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List of relic sites (40)

Nam Dan ancient stone beach

Nam Dan ancient stone beach

The Ancient Stone Beach relic is located in Nam Dan village, Nam Dan commune, Xin Man district. According to the local Nung language, "Nam Dan" means water source area. Nam Dan ancient stone field was ranked as a national relic by the Ministry of Culture, Sports and Tourism on February 21, 2008. Nam Dan ancient stone field was discovered in 2004 by scientists from the Institute of Archeology and Ha Giang Museum. The ancient stone relic site carved with drawings thousands of years ago is located in a wide valley. Unlike the ancient stone relics in Sa Pa (Lao Cai), Nam Dan ancient stone field is still little known, but the beauty of the drawings and the mysteries surrounding the stones are no less attractive and appealing. coil. These megalithic relics are located between the Tay Dan mountain range and the Nam Dan hill range, right next to the Nam Khoong stream. Many large sedimentary rocks lie along the stream banks with diverse and unique shapes. Some rocks are like a flat chess board, some are like a counter or a chair. On the surface and at the edges of the stone slab, the natural weathering state remains. People in the area call this area Na Lai (field of many words) because on some rocks there are engraved pictures and words. The engravings are very diverse, bringing their own beauty in the visual style of ancient art. In addition to more than 80 engravings and drawings, on the surface of the rock there are also about 80 holes, carved with an average diameter of 5 - 6cm, 1 - 2cm deep, the holes are mainly distributed at the western end of the rock. Each rock is a mystery, associated with thrilling stories bearing the mark of belief, demonstrating the effectiveness of praying to the gods of the ethnic minority people in the region. The stone field includes seven large stone slabs and two megaliths (extremely large rocks) engraved and painted with 79 shapes, including: six square inscriptions, two circular inscriptions, 40 circles, one square, Two rectangles, six chiseled parallel carvings similar to terraced fields, five images symbolizing women's vitality, the rest are human feet with dimensions equivalent to life size, with deeply engraved toes. On the rocks, the figure is in a position with both arms raised and legs spread... According to the village elders in Nam Dan: "There has been a long-standing custom of worshiping stones here, so no one dares to violate those mysterious ancient stones." Along with that, local people have also passed on to each other for many generations the legend that the ancient stone beach is the place where the gods keep "unrevealable heavenly secrets". The drawings on the rocks are considered by the people to be "heavenly temples" and this area is a "holy land" that no one here dares to take lightly. Up to now, in Vietnam, very few traces of prehistoric visual art have been found. According to scientists, the Nam Dan megalithic relic dates back about 2000 years. This may be the grave of a community leader or a sacred ground to worship gods, ancestors and prominent figures of the community. In addition, the Nam Dan megalithic relic is also likely related to the stone god worship of prehistoric residents. It can be said that Nam Dan ancient stone field has special value in culture, history, beliefs and high scientific research value. Source: Department of Culture, Information and Tourism of Ha Giang province

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Dong Van ancient town

Dong Van ancient town

The name Dong Van is transliterated from the mandarin word "Tong Puon" meaning trading field. Historically this was the trading center of the entire large Dong Van district, the main hub for transporting opium to China. Quoc. The central area of ​​Dong Van town in the past belonged to Dong Quan canton, Nguyen Binh district, Tuong Yen district, Ha Tuyen province. Afterwards, it merged into Bao Lac province, managed by a Tay mandarin named Nong in Bao Lac. When the French colonialists occupied, Dong Van was separated from Bao Lac. In 1887, the Dong Van area was occupied by the French colonialists and to facilitate colonial rule, they divided Dong Van into small continents, each headed by a ruling family. The land of Dong Van today It is managed by the Nguyen family, Mr. Nguyen Chan Quay. Previously, the Old Quarter was just a wild, sparsely populated valley. By the end of the 19th century and the beginning of the 20th century, when the French occupied Ha Giang, with the intention of turning this area into a busy trading center, the Old Quarter was built and formed. Looking down from above, 3 rows of market houses are arranged in a U shape, roofed with yin and yang tiles. When the market was first built, it was built with bamboo leaves. Elderly people currently living in the street recounted: During the Lunar New Year in 1923, there was a big fire in the Dong Van old town area. That fire burned down almost all the houses and shops thatched with thatch and bamboo leaves. The French colonialists at that time re-planned and sent a number of Tay and Mong people to hire workers from China to design and build today's market area. The ancient market consists of 15 market halls, divided into 3 symmetrical rows forming a U-shaped architecture. The pillars are large stone pillars 3 or 4 people thick, carved meticulously by human hands. According to collected documents, there are currently 2 houses in Dong Van Old Town that are over 100 years old. In addition, in this neighborhood there are also a number of villas of other local companies such as the villas of Tay ethnic people Nguyen Dinh Cuong (1828-1865) and the Nguyen family, which have now been demolished, leaving only the old floor. . From 1923 to 1940, the houses in the Dong Van street area were built by Sichuan workers and local workers. Regarding architecture: Most of the ancient houses on Dong Van Street were designed and built by Chinese and local craftsmen, so they have very common nuances, such as: the foundations and porches are built of green stone. , the walls are made of clay mixed with lime, molasses and paper or fired bricks or rustic bricks, so they are durable. Doors and windows are designed as arched or square doors with stone or brick cladding in the door frame. House columns were built of burnt bricks or solid wood and pine. Currently, some houses in the neighborhood still retain elaborately carved stone column bases in many different shapes, mainly 4-sided or circular pillar with the appearance of a poppy flower. In the house, the floors and second floor are all paneled with precious woods. The houses are designed to be built in the style of 3 rooms and 2 roofs, with yin and yang tile roofs or square houses in the middle of the yard with paved stones (like the old People's Committee house). Ancient houses in Dong Van Old Quarter were built with the same decoration and arrangement. The middle space is an important space used to place the altar, right at the entrance and also a place to receive guests, behind the altar of the middle room and the two rooms. Next to it is the bedroom, the middle room behind the altar is the room of the elders in the family, the two sides are the rooms of the children and grandchildren. If the house is large, you can have a separate kitchen or stairs to the second floor depending on how you arrange it. each family's mindset The houses have an imposing appearance and delicate softness of wood and stone carvings, a harmonious combination of ancient Chinese architecture and Vietnamese art. Go to the rocky plateau to visit Dong Van ancient town, visit the highland market to immerse yourself in the indigenous culture. It can be said that the market is the place that most clearly shows the cultural identity of the people here. The highland market is not only a place for trade but also a meeting place for boys and girls. This is truly a festival for the people of the mountainous frontier. Every Sunday when the market The session was held, a noisy, bustling and boisterous atmosphere, boys and girls with colorful dresses came to the market. It can take them half a day to get to the market. Some people go to the market to buy and sell products. Wives and mothers go to the market to shop, husbands go to the market to socialize, drink wine and eat Thang Co, and young men and women go to the market to socialize and find partners. These are bold expressions of the market cultural identity of the rocky plateau. We can see somewhere the image of a wife standing under an umbrella waiting for her drunk husband to sleep at the corner of the market or on the sidewalk. It is a beautiful image imbued with identity that cannot be found anywhere else. With ancient and mossy features that have survived the flow of time, Dong Van Old Town was recognized as a historical, cultural, and artistic architectural relic in 2010. Source: Ha Giang Provincial Party Committee Propaganda Department

