List of relic sites (1478)
Trung Hanh
Trung Hanh is the name of a village in Trung Hanh canton, An Duong district, Kinh Mon district, ancient Hai Duong town, now belonging to Dang Lam ward, Hai An district, Hai Phong. In the past, it was the land where Ngo Quyen stationed his troops and mobilized human and material resources to fight the Southern Han invaders in 938, opening the country's long-term era of independence. As one of the 17 villages and communes with a system of guarding and storing military provisions of Ngo Quyen, Trung Hanh was conferred by successive dynasties and recognized the worship of Ngo Vuong. In particular, Trung Hanh is famous as a spiritual land with outstanding people - many people passed the exam, many talented civil servants and martial generals, which are still recorded on stele and family genealogies. There is a proverb that says: "An Duong - Trung Hanh, Kim Thanh - Quynh Khe, the language of many scholars", meaning: Trung Hanh village, An Duong district, Quynh Khe village, Kim Thanh district, generations have been said to have many mandarins. Trung Hanh Temple - Pagoda is a relic complex ranked by the Ministry of Culture and Information as a national historical and architectural and artistic relic according to Decision No. 57. This cluster of relics is located in a spacious and beautiful campus, Located next to the main road Le Hong Phong connecting Cat Bi airport with the city center. Trung Hanh Temple worshiping Ngo Quyen has a moderate scale. The temple was greatly restored around the 17th century, but traces were left on the four lacquered pillars at the altar. The highlight of the monument is the rationality and continuity of the entire monument campus. The temple has a closed scale, arranged in a foreign internal style including: three-entrance gate, worship hall, two sides of the dance floor and the harem court (inner palace and outer palace). But it creates an open space because the two sides of the pavilion stand parallel to the worshiping place with the outside porch. The temple also preserves 5 decrees dating from 1889 to 1924 (including 3 ancient decrees) and many other precious antiques dating to the 19th century. SOURCE: Hai Phong City Electronic Information Portal
Hai Phong
6617 view
Rating : National monument
Xich Tho communal house
Xich Tho communal house was built at the time of the village's founding about 300 years ago, at the end of the Le Trung Hung dynasty. Due to the passing of time, the old village communal house was ruined and could no longer retain its magic. Around the end of the 18th century, Xich Tho communal house and pagoda were rebuilt synchronously on the current ground. After many renovations, the village communal house now has an area of 1,200 square meters, a curved roof with tiled roofs, and is built in the Dinh style, including 5 front halls and 3 back halls. In the middle of the front hall is the altar to worship Nam Hai village's tutelary god Vuong Pham Tu Nghi. According to legend, he was born in the reign of King Hong Thuan, Le Dynasty, around 1509-1516, in Nghia Xa, Niem Nghia ward, Le Chan district today. As a person with extraordinary health, learning a little and understanding a lot, proficient in literature and martial arts, he had merit in fighting the Ming invaders and assisting the Mac dynasty. Xich Tho Communal House still retains five of his deity titles through the dynasties: Duy Tan, Thanh Thai, Dong Khanh, Tu Duc, and Khai Dinh. In 1924, King Khai Dinh ordained him Phuc Than, recorded it in court ceremonies, and passed it on to places of permanent worship. Therefore, in addition to Xich Tho, now in the villages along the Lach Tray river, there are communal houses, temples or tablets worshiping him. In particular, Xich Tho village communal house still preserves 3 ancient statues made of wood, dating back about 200 years of tutelary god Pham Tu Nghi (Mac dynasty), Bach Xich Dai Vuong (pre-Ly dynasty), Bo Quoc (Tran dynasty). ). In addition, the communal house also preserves the post-god stone stele (genealogical stele) from the early 19th century, during the reign of King Thanh Thai, in recognition of those who made many contributions to the renovation of the communal house, pagoda, and communal lake island. Next to the village communal house is Hung Khanh pagoda. If anyone has the opportunity to visit the pagoda and hear the temple bell ringing next to the vast countryside and windy Lach Tray stream, they will find their soul very peaceful and relaxed. This is a pagoda with ancient beauty, preserving many historical and cultural values of Xich Tho. The pagoda also preserves many rare wooden statues that are nearly 200 years old and a stone Buddha statue dating back 500 years. The big bell (big bell) of Hung Khanh Pagoda, cast in bronze at Kieu Yeu canton from the 19th century, is still intact. On the body of the bell, there is a vivid inscription rich in cultural meaning. After 1954, peace was restored, Xich Tho communal house and pagoda became the learning place for Xich Tho children. From 1965 to 1975, Xich Tho communal house and pagoda were meeting places, gathering to see off the village's children who left to join