vn
en
ja
ko
zh
List of relic sites (61)
Song Lo victory monument
Song Lo Victory Monument is located on Don Mountain in Chi Dam commune, Doan Hung district. At the foot of the mountain, the Lo and Chay rivers merge here, creating a charming terrain and rich land. Standing in the monument area, looking far away, you will see the vast green river, close to the roofs and hamlets. Song Lo Victory Monument was built in 1987 with a total planning area of up to 2,537 m2; includes two parts: statue and monument. On both sides of the monument are two symbols of the ship's hull and soaring waves to represent the historical image: The victorious ship carrying the combined strength of the Vietnamese people is sailing out to sea following the flow of history. The 26m high pedestal next to the 7m high statue group is made of concrete and reinforced steel, painted in imitation bronze on the outside. The Victory Monument bears the image of a fire, symbolizing the strong vitality and everlasting existence of the Lo River victory; The body of the pedestal is designed with massive angles and is covered with stones that fit tightly together. On the four surrounding sides of the memorial, there are eight ceramic reliefs depicting the victory of Song Lo and summarizing some typical features in the life of the people of Doan Hung land. Each of the above reliefs is a delicate and elaborately sculpted work of art. The group of victory statues right at the foot of the monument, the statue's face facing the clear blue Lo River includes 5 characters representing the elements and forces he used to participate in the fight to win the Song Lo victory. Each statue is depicted standing and has a different charisma; There is a statue of a soldier in a proud posture holding a gun high, wearing a guard shirt, carrying a bag of rice on his back, and wearing rubber sandals; There is a statue of a soldier holding a rifle with both hands in a ready-to-fight position; The statue in the middle is the image of an ethnic female guerrilla, her head covered with a scarf, her hand holding a stick, her eyes looking into the distance, ready to fight; There is also a statue of a soldier standing next to a cannon, raising his hat and waving, his shirt fluttering in the wind, revealing a healthy, bare chest full of vitality... The above statues vividly portray the historical figures of the people who created the Song Lo victory, carrying the breath of years of heroic fighting to pass down to posterity in a complete and authentic way. . Many years have passed, generations of people born and raised, attached to this majestic land, all carry within them a great pride every time they mention the resounding victory of their ancestors. In their eyes, the Song Lo victory monument is not only a work honoring and praising the Song Lo victory but also a testament to the resilience of their ancestors who sacrificed themselves to protect the Fatherland. Song Lo Victory Monument was recognized as a national historical and cultural relic on September 27, 1997; Source: Phu Tho Tourism Promotion Information Center
Phu Tho
4705 view
Rating : National monument
Dinh Thach Khoan
Thach Khoan Communal House was built a long time ago, at first it had small and simple architecture with main construction materials being wood, thatch, bamboo, and palm leaves. In 1905, the communal house was built a new one, and in 1914 the communal house was burned down. In 1925, the communal house was restored. In 1967, the communal house was renovated by the State and local people. After that restoration, the communal house exists to this day. Thach Khoan Communal House was built in the shape of the letter "Nhat" with 5 compartments in the southwest direction. The middle room looks directly towards Ba Vi mountain (Tan mountain), called the main palace, and has an altar to worship Tan Vien Son God. The left palace has tablets to worship Princess Mi Nuong, daughter of the 18th Hung King. The right palace has tablets to worship General Dinh Cong Moc and the Dinh family prisoners, who helped Le Loi fight against the Minh invaders. Thach Khoan village festival is held from January 23 to 25. The festival is organized into 2 parts including: the Ceremony part with activities of organizing palanquin processions, offerings, and offering incense according to traditional rituals. And the Festival part organizes cultural camps in residential areas, organizes cultural activities: Wrapping contest, cooking banh chung, pounding banh giay contest, gong performance, and dong duong contest; Mass entertainment festivals, folk games such as tea swing, tug of war, shuttlecock throwing... and mass sports activities. This is a typical traditional festival of the Muong ethnic people, a beauty in the way of educating the historical and cultural traditions of the homeland and the country, remembering the merits of the ancestors who opened the mountains and destroyed the mountains. The rocks that formed this land. Thereby contributing to preserving and promoting the cultural and spiritual values of ethnic communities, encouraging and encouraging people to return to their roots, promote local cultural traditions, and strengthen mass organizations. unite all people, honor traditional culture, raise awareness of responsibility in protecting, restoring and embellishing historical and cultural relics in the area. Source: Phu Tho Tourism Promotion Information Center
Phu Tho
3740 view
Rating : National monument
Tam Giang Temple relic cluster - Dai Bi Pagoda
Tam Giang Temple - Dai Bi Pagoda is located in Bach Hac ward, Viet Tri city, Phu Tho province. The temple is located on the left bank of the confluence of three rivers: the Red River, the Lo River, and the Da River, which people have long known as the Hac junction. This is a complete and unified cluster of relics, including: Tam Giang temple, Mau temple, Dai Bi pagoda, footprints of Cao Quan Bach Hac Dai Vuong, swimming wharf, statue of Chieu Van Vuong Left Grand Master Tran Nhat Duat and reliefs of 18 typical pagodas of Vietnamese Buddhism. Tam Giang Temple worships the god Tho Lenh. Legend has it that he was the village god - the god of the Bach Hac River, who had the merit of traveling the world to find precious medicines to cure diseases for all people. When he died, he had the inspiration to help generals fight foreign invaders and preserve the country. The temple also worships the Holy Mother Quach A Nuong - a talented female general of Hai Ba Trung and worships Chieu Van Vuong Tran Nhat Duat, the 6th son of Tran Thai Tong who had the merit of conquering Da Giang Catholicism to guard the Northwest region. , established the Bach Hac defense line for 30 years. Dai Bi Pagoda is an ancient pagoda built by King Chieu Van Tran Nhat Duat and his niece Princess Thien Thuy during the Tran dynasty (1328), and is now nearly 700 years old. Tam Giang Temple and Dai Bi Pagoda have become an attractive tourist destination welcoming thousands of tourists each year. Especially associated with the relic here is the traditional swimming festival held on the 9th day of the third lunar month on the occasion of the Hung King's Anniversary - Hung Temple Festival. Besides the traditional swimming festival, visitors coming here can also enjoy folk performances with music, singing, dancing, and rich and attractive decorative forms of Mother Goddess worship. . Source: Phu Tho Tourism Promotion Information Center
Phu Tho
4699 view
Rating : National monument
Lai Len Temple