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Cat King's Palace

Cat King's Palace

King Meo's Mansion, also known as Vuong's Mansion, is located in Sa Phin valley (Xa Phin), Lung Phin commune, Dong Van district, Ha Giang province, about 125km from the city center and about 125km from the city center. The famous Dong Van stone plateau is only 15km away. This ancient house is associated with the life and career of two Mong people, the Meo King Vuong Chinh Duc and Vuong Chi Sinh (or Vuong Chi Thanh). Mr. Vuong Chinh Duc (1886 - 1962) was the head of the feudal land government in the mountainous areas of the Mong people, so he was also known by the powerful name of King Meo. His son, who followed the revolutionary path, thanks to his contributions to the country, was elected as a National Assembly deputy for the first two terms. Construction began in 1898 and was officially completed in 1907, costing a huge sum of 150,000 Indochina white silver coins, equivalent to 150 billion VND today. The mansion was designed and built by Chinese Yunnan workers in combination with Mong ethnic people, creating a project larger than 1200m2 on an area of ​​about 3000m2. Thanks to its long history and indisputable cultural value, King Cat Palace was ranked a national monument by the Ministry of Culture, Sports and Tourism in 1993, after nearly a century of existence. In addition, this mansion also took up to 5 years to start construction, all were built with human power and did not use any mechanical means. King Cat's mansion is located at the foot of a valley surrounded above by a high land. With this type of terrain, the entire structure is protected by mountain arcs called turtle shell positions, providing very good defense support during times of fierce war. After more than a hundred years of existence, everything in the mansion is still as intact as the first day. The architecture inside the mansion is extremely unique, the crystallization of three different cultures including the Mong, French and Chinese. The project includes 4 horizontal houses, 6 vertical houses divided into 3 areas: front palace (for guards and slaves), middle palace and rear palace (place to live and work) with 64 small rooms divided into 2 floors. . To meet the criteria of solidity, the builders used green stone to help the mansion stand firm against enemies and time. The roofs, walls and pillars are made of wood to add majesty and flexibility to the rooms. Another material used is terracotta for building tile roofs to make shaping easier but no less sturdy. To this day, the Cat King Palace is one of the few buildings that meets all the requirements for a place to live, work and become a defense base whenever a war occurs. Despite the combination of three cultures in architecture, many people commented that the Vuong family mansion is extremely harmonious, flexible and rhythmic as if forming a unified block without being restrictive or forced. In addition, although it is a project built on a land area of ​​up to 3,000 square meters, the mansion is not as large or massive as many people imagine because it is composed of small subdivisions, with a simple, rusticity of folk architectural culture. The design with the principle of low inside and high outside makes the overall Villa even closer to the surrounding landscape. In general, most of the furniture and items associated with King Cat when he was alive have been kept and well preserved until today. Only a few chairs and wooden furniture were made of stone pine, which was later replaced by our government with ironwood and crushed wood to prevent it from gradually disappearing over time. The wooden structures have a rich local cultural identity by carving native flower patterns such as peaches, poppies... The pillars are crafted to resemble the fruit of the opium poppy, a plant that King Cat does business to make money to build a mansion. Some Western-influenced items in this project include a stone goat milk bathtub, glass shutters next to the fireplace, and the entrance is made of marble connected by a frame. Iron flowers are bold in French architecture. Source: Ha Giang Tourism Newspaper

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CAM SON MOUNTAIN - MODEL TEMPLE