the resistance war against the Americans to save the country. This place was also the evacuation point of many units during that period such as: Information soldiers of Military Region 3, Hai Phong Construction Company, Dong Tam International Automobile Repair Enterprise Vocational School... Through two great resistance wars of the country, the communal house and pagoda of Xich Tho village are truly the revolutionary base of the An Duong region, and have become a historical witness, a place to mark and remind many generations of people. homeland about heroic and proud years. In 2013, the complex of communal houses, pagodas, and stele commemorating Vietnamese heroic mothers and martyrs of Xich Tho village was recognized by the city as a historical resistance relic. SOURCE: Hai Phong City Electronic Information Portal
Hai Phong
6830 view
Rating : National monument
Dinh Tu Lam
Tu Lam communal house in Dong Minh commune, Vinh Bao district, Hai Phong city worships tutelary god Hoa Duy Thanh, a famous general of the Tran dynasty who participated in expelling the Mongol invaders in the 13th century. Regarding the background, the merits of the tutelary god are recorded in the table of legends kept at the communal house compiled by Dong Academician Nguyen Binh in the first year of Hong Phuc (1572) and local legend says: Hoa Duy Thanh from Linh Dong village, Vinh Lai district, Hai Duong town (now Bao Ha pine, Dong Minh commune, Vinh Bao district, Hai Phong), comes from a family of powerful aristocratic mandarins in the region, intelligent, healthy, knowledgeable in military techniques and martial arts perfect, admired by everyone. Hearing that the Mongol invaders invaded our country for the second time (1285), Hoa Duy Thanh spent his own money to recruit and train soldiers. When the royal court opened the exam to recruit talented people, he was the one who passed high and became a confidant general under the authority of the moderate Duke Tran Hung Dao, in charge of the elite army to protect King Tran from the siege. The enemy from the sea area of An Bang (present-day Hai Phong, Quang Ninh) safely entered the Chau Ai area (ie Thanh Hoa) according to the plan of Hung Dao Dai Vuong. During the third war against the Mongol invasion (1287-1288), Hoa Duy Thanh was ordered to bring protective troops to coordinate with the troops to pursue the enemy on the Bach Dang River, contributing to a famous victory in history. nation. Having wiped out the enemies, Hoa Duy Thanh returned to his hometown to live and was given the Tu Duong site by the king to use as his estate. When he died, the villagers built a temple right at the place where he used to train soldiers and horses. During the Le dynasty, Tu Duong temple was renovated to become Tu Duong temple and honored him as Tuong Canh. By the time of Khai Dinh. Tu Duong was renamed Tu Lam as it is today, because it avoids the king's name. The architectural decoration of the communal house is quite elaborate and meticulous. The stylized patterns of flowers and leaves, the themes of four sacred animals and four precious animals embossed on the beams, first verses, and seven porches are very skillful and lively. As for each dragon-shaped head, the technique of carving the canal is sophisticated, helping us determine the date of creation of the communal house around the 17th century (Le dynasty). Tu Lam communal house was recognized by the state as a historical relic in 1991. SOURCE: Hai Phong City Electronic Information Portal
Hai Phong
6484 view
Rating : National monument
Dinh Van Cu
Van Cu Communal House was built in 1470, with initially quite simple architecture. During the reign of King Tu Duc (1848-1883), the communal house was built with 5 large and beautiful ironwood rooms. After it was destroyed, only the palace remained. In 2004, with the attention of authorities at all levels and socialization contributions, the communal house was restored. The communal house has simple architecture, located in a spacious and separate campus, in front is a lake, where water gathers, accumulating blessings for the land that will never run out of water. The site also preserves many precious relics. The entire hammock door system includes 5 layers of decoration in the central front hall and 3 back palace rooms that appear in the monument like a brilliant golden palace. The intricate and sophisticated carvings represent the nation's art. In addition, there are many other valuable relics such as mining examinations, dragon temples, incense burners, great characters, parallel sentences... enriching the treasure of national cultural heritage. According to the legend of Van Cu commune, Van Cu canton, An Duong district (Kien An province), Van Cu communal house worships two historical figures, Do Huy and Do Quang. The two brothers, along with their cousin Cao Tuan, made great contributions to helping King Dinh Tien Hoang quell the rebellion of 12 warlords and repel the Song Dynasty invaders. King Dinh appointed them the position of Governor of Dong Chau and Vice President of Hoan Chau. In the places they took office, the two men implemented many progressive policies, did many virtuous deeds, treated the