
Ho Chi Minh City
17797 view
Rating : City-level relics
Hoc Mon District Palace
Hoc Mon District Palace is located at No. 1, Ly Nam De Street, Hoc Mon Town, (next to the District People's Committee headquarters) and is the place where many outstanding fighting events have been recorded throughout the long history from 1885 to the Southern days. Complete liberation of the People of 18 Betel Garden Villages. After defeating Chi Hoa Fort, the French colonialists built a 3-storey wooden house here to use as a military post. When Tran Tu Ca took office as Governor of the Palace, he used the Station as the Palace of Binh Long district. Originally a cunning drunkard of the French colonialists, Tran Tu Ca was led by a group led by Mr. Phan Van Hon (Quan Hon) and Nguyen Van Qua (Chanh Lanh Binh) of nearly 1,000 insurgents who came to burn the District Palace, captured and head cut off in the middle of the market. That was February 8, 1885, At Dau Tet. Afterwards, Hoc Mon District Palace was rebuilt with a blue stone foundation, brick walls, and a defense system from the upper floors to the fence. The architecture is similar to the Military Fort, so the locals call it Hoc Mon Fort. Tran took over from Tran Tu Ca as Governor of Ngon district, moving to Tra District and then Tho District. This was a long period of time when the people of the Hoc Mon region suffered from many cruel and despicable scenes from the French colonialists and their oligarchic henchmen mentioned above. With the indomitable tradition of Hoc Mon people. On June 4, 1930, around 6 a.m. in front of the District Palace, hundreds of Hoc Mon people protested demanding "abolition of poll tax, reduction of license and market taxes, and granting land to poor farmers." Tra District invited the leaders into the Palace to negotiate, but they cunningly arrested them, including Mr. Le Van Uoi (Secretary of Tan Thoi Nhi Commune), who was the leader of the protest. People were undaunted and fiercely demanded that Tea District release those detained. The protest group became more and more crowded, the fighting spirit spread somewhat, causing Tra District to give in. On the one hand, they released the detained people, on the other hand, they called the officials in Saigon for help. 2 hours later, the struggle was led by two men, Blachole and Nobbot, who opened fire on the protest group, causing many casualties. But the most impressive historical event at Hoc Mon District Palace was the Southern Uprising on November 23, 1940. Hoc Mon Fort is very solid, built of green stone like a fortress, about 15 meters high, has a gun emplacement and a defense system with battlements guarded by a platoon of green soldiers. On November 22, 1940, France reinforced one more platoon to deal with the situation. On the afternoon of November 22, 1940, Mr. Do Van Coi's army broke into the town, disguised as civilians, ambushed behind the Station waiting for orders to rob the Station. Another army wing has the task of destroying bridges, cutting down trees blocking roads, and occupying offices and houses... The army wing from Phuoc Vinh An, Tan Thong, Tan An Hoi, Tan Phu Trung is led by Mr. Pham Van Sang and Dang Cong Binh commanded, started from Ben Do hamlet, attacked the house, killed 1 person, collected 4 guns, and took control of the situation here (Tan Phu Trung). Immediately this army was ordered to pull back to Hoc Mon. The Long Tuy Thuong army was commanded by Mr. Bui Van Hoat. The army of General Long Tuy Trung was commanded by Mr. Do Van Day and Le Binh Dang. At around 24:00 on the night of November 22, 1940, the sound of artillery fire had not yet been heard in Saigon. After consulting, the army commanders united to attack the enemy's post. Immediately the troops headed straight to Fort Hoc Mon, where District Chief Bui Ngoc Tho resided. Two insurgents named Nghe and Kinh volunteered to enter the front gate and sacrificed their lives. Insurgents from all directions rushed into the Fort like water bursting its banks. Faced with the power of the insurgents and the masses, the soldiers in the Station no longer had the spirit to resist and fled in disarray. The insurgents completely occupied the inside of the station, but upstairs, the enemy still stubbornly used guns to shoot sporadically, at the same time calling Saigon and Thu Dau Mot for emergency help. Because he was eager to capture the name of Tho District, comrade Do Van Day climbed up to the upper floor of the Station by clinging to the gutter. Halfway up, he was hit by bullets, the comrade fell and died