Lai Len Temple is an ancient temple located in Phu Duc village, Kim Duc commune, Viet Tri city. According to legend, Lai Len temple is where King Hung taught Xoan singing to the people. Lai Len Temple is a relative synthesis of a relic that is both related to the worship of Hung Kings and is also an original relic related to the origin of an intangible cultural heritage of humanity. Sing Xoan Phu Tho. Through the ups and downs of history, the ancient temple was ruined. In 2011, Phu Tho province decided to restore Lai Len temple on the old foundation with a total area of nearly 3,000 square meters, creating the landscape to become a tourist destination for tourists and to enjoy non-traditional cultural heritage. Objects of humanity are Phu Tho Xoan Singing and Hung Vuong Worship. The architecture of Lai Len temple is made according to the traditional architectural structure of the Dinh (丁) letter, including a front altar and a harem, looking to the Southeast, with a funny-nosed tiled roof. The two buildings Ta Vu and Huu Vu are built in the traditional 5-compartment house style. In front of the temple is a monolithic stone screen with a length of 7.6m, both sides decorated with letters and tiger talismans. In the spacious campus of the relic, there is a fairly modern Xoan Singing Art Gallery with full amenities and scientific displays, considered the only museum of Phu Tho Xoan Singing. This is considered a place to both introduce and perform Xoan singing for tourists. Source: Phu Tho Tourism Promotion Information Center
Phu Tho
3857 view
Rating : Provincial level relics
Tien Temple
Tien Temple is a sacred temple, located in Tien Cat ward, Viet Tri city. This is the temple worshiping the Mother Goddess, also known as the Mother Goddess, the first mother of the Vietnamese people. Mother is the Queen of King Kinh Duong Vuong, the mother who gave birth and raised King Lac Long Quan, and is the grandmother of the Hung Kings in a bag of hundreds of eggs. Tien Temple is an outstanding precious relic in the relic complex of the state capital of Van Lang. According to traditional genealogy, there used to be a 7,000m2 campus, looking to the southwest, in front of National Highway 2, outside the dyke was Thao River flowing to Bach Hac junction, the convergence of 3 large rivers: Red River. Ha, Da River, Lo River. The temple has a favorable geographical position in terms of feng shui, in front is a river, behind is a mountain, fully converging the atmosphere of rivers and mountains to bestow forever on the descendants of Vietnamese land. In July 2003, Tien Temple was recognized by the People's Committee of Phu Tho province as a provincial-level historical and cultural relic. Every year, on the occasion of the Mother's birthday, the 5th day of the 5th lunar month and the 10th day of the 10th lunar month, the Temple holds a solemn ceremony for people everywhere to worship and commemorate. As a temple, worshiping the first mother of the Vietnamese people, Tien Temple also symbolizes the eternal tradition of drinking water, remembering the source of the Vietnamese people. Source: Phu Tho Tourism Promotion Information Center
Phu Tho
3983 view
Rating : Provincial level relics
Du Yen Temple
Du Yen Temple, Chi Tien commune is located in a spiritual land on a high hill, with lush green trees; At the foot is a clear blue lake all year round. The temple faces the Thao River, which is calm day and night, accumulating alluvium. This long dike strip is the provincial road, an important traffic artery of Thanh Ba district. In 1993, Du Yen Temple was recognized by the State as a national historical relic site. In 2003, Du Yen temple was restored to include a 5-compartment front hall and a 3-compartment harem like today. In the temple, there are still many precious artifacts such as: altars, palanquins, halberds, precious bowls, bronze plaques, written in Vietnamese on both sides... The statues are all carved from wood. In addition to the ordinations of the Dinh, Ly, Tran, and Le dynasties, this is the only temple that retains a genealogy recording two thousand years of development of a clan in Thanh Ba land. According to Ngoc Pha, in the past, in the Thao Giang area, at Bong Chau site, now Tien Chau village, Chi Tien commune, Thanh Ba district, Phu Tho province, there was a Nguyen family who lived a gentle and kind life and worked hard to do business. has great reputation in the region. Thanks to God's blessing, they gave birth to a daughter named Hanh Nuong. From a young age, Hanh Nuong was always well cared for and raised by her parents. She is a strangely intelligent girl, with stunning beauty, a gentle personality, eager to study literature, and passionate about martial arts. Many talented men in the village approached her, but she all refused, not wanting to get dusty to keep herself pure. She set up a flag to rally the righteous, practiced archery and sword day and night, and was known far and wide as the goddess who descended to earth. At that time, in the 40s AD, the Eastern Han invaders led by Governor To Dinh brazenly and brutally brought troops to occupy our country. When Hai Ba Trung raised the flag of insurrection in Me Linh, she chose 92 insurgents from Bong Chau to return with Hai Ba Trung. Seeing that Hanh Nuong was intelligent, talented in literature and martial arts, and was able to lead the army to win, Hai Ba Trung gave her the title of Princess Ngoc Loan and the title of Leader of the Front Army. After defeating the To Dinh enemy, female general Nguyen Thi Hanh returned to visit her hometown, where she held a banquet to welcome the army and reward the villagers. The merit festival was held on a promontory shaped like a white tiger lying drinking water on the banks of the Thao River. Here later, the villagers built a temple called Du Yen palace (today Du Yen temple, Chi Tien commune). Since then, every year on the full moon day of January, the villagers hold a prayer festival to remember her gratitude and pray for good weather and good weather for the family to be prosperous and happy. Du Yen Temple Festival is one of Thanh Ba's typical cultural events, attracting tens of thousands of domestic and foreign tourists each year. The festival opened with a ceremony and a festival held very solemnly. The offerings to the Mother Goddess are mainly vegetarian cakes and fruits... divided into 6 sections, each with 2 trays, carried by 2 young men and placed on the altar for the elders to pray for. During the prayers, there are fairy dances and money-making dances mixed in. Legend has it that on the day the Mother Goddess was born in the Thao Giang mulberry field, there were fairies descending to earth to dance and sing like a festival, so on the day of worshiping the Mother Goddesses, it is required to have a fairy dance team consisting of 4 unmarried girls under 16 years old, dancing the dances. Dancing beautifully like a fairy to serve the ceremony. This ritual has now been restored and has been slightly adjusted to suit the festival space. Then comes the palanquin procession, first is the flag team, followed by the eight-tone group, then the eight-symbol team, the lion dance, followed by the fairy dance and then the palanquin. Source: Phu Tho Tourism Promotion Information Center
Phu Tho
4601 view
Rating : National monument
Hung Temple