people as children of the royal court, and came to peace in the continent. The music of the piano and music was constantly played, and the people loved and praised them. his merit. In October of the Year of the Cat (984), General Le Hoan and Queen Mother Duong Van Nga opened the regency curtain. Being important officials of the previous king's dynasty, the two men, along with other loyal officials such as Nguyen Bac, Dinh Dien... rose up to fight back. Because the soldiers were exhausted, the two men and the remaining soldiers got on the boat and retreated to Van Cu site to form a battle in Dong Da and Dong Truc to resist and then died in battle here. The villagers mourned and buried Do Quang in Dong Da and Do Huy in Dong Truc, and set up a pavilion to worship in the house where they were born. SOURCE: Hai Phong City Electronic Information Portal
Hai Phong
6481 view
Rating : National monument
Tuong Long Tower
Do Son tourist area, Hai Phong is famous for its ideal beaches and charming scenery. But few people know that on top of Long Son (Ngoc Xuyen ward), the first of nine mountains running along Do Son peninsula, there is also a cultural and historical relic thousands of years old - Tuong Long tower. Tuong Long Tower (also known as Do Son Tower) was built during the reign of Ly Thanh Tong. This Buddhist architectural work was built on a land area of about 2,000 m2, located in Van Son ward, Do Son town. The four corners of the tower all lean to the center at 190 degrees. The inside of the tower is hollow and is where the Amitabha statue is placed. The building is built of bricks and stones of different sizes. In addition to bricks, there are also bricks covering the outside of the tower shell with unique decorative arts such as lotus flowers, chrysanthemums, and lemon flowers. This decoration represents typical Ly Dynasty art. According to the book "Dai Viet History", in the year Mau Tuat 1058, King Ly Thanh Tong, after traveling across Ba Lo beach, stopped here to build a tower. Later, he dreamed of a golden dragon and gave the tower the name Tuong Long, meaning "Seeing the golden dragon appear" to remember the good omen. Some people believe that Do Son seaport is one of the cradles that received the tower here to worship Buddha. In the past, this place may have been an observatory in the "transmitting light" system. Whenever there is an incident, coastal observation stations burn dry grass to send smoke into the sky, transmitting alarm signals to the capital. Through the remaining relics, it can be seen that Tuong Long tower was built at the same time as Bao Thien tower in Thang Long citadel (now the Hanoi Opera House area). According to Dai Nam Nhat Thong Chi", the old Do Son tower is 100 meters high, built on a 1000m2 area of land, has 9 floors, the door opens to the west. One meter is 0.45m long, so the tower is about 0.45m high. , located on a mountain 100m above the sea, so this tower was among the tallest towers in Vietnam at that time. Tuong Long Tower was renovated and restored many times during the Tran and dynasties Le, but in the 3rd year of Gia Long (1804), the Nguyen court demolished the tower to get bricks to build Hai Duong citadel. This proves that the ancient Tuong Long tower was extremely large and majestic. From the location of Tuong tower Long can see the sea with ships going out to sea to catch fish to bring back fresh seafood to serve tourists, see Do Son town with villages and green fields, and understand the ancients. Carefully choose the location to build the tower. SOURCE: Hai Phong City Electronic Information Portal
Hai Phong
6501 view
Rating : National monument
House number 1, lane 42 Me Linh
House No. 1, Alley 42 Me Linh, An Bien Ward, Le Chan District, Hai Phong is a secret agency of the Provincial Committee of the Vietnam Revolutionary Youth Comrades Association of Hai Phong in 1927 - 1929, a secret agency of Indochina Communist Party Committee of Hai Phong Province in the period 1929 - 1930. There was once the base of operations of comrades Nguyen Duc Canh, an elite soldier of the Party, a son of the working class. People and working people of Hai Phong. After attending a political training class organized by comrade Nguyen Ai Quoc in Guangzhou, in September 1927, comrade Nguyen Duc Canh returned home to work and was appointed by the Vietnam Revolutionary Youth Committee as comrades of the Association. Secretary of the Provincial Party Committee of Vietnam Revolutionary Youth Comrades Association of Hai Phong. In early 1928, he implemented proletarianization and opened training classes, wrote newspapers to enlighten the revolutionary masses, and fought against the oppression and exploitation of the French colonialists. In June 1929, the Indochina Communist cell was established. In September 1929, at the above location (1/42 Me Linh), a conference of outstanding communist youth voted to establish the Indochina Communist Party of Hai Phong. After the conference to unify the three Communist Party organizations in Vietnam (February 3, 1930), comrade Nguyen Duc Canh, as Northern Party Committee of Tonkin, returned to consolidate the Hai Phong Party Committee. Thanks to the correct