CAM SON MOUNTAIN - MODEL TEMPLE

Cam Son Mountain is located on Ba Trieu street, Cam Son town, Nguyen Trai ward, Ha Giang province. Unlike other mountains that are often located in wild, remote places, Cam Son Mountain in Ha Giang is different. This mountain is located right in the heart of the noisy, bustling city of Ha Giang, standing majestically as if it is covering and protecting the local people living here. The mountain is also known as Cam Mountain, appearing with a very distinct and unique image, creating a quiet, mysterious look and an irresistible attraction for long-distance travelers coming to the plateau for the first time. stone. According to geological structure, the mountain is divided into two separate regions. From the top of the mountain, running along the Ma Tim slope, there are mainly cat-ear limestone mountains with dangerous terrain, deep caves and steep cliffs, like a Lion with a majestic appearance. From the top of the mountain stretching towards the Lo River is a mountain forest and steep cliffs stretching all the way from May 19th Street to March 26th Square. At the foot of "Cam Son" mountain are crowded streets with people working. busy dining. But it is certain that few people in Ha Giang can understand and see all the natural beauty, but also full of mystery, of "Forbidden Mountain", because it is a dangerous rocky mountain so there are very few roads up the mountain, only one The only way to climb to the top of the mountain. At the top of the mountain, there is a deep, vertical cave like a "sky well". Because of this unique and dangerous terrain, when the French colonialists invaded, they chose this place as the main guard post to protect the town. According to folk legends, the "black flag" army of Luu Vinh Phuc, around the years 1870 - 1875, Ha Giang district had a "yellow flag" army of Hoang Sung Anh come to plunder. was fiercely fought back, surrounded and pursued by the army of ethnic minorities called the "White Flags". In 1875, Hoang Sung Anh's "Yellow Flags" army was clustered, his army went to Cam Mountain to try defending, food was running out, the surrounding Cam Mountain was tightly surrounded, knowing they could not escape, both the general and the "Yellow Flag" troops jumped into a deep cave on the mountain and committed suicide. With tolerance and kindness, local people have set up a small temple to pray for the souls of unjust souls to be saved. The mountain has become a sacred place that few people dare to climb, "Forbidden Mountain" has become even more mysterious. Through the ups and downs of the time when the temple no longer existed, local people brought it to worship at "Cam Son Linh Tu", now the Mother Temple at the foot of Cam Mountain. Mau Temple was built in 1889 to worship the Holy Mother Thien Tien (also known as Princess Lieu Hanh) and the Holy Mother Tran Hung Dao Great King Tran Quoc Tuan. With more than 100 years old, Mother Temple has become an important place of spiritual and cultural activities in local beliefs. This is also the place to store many precious art and architectural artifacts such as horizontal paintings, parallel sentences, bronze bells, worship statues,... Source: Ha Giang Electronic Newspaper

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Outstanding monuments

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Ha Giang Ky Dai Relics

Ha Giang Ky Dai Relics

Ky Dai relic is located on March 26 Square in Nguyen Trai ward, Ha Giang city. Ky Dai is a place to commemorate the event of Uncle Ho visiting and talking with more than 16,800 ethnic minorities in Ha Giang province on March 27, 1961. On this occasion, Uncle Ho advised the people of all ethnic groups in Ha Giang province the following 8 main contents: First of all, all ethnic groups must unite closely, love and help each other like brothers. Second: People must strive to increase production, and practice thrift to make everyone warm, clothed, and fed. Third: To produce well, there must be enough water, lots of fertilizer and improved agricultural tools. Fourth: It is necessary to develop raising buffaloes, cows, pigs, chickens... which are a great source of profit and a source of fertilizer for upland fields. Fifth: Exploiting forest products, protecting forests and planting forest trees, growing fruit trees and medicinal trees. Sixth: People must pay attention to hygiene. To maintain health, they must eat and drink cleanly, wear clean clothes, and live cleanly. Health is good for productive labor. Seventh: People must try to eliminate illiteracy, must know how to read and write, then their business can progress. Eighth: The lives of the Cao Cao people are more difficult than those of people in other places. People at all levels and officials from the area to the district need to try their best to help the Cao Cao people overcome difficulties and build new life. Uncle Ho's advice penetrated deeply into the hearts of the people of Ha Giang ethnic groups in the cause of building and developing Ha Giang province in recent times. Ky Dai was recognized by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) as a national monument in 1993. On March 30, 2001, the People's Committee of Ha Giang province started construction of the Square and cluster. The monument in front of Ky Dai's gate is named March 26 Square. The square includes the entire former stadium. In the middle of the square is a group of monuments called "Uncle Ho and his compatriots of all ethnic groups in Ha Giang". The statue model was created by sculptor Nguyen Phu Cuong and constructed by the Central Fine Arts Company. The project is over 11 meters high, includes 200 stone blocks, and weighs 600 tons. The image of Uncle Ho standing in the middle of a group of 7 characters, standing lovingly near him are two children of the Mong and Nung ethnic groups. Standing a little lower is a young girl of the Kinh and Dao ethnic groups. Behind are the images of a border guard soldier and a Tay officer, with radiant eyes as if wanting to record every teaching of Uncle Ho. The composition of the group of statues blends together, linked by a clear, vivid emotional thread. The formation of that rhythm is an intentional creative and symbolic treatment of the supporting block, giving viewers a feeling of the majestic space of Ha Giang's mountains and forests with layers of clouds flying and harmonizing with each other. with layers and layers of terraced fields.... With the advantage of the monument being placed in the square, the project has a monumental space with multi-directional, multi-dimensional perception. This is a cultural project - a gathering place for a large number of people to admire the majestic beauty of the project and conduct community activities. Ky Dai and March 26 Square have become places to visit for domestic and foreign tourists. It is a place for community cultural activities of people of all ethnic groups in Ha Giang. Source: Department of Culture, Sports and Tourism of Ha Giang Province