Hung Temple is the general name of the Hung Temple Historical Relic Area - a temple complex, The pagoda worships the Hung Kings and the king's royal family on Nghia Linh mountain, (Viet Tri, Phu Tho), associated with the Hung King's Anniversary - Hung Temple Festival is held at that location every year on March 10 lunar calendar. Currently, according to published scientific documents, most agree that the architectural foundation of Hung Temple began to be built during the reign of King Dinh Tien Hoang. By the Later Le Dynasty (15th century), it was completely built to the current scale. Going up from the foot of the mountain, through the temple gate, the tourist's stop is Ha Temple, which is said to be the place where Au Co gave birth to a sac of a hundred eggs. Those hundred eggs gave birth to a hundred children, fifty followed their father into the sea, forty-nine followed their mother up the mountain. The son who stayed behind became king, taking the name Hung Vuong (first). Past the Ha temple is the Trung temple, where the Hung kings used it as a meeting place to discuss with the Lac marquis and Lac generals. On the top of the mountain is the Thuong Temple and the sixth Hung Vuong mausoleum (known in folk as the tomb of the ancestors). From the Thuong temple to the southwest is the Well temple, where there is a stone well with clear water all year round. Legend has it that in the past, princesses Tien Dung and Ngoc Hoa, children of the eighteenth Hung King, often came to wash their hair there. Hung Temple Festival includes cultural and artistic activities of traditional ritual nature and other folk cultural activities... The remaining ritual cultural activities to this day are the palanquin procession. king and incense offering ceremony. According to Hung Vuong's Ngoc genealogy, recorded during Hong Duc's post-Le dynasty, from the Dinh dynasty, Le dynasty, Ly dynasty, Tran dynasty and then later Le, there was still the same incense and smoke in the temple, here people from all over the country came to worship to commemorate. The merits of the ancient Holy Patriarch... Vietnamese folk literature talks about the Hung Temple festival as follows: "No matter who goes back and forth, remember the death anniversary of the ancestors on the 10th of the third month". Source: Phu Tho Tourism Promotion Information Center
Phu Tho
4156 view
Rating : Special national monument
Outstanding monuments
See all
Bac Cung Temple
Bac Cung Temple (literally known as Thinh Temple) in Tam Hong commune, Yen Lac district is one of four large temples around the Ba Vi mountain region and the Red River Delta worshiping Saint Tan Vien. The temples: Tay Cung, Nam Cung, and Dong Cung are on the other side of the Red River in Son Tay territory. These are four temples that were built and preserved relatively carefully by the people. The temple is located in the middle of fertile fields on a 10,000 square meter plot of land next to winding canals, surrounded by rich and densely populated villages. On both sides, the left desert and the right desert stand majestically and silently, covering a large brick yard, looking up to a unique architectural work. Thinh Temple was built 20 centuries ago on the foundation of a small temple worshiping Saint Tan, where he had previously let his troops stay during a mission to help people clear land and manage water. The divine genealogy passes down that: Saint Tan (still called Son Tinh), whose name is Nguyen Tuan, was born on January 15, Dinh Hoi year in Lang Xuong cave, Trung Nghia commune, Thanh Thuy district, Phu Tho province. He lost his father at a young age and lived with his mother and two cousins, Nhuy Hien and Nguyen Sung. Every day, the three brothers crossed the Da River and went to the Ba Vi mountains to clear fields and farm, looking for a living. Here, Nguyen Tuan met Princess Thuong Ngan, was adopted by her, and gave her a walking stick and many magic spells to save humanity. After defeating Thuy Tinh and marrying Princess Ngoc Hoa, he refused the throne that King Hung wanted to give him, and with his two younger siblings traveled everywhere, helping people clear land and water, and was respected by people everywhere. When passing through the Tam Hong area, he let the troops rest and taught the people to grow rice and fish... After he left, the villagers came to the place where the Holy One rested and saw that there were still some packets of hearing left there, so after This temple is called Thinh temple. There is also a story that: when letting the army stay here, Saint Tan taught the people to butcher Thinh, so the people called the temple that name. From a small temple, during the reign of King Ly Than Tong (1072-1128), the temple was rebuilt into a large temple. This is where the king came to pray for longevity. During the reign of King Minh Mang (1820-1840), the temple was repaired many times. During the reign of King Thanh Thai, the Tri of Yen Lac district appointed monk Thanh At to restore the temple. The project lasted until the 6th reign of Khai Dinh (1900-1921). Through many ups and downs, the temple continues to be preserved and preserved by local people. On January 21, 1992, the temple was recognized by the Ministry of Culture and Information as a cultural and historical relic. Every year, the Thinh Temple festival is held from the 6th of the first lunar month to the 20th of the first lunar month. The festival includes sacrifices, palanquin processions from villages inside and outside the commune and many folk games will be held. Source: Vinh Phuc province electronic information portal
Phu Tho
11491 view
Rating : National monument
Bao An Pagoda
Bao An Pagoda, the full name in ancient documents is Bao An Thien Tu or Tu Gia Bao An, the popular name is Cam Pagoda, formerly belonging to Thap Mieu commune, Bach Tru canton, Yen Lang district, Phuc Yen province, Now belongs to Trung Nhi ward, Phuc Yen city, Vinh Phuc province. The pagoda was built in the 12th century during the reign of King Ly Cao Tong (1176-1210). This is one of the few pagodas dating back to the Ly Dynasty until today. The pagoda is built on a high hill, with luxuriant trees, windy on all four sides, beautiful scenery, quiet, full of solitude, a place of meditation. In the past, this area was called Tieu Dao Mountain, and is commonly called Cam Forest, perhaps that's why the pagoda is famous as Cam Pagoda. According to inscriptions and genealogies, the pagoda has existed for a long time. In the 12th century, the crown prince, son of King Ly Cao Tong, donated more than a hundred acres of fields, two thousand francs of money to repair the pagoda, and 700 francs of merit for a banquet. worship easily. Assign martial general Nguyen to directly direct and mobilize donations to repair the pagoda. As a result, the pagoda was restored with "seven newly built closely spaced rooms, columns painted with bright flowers, bright jade colors, a high and precious palace, bright sunlight and moonlight, a splendid Buddha statue, and a poised lotus throne." , the big bell towers over the phoenix, the noble king holds the dragon, the splendor and majesty are clear...". The military general of the Nguyen family also had the merit of a thousand francs to buy more than a hundred acres of fields to donate to the pagoda for farming. In the 14th century under the reign of King Tran Anh Tong, Bao An Pagoda was given a lot of money to repair and embellish by Princess Hung Nuong. To remember his merits, like many other pagodas in the area, people built a shrine to Princess Hung Nuong in the pagoda. Having gone through the ups and downs of thousands of years of history, Bao An Pagoda is still at the old campus but