policy of the Central Government, under the direct direction of the Northern Party Committee, the Hai Phong Party Committee was able to mobilize the masses to fight enthusiastically and continuously. In 1929, the Governor of Hai Phong propagandized, distorted and defamed the noble ideals of the communists. Comrade Nguyen Duc Canh wrote an article exposing the colonialist's distorted arguments, and at the same time Through this, we enlighten the masses to clearly see their sinister face and call on the masses to support the communists for the cause of national and class liberation. In this house, there are still some relics (restored) that comrade Nguyen Duc Canh used such as: desk, cabinet, wooden bed. Every year, the house at 1/42 Me Linh is cared for and renovated by the Party Committee and people of Hai Phong. That is the place that marked a period of secret activities of the Party. Comrade Nguyen Duc Canh, an eminent revolutionary soldier of the Party, the first Secretary, a glorious son of the working class and the people of Hai Phong, fell at a very young age. Today, at 124 Nguyen Duc Canh, there is also a memorial plaque for comrades. SOURCE: Hai Phong City Electronic Information Portal
Hai Phong
5955 view
Rating : National monument
Mo Pagoda Relics
Mo Pagoda Relics - Hai Phong spiritual tourist destination located in Ngu Phuc Commune, Kien Thuy district, Hai Phong city Legend has it that Mo Pagoda worships Princess Quynh Tran, daughter of King Tran Thanh Tong, who also publicized this land when choosing this place to build a pagoda, recruiting people to reclaim land, and build together. build. The pagoda has an ancient beauty, quiet over the years, along with an ancient rice tree that has stood tall for more than 720 years, recognized as a Vietnamese heritage tree. In 1991, Mo Pagoda was recognized as a National Historical and Cultural Monument. SOURCE: VIETNAM NATIONAL TOURISM BUREAU
Hai Phong
6407 view
Rating : National monument
Red Pagoda relic area
The Red Pagoda relic area is located on Le Lai Street, Ngo Quyen district, Hai Phong city Red Pagoda is the common name of the ancient Linh Do Tu pagoda. The reason the pagoda is named Linh Do is because this is the place that villagers established in the high basin area near the riverbank, with the desire to worship Buddha and pray for Tathagata's salvation for the unfortunate souls drifting to the riverbank here. . According to the people of this place, the Red Pagoda is one of the most sacred pagodas in the city of red poinciana. The pagoda also attracts pilgrims and sightseeing visitors when it possesses ancient architecture with 3 floors, 20 roofs, 26m high - a unique architecture that is unique in the history of pagoda architecture in Vietnam. . SOURCE: VIETNAM NATIONAL TOURISM BUREAU
Hai Phong
6832 view
Rating : National monument
Bach Dang Giang relic area
Bach Dang Giang relic area in Thuy Nguyen, Hai Phong is 20 hectares wide, located in the Trang Kenh scenic complex recognized in 1962. Those three naval battles were, the battle of Ngo Quyen to defeat the Southern Han army in 938, the battle of Le Hoan to defeat the Song army in 981 and the battle of Tran Quoc Tuan to defeat the Mongol Yuan army in 1288. Great as that, but with remaining legacies is still not enough to show the magnitude of those victories. Recognizing these great values, since 2008, dedicated people have been determined to rebuild the complex that marks the sacred soul of the mountains and rivers of the South. The entrance to the relic is a pebble garden and a stone pillar about 5 meters high, all four sides are engraved with words, the middle side is engraved with the poem "Giang san is prosperous Bach Dang thau", the remaining three sides praise the merits of the three predecessors. in naval battles. The complex has many other areas such as Bach Dang Giang temple worshiping Ngo Quyen Vuong, who founded the Bach Dang stake battle, defeated the Southern Han army in 938, ended 1117 years of Northern domination, and opened Dai Viet civilization. Trang Kenh Vong De Temple worships King Le Dai Hanh, who in 981 recreated the stake of Ngo Quyen to attack Song Binh Chiem, bringing Dai Co Viet on par with Dai Han. The Trang Kenh shrine worships Quoc Cong Tiet Hung Dao Dai Vuong Tran Quoc Tuan, who defeated the Mongol army three times, culminating in the Bach Dang victory in 1288, opening up the brilliant East Asian civilization. All three temples are designed according to ancient architecture with a wonderful combination of wood and natural stone. The Temple of President Ho Chi Minh is the last place in the four sacred words of the Bach Dang Giang relic site. This is the first place in Hai Phong to build a temple to worship President Ho Chi Minh, the great leader of the nation, who is always in the hearts of all Vietnamese people. Truc Lam Temple of Trang Kenh, this is a pagoda modeled after Dong Pagoda in Yen Tu. The pagoda worships Buddha Tathagata, Dama and Bodhisattva, Buddha Emperor Tran Nhan Tong. At the foot of the pagoda are the Bach Ngoc statues of 18 Arhats and an ancient banyan tree over a hundred years old. The pagoda is one of the highest places in the Bach Dang Giang relic area, with a panoramic view of the spacious space, overlooking the Bach Dang river and the majestic Dong Trieu range. Especially on clear days, visitors can also see Yen Tu landscape. The Holy Mother Temple in the relic worships the First Mother of Heaven, the Second Mother of Thuong Ngan, and the Third Mother of Thoai Phu. In the temple there are also incense burners and statues worshiping Ngu Vi Ton Ong, Tam Vi Hoang, Duc Nam Hai Than Vuong and Mau Son Trang. In the relic area, there is also a museum displaying Bach Dang pile artifacts preserved in their original state; diagram of the battles on Bach Dang river; archaeological sites of ceramics from the Le and Tran dynasties..; Vietnamese history through the ages. SOURCE: VIETNAM NATIONAL TOURISM BUREAU