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Relics of French Fort and Lung Ho citadel wall

Relics of French Fort and Lung Ho citadel wall

The French Fort relic and Lung Ho citadel wall are located in Lang Qua village, Lung Ho commune, Yen Minh district, Ha Giang province. The fortress and the city wall are two separate areas and are located about 2km apart, at an altitude of 742m above sea level. The French Fort and Lung Ho wall relics are 106km north of Ha Giang city. According to French documents, in 1907 Duong Thuong land belonged to Dong Minh canton, Yen Minh commune, Ha Giang province. During the inspection trip to the Dai Mien, Tieu Mien, Yen Minh, Yen Dinh, Du Gia, and Duong Thuong regions of Lieutenant Colonel Boifacy, commander of the 3rd military force, in report No. 1165, September 1913, this land " needs to be monitored and that is why there must be Duong Thuong post..." After this inspection trip, the work of planning to build a new post was gradually carried out. The old Duong Thuong post, now Lung Ho post, was built and completed in the years 1935 - 1940. The work of building the post was extremely difficult, they forced people in the surrounding area to work as laborers and servants. Carrying stones and water for construction, anyone who did not comply was beaten or shot to death. Citadel wall: The citadel wall is nearly 2km away from the fort and is arranged based on natural conditions along the mountain slopes on both sides of the unique road connecting Lung Ho and Yen Minh with the purpose of controlling goods, people and horses in this area, according to the report. The unit will contact the station about 2km away. The main material for building the wall is mountain stone, taken from the construction site and surrounding areas in many different sizes. The mortar used to build is mainly sand mixed with lime, without cement. . Lung Ho Fort: The fort was built on high, fairly flat land facing East - West. The length of the surrounding wall is nearly 200m and is equipped with firing positions. The firing positions all have observation holes on the outside. The main material for building the wall is mountain stone, taken from the construction site and surrounding areas in many different sizes. The mortar used to build is mainly sand mixed with lime, without cement. . The design of the station includes a horizontal block and a vertical row of houses on the west side; The area of ​​vertical houses and watchtowers in the East; Between the East and West areas is a large area of ​​land. In general, many construction items were dilapidated and damaged, and almost the entire roof of the vertical and horizontal rows of houses were dismantled. Militarily, Lung Ho Fort and wall are large-scale works with an important position blocking the road from Lung Ho to Duong Thuong, and at the same time preventing revolutionary propaganda activities in our Duong Thuong region during the period. this time. The work is evidence of a historical period of French occupation and activities in the remote, mountainous area of ​​Ha Giang province. Under the control and enslavement of the French colonialists in the Duong Thuong area, people's lives fell into poverty. Implementing the leadership resolutions of the Northern Region Party Committee and the Cao - Bac - Lang Interprovincial Party Committee. “At the end of 1944, comrade Viet Hung carried out the task of opening up the communication route from Cao Bang - Bac Can - Ha Giang to Yunnan (China) to welcome officers and transport weapons from abroad to the country. Comrade Viet Hung came to Lung Ho, Duong Thuong built a base, using Duong Thuong as a base, wherever Viet Minh cadres went, they received support from their compatriots. On March 9, 1945, the Japanese fascists overthrew France. In Duong Thuong (Yen Minh), Colonel Dao Van At panicked and fled the station. Seizing that opportunity, Viet Minh officers in Duong Thuong held an emergency meeting, occupied Duong Thuong station, destroyed the warehouse, took corn and rice to distribute to the people and set up a guard station outside the base area, which was carried out very urgently. On March 16, 1945, we captured Duong Thuong station, owned and completely controlled the Duong Thuong area, from here Viet Minh cadres spread to the base to lead the movement. Along with Sung Chu Da relic site, Duong Thuong revolutionary base, Mau Long cave is recognized as a national scenic spot, Du Gia national park and Gau Tao, Long Tong, Moon Bridge, and Cap Sac Festivals. , Thuong Tho... Notably, the Tay People's Fish Festival is held in Mau Due commune. Along with the direction of the district and province in the coming time, the Lung Ho Fort and wall relics will continue to be attractive destinations for tourists when coming to Yen Minh. Source: Ha Giang Provincial Party Committee Propaganda Department