has had many changes. Ancient architectural buildings such as the front hall, incense burner, upper palace, ancestral house, Hung Nuong princess shrine and mother shrine were demolished due to deterioration. Currently, the pagoda has been renovated and rebuilt on a large scale, with reinforced concrete architecture and tiled roof. The pagoda also preserves valuable relics and antiques such as: Dharma statues, altars, bronze bells, and stone stele. Among them, the most typical is the stone stele "Bao An Zen Tu Bi Bi Ky" (inscription of Bao An Pagoda's stele). Up to now, according to review, survey and statistical data, this is the only Ly Dynasty stele remaining in the province. The stele was engraved in December of the year Tri Binh Long Ung (1209) and re-engraved later, probably at the end of the 18th century, placed at Bao An pagoda. The stele was mentioned and published by many researchers in Ly Tran Poetry (Social Sciences Publishing House, H.1977) and Ly Dynasty Epitaph (VNU Publishing House, H.2010). This is the oldest stele in Vinh Phuc and one of the 18 Ly Dynasty stelae remaining in our country today. The stele is 1.4m high, 0.85m wide, 0.14m thick, placed on the back of a smooth-shelled stone turtle, its head protruding, its four-clawed feet spread out in all four directions. The stele is engraved on both sides with 50 lines including 1498 Chinese - Nom characters, sharp handwriting in the style of Ly Dynasty script, very beautiful. The content of the memoir was composed by Wei Tu Hien in a parallel, parallel, and concise writing style. At the end of the memoir is an essay written in the style of Buddhist verse. The content of the stele describes the splendid and splendid scene of Bao An Pagoda in the 12th century, recording the merits of repairing the pagoda of Prince Sam, son of King Ly Cao Tong, military generals of the Nguyen family, along with Buddhists and people there. This. According to Nguyen Huu Mui (Research on Vinh Phuc Inscriptions, 2013), although the epitaph is still full of exaggeration, the image of a Ly Dynasty pagoda is clearly shown: the pagoda was restored by just one person. , the scale of the pagoda is large, inside the pagoda there are Buddha statues and lotus flowers, outside the pagoda there are bells and openings; The pagoda owns a lot of land and has a Thich Giao Zen Association (a type of Buddhist association, offering temple protection) to manage the meditation area. Based on this stele, it can be seen that the construction and restoration of pagodas took place on Vinh Phuc land since the Ly dynasty. The construction and restoration of pagodas was encouraged, not prohibited, by the royal court and assigned to the mandarins and aristocracy to preside and organize. The construction and restoration of pagodas is also considered an important event in the spiritual life of the people, attracting the whole region and even the whole country to join in the merit. This proves that during the peak development of Buddhism during the Ly Dynasty, Vinh Phuc area was also a popular center of this religion. The special thing is that among the nearly 1,500 words on the stele, there are mixed Nom words, these Nom words are used to write people's names and land names. It is said that this is one of the oldest evidences of Nom script found in Vietnam. Before this stele, traces of a few Nom characters were only found in two places: on the bell of Van Ban pagoda, Hai Phong (year 1076), and in an inscription at the pagoda of Huong Non commune, Tam Nong district, Phu Tho province. (year 1173). Bao An Pagoda was ranked as a provincial historical-cultural relic in 1995. In the period 2021 - 2025, Vinh Phuc province plans to build a scientific dossier to request recognition of the National Treasure for the pagoda steles. Bao An and upgrading the national monument ranking for Bao An Pagoda relics, these are activities to further strengthen the management, conservation and promotion of heritage values. Source: Bao An Pagoda Vinh Phuc
Phu Tho
10983 view
Rating : Provincial level relics
Tran Nguyen Han Temple
Tran Nguyen Han Temple, also known as Ta Tuong Temple or Thuong Temple, is an artistic architectural work built in the Later Le Dynasty over 200 years ago. This relic is associated with the life and career of national hero Tran Nguyen Han. He was originally from the royal family of the Tran Dynasty and was a talented and virtuous general who made great contributions to helping Le Loi defeat the Ming invaders and win the Lam Son uprising. The temple is in Da Cai village, Son Dong commune, Lap Thach district. The temple worships General Tran Nguyen Han, who supported Le Loi in defeating the Ming invaders to liberate the country in the 15th century. The temple was built on a flat, wide and high ground, and is said to be the place where Tran Nguyen Han's old palace was located. The temple is structured in the style of the letter "Dinh", surrounded by walls forming a square "dien" campus. The construction works consist of 3 parts: Temple gate, pre-sacrificial house, and harem. Since its construction, the temple has been repaired and built many times, mainly during the Nguyen Dynasty. Architectural art in the style of the Nguyen Dynasty: Smooth, chiseled, simple decoration. Related to the relic, legend has it that there are two ancient objects: the Sword and the sword sharpening stone. The story goes that: During the period when the Ming invaders dominated our country, Tran Nguyen Han had just entered his youth. Because his parents went to reclaim land and set up camp at the top of Son Dong farm, Tran Nguyen Han still plowed and hoeed every day. While plowing in the Go Rach fields, Tran Nguyen Han plowed an iron bar as long as a sword. At night, he sharpened his sword on a large stone on the bank of Son pond, so that stone was called the sword sharpening stone. The stone had a dent that looked like a slash mark. Legend has it that it was the test cut of Tran's sword. Nguyen Han. The sword was carried by Tran Nguyen Han. By chance, Tran Nguyen Han was given a wooden stick shaped like a sword hilt from the riverbed by a raft owner at the mouth of the Phu Hau River. When the blade was inserted, it fit perfectly. That's the effect. That legendary sword was associated with the glorious victories of the first national founder of the Le Dynasty. Legend has it that Ton That Thuyet later borrowed that sword and took it to Can Vuong to fight against the French. As for the stone slab, after a long time being filled with silt from the Lo River, on January 12, 1998, people of Da Cai village found it at a depth of 2m leaning towards the lotus pond, about 2.49m long, about 1 meter wide. .6m, about 0.4m thick and weighs about 2 tons. This fairy stone was salvaged by the government and people of Son Dong commune and placed in the grounds of the Ta Tuong Quoc temple so that everyone can admire the remaining traces of the old hero. In 1984, the Ministry of Culture ranked the historical relic temple of Left General Tran Nguyen Han as a National Monument. Every year, on the anniversaries of his birth and death, especially at the beginning of Spring, people in the region and all over the country often come here to offer incense to commemorate the contributions of the National Hero. Source: Vinh Phuc Electronic Newspaper
Phu Tho
10506 view
Rating : National monument
Binh Son Tower