Hai Phong
6951 view
Rating : National monument
Thu Le Communal House
Thu Le communal house is located in Sia town, Quang Dien district, Thua Thien Hue province, 16km north of Hue city center, 1km from Quang Dien district capital. Thu Le village is one of the villages established quite early, before Nguyen Hoang's time to defend Thuan Hoa. After the village was established, 8 cultivators chose the central location of the village to build the Communal House. The communal house is located on a campus of about 1,000 square meters. From the outside are 4 tall square-shaped pillars, each pillar has a parallel sentence in Chinese characters. 5m away from the pillar is the stele house, semicircular lake, followed by the screen. The communal house consists of 5 compartments and 2 wings, with 48 large wooden columns. The communal house has no partitions and a door system on the facade, and the roof is covered with yin and yang tiles. The interior is divided into two parts, inside is the Harem with altars arranged, outside is the Front Hall with hanging diaphragms, parallel tureens and parallel sentences. On the left and right sides of the temple, there are two monks' houses. Currently, Thu Le Communal House still preserves: a stone plaque, an amulet stone, 57 ordinations, more than 400 pages of documents (geography), 16 parallel sentences, 3 horizontal paintings, two wooden crane statues. The outstanding feature of Thu Le communal house is the traditional beam house style, with sturdy wooden beams symbolizing the residents of Tam Giang lagoon. Every year there are two main festivals, Spring Te (January of the Lunar Calendar) and Autumn Te (July of the Lunar Calendar). With that historical, architectural and artistic value, Thu Le Communal House was recognized as a national relic according to Decision No. 61/1999-Decision/Ministry of Culture and Information, dated September 13, 1999 of the Ministry of Culture and Information. Culture and Information (now the Ministry of Culture, Sports and Tourism) Source: Thua Thien Hue Electronic Information Portal.
Hue
6982 view
Rating : National monument.
Dinh Da Le
Da Le communal house is located in Thuy Van ward, Hue city, Thua Thien Hue province, about 6km south of Hue city center. Da Le Communal House was built around the 7th year of Minh Mang (1826) and is a relatively ancient architectural work, awarded by King Khai Dinh with 4 words "My Tuc Kha Gia" meaning "Good customs worthy of praise". Da Le communal house campus is 2,158m2 wide. The layout of the communal house includes: semicircular lake - symbolic pillar - screen - Great communal house linked together along a vertical axis. The Dai Dinh building is made in the style of a three-compartment house with two wings, with an area of 221m2 (17m x 13m). The truss columns are made of wood, with a harmonious structure, including 28 large columns, of which the largest row of columns (master column) has 8 columns, the second row of columns (military column) has 16 columns, and the third row of columns (porch column) has 4 columns. The roof of Dinh Da Le is slightly horizontal, tiled, decorated with "Two dragons flanking the moon", the four corners of the roof have a "dragon return" symbol. The interior of the communal house has a wooden altar lacquered with gold and meticulously carved. On the ceremonial gates, the three panels are carved with typical motifs of Nguyen Dynasty art. Da Le Communal House still preserves 20 couplets and 6 horizontal paintings. Over time and war, Da Le communal house was restored many times. Through the renovations, some wooden structures were replaced with reinforced cement. Da Le Communal House is a typical architectural relic with value in terms of traditional wooden architecture, with Hue folk house style. Da Le Communal House is also the gathering place and many traditional festivals and cultural activities of the village take place. In particular, many important historical events took place here by local people responding to patriotic movements and national liberation movements. With the architectural, artistic and historical value of the monument, on January 19, 2001, the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) issued Decision No. 04/2001/ Decision - The Ministry of Culture and Information recognizes Da Le communal house as a national architectural and artistic relic. Source: Thua Thien Hue Electronic Information Portal.