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Kim Binh relic site

Kim Binh relic site

The Second National Congress Relic of the Party (Kim Binh Relic Area), includes 52 points, distributed in 4 communes: Kien Dai, Kim Binh, Vinh Quang, Linh Phu, Chiem Hoa district , Tuyen Quang province. The relic site of the Second National Congress of the Party is a place that marks many important historical events of the nation, such as: The National Congress unifying the Viet Minh Front and the Lien Viet Front into the Inter-Vietnamese Front. Vietnam, People's Alliance Conference of the three countries Vietnam - Cambodia - Laos, Nguyen Ai Quoc School (predecessor of the Ho Chi Minh National Academy of Politics) opens course III, Congress of Emulating Heroes, Soldiers and Cadres the first national model. 1. Relic site of the Party Central Committee and Government's working location, Kien Dai commune. Kien Dai commune is surrounded by a system of high hills and mountains (accounting for 3/4 of the area), the terrain is extremely dangerous, mobile, "convenient to advance, convenient to retreat", is the border area between Tuyen Quang and Bac Kan provinces. . Transportation is mainly by trails and railways (dating back to the French colonial period). Kien Dai base area is covered with a rich and diverse layer of vegetation, convenient for exploitation and construction of camps, houses, warehouses, trenches, and fortifications. Many high mountains surround villages and hamlets, forming a solid wall. There are many caves and caves in the mountain, very convenient for taking shelter when there is an alarm. The people here are mostly Tay and Dao ethnic people, with a spirit of patriotism and early revolutionary enlightenment. With a location that ensures safety, secrecy, and convenient transportation and communication, Kien Dai was the residence and working place of leaders and many central agencies during the period from 1948 - 1952. 2. Relic area of ​​the Second National Congress of the Party, Kim Binh commune. At the end of 1950, after carefully studying the terrain of Kim Binh commune, the Party Central Committee decided to choose the Na Loang hill area, in Bo Cung village, as the place to hold the Party's Second National Congress. Na Loang Hill is located in the center of Bo Cung village, surrounded by many high mountain ranges, such as Pu Choong, Pu Mi, Pu Meo, Trai Face, Kham Khuat, forming a solid and convenient wall. to place observatories and air defense battlefields. The hill is bowl-shaped, the top is quite wide and flat, convenient for building houses and traveling. At the foot of the hill there is Co Linh stream flowing through, which is a source of water for the delegates' daily activities. From Na Loang hill, there are many convenient paths to areas in the Safety Zone. 3. Guard station to protect central agencies, Chinh street, Vinh Quang commune The guard station is a three-room dirt house built with wooden pillars, a roof thatched with palm leaves and double-woven bamboo walls, with one door and two windows. The house is about 3m long, about 2m wide, inside there is a set of tables and chairs to serve the security guard. Currently, only the site remains. 4. Location Na Ma, Pac Hop village, Linh Phu commune The small shack about 20m from the stilt house of Mr. Ha Van Hop's family, where President Ho Chi Minh and comrade Truong Chinh rest, is about 7m long and about 3m wide. The shack is made of bamboo, the roof is thatched with palm leaves, and the walls are double-woven bamboo. The stilt house of Mr. Ha Van Hop's family, where Comrade Pham Van Dong stayed overnight, is a stilt house with 3 rooms and 2 wings, made of wooden pillars, roofed with palm leaves, surrounded by double woven bamboo walls. , there are 2 stairs up and down. Currently, only the site remains. Artifacts of the Second National Congress of the Party relic site are kept at Tuyen Quang Provincial Museum (20 artifacts) such as: tables, chairs in the hall, storage boxes for construction, rice boxes serving the Congress, lunch boxes, and document boxes for delegates. At the Kien Dai Relic Area, there are artifacts: the desk and chair sets of comrade Truong Chinh and comrade Pham Van Dong... Ho Chi Minh National Academy of Politics still retains a number of artifacts such as: desks and chairs. , President Ho Chi Minh's working chair during the Congress... The Second National Congress of the Party took place from February 11 to 19, 1951, which was also the occasion for people of all ethnic groups in Kim Binh commune to organize the Long Tong festival. Therefore, the monument has a close connection with the festival. The relic site of the Second National Congress of the Party has great significance in the work of educating patriotic traditions and revolutionary heroism. With typical special values, the historical relic site of the Party's 2nd National Congress (Chiem Hoa district, Tuyen Quang province) was ranked by the Prime Minister as a Special National Monument. farewell on December 22, 2016). Source: Tuyen Quang province electronic information portal

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Rating : Special national monument

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Tan Trao Banyan Tree

Tan Trao Banyan Tree

Tan Trao banyan tree relic in Tan Lap village, Tan Trao commune, Son Duong district, Tuyen Quang province. Tan Trao banyan tree is a historical symbol of Tan Lap village, where important events took place during the resistance war against the French of the Vietnamese people. This banyan tree is not only the protector of the people here but also a living witness to the heroic days of Tan Trao's army and people. Under the Tan Trao banyan tree, on the afternoon of August 16, 1945, General Vo Nguyen Giap read the Military Order No. witnessed by all Viet Bac ethnic people and 60 national delegates. From then until now, Tan Trao banyan tree has become a revolutionary symbol of the Capital of Tuyen Quang Liberation Zone. The Tan Trao banyan tree has two towering branches that people call the banyan tree and the banyan tree. Both trees are located 10mm apart and have very lush branches and leaves. Through many historical events, the banyan tree gradually ages and weakens. In 1993, due to the impact of a storm, the "banyan tree" fell, leaving only a small branch. The "banana tree" cannot avoid the law of "birth and death", gradually showing bad signs, the leaves turn yellow, and some tops die. By 2008, the Tan Trao banyan tree had only one left branch facing the Northeast of the "banana tree" that was still alive but was not growing well, the main root of the tree was almost dead. Faced with that urgent situation, the local government has coordinated with organizations and businesses to come up with plans to care and revive the Tan Trao banyan tree. With much effort, after 2 years the Tan Trao banyan tree has gradually recovered, more young shoots have appeared, signaling that life will flourish strongly. And to this day, the "banyan tree" has developed into 2 root clusters consisting of 38 large and small roots, with a wide canopy that radiates cool green shade. The small branch of the "banyan tree" has also recovered and grown into a lush new cluster of trees. Tan Trao banyan tree relic is located in the Tan Trao special national relic area of ​​Tuyen Quang province. Source: Tuyen Quang Tourism