Binh Son Tower (Then Tower, Then Pagoda Tower, Vinh Khanh Pagoda Tower) is located in Tam Son town, Song Lo district, Vinh Phuc province; is a Buddhist architecture bearing the mark of a rather long period (approximately from the 14th to 16th centuries). Binh Son Tower - Vinh Khanh Pagoda is located on a high and spacious mound, the area of the protected area is 17,200m2, including: Binh Son Tower, old Tam Bao building, new Tam Bao, ink well, house Guesthouse, lotus pond, gate, auxiliary works. 1. Binh Son Tower The tower is currently 16.5 meters high, (only 11 floors and 1 pedestal remain because the top of the tower was broken), and is constructed with a square plan that gradually gets smaller towards the top, with the side of the bottom floor being 4. 45 meters, the side of the 11th floor is 1.55 meters. The entire tower is built of unglazed fired bricks. From the base of the tower to the end of the 2nd floor, it is less than 6 meters high with the most complete pattern. On these two floors, there are carefully decorated motifs with rows of chrysanthemums, lotus petals, leaves, smooth-faced flowers, embossed dragons, and the "whispering lion" motif... From the third floor up, the decoration is still the same. However, the higher you go, the narrower the width of the tower's face is, and the decorations also gradually decrease. 2. The old Tam Bao Palace: was majorly restored in 1976, in the shape of the letter Dinh, with an area of 131.5 m2, including 5 rooms for the front hall and 3 rooms for the harem. In particular, the building has 2 bronze pillars in front, stretching out 6m, forming like the arms of a throne. The system of worship statues here is mainly made of painted soil, dating from the late 19th and early 20th centuries, with a few statues dating to the 20th century. 3. New Three Jewels: built in 2012, on the foundation of the old Three Jewels house, the architectural form is Zen monastery style. 4. Ink Well: Legend has it that this location was once the base of an ancient blue tower. When this ancient tower disappeared, it left behind a deep round well-shaped hole. 5. Guest house: newly built in 2012, area 283.5m2 with square floor plan, curved roof architecture, consistent with traditional ancient architecture. 6. Lotus pond: located in the garden in front of Binh Son tower, currently growing lotus 7. Gate to the relic site: consists of 4 brick pillars, attached with 2 iron gates in the middle, two side paths are temporarily fenced with trees and bamboo as protection gates. 8. Some decorations of Binh Son Tower Lion whinnying: One of the projects that has puzzled researchers is the "lion whinnying", because it is very different from the "jewel-catching crocodiles" wearing lotus crowns on Buddhist pedestals during the Ly Dynasty. Dragon: has horns, curls in a "nest", head turns to the center of the circle, body does not curl but forms a sinusoidal shape, so does not "tie the bag", legs kick out, or cross over the body to kick out, The spine has a "saw-tooth" shape, one front leg is raised to grasp the "hair"... Some of the details just mentioned are reminiscent of the dragons of the late Tran, but other details do not allow the dragon to be attributed to the Binh Tower. Paint in a certain pattern at all. What's more important is that Binh Son dragons often put their front legs up to grab their hair, in a funny, very mischievous pose, thus quite "folk": in this case, it has taken on the style of the dragon motif. stroking the beard in the post-Le period. The card: is a relatively popular type, with motifs that contain many meanings. Binh Son's "leaves" belong to many styles, but all styles are simple and not as elaborate as the "leaves" of the Ly Dynasty. String chrysanthemum: has been around since the Ly Dynasty in the form of a round frame, the inside of the frame neatly accommodates other decorative projects. The Tran Dynasty inherited that circular layout. Three-pronged (mountain) fighting: an interesting point is that this fighting has appeared since the Ly dynasty (Thap Chuong Son, Nam Dinh) and was even more popular under the Mac dynasty (Ty Dang Communal House, Ba Vi, Hanoi). ). Binh Son Tower has many unique features in terms of architecture, art, and construction techniques. Binh Son Tower not only has artistic architectural value, but also has high aesthetic value, called "The pearl of the national treasure", on the bricks there are many types of decorative patterns, places The shape is circular, some are circular, some are deep, some are shallow, some are dark... proving that the craftsman's hands are extremely skilled. Binh Son Tower is a work with unique architecture. According to the French, this is the most beautiful tower in Tonkin. Currently, the Festival at Binh Son Tower Relic - Vinh Khanh Pagoda is organized by the locality on January 15 every year, called "Pagoda Festival", including rituals: palanquin procession, prayer ceremony. for good weather and wind, a safe and peaceful country and cultural and artistic programs, sports, folk games (Chinese chess, human chess, cockfighting...) Binh Son Tower (Song Lo district, Vinh Phuc province) was ranked by the Prime Minister as a special national monument on December 23, 2015. Source: Department of Cultural Heritage
Phu Tho
10280 view
Rating : Special national monument
Hoa Duong Pagoda
Hoa Duong Pagoda is in Tuan Lo commune, Tuan Lo district, Bach Hac district, Tam Doi district, Son Tay town. Now it is Thuong village, Tuan Chinh commune, Vinh Tuong district. The pagoda was built in the first year of Chinh Hoa (Canh Than 1680), during the reign of King Le Hy Tong Duy Hiep. Hoa Duong Pagoda was built in the Later Le Dynasty, in 1680. What remains today is a relic with quite massive and magnificent architecture, with a "cong" shaped floor plan consisting of 3 main buildings: Front Street (7 compartments). ), the upper palace (4 compartments) and the ancestral house (5 compartments), total area of 262m2 with 2 corridors including 20 compartments with an area of 196m2, in front of the yard is a hundred year old Bodhi tree and tree species: Dai, Ngau, Lan, and Crocodile create a solemn, somber atmosphere at the meditation door. Architecturally: The structure of the rafters is in the style of "stacking beams and gongs", the load-bearing column system is all made of large ironwood, the column circumference is 1.5m and is placed on square stone bases, each 75cm big to Anti-termite and anti-moisture. Regarding fine arts: The outstanding value of Hoa Duong Pagoda is the art of sculpture, expressed in the system of round statues and wooden sculptures (y subjects, shelf paintings, horizontal panels, parallel sentences). These are the basic classes of statues, generally representing the system of statues arranged in a Buddhist temple according to the Mahayana sect in Northern Vietnam, including the following classes: Set of statues of the Three Buddhas, Amitabha Buddha, Three Buddhas, Sakyamuni Buddha, Four Bodhisattvas, Four Heavenly Kings, Statues of Monsignors, Saints, Dharma Protectors and Patriarch Buddha statues. All Buddha statues are made from old, intact jackfruit wood, with elaborate, meticulous techniques, creative and skillful art, demonstrating high artistic aesthetic thinking ability and perfect harmony in perception. the absolute "emptiness" value of Buddha Dharma. The values of truth, goodness, and beauty of Buddhism originate from the simple truths of everyday life through thousands of years of cultivation, fostering, and transmission, and have become a fundamental part of the Vietnamese soul. The soul of the artist when giving life to