Hue
6520 view
Rating : National monument.
Phu Xuan Communal House
Phu Xuan Communal House belongs to Tay Loc Ward, (now Dong Ba Ward), Hue City, Thua Thien Hue Province. Phu Xuan Communal House was built around the beginning of the 15th century, is a historical architectural relic associated with the historical place of Phu Xuan, where Lord Nguyen chose to place the royal palace of Dang Trong, the capital of Phu Xuan under the reign of King Quang Trung. and the Nguyen Dynasty. The communal house includes the Tam Quan gate, a screen, the Meeting Pavilion and the Tet Communal House. The Tam Quan Gate has 4 square pillars, the two middle pillars are 4.10m high, 0.48m wide, the two side pillars are 3.60m high, 0.5m wide. 48m. The pillar is decorated with images of lotus buds, flowers, and parallel sentences. The screen is 2.90m high, 4m wide, 0.58m thick. Behind the screen is a 1.50m high incense burner built of bricks and cement. The communal house is a three-compartment, two-winged house, 17.80m long and 10.60m wide. The communal house has 8 large columns, 12 small columns, cross-terrain paths, and trusses decorated with stylized floral motifs, all made of ironwood and kien kien. The roof is tiled. The communal house is 10.50m long, 15.90m wide, built in the style of "upper river, lower village", the roads through the land, the three links are made of ironwood, carved with stylized flowers and leaves. The roof is tiled. The middle part worships those who started farming, the left part worships those who have contributed to the village and the family, the right part worships the Ancestors. Phu Xuan Communal House is a unique folk architecture, the only one in the Imperial City, proving the formation and development of the capital Phu Xuan. Phu Xuan communal house has been ranked by the state as a national historical, architectural, and artistic relic in Decision No. 2754/Decision No. 2754/Ministry of Culture and Information dated October 15, 1994. Source: Thua Thien Hue Electronic Information Portal.
Hue
7095 view
Rating : National monument.
Dinh Lai The
Lai The communal house is located in Phu Thuong commune, Phu Vang district (now Phu Thuong ward, Hue city), Thua Thien Hue province. The communal house was built in 1741, during the reign of King Le Hien Tong, the 2nd Canh Hung era. This is one of the ancient communal houses in Thua Thien Hue with historical and architectural and artistic value. Lai The Communal House consists of a three-compartment Dai Dinh building, two double wings, the middle room is 2.95m wide, the two side rooms are 2.90m wide, and the two wings are each 1.7m wide. The entire communal house has 54 columns, divided into 8 horizontal rows and 7 vertical rows, the communal house's architecture is in the style of "overlapping roofs", "stacked trusses" or "several stacks", which is typical of the architecture of the Nguyen Dynasty. The entire communal house The layout includes: The communal house, the courtyard, the communal house gate, and the row of pillars linked together along a vertical axis. The carved and decorative patterns in the communal house all have high artistic value build The building was repaired many times in 1780, 1845, 1891 and 1998. Lai The communal house still preserves many precious relics: 4 gilded lacquered lacquered panels with Chinese characters, a system of parallel sentences and 6 ordinations. The kings gifted them to openly cultivate, build and expand Lai The village. Every year, two main ceremonies usually take place at Lai The Communal House, which are: Spring Ceremony and Autumn Ceremony Offering sacrifices to the gods and ancestors to show gratitude to the villagers, these activities are still maintained and preserved by the villagers as a traditional beauty of Lai The villagers. With its architectural and artistic values, Lai The Communal House has been recognized as a national monument, according to Decision No. 04/2001 Decision - Ministry of Culture and Information dated January 19, 2001 of the Ministry of Culture. This information is from the Ministry of Culture, Sports and Tourism. Source: Thua Thien Hue Electronic Information Portal.