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Rating : Special national monument

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Cang Bac Me National Historical Relic Area

Cang Bac Me National Historical Relic Area

Bac Me Cang - a historical relic during the resistance war against the French, is located on the slopes of Dragon Mountain in Don Dien village, Yen Cuong commune, Bac Me district, Ha Giang province. Bac Me Cang was built by the French before 1938 during their occupation of Ha Giang. The French chose to build here because of its important strategic location, easy control over a large area, and convenient for French military activities during their occupation here. Bac Me Cang is built on the rugged, soaring rocky slopes. Behind is Dragon Mountain as a shield to protect this post, in front is the Gam River, making it easy to observe and cover the situation. Bac Me stretch was originally built by the French to control the arterial road connecting 3 northern mountainous provinces: Ha Giang, Tuyen Quang, and Cao Bang. When it was first built, it was used as a military camp to gather French soldiers and henchmen during the occupation of this area. The reason this place is called Cang Bac Me is because in French, Cang means "fort", and in the local language, Bac Me is "Pac Mia", which means hut door. Refers to the post where the troops were stationed as well as where the French colonial observation post was located. Bac Me stretch was built including a system of posts, information houses, and guard posts to serve their ruling purposes. From 1939 to 1942, Cang Bac Me was turned into a prisoner of war camp by the French to detain communist soldiers they captured. There are many of our patriotic revolutionary comrades detained here such as: comrades Xuan Thuy, Hoang Hui Nam, Hoang Bac Dung, Le Gian, Nguyen Hong, Dang Viet Chau... Taking advantage of the key terrain of the post built in the sacred forests and dangerous waters of this area. They arrested political prisoners and patriotic communist soldiers and imprisoned them here. Every day, those soldiers had to endure torture and labor in harsh and miserable conditions under their strict control in order to extinguish the patriotism and revolutionary will of their children. They are called Viet Cong. But all those hardships could not overcome the stubborn will of our people. The patriots turned pain into action, turning prisons into political schools. They established Party cells in prison, actively distributed leaflets and contacted people and soldiers outside. Faced with strong fighting activities of prisoners and people in the area, they were forced to change the place of detention with their communist comrades to other places. By 1992, Bac Me Cang was recognized as a national revolutionary historical relic. Over time this place has been greatly damaged. In 2003, the Department of Culture, Sports and Tourism of Ha Giang province coordinated with agencies in the province, along with Bac Me District, to restore a number of items of the relic such as: watchtower, prison, up and down road... Source: Ha Giang Department of Culture, Sports and Tourism

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Rating : National monument

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Khe Lau Victory Relics

Khe Lau Victory Relics

Khe Lau is the intersection of Gam River and Lo River in Thang Quan commune, Yen Son district, Tuyen Quang province. This place also has many other names such as Luong junction, Cua Song or Hon Lau. With the rugged terrain, both banks of the river have dense reed hills and being near the foot of the mountain created favorable conditions for our troops to ambush and attack the enemy. From November 3, 1947, French troops began to withdraw from Champa to Tuyen Quang town by both waterway and road. The soldiers of Regiment 112 cut through the forest and crossed back to Yen Nguyen to coordinate with local militia and guerrillas to set up an ambush from the foot of Ga Pass to Ca bridge. Artillery was urgently dispatched from Yen Binh to ambush enemy ships at Hon Lau. At 2:00 p.m. on November 10, 1947, the enemy's train consisting of 2 L C T and 1 canoe carrying 200 European and African soldiers from Chiem Hoa headed to Hon Lau. Our artillery continuously opened fire. Both enemy L C Ts were hit and caught fire. The enemy's canoe fled but was also hit. French soldiers ran ashore and were immediately shot and destroyed by militia and guerrillas. The battle of Khe Lau took place for more than 1 hour, our troops destroyed more than 200 enemy soldiers, sank 2 warships, and 1 canoe. The Khe Lau victory is considered one of the 10 major battles in the Viet Bac Autumn-Winter campaign in 1947. The late Lieutenant General Pham Hong Cu, former Deputy Director of the General Political Department of the Vietnam People's Army, former Political Commissar of the Binh Ca Battalion once affirmed that during the Viet Bac Fall-Winter campaign in 1947, Tuyen Quang contributed to Victory on the Lo River front in 2 battles. The first battle was the Battle of Binh Ca and the last battle was the Battle of Khe Lau. Uncle Ho said, "The enemy is strong in two pincers. If we break them, the umbrella they hold over Viet Bac will collapse into a torn umbrella." The army and people of Tuyen Quang contributed to breaking the French waterway army, contributing greatly to the Viet Bac Fall-Winter victory in 1947. Destroying the strategic intention of fighting quickly, winning quickly, forcing them to switch to fighting for a long time. to deal with us, contributing to bringing our nation's resistance to a new era. With this victory, our armed forces have grown more and more, and the Viet Bac base has become a symbol of trust and victory. Unable to carry out their plot, the French colonialists were forced to withdraw from Viet Bac. In the process of fleeing, they were blocked and attacked by our troops, consuming much of their energy. In mid-December 1947, Tuyen Quang was clear of invaders. During the Viet Bac Fall-Winter campaign of 1947, the army and people of Tuyen Quang fought 48 battles, including 30 independent battles, 18 battles in coordination with the main army, destroying 1,300 enemies, shooting and missing 10. canoes, warships, destroyed an airplane, confiscated many weapons, military equipment, and military supplies. The army and people of Tuyen Quang have successfully completed the task of draining enemy forces, contributing to protecting the safety and secrecy of Uncle Ho's residence and the headquarters of the resistance. On December 23, 1947, in Tuyen Quang town, a ceremony to celebrate the victory of Viet Bac Fall-Winter 1947 took place and was honored to be replaced by Comrade Vo Nguyen Giap - General Commander of the People's Army and Vietnam Militia and Self-Defense Force. The Government commends the merits of the soldiers and people of Viet Bac. Source: People's Newspaper