statues made of wood, stone, or soil becomes shimmering, fanciful but very real for each person when entering the temple to worship Buddha. The wood sculptures include: 8 paintings of y mon (horizontal sea) all of the same size (3.0m long, 0.6m wide) embossed, lacquered and gilded with natural themes: flowers, leaves, clouds, Ancient trees, birds and animals are extremely close, natural and lively, in the middle are carved "great characters" with the meaning of praise and teaching, interwoven between Buddhism and Confucian philosophy. The 8 "Shelf paintings" engraved with verses in Chinese characters with content about natural landscapes and topics related to the propagation of Buddhism, are excellent poems embedded in talented sculptures, on The background of carving techniques, liberal decoration, harmonious layout, and beautiful painting is worthy of being a legacy for future generations to admire and reflect on. 8 sets of horizontal panels, parallel sentences lacquered with gold, precise and neat sentences, profound meaning, comprehensive semantics, sincere heart, true goodness. Along with ancient relics: bronze bells, incense sticks, stone stele, etc. are also ancient written documents on stone that will be preserved forever for future generations, tourists from all over, Buddhist monks and nuns to find opportunities to admire. worshiping in the quiet meditation scene hidden in the countryside. Hoa Duong Pagoda has a history of over 300 years old. The pagoda was ranked as a national historical relic on December 12, 1994. Source: Vinh Phuc electronic communication portal
Phu Tho
10162 view
Rating : National monument
Huong Canh communal house
Huong Canh was originally the name of a commune of An Lang district, Son Tay town in the Later Le dynasty, then was taken as the general name of the Nguyen dynasty and the name of today's town - Huong Canh town (in Binh Xuyen district, Vinh Phuc province). According to folklore, Huong Canh is also called Tam Canh because this is the common name of three Canh villages including: Huong Canh, Ngoc Canh, Tien Canh. The place name Huong Canh also has the ancient name Ke Canh. This name comes from the local rice variety, which has two pointed rays on both sides of the grain. People call those two sharp rays WINGS and the grain of rice is called WINGS, taking the word WING as the name of the village. Initially, there was only one Huong Canh village here. Gradually, the population grew and the village was separated and named Ngoc Canh - a place with Gie Canh rice, rice grains as beautiful as pearls. Finally, when both villages Huong Canh (fragrant Canh rice) and Ngoc Canh (beautiful Canh rice) were densely populated, they expanded to the West and Northwest with another village and took the name Tien Canh, meaning "rice". Early wings”. Three communal houses in the three villages of Huong Canh, Ngoc Canh and Tien Canh are all ranked as national historical and cultural relics and are currently in the process of preparing documents to request special national ranking. The communal houses are located 50m to 100m apart, forming a monumental relic complex, adjacent to National Highway 2A, convenient for sightseeing, tourism and pilgrimage. Regarding the gods worshiped, according to local people's legend, after defeating the invading Southern Han army, Ngo Quyen became king and established the capital in Co Loa (now in Hanoi). The country was independent and at peace, but Ngo Quyen still did not forget to be vigilant and train soldiers and horses to prevent enemies. At that time, hunting was also a form of exercise, so once Ngo Quyen sent his two children, Ngo Xuong Ngap and Ngo Xuong Van, along with his close general Do Canh Thac, to bring troops to conduct an exercise in the form of hunting. They marched through Huong Canh, camped at a mound in the middle of the field, the people called Go Ngu. To record the sacred mark and pay tribute to the heroes of the Ngo Dynasty, the people of Huong Canh built a temple in Go Ngu to worship them, according to the concept of "life is a general, death is a god" (living is a good general - death is sacred). During the Later Le Dynasty, the people of the three villages of Huong Canh, Ngoc Canh and Tien Canh built a communal house in each village, took the sacred names to worship at the communal house and held festivals and offerings every year like today. 1. Huong Canh Communal House Formed the earliest, Huong Canh village built its communal house before the other two villages. Although not larger than Ngoc Canh communal house and Tien Canh communal house, Huong Canh communal house is crafted and shows more decoration and carving. The communal house is located in the south of Huong Canh town, the facade faces southwest, overlooking Diem Lang lake, the river arena and Cau Treo river. Through time and the ups and downs of history, for nearly 300 years Huong Canh communal house still stands there as if challenging the sun and rain, fighting with nature with its massive, graceful roof. The communal house's roof is covered with funny-nosed tiles, arranged in an orderly manner in the style of dragon-scale screws, very tight and beautifully flat. The roof of the communal house is built straight and the tips of the blades are curved. The entire roof of the communal house looks like a giant kite moving, about to fly into the air. 2. Ngoc Canh Communal House was built in the Later Le Dynasty and restored in the early Nguyen Dynasty. On the first sentence in Ngoc Canh communal house, there are two embossed words: "Twenty years in Gia Long, ten years in Quy Dau, ten moons, twenty-six days in old Thuong Luong, restoring earth and wood Giap Tuat years, five moons , the fifteenth day is completed, peace and prosperity are great." (Meaning: The 12th year of Gia Long is the year of the Rooster, on October 26, erect the roof tree as before. Repair the wood and door in the year of Giap Tuat. Complete on May 15, hoping for good harmony). According to the solar calendar, Quy Dau is in 1813 and Giap Tuat is in 1814, the restoration lasted 7 months. The second first sentence engraved is: "The year of Minh Menh, the year of Canh Thin, six moons, ten days, starting the golden cycle jewelry, ten months, ten days, completed great auspicious and prosperous" (Meaning: The first year of Minh Menh was the year of Canh Thin, construction started on June 11, painted golden, and completed on October 10, wishing good luck and prosperity. According to the solar calendar, Canh Thin is the year 1820, the first year of Minh Menh. The decoration lasted 4 months. 3. Tien Canh communal house was built last, but Tien Canh communal house is larger in scale than Ngoc Canh and Huong Canh communal houses. Regarding the construction date, when Thuong Luong's back house was dismantled for restoration, the engravings were still clearly clear: "Canh Hung thirty-seven years, five years Binh Than, twelve moons, twenty-two days, zodiac time, Receiving a high salary, great benefits and prosperity" (Meaning: Canh Hung year 37, year Binh Than, December, day 22, zodiac hour, building a roof tree is very auspicious, brings much prosperity). According to the solar calendar, the year Binh Than is 1776. So the communal house's back house was built 300 years ago (2022). The old first sentence of the great bow is engraved "Year of the Goat, ten months of At Hoi, twenty days of Dinh Mui, At Ty of the year, the great worship of Thu Thuong Luong" (Meaning: Year of the Goat, October of At Hoi, day 20 Dinh Mui, 10 a.m. At Ty, build a tree on the roof of the house to worship). Thus, the Tien Canh communal house was built in the 8th Canh Thinh era, Tay Son Nguyen Quang Toan dynasty - 1799, 223 years ago (2022), 23 years after the post house. These are three typical ancient communal houses of Northern communal house architectural art, built around the late 17th and early 18th centuries. The architectural and artistic relic of Huong Canh communal house cluster was recognized as a special national monument on December 29, 2022 by the Prime Minister. Source: Compiled by Vinh Phuc Newspaper