Hue
6542 view
Rating : National monument.
Thanh Duyen Pagoda
Thanh Duyen Pagoda is an ancient site located on My Am Mountain (later changed to Thuy Hoa and then Thuy Van but locals often call it Tuy Van), Vinh Hien commune, Phu Loc district, close to the northern bank of Cau Hai lagoon, near Tu Hien estuary, built during the reign of Lord Nguyen Phuc Chu (1691 - 1725), in 1830 was upgraded by King Minh Mang, built a series of architectural works and named "Holy Duyen Tu". During the Nguyen Dynasty, this was a national pagoda, which the royal court took care of and restored and appointed famous monks to serve as monks and presiding officers. Thanh Duyen Pagoda is an ancient site located on My Am Mountain (later changed to Thuy Hoa and then Thuy Van but locals often call it Tuy Van), Vinh Hien commune, Phu Loc district, close to the northern bank of Cau Hai lagoon, near Tu Hien estuary, built during the reign of Lord Nguyen Phuc Chu (1691 - 1725), in 1830 was upgraded by King Minh Mang, built a series of architectural works and named "Holy Duyen Tu". During the Nguyen Dynasty, this was a national pagoda, which the royal court took care of and restored and sent famous monks to act as monks and preside over it. The beautiful scene of Thuy Van mountain with the Thanh Duyen Tu relic was ranked by King Thieu Tri as the ninth among the twenty beautiful scenes of Than Kinh land with the article "Van Son's beautiful relic" accompanied by a panoramic painting of the floating Thanh Duyen Pagoda. amidst the charming scenery of Thuy Van mountain, Cau Hai lagoon and the East Sea. Currently, through many restorations, Thanh Duyen Pagoda is gradually restoring the shape of the ancient pagoda with a communal house engraved with the poem "Van Son's Triumph" by King Thieu Tri built at the foot of the mountain, with a two-story pagoda gate and The main hall with 3 compartments and 2 wings also preserves bronze statues of the Three Buddhas, Avalokiteshvara, 18 Arhats, and ten Minh Vuong palaces. On the right side of the front yard of the pagoda, there is a stone stele engraved with 4 poems written by King Minh Mang about Thuy Hoa Mountain and Thanh Duyen Pagoda. In particular, in the middle of the main shrine is a bronze dragon throne with the words "The reigning Emperor Minh Mang has no reigns". Going gradually to the top of the mountain is the 2-storey Dai Tu Cac surrounded by a ceremonial gate and a citadel. On the top of the mountain is the 3-storey Dieu Ngu tower, about 15m high and Tien Sang communal house behind the tower overlooking the East Sea. Around the pagoda, there are still many ancient pine trees standing firmly over time. Source: Thua Thien Hue Electronic Information Portal.
Hue
6942 view
Rating : National monument.
Giac Luong Pagoda
The location is in Hien Luong village, Phong Hien commune, Phong Dien district, Thua Thien Hue province, 21km northwest of Hue city center. Giac Luong Pagoda was built by Mrs. Hoang Thi Phieu and the patriarchs of the families in Hien Luong village during the reign of Le Trung Hung in Con Be, then moved to its current location. The pagoda is built facing south, rectangular in shape, 14.60m long, 11.48m wide, with a wooden roof, tiled roof, and includes 2 compartments and 4 wings. Next to the temple is the monk's house. The temple grounds are surrounded by rectangular walls, 79m long, 1.20m high, 0.50m thick. In front of the citadel, a pillar was built. The Tam Quan gate is massive, with an upper floor and three doors below, larger in scale than many national pagodas in Hue. In the pagoda, there are 7 Buddha statues, worshiping saints Quan Cong, Quan Binh, and Chau Xuong. The pagoda is descended from 12 ancestors of the families who publicly founded the Village. At the pagoda, there is still a large bell, cast in 1819, with the names of talented blacksmiths, mandarins and wealthy people who donated money to cast the bell and restore the pagoda. Giac Luong Pagoda contributes to the study of the history of the architectural style of Hue pagodas in the long mile of Vietnamese Buddhist architecture. Giac Luong Pagoda has been ranked as a national architectural and artistic relic according to Decision No. 776-Decision/Culture dated June 22, 1992 of the Ministry of Culture, Information and Sports (now the Ministry of Culture, Sports and Tourism). Sports and Tourism). Source: Thua Thien Hue Electronic Information Portal.
Hue
6834 view
Rating : National monument.