later. The battle was at a standstill when enemy reinforcements arrived. Unable to hold out, the insurgents withdrew from the town, dispersed to the villages, the armed forces withdrew to Ben Do hamlet (Tan Phu Trung) and then moved to My Hanh hamlet (Duc Hoa). Although the attack on Hoc Mon Fort (later called Hoc Mon District Palace) failed, it left a deep impression in the hearts of all civilians admiring the courage of revolutionary soldiers in the fight against colonialism. steal the country. During the historic Ho Chi Minh campaign, at 7:00 a.m. on April 30, 1975, Hoc Mon town was completely liberated, the National flag fluttered above the District Palace, where District Chief Nguyen Nhu Sang and his gang sai has been running away since last night. Today, Hoc Mon District Palace is chosen as the District Museum, where many documents are displayed, illustrating the ups and downs of historical periods as well as the revolutionary fighting spirit of the army and people in Hoc Mon district over the past two years. resistance war against French colonialism and American imperialism. A monument placed in front of the Hoc Mon District Palace relic represents the indomitable sacrifice of the army and people of 18 Betel Garden Villages, recognized as a national historical and cultural relic. Source: Hoc Mon District People's Committee
Ho Chi Minh City
13863 view
Rating : National monument
US Embassy building
The US Embassy relics, also known as the "White House of the East", are the origin of sinister military and political plots aimed at long-term annexation of Vietnam. The relic site is a 5-storey building built Built in modern architecture, located at the corner of Mac Dinh Chi - Le Duan Street, Ben Nghe Ward, District 1, Ho Chi Minh City, on a plot of land nearly 5,000 square meters. Previously, the US embassy was located at 39 Ham Nghi Street. At around 10:00 a.m. on March 30, 1963, the US embassy on Ham Nghi Street was hit with explosives by the F21 Commando team, collapsing three floors: 1, 2, 3, so the US decided to rebuild it. Construction began on the building in 1965, most of the materials and construction machinery were transported from the US, under the control of American engineers. According to the design, the building is surrounded by 7,800 Taredo stones that can withstand mines and artillery shells. The main door is equipped with thick steel, the other doors are blocked by a special thick bulletproof layer. All doors use automatic systems, including iron doors blocking the way to the upper floors. Inside the building there are 140 rooms with 200 staff serving day and night. In addition, next to the building is also built an additional row of houses called the "Norodom" area exclusively for C.I.A. employees. When inaugurated, the building had only 3 floors. At the end of 1966, two more floors and a terrace were built to serve as a landing place for helicopters. Surrounding the building is a 3m high wall, at both ends of the wall close to Le Duan Street, 2 high blockhouses are built, guarded day and night. The Embassy was completed in September 1967 with a defense system such as a fortress with 60 guards, a bomb shelter, and a radar screen system to control the facade. Immediately after the building was completed, on September 24, 1967, thousands of students flocked to the gate of the US Embassy to fight for "America to stop bombing the North", "America to go home" and issued a notice denouncing the US for "trampling and seriously violating the right to self-determination of the Southern people". But the outstanding event that happened at the US Embassy was the battle of the City Rangers during the General Offensive and Uprising in the Spring of 1968. The target of attacking the US Embassy was added on January 24, 1968 by Ngo Thanh. Van is in charge of general affairs. Ranger Team 11 took on this important mission, including captain Ut Nho (military region reconnaissance captain) and soldiers: Bay Truyen, Tuoc, Thanh, Chuc, Tran The Ninh, Chinh, Tai, Van, Duc, Cao Hoai Vinh, Mang, Sau and 2 drivers: Tran Si Hung and Ngo Van Thuan. Another equally humiliating event for the US Embassy was the chaotic escape that occurred on April 29 and 30, 1975 by the US and its accomplices. Faced with the rapid attack of the Vietnamese army and people in the historic Ho Chi Minh campaign, over 1,000 Americans and more than 5,000 pro-American Vietnamese jostled, pushed, and kicked each other to compete for a place on the terrace of the building. building to be rescued by helicopter. This relic was granted a certificate of recognition by the Ministry of Culture on June 25, 1976. Currently, the US Embassy building has been demolished and a new consulate in Ho Chi Minh City has been built, but next to it is a memorial stele forever remembering the achievements of the special forces soldiers who died in the battle. . Source: Ho Chi Minh City Youth Union