Tuyen Quang

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Lung Cu Flagpole

Lung Cu Flagpole

As the national flagpole, symbolizing the northernmost landmark of the Fatherland, Lung Cu flagpole is located at Lung Cu peak, also known as Dragon mountain peak (Long Son) in Dong Van district, Ha Giang province. This location is located at an altitude of about 1,470m above sea level. Lung Cu flagpole has a long history, having undergone many restorations and embellishments, the new octagonal flagpole with a height of over 30m was inaugurated on September 25, 2010. First built during the reign of Ly Thuong Kiet, the flagpole was initially made only of sa Moc tree. The column was rebuilt during the French colonial period in 1887. In the following years, such as 1992, 2000 and especially 2002, the flagpole continued to be restored and rebuilt many times with the size and scale increasing over time. In 2002, the flagpole was erected with a height of about 20m, the base and pedestal of the column are hexagonal shaped and at the base of the column are 6 reliefs depicting the surface of Dong Son bronze drums. According to the current design, the flagpole is built according to the Hanoi flagpole model but has a smaller size, height of 33.15m (10m more than the old flagpole) of which the base is 20.25m high, the outer diameter of the pole body is 20.25m high. 3.8m wide. The base and pedestal of the flagpole have 8 blue stone reliefs simulating the face pattern of the Dong Son bronze drum and motifs illustrating the stages through each period of the country's history, as well as its people. This location is also ranked as a national historical and scenic site, a symbol of affirming national sovereignty. Every year, Lung Cu flagpole welcomes a large number of tourists to explore. Source: Trang An Heritage

Tuyen Quang

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Cat King's Palace

Cat King's Palace

King Meo's Mansion, also known as Vuong's Mansion, is located in Sa Phin valley (Xa Phin), Lung Phin commune, Dong Van district, Ha Giang province, about 125km from the city center and about 125km from the city center. The famous Dong Van stone plateau is only 15km away. This ancient house is associated with the life and career of two Mong people, the Meo King Vuong Chinh Duc and Vuong Chi Sinh (or Vuong Chi Thanh). Mr. Vuong Chinh Duc (1886 - 1962) was the head of the feudal land government in the mountainous areas of the Mong people, so he was also known by the powerful name of King Meo. His son, who followed the revolutionary path, thanks to his contributions to the country, was elected as a National Assembly deputy for the first two terms. Construction began in 1898 and was officially completed in 1907, costing a huge sum of 150,000 Indochina white silver coins, equivalent to 150 billion VND today. The mansion was designed and built by Chinese Yunnan workers in combination with Mong ethnic people, creating a project larger than 1200m2 on an area of ​​about 3000m2. Thanks to its long history and indisputable cultural value, King Cat Palace was ranked a national monument by the Ministry of Culture, Sports and Tourism in 1993, after nearly a century of existence. In addition, this mansion also took up to 5 years to start construction, all were built with human power and did not use any mechanical means. King Cat's mansion is located at the foot of a valley surrounded above by a high land. With this type of terrain, the entire structure is protected by mountain arcs called turtle shell positions, providing very good defense support during times of fierce war. After more than a hundred years of existence, everything in the mansion is still as intact as the first day. The architecture inside the mansion is extremely unique, the crystallization of three different cultures including the Mong, French and Chinese. The project includes 4 horizontal houses, 6 vertical houses divided into 3 areas: front palace (for guards and slaves), middle palace and rear palace (place to live and work) with 64 small rooms divided into 2 floors. . To meet the criteria of solidity, the builders used green stone to help the mansion stand firm against enemies and time. The roofs, walls and pillars are made of wood to add majesty and flexibility to the rooms. Another material used is terracotta for building tile roofs to make shaping easier but no less sturdy. To this day, the Cat King Palace is one of the few buildings that meets all the requirements for a place to live, work and become a defense base whenever a war occurs. Despite the combination of three cultures in architecture, many people commented that the Vuong family mansion is extremely harmonious, flexible and rhythmic as if forming a unified block without being restrictive or forced. In addition, although it is a project built on a land area of ​​up to 3,000 square meters, the mansion is not as large or massive as many people imagine because it is composed of small subdivisions, with a simple, rusticity of folk architectural culture. The design with the principle of low inside and high outside makes the overall Villa even closer to the surrounding landscape. In general, most of the furniture and items associated with King Cat when he was alive have been kept and well preserved until today. Only a few chairs and wooden furniture were made of stone pine, which was later replaced by our government with ironwood and crushed wood to prevent it from gradually disappearing over time. The wooden structures have a rich local cultural identity by carving native flower patterns such as peaches, poppies... The pillars are crafted to resemble the fruit of the opium poppy, a plant that King Cat does business to make money to build a mansion. Some Western-influenced items in this project include a stone goat milk bathtub, glass shutters next to the fireplace, and the entrance is made of marble connected by a frame. Iron flowers are bold in French architecture. Source: Ha Giang Tourism Newspaper