Phu Tho
8577 view
Rating : Special national monument
Monument to hero Cu Chinh Lan
The relic marking Cu Chinh Lan's victory in destroying tanks is currently located on Giang Mo slope next to Road 6A (old) in Giang Mo hamlet, Binh Thanh commune, Cao Phong district, Hoa Binh province. Heroic martyr Cu Chinh Lan (real name Cu Van Mau), was born in 1930 in a poor farmer family in Quynh Doi village, Quynh Luu district, Nghe An province. In 1946, the French army returned to invade our country. Cu Chinh Lan, then only 16 years old, applied to join the National Guard and volunteered to go fight the enemy. In November 1951, the French colonialists expanded their attack into our free zone in Hoa Binh with a plot to reconnect the "East - West corridor" to cut off our communication between Viet Bac and Areas 3 and 4. to regain the initiative on the main battlefield. In Hoa Binh, they carried out a plot to establish an "autonomous Muong Land" to sabotage national unity. On November 24, 1951, the General Military Commission decided to open the Hoa Binh campaign. In the battle on December 13, 1951, when the French army entered the battlefield, the whole unit opened fire fiercely, destroying an enemy company. When preparing to withdraw, enemy tanks came to reinforce and fired fiercely at the team. our formation, blocking the escape route and causing many soldiers casualties. Mr. Cu Chinh Lan quickly jumped on the tank, placed the submachine gun into the gap in the turret and pulled the trigger, but unfortunately the submachine gun choked, the tank was still running and shooting. He shouted to his teammates to gather grenades for him, then continued to jump into the car, pull the lid and throw the grenade into the car. The enemy picked up the grenade and threw it back and drove the tank to change direction. The opportunity to destroy the enemy tank was right before his eyes, Mr. Cu Chinh Lan boldly opened the grenade latch, waited for the smoke to escape for a few seconds before throwing it into the cockpit. The grenade exploded, the enemy soldiers in the car died on top of each other. The tank branded "B2885498 USA", stopped on the spot, the battle ended successfully. The resounding victory at Giang Mo slope with the heroic spirit of Hero Cu Chinh Lan and the soldiers of Battalion 353, The 66th Regiment destroyed the tanks of the French invaders equipped by the US imperialists, starting the movement to defeat the enemy's modern battle tanks with conventional weapons. On December 29, 1951, when participating in a fierce battle on Route 6, Luong Son - Hoa Binh section. Even though he was seriously injured, Cu Chinh Lan still did not leave the battlefield, commanding the squad to continuously break open layers of barbed wire fences into the enemy bunker, clearing the way for his teammates to destroy the enemy. When the enemy's Co To post was completely destroyed by our troops, that was also the time he breathed his last. He died when he was just 21 years old. On May 19, 1952, at the first National Congress of Emulation Soldiers, martyr Cu Chinh Lan was one of the first 7 people nationwide to be posthumously awarded the title of Hero of the People's Armed Forces by the President. people . To remember the victory of Hero Cu Chinh Lan, in 1993, the Ministry of Culture and Information issued a decision to recognize the location marking Cu Chinh Lan's victory in destroying French tanks as a national revolutionary historical relic. . In 1994, construction began on the relic site, erecting the Tank Destroyer Hero Monument. Source: Hoa Binh Electronic Newspaper
Phu Tho
7035 view
Rating : National monument
Historical relic of Hoa Binh Prison
Hoa Binh Prison is located on the True stream, on the left bank of the Da River, in Tan Thinh ward (Hoa Binh city). The prison was built in 1896 to detain common criminals. In 1943, the French colonialists transferred a number of political prisoners from Son La Prison to detention here. Hoa Binh Prison relic has an area of 1,500 square meters, was restored by the province many years ago and was ranked as a national relic in 2000. There are almost no remaining traces of the prison except a round guard tower. made of concrete, built by French soldiers on the Da Giang dike slope that still exists. According to historical records, Hoa Binh prison was originally built on a rectangular area of land, surrounded on the outside by 4 3-meter high walls, with barbed wire on the walls, 4 wall corners were 4 guard towers. In March 1943, the French colonialists transferred a number of political prisoners from Son La prison to Hoa Binh prison to reduce the number, while waiting for favorable conditions to transfer and relocate a number of prisoners. Detained in Con Dao. In the years 1943 and 1945, the activity movement of the Hoa Binh prison cell, led by comrade Le Duc Tho as Secretary, flourished and had a profound influence on the revolutionary movement in Hoa Binh province. In 1943, the prison cell had a plan to recruit new party members. This was the first class of party members the cell developed in Hoa Binh prison. In March 1945, seizing the opportunity of Japan's coup against France, under the direction of the Party Central Committee and the Northern Region Party Committee, the prison cell successfully launched and organized the struggle demanding the release of political prisoners. Within a week, the majority of political prisoners at the prison were released, and were actively helped by cadres and revolutionary masses of Hoa Binh town. Party cell members have returned to contact the Party Central Committee and the Northern Region Party Committee. A number of comrades were added to the province's revolutionary force... In August 1945, joining the offensive spirit of the whole country, the Muong people simultaneously shook off the mud and stood up brightly. The communist soldiers in Hoa Binh prison that day were also important factors contributing to creating momentum for the day the revolution rose. Hoa Binh Prison is evidence of a tool of repression, representing the crimes of the French colonialists, and is the place where revolutionary soldiers were detained and tortured. At the same time, this place has fostered and trained resilient and indomitable communist soldiers, keeping the revolutionary spirit and fighting for the independence and freedom of the nation. Every year, many visiting groups inside and outside the province come to learn about revolutionary traditions at Hoa Binh prison. The rebuilt Hoa Binh Prison relic not only contributes to illuminating history, but also shows the deep gratitude of the Party Committee, army and people of the province to the previous generations of ancestors; contributing to educating revolutionary traditions, helping each person become more deeply aware of the nation's history, thereby appreciating, preserving and promoting the value of the nation's history in the new era. Source: Hoa Binh Electronic Newspaper