Ho Chi Minh City
13752 view
Rating : National monument
WARRIORS' MEMORIAL AREA AT THREE GIONG FORCES, NATIONAL HISTORICAL MONITOR
Nga Ba Giong relic is a revolutionary historical relic located in Hamlet 5, Xuan Thoi Thuong commune, Hoc Mon district. Surrounded by three roads: Phan Van Hon, Nguyen Van Bua and Provincial Road 19. Nga Ba Giong relic site is a memorial site for historical events in two wars against foreign invaders. Recognized as a national historical site in 2002. Giong Junction (also fully known as Giong Bang Lang Junction) is located in Xuan Thoi Tay village, part of 18 old betel garden villages formed from 1698 to 1731. For a long time, Giong Junction is a place with a folk name that has entered the history of the hometown of 18 betel garden villages of Hoc Mon - Ba Diem. Legend has it that in the past, this place was a relatively high land and a place where many linden trees grew, so this place got its name from there. After the Southern Uprising (November 23, 1940) failed, the French colonialists increased their repression and fierce terror against the revolutionary movement in the Hoc Mon - Ba Diem region. They set up three shooting ranges in Hoc Mon to kill Party leaders and patriotic comrades from their hometown of Hoc Mon and surrounding areas. Giong intersection is the third shooting range to record the heinous crimes of the French enemy and his henchmen against the people of Hoc Mon. Learning from the experience of 2 previous shooting ranges (1 at the old theater in the center of Hoc Mon District, 1 next to the well behind Hoc Mon Hospital today), they executed public shootings, forcing people to come and watch for the purpose of intimidation. revolutionary spirit of Hoc Mon people. But that firing squad backfired. The Hoc Mon people witnessed with their own eyes the cruelty of the French colonialists and the noble sacrifices of the communist soldiers, so their patriotic fire flared up even more fiercely. . For this third shooting range, they did not dare to build it near the center of the District anymore, but moved it to the Giong Junction area as a desolate, sparsely populated area to avoid people's resistance. Here, they built a shooting range with a solid mound of land 12m long, 2.2m high, in front of which were planted 6 shooting posts, each 1.7m high, the shooting direction facing the field (Ba Tram Lac). In 1941, here they secretly executed many times without letting the people see, hundreds of communist soldiers and patriots were killed by them. With the extremely sacred historical significance of Giong Junction, the place that marked the barbaric crimes of the French invaders, the place that demonstrated the indomitable fighting will and noble sacrifices of our comrades and compatriots later on. the Southern Uprising (November 23, 1940); After the complete liberation of the South (April 30, 1975), Hoc Mon district quickly restored and embellished the Nga Giong Junction revolutionary historical relic site to educate traditional generations of youth. This place has become a tourist attraction and a place to organize traditional festivals during major annual holidays of Hoc Mon district and the city, especially the anniversary of Southern Uprising Day (November 23). Currently, with the consent of the city, the district is renovating and building Giong Junction into "Giong Junction Martyrs' Memorial Area". Source: Hoc Mon electronic information portal
Ho Chi Minh City
13026 view
Rating : National monument
Nha Rong Wharf - Ho Chi Minh Museum (Ho Chi Minh City Branch)