Tuyen Quang

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Da Ban historical site

Da Ban historical site

Lang Ngoi - Da Ban historical relic site is a historical place known for the love of solidarity and sharing between Vietnam and Laos. The Lao revolutionary relic is located in Lang Ngoi - Da Ban village, My Bang commune, Yen Son district, Tuyen Quang province. The relics are distributed in two areas: Lang Ngoi area and Da Ban area. The Lang Ngoi area includes relics: Neo Lao Itxala Congress Hall; Comrade Kaysone Phomvihan's residence and work place; Prince Souphanuvong's residence and work; where the Lao army unit lives and works. The entire relic site is located on Go Tre hill and To hill in Lang Ngoi village, My Bang commune, Yen Son district, Tuyen Quang province. The area that has been zoned for protection is: 1,500m2. Here, on August 13, 1950, the National Congress of the Lao Resistance Front took place. More than 100 delegates attended the Congress on behalf of the people of Lao tribes. The Congress elected the Lao Resistance Government led by Prince Souphanu-vong as Prime Minister; Comrade Kaysone Phomvihan, became Minister of Defense (later General Secretary of the Lao People's Revolutionary Party) and elected the Central Executive Committee of the Free Lao Front (Neo Lao Issala) to push Strengthen the resistance against the French colonialists, gain independence and unification for Laos, and build a prosperous and happy life for the people. Through historical changes, the vestiges have been gradually eroded. In order to preserve the historical values, Tuyen Quang Department of Culture, Sports and Tourism has implemented a project to restore and embellish the relic area. Lao revolutionary national history. The project has restored the houses and offices of comrade Kaysone Phomvihane and Prince Souphanuvong; Hall house; restore and embellish the tunnel and trench system; renovate Da Ban cave entrance; renovate the overall beer house; Build a solid bridge across the stream leading to the relic site; Build a house for the Monument Management Board... To further promote the special cultural and historical values ​​of the Lao Revolution national relic site, the Party Committee, government and people of all ethnic groups in Tuyen Quang province have well performed the task of managing and preserving preserve, conserve, embellish and effectively promote the historical values ​​of the relic site; making the Lao revolutionary national historical relic site in Tuyen Quang truly become a symbol of special solidarity and friendship between the two Parties, States and people of Vietnam and Laos. At the same time, do a good job of educating revolutionary traditions, especially for the young generation of the two countries to continue to nurture, nurture and make the relationship between Vietnam and Laos forever close and vibrant. Source: Department of Foreign Information

Tuyen Quang

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Nam Dau Pagoda

Nam Dau Pagoda

Along with Binh Lam Pagoda and Sung Khanh Pagoda, Nam Dau Pagoda is gradually becoming a destination that is hard to miss for tourists and Buddhists from near and far. This is also a pagoda bearing the mark of national archaeological relics. family. Nam Dau Pagoda is located on Nam Dau hill, next to Lo river, in Nam Thanh village, Ngoc Linh commune, Vi Xuyen district. Having existed for about 600 years, it was confirmed to be present during the Tran dynasty, around the second half of the 13th and early 14th centuries. Through excavations, archaeologists have discovered many relics at Nam Dau Pagoda, some of which are only found in Thang Long Imperial Citadel, or in large and important royal buildings, including relics discovered for the first time in Vietnam and in the Northern Mountainous Border region such as: Double-sided sword heads embossed with dragon shapes of quite large size, decorated statues of dragons, carp, lovebirds, etc. spectacular. Along with the relics, the decorative architecture of the pagoda further affirms its significance and importance in having a great influence on the development of Buddhism in the border mountainous region of Ha Giang. Venerable Thich Duc Chung, Abbot of Nam Dau Pagoda, said: Nau Dau Pagoda is a pagoda that fully converges the elements of feng shui and aura. The pagoda's presence here has eliminated many consequences for the people. , avoid superstition, everyone can go to the temple to worship Buddha and chant sutras. Listening to monks and monks preach the Buddha's teachings, thereby knowing how to unite, love, support each other, aim for goodness, and develop the economy together... Completed renovation and renovation in 2007. The beauty of the pagoda is imbued with the culture of the Tran Dynasty in particular and Vietnamese Buddhism in general, created from the blend of historical, spiritual and cultural values. unique cultural and artistic value. Today, Nam Dau Pagoda plays an important role in local life while contributing to the goal of developing spiritual tourism culture in the province and district. In 2009, Nam Dau Pagoda was recognized by the Ministry of Culture, Sports and Tourism as a National Monument. Associate Professor, PhD. Duong Van Sau, Former Head of the Faculty of Tourism, Hanoi University of Culture, shared: Vietnamese feudal dynasties always emphasized preserving the territory, and knew how to use spiritual and religious tools. religion and belief to protect the territory of the Fatherland. Blend with local religion to develop together. It can be said that this has been and will become one of the bright spiritual and cultural destinations of Vi Xuyen tourism. And this is the right direction of Ha Giang province in general and Vi Xuyen district in particular in terms of tourism development in the coming time... Located in the ancient pagoda system of Vi Xuyen district, Ha Giang province, with unique values, Nam Dau Pagoda not only creates a unique relic area, suggesting to generations many things about the history of a region. border land but also attracts a large number of tourists from all over to make pilgrimages and visit scenic spots, becoming a famous spiritual tourism destination of Ha Giang. Source Ha Giang province electronic information portal

Tuyen Quang

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