Phu Tho
6913 view
Rating : National monument
Monument to Trieu Phuc Lich
Trieu Phuc Lich monument at Tra slope, Toan Son commune, Da Bac district, Hoa Binh province. The monument was built in 1979, painted by artist Nang Mai. The monument is more than 3 meters high, located on the hillside to the right of the road to Da Bac town, and was recognized by the Ministry of Culture and Sports as a national historical relic in 1996. Perhaps the people of Toan Son commune do not know the captain Trieu Phuc Lich, who was always courageous and cunning in commanding the guerrilla team that fought to block many raids by the French invaders into his homeland. Especially the event of September 10, 1947 will forever be passed down to generations. That was when they received news that the French enemy at Che hamlet post (formerly Tu Ly commune) mobilized a platoon of over 20 legionnaires and soldiers to sweep the area of Toan Son commune. The commune's guerrilla team led by Trieu Phuc Lich, consisting of 30 people, quickly deployed an ambush plan to attack the enemy. The members' rudimentary weapons were crossbows, bows and arrows laced with poison, stone traps, bamboo poles, bamboo poles, rifles, and grenades stolen from the enemy. Near noon, the enemies arrived en masse. Waiting for them to fall into the ambush, Trieu Phuc Lich ordered an attack. The sound of gunshots, the sound of grenades exploding, a series of poisoned arrows flying at the enemy; Stone traps fell from halfway up the mountain onto the enemy's formation, causing them to panic and run away. In this battle, Toan Son commune's guerrilla team destroyed 14 enemies, captured 4 alive and captured 7 guns... History books write: Being attacked unexpectedly, advancing unsuccessfully, retreating was blocked, the enemy tried to flee along the trail through Sau stream to retreat to Tu Ly. Cleverly knowing the enemy's intentions, Trieu Phuc Lich sent guerrillas to pursue with the determination to completely destroy the enemy platoon. The captain himself chased after the enemy commander with his bare hands, then knocked the legionnaire down and quickly stole the submachine gun. Immediately after that, he discovered that the direction of the enemy's retreat was our base area. To ensure the secret of the base area and the safety of the guerrilla team's forces, Trieu Phuc Lich quickly distracted the enemy by running back to the rice fields. The enemy discovered him and immediately chased him and shot him, seriously injuring him. Even so, he still tried his best to pull out a dagger and stab the soldier standing nearby. Crazy about Trieu Phuc Lich's brave actions, the enemy soldiers discharged a magazine of bullets at him, the outstanding son of the Dao people of Toan Son commune heroically sacrificed his life. Trieu Phuc Lich's actions of robbing the enemy's guns with his bare hands, fighting tenaciously, and sacrificing heroically have ignited the patriotism and hatred of the enemy and encouraged the fighting spirit and victory over the French invaders of the Dao people in particular. and People of all ethnic groups in the province in general. Martyr Trieu Phuc Lich was posthumously awarded the first-class Resistance War Medal against the French. On June 11, 1999, Trieu Phuc Lich was posthumously awarded the title of Hero of the People's Armed Forces by the State. To commemorate the great contributions of him and the guerrilla team of Toan Son commune, and at the same time contribute to traditional education for future generations, the Provincial People's Committee directed the construction of the Victory Monument of Toan Son guerrilla team and it was inaugurated. September 2, 1991, on the 46th anniversary of National Day. The memorial was built on the exact spot where hero Trieu Phuc Lich fell in the past. His grave is located at the highest position on the Memorial grounds. Today, on holidays and New Year, officials, party members and people of Toan Son commune respectfully offer incense and flowers to commemorate the outstanding children and have more determination to join forces and unite to build a better homeland. renew. Source: Hoa Binh Electronic Newspaper
Phu Tho
6861 view
Rating : National monument
Trung Bao temple and shrine
Trung Bao Temple and Temple, formerly known as Beo Temple (named after the village because behind the village there is a mountain range called Tiger Mountain). The relic is located in Trung Bao village, Thanh Cao commune, Luong Son district, Hoa Binh province. The temple consists of two architectural items: Trung Bao Temple and Trung Bao Temple. Trung Bao temple and shrine were recognized as national historical-cultural relics in 1997. - Trung Bao Temple: Worshiping three gods is the Three Great Kings Tan Vien Son Thanh; National Mother Hoang Ba and Tutelary God of Trung Bao village. Located on a spacious area of land next to the edge of the village, is a spacious and majestic temple. On both sides of the temple are the village's bamboo piles that provide shade, in front of the temple are rice fields, and behind is the Dragon stream flowing through. The temple has a rectangular structure, the temple face faces Northeast, consists of three compartments, the roof is covered with Huong Canh tiles, and the two gables are built with bricks. In front of the temple, there is a great pagoda embossed with three Chinese characters: Thuong Hieu Than (supreme god). - Trung Bao Temple: Worshiping the Three Great Kings Tan Vien Son Thanh; National Mother Hoang Ba and Village Tutelary God. The temple was built on a high ground in the northwest of the village, about 300m from the temple. The landscape here is quite beautiful. In the eyes of feng shui experts, the Temple is located on the land of Turtle's shell (the Metal Turtle God appears). Behind the temple are the Hufu and Longling mountains. The remaining three sides have a winding stream with tall tall trees providing shade. The ancient temple was made of wood and thatched, with three compartments and a domed roof (tortoise shell shape). Over time, the tropical monsoon climate with lots of rain and sunshine, combined with historical changes, the temple with wooden architecture and thatched roof did not last long. During the reign of King Khai Dinh the 2nd (1917), the commune's people contributed efforts and funds to rebuild the temple, with a rectangular-shaped architecture, in front of which there was a great letter with 4 embossed Chinese characters. : Bao Son Duc Tu (Treasure Mountain that molds goodness). Currently, Trung Bao Temple still retains three original decrees conferred by the dynasties of the Feudal State of Vietnam on the gods worshiped at the temple. - Trung Bao temple and shrine festival is held annually once a year on the 11th and 12th day of the 11th lunar month every year. During the festival, folk games take place such as cockfighting, shuttlecock throwing, swinging... Trung Bao temple and shrine festival is closely associated with cultural identity, showing scenes of fun and celebration of villagers after a good harvest. Through the festival, we will understand the traditional rituals of the people at the border of the "Viet - Muong" cultural area in Hoa Binh. At the same time, we also understand the desires, aspirations and identities of the people here through the rituals and ceremonies of the festival. Source: Hoa Binh province electronic information portal
Phu Tho
6720 view
Rating : National monument
AI Travelviet