Nha Rong Wharf is one of the historical relics associated with the great President Ho Chi Minh's path to national salvation. Nha Rong Wharf or Ho Chi Minh Museum started out as a major commercial port of Saigon. This trading port is located on the Saigon River and was built in 1863, and more than 2 years later, in 1864, this Nha Rong was completed, on the area near Khanh Hoi bridge. Construction of Nha Rong began on March 4, 1863, by the "Sea Shipping Company" to build a store to serve as a residence for the General Director and a place to sell train tickets. The roof is decorated with a dragon image, in the middle instead of a pearl is a badge with the image of "Horse head and anchor". The "Horse Head" insignia refers to the time when in France, this company specialized in road transport with horses pulling carts, while the "Anchor" symbol symbolizes ships. In 1919, the company was allowed to build a wharf with reinforced cement but could not do so. It took until March 1930 to complete the new wharf, which had only one wharf but was 430m long. In 1955, after the French colonialists failed in Vietnam, Saigon Trade was transferred to the southern government of our country to manage. The government restored the roof and replaced the two old dragons with two other dragons with heads facing outward. With a construction area of nearly 1,500 square meters, the remaining area is a green garden with cool air and a romantic setting of more than 400 precious trees from all over the country gathered here to show off their beauty and fragrance, especially especially the banyan tree of the late General Secretary Nguyen Van Linh and the bodhi tree of the President of India. In 1965, Nha Rong was used by the US military as the headquarters of the US Military Aid Receiving Agency. In 1975, after the country was unified, Dragon House, the symbol of Saigon port, was managed by the Vietnam Seaway Department. Nha Rong Wharf is currently the Ho Chi Minh Museum, Ho Chi Minh City Branch, one of the museum branches and souvenirs about President Ho Chi Minh in the country. Because here, on June 5, 1911, young man Nguyen Tat Thanh (later Ho Chi Minh) boarded a train to work as a kitchen assistant to have the opportunity to go to Europe. Next was the day Uncle Ho left to find a way to save the country in Vietnam. Nha Rong Harbor is a place to preserve many priceless documents and artifacts to help future generations better understand the life and great revolutionary career of the Father of the Nation. The museum is built into 12 galleries with about 170 data, images and artifacts. Not only that, this is also an address for people to come and learn about the life and revolutionary career of Uncle Ho. Nha Rong Wharf is also a destination that attracts millions of domestic and international tourists. From the above great values and meanings, Nha Rong Harbor deserves to be a national historical relic that we need to preserve, honor as well as propagate and promote to friends in five continents. Nha Rong Wharf will forever be a great pride of the entire nation. Source: Department of Cultural Heritage
Ho Chi Minh City
11276 view
Rating : National monument
Steel Wire Historical Site
The Steel Wire Bot relic includes 3 separate houses, Western-style architecture, brick walls, tile roofs, located on high land in Tang Nhon Phu A ward, district 9, Thu Duc city. Steel Wire House was built a long time ago. According to elders over 80 years old, they saw the Steel Wire house when they were young. Before 1945, the Steel Wire House was formerly known as the Steel Wire House because it was built to serve as a news transmitting and receiving station for the French. The station is designed to consist of three separate houses with 'western' style architecture with three antenna columns, the tallest of which is over 70 m. The project was designed by two Frenchmen, Hermall and Stéru, to serve the invasion of the French colonialists before 1945. The steel wire is a house with one ground floor and one floor, with many windows facing out in four directions. On the left side of the house there are two stairs leading to the first floor. The strangest thing is that in Steel Wire Bunch there is a secret cellar used to lock up and torture people they consider 'rebellious'. The tunnel has only one vent at the top. The mouth of the tunnel is small (0.4 m2) just large enough for a person to stand upright and enter the tunnel. In 1945, when Japan staged a coup to oust France in Indochina, the Steel Wire House was occupied by Japanese fascists. Not long after, the Japanese fascists were defeated, the French colonialists returned and the Steel Wire House belonged to the French again. When retaking the Steel Wire House, the French colonialists took down the antenna column (leaving only one column) and built two more brick houses with high floors, one for the commander named Pi-rolet and the other. The remaining room is reserved for French soldiers to guard. Since the day they took over Steel Wire, the French army has turned this place into a prison, arresting, besieging, torturing, and interrogating the people of the heroic Tang Nhon Phu village and those they suspect of being involved. , providing supplies to revolutionary soldiers. Here, during the nine-year resistance war against the French colonialists, French soldiers interrogated and tortured countless people as well as resilient revolutionary soldiers. They arrested and brutally used all methods of interrogation. There are prisoners who suffocated to death because the cellar was overcrowded and there was no oxygen. Many other people, regardless of age, young or old, male or female, whenever they were suspected by them, they had to stand in line so they could shoot them and throw their bodies into the Cau Ben Noc River. More brutally, they also used machetes to decapitate, threw the body into the river, the head was impaled on a stake, and formed a long line in front of the steel wire fence to 'expose the crime', preventing patriots from standing up. Being surrounded by steel wire during nine years of resistance against the French colonialists was a living hell for many innocent people. The Steel Wire Basket Relic was recognized by the Ministry of Culture, Sports and Tourism as a national historical and cultural relic on January 18, 1993. Source: Tang Nhon Phu A Ward Youth Union
Ho Chi Minh City
9146 view
Rating : National monument
Vo Thi Sau Memorial House
The memorial house and monument to hero Vo Thi Sau is located at Dat Do intersection, in Phuoc Long Tho commune - Dat Do District. The ancient wooden-walled, tile-roofed house where she lived as a teenager with her family has memorabilia, simple items, an ancestral altar, and an altar she placed in the outer space. In 1980, the house was renovated by the People's Committee of Dat Do district to be as spacious as it is today. Vo Thi Sau was a female guerrilla during the French-Vietnamese War in Vietnam, who repeatedly carried out assassination attempts on French officers and Vietnamese people collaborating with the French colonial government in South Vietnam. . The Vietnamese government views her as a symbol of a typical Heroic Martyr in the resistance war against the French and posthumously awarded her the title of Hero of the People's Armed Forces in 1993. Vo Thi Sau was born in 1933, the daughter of Mr. Vo Van Hoi and Mrs. Nguyen Thi Dau. Regarding the place of origin, the tombstone only records Dat Do district, Ba Ria - Vung Tau province. She was born into a poor family, her father worked as a horse-drawn carriage driver to transport passengers to Long Dien and Phuoc Hai, and her mother sold vermicelli noodles at Dat Do market. From a young age, she had to help her parents to make a living. After the French army recaptured the Dat Do region, at the end of 1945, Ms. Sau's brothers left their family and joined the resistance movement for the Viet Minh movement. She gave up her studies, stayed home to help her parents make a living and secretly provided supplies for her brothers, who worked in the Liberation Army Detachment of Ba Ria province. In 1946, she followed her brother, Vo Van Me, into the resistance zone, and became a liaison with the French Army Volunteer Police Team; In particular, the grenade attack at the French National Day celebration on July 14, 1949 in Dat Do, caused great resonance in the Dat Do region. In 1947, she officially became a member of the Dat Do Volunteer Police at the age of 14. Since then, she participated in many grenade raids and assassinated French and Vietnamese officers who collaborated with the French colonialists, creating a reputation and support from the people in the region. In December 1949, during a business trip to Dat Do, Ms. Vo Thi Sau was captured by the French army. Some other documents record that she was arrested in February 1950, after she and her comrades used grenades to kill Ca Suot and Ca Day, Vietnamese officials who collaborated effectively with the French army, at the trial. Canh Dan Tet market at Dat Do market. In the prison of those sentenced to death, she was still innocent, cheerful, and confident in the day of victory for the Fatherland. Even though her defense lawyers argued that she was under 18 years old, the French colonialists still stubbornly imposed the death penalty. Before being sentenced, she was exiled to Chi Hoa, Ba Ria and Con Dao prisons. Because the French army did not dare to publicly execute the sentence against her, they secretly murdered her. The story is still told that, when the group of executioners told her to kneel, she shouted back at them with a legendary sentence, I only know how to stand, not how to kneel. She was executed by firing squad in 1952 in Con Dao when she was under 18 years old. About 100 meters away is the monument park and the temple of hero Vo Thi Sau. Her statue is placed there, in a cool, four-season place fragrant with porcelain flowers, magnolia flowers, and lekima flowers. A beautiful, peaceful and quiet place. The statue is cast in bronze, 7m high, in the manner of Ms. Sau leisurely walking to the execution ground, her shirt still fluttering in the wind. A person who is brave, indomitable, resilient, and never gives up in the face of hardship and danger. The temple is a place for people to pay their respects, commemorate heroes and is a place to display artifacts, introducing images of the life and activities of heroic martyr Vo Thi Sau and some images of his homeland Dat Do. . Source: Electronic Information Portal of Ba Ria - Vung Tau Province
Ho Chi Minh City
7999 view
Rating : National monument
Cu Chi Tunnels historical relic site
Located about 70 km northwest of the center of Ho Chi Minh City, Cu Chi Tunnels is a miniature of the transformation and creativity of the army and people of Cu Chi during the long and fierce resistance war for 30 years. fight against invaders, win independence and freedom for the Fatherland. With the scale of its feat, Cu Chi Tunnels entered the history of the heroic struggle of the Vietnamese people as a legend of the 20th century and became a famous landmark in the world. With only rudimentary tools such as a hoe blade and a shovel, a unique and one-of-a-kind wonder of fighting the enemy has been created with about 250 km of tunnels spreading like a spider web in the ground, with continuous constructions. with tunnels such as: Trenches, emplacements, fighting nests, bunkers for dining, sleeping, meetings, activities, military medicine, food storage warehouses, wells, Hoang Cam kitchen... The real stories from the tunnels have exceeded human imagination. The tunnel is 3 to 8 meters deep underground, the height is only enough for one person to walk on their knees. The first tunnel at the edge of the forest has an underground well that provides drinking and living water for the entire tunnel area. The well is 15m deep and clear. The tunnel system consists of 3 floors, from the "backbone" radiating countless long and short branches that connect with each other, some branches reaching out to the Saigon River. The first floor is 3m above the ground, resistant to artillery shells and the weight of tanks and armored vehicles. The second floor is 5m above the ground and can withstand small bombs. The last floor is 8 to 10 meters above the ground, which is very safe. The way up and down between the basement floors is arranged with secret hatch covers. Above is discreet camouflage, looking like extruded termite mounds, along the tunnel there are vents. Connected to the tunnels, there are large tunnels for resting, a place to store weapons and food, a well, a Hoang Cam kitchen, a command tunnel, a surgical tunnel... There are also large tunnels and roofs. The roof is airy and cleverly camouflaged for watching movies and performing arts. Also from this tunnel, the US Crimp (trap) operation with 3,000 troops, Sedarfall operation with 12,000 soldiers, with tanks and maximum support aircraft, aimed to turn Cu Chi into a "destruction free zone". destroy" has been smashed. Cu Chi truly deserves the title "land of steel and bronze" through 20 years of persistent fighting. With the value and stature of the victory summed up by the blood and efforts of tens of thousands of soldiers and compatriots, the Cu Chi tunnel base has been recognized by the Ministry of Culture as a special national monument. Since the return of peace, tens of thousands of tourist groups with millions of people of all skin colors and ethnicities around the world have visited Cu Chi tunnels. From General Secretaries of the Communist Party, Heads of State, to politicians, generals, scientists, philosophers, writers, journalists, American veterans... have set foot in the tunnels with all emotions and admiration for the heroic land. A politician in the Federal Republic of Germany said: "For many years I have been skeptical about the struggle of the Vietnamese people. How can a small and poor country defeat a large and rich country like America? But when I came here, going through the 70m tunnel, I was able to answer that question myself." Source: Ho Chi Minh City Historical Relics
Ho Chi Minh City
7269 view
Rating : Special national monument
Rung Sac Military Special Zone - Ho Chi Minh City
Historical relic of the Sac Can Gio Forest War Zone (formerly known as Can Gio Forest Park) with an area of 2,215.45 hectares, of which 514 hectares have been and are being exploited for tourism. Here are all the species and habitats of the most typical sub-region of the mangrove ecosystem. This place also houses many groups of monkeys with a total of more than 1,000 monkeys, living completely in natural conditions and very bold with humans. Located inside the Historical Relic of the Sac Forest War Zone in Can Gio is the Rung Sac Revolutionary Base, which is recognized as a National Historical Relic Area. This base has been known to many people in the past. heroic of the Sac Forest Special Forces. The base has been built and recreates almost all the living and fighting scenes of ancient heroes such as: Guard house, reception house, bunker, hall, logistics house, military house. medical, military house, cipher house; Scene of the commander of Group 10 listening to a report on the field situation and deciding to organize a raid to destroy the Nha Be gas depot, scene of Group 10 soldiers destroying crocodiles, how to distill salt water into fresh water, scene of the farewell Soldiers in battle, DKZ artillery shelling the Independence Palace... Rung Sac relic area (Can Gio district, Ho Chi Minh City) at that time was considered a floating base, close to Saigon - Gia Dinh to the southeast, where the Long Tau river was the "throat" of transportation. providing logistics for the giant war machine with millions of American troops and the Saigon government. On April 15, 1966, the Regional Command established the Sac forest special area with the code name T10, later changed to Group 10 with the task of guarding the seaport, guiding the people and building facilities, and grasping the enemy situation. Regiment 10 - Sac Forest Special Forces, has the task of penetrating deeply, holding on at all costs to occupy the Sac forest to continuously attack warehouses, ports, headquarters, and apparatus lairs. American war - Saigon government. To protect the Long Tau River, the US declared "weeding Rung Sac" with a "rain of bombs and storms of bullets". One of the famous ship battles was the battle of the Victoria ship in August 1966. At this time, the US sent ships Victoria carried about 100 tanks, armored vehicles; 2 helicopters, 20 tons of food... to supply an American division, preparing for the first dry season campaign of 1966-1967 Continuous fire, planes swarmed in the sky; on the ground there were dense ambushes. Rung Sac commando soldiers had to submerge themselves in the water, burying themselves in camouflage. After more than a month of preparation and planning, On the morning of August 23, when the Victoria ship passed by, two mines blew up the ship with a tonnage of more than 10 thousand tons and its weapons sank into the river bed. Nine years of fighting (1966-1975), Group 10 stubbornly stood firm on the defensive posture and took the initiative to attack, attacking deep into the harbor and enemy rear warehouses according to the orders of the Regional Command. , build local revolutionary movements, guide people in strategic hamlets to fight the enemy, build revolutionary bases in areas temporarily occupied by the enemy, develop guerrilla warfare to break the enemy's grip, and contribute Participate in the great victory of the resistance war against America and national salvation of the entire nation. With the leadership and direction of superiors, the 10th Rung Sac Special Forces Group has surpassed itself, knowing how to rely on the people to build a "people's heart posture", building a steadfast and steadfast ideology and a determined will to fight. willing to sacrifice their lives for the independence and freedom of the Fatherland, promoting revolutionary heroism to defeat enemies, the unit's tradition: "Rung Sac is the home, the port, the warehouse is the battlefield, Long Tau River is a decisive battle point - if you have an order, you will fight - in any situation, you will fight - if you fight, you will win. That tradition is like a song going into battle, following the special forces soldier into battle and making heroic achievements. On January 21, 2000, UNESCO recognized Sac forest as Can Gio World Biosphere Reserve with a unique and diverse flora and fauna typical of mangrove areas. On December 15, 2004, Sac Forest Base was decided to be ranked as a national historical relic by the Ministry of Culture, Sports and Tourism. Visiting the Rung Sac War Zone Historical Relic today, we not only enjoy the pristine nature but also find our roots as a way to remind and review the nation's heroic history. According to the Department of Cultural Heritage
Ho Chi Minh City
7261 view
Rating : National monument
War Zone D historical relic site
War Zone D was formed in February 1946 with the initial area including 5 communes: Tan Hoa, My Loc, Tan Tich, Thuong Lang, Lac An in Tan Uyen district, Bien Hoa province (now part of Tan Uyen Town). , Binh Duong Province). During each historical period of the resistance war against colonialism and imperialism, the scope of War Zone D changed. War Zone D is the code name for the headquarters of Zone 7, located in the system of areas of the zone in alphabetical order (A: Communications base, B: Logistics base, C: Area standing army). Later, the code name D was used to refer to the entire large war zone. In addition, there are a number of other explanations: D means "red", referring to the resilient revolutionary war zone, a "red address" of the whole country; D is the first letter of the place name Dat Cuoc - where Huynh Van Nghe's soldiers built their first base; D is the abbreviation for Dong Nai war zone, Eastern war zone, first war zone... Based on the original scope of 5 communes in Tan Uyen district, from 1948 onwards, War Zone D was expanded, taking Road 16 from the west and Dong Nai River from the south as the boundary to expand to the north. to Phuoc Hoa and east to Be River; then continue to cross the Be River and develop forever to the north and northeast. However, the main scope of the war zone lies on the land: To the west, it borders Road 16, from Tan Uyen town to Green Gate; The north borders Be River, the section from Phuoc Hoa bridge to Chanh Hung; The east still borders Be River, from Chanh Hung to Hieu Liem intersection, and the south borders Dong Nai river, from Hieu Liem intersection to Tan Uyen town. During the resistance war against the US, from the old war zone (mainly located in Tan Uyen area), we gradually moved the center of the base to the northeast. By early 1975, the base was completely built, with its maximum scope expanded. At that time, War Zone D was located within: The south bordered Dong Nai river; The west borders Binh Duong province and cuts through the two provinces of Phuoc Long and Binh Long (now Binh Phuoc); The north reaches far to the Vietnam - Cambodia border (section from Bu Dop to Bu Dang); The east borders Binh Thuan and Lam Dong provinces. War Zone D is considered a center of resistance, the birthplace of the armed forces of the Southeast region. During the resistance war against the French colonialists, War Zone D was one of the important bases of Party committees at all levels, government organizations and military command agencies in many neighboring districts, provinces and even Zone 7. , Eastern and Southern inter-regional division. This is also the birthplace of armed units in the early days of the resistance war, such as: Detachment 1, Detachment 10, Regiment 301, Regiment 310, Inter-Regiment 301 - 310, Main Battalion 303, Battalion transport convoy 320... During the resistance war against American imperialism, War Zone D was the place where the Party's leading agencies and the armed forces from districts, provinces, inter-provinces, military zones to Central China were built and stood. Central Department. War Zone D was the birthplace of the special forces fighting style, starting with the battle of the Ba Kien bridge watchtower in Tan Uyen on March 19, 1948, from which the special forces were formed, developing the special forces fighting style to the whole world. water. War Zone D is also a place associated with resounding victories of the troops and people of the Southeast region. In particular, this was the starting place of the 12-day and night campaign (from April 9 to April 21, 1975) to liberate Long Khanh town, smashing Xuan Loc steel door - the last line of defense of the Saigon puppet government. paving the way for the historic Ho Chi Minh campaign to win, completely liberate the South, and unify the country. Existing for nearly 30 years (1946-1975), War Zone D is a milestone in the heroic history of the "hard-working but heroic East". With the historical significance, stature and contribution of War Zone D through the two resistance wars against the French colonialists and the American imperialists, on May 11, 2010, the Ministry of Culture, Sports and Tourism ranked War Zone D is classified as a national historical relic. Source: Binh Duong Electronic Newspaper
Ho Chi Minh City
7130 view
Rating : National monument
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