Hoa Phong communal house
Hoa Phong communal house is located in Thuy Tan commune, Huong Thuy town, Thua Thien Hue province, 15km southeast of Hue city center, 3km from Phu Bai airport. The people of Hoa Phong have a tradition of patriotism, courage and resilience. During the two resistance wars against French colonialism and American imperialism, Hoa Phong people made many contributions to the revolution. Hoa Phong Communal House is the place to witness important historical events of the homeland during the revolutionary struggle. The village communal house is the place to organize many fundraising activities to support the resistance war such as "Bronze Week" and "Golden Week". For many years, Hoa Phong Communal House has been the workplace of Provincial Party Committee leaders such as comrade Tu Minh, comrade Ha (Len), comrades Nguyen Hung, Hoang Lanh, Hoang Dac, Le Trong Bat... Especially In March 1947, comrade Nguyen Chi Thanh - Secretary of the Binh Tri Thien Party Committee held a meeting at Hoa Phong Communal House and identified Hoa Phong as a hidden base of the revolution, a contact point, within the system. lobby supply between the plain and the war zone. The people of Hoa Phong made many contributions to the resistance war against the US to save the country and Hoa Phong Communal House is the contact address between Huong Thuy district (now Huong Thuy town) and communes in the district. Hoa Phong communal house relic has been recognized by the State as a national revolutionary historical relic according to Decision No. 1460/Quyet Dinh -Van Hoa, dated June 28, 1996. Source: Thua Thien Hue Electronic Information Portal.
Hue
7603 view
Rating : National monument.
Tunnels of Tri Thien Hue Party Committee
Tri Thien Hue Party Committee Tunnels are located in the Khe Trai area, Huong Van ward, Huong Tra town, Thua Thien Hue province, about 25 km northwest of Hue city. During the resistance war against the US to save the country, the Tri Thien battlefield in general and Thua Thien Hue in particular were always hot spots. In mid-1967, our position and strength on the battlefield developed strongly. Grasping the opportunity, the Thua Thien Hue Provincial Party Committee advocates directing localities in the province, especially Hue city, to break the grip and develop revolutionary bases in the enemy's heart to create conditions for military and political activities. expanding the liberated area, gradually strengthening the direction of building revolutionary bases in adjacent areas and the tunnels of the Tri Thien Hue Party Committee were born in that situation. In August 1967, the tunnel began construction under the direct direction of comrade Tu Minh - Deputy Secretary of the Regional Party Committee, Secretary of the Hue City Party Committee, commanding the front, and comrade Dang Kinh - Deputy Commander of the military region. Standing member of the Regional Party Committee. The main force is the police protection team. The tunnel is the headquarters of the Tri Thien Party Committee, the Hue City Party Committee, directing all activities of the liberation army forces before and after the spring attack in 1968. In addition to its responsibility as the supreme command body in battle, Tri Thien Hue School, is also a bridge connecting the strategic intentions of the Party Central Committee and the Ministry of National Defense. At the tunnels, many important meetings took place to reach the right decisions, greatly contributing to the success of the Spring 68 campaign in Thua Thien Hue, along with victories on the battlefield. fatally forced the US imperialists and their lackeys to sit at the negotiating table in Paris. The historic victory of the Mau Than spring of 1968 delighted the country's compatriots and international friends, with the worthy contributions of the heroic Tri Thien Hue army and people. With the noble title awarded by the Party and State: "Attack, uprising, heroic, resilient". The tunnels of the Tri Thien Party Committee are eloquent evidence of strength, the people's war posture is a high-level promotion of the strength of three types of troops, in all three strategic regions, enriching the treasure of military theory. Vietnam, the art of people's war of our army. The war has passed but those valuable lessons are still valid... The Tri Thien Hue Party Committee Zone Tunnel Relic was recognized by the Ministry of Culture and Information as a national historical relic in Decision No. 310-Quyet/Ministry of Culture and Sports dated February 13, 1996. With tradition , the nation's ethic of drinking water, remembering its source, the tunnels of the Party Committee were invested in by the State to restore and renovate to be worthy of the historical value and stature of a national monument, becoming an attractive tourist destination. guide, serve domestic and international visitors. Source: Thua Thien Hue Electronic Information Portal.
Hue
5573 view
Rating : National monument.
Nine Tunnels Historical Relic Area
Chin Ham relic site is located on the slopes of Thien Thai mountain, in Ngu Tay village, Thuy An commune (now An Tay ward), Hue city. The former Nine Ham Area (1941) was built by the French colonialists as a weapons warehouse. In 1945, after the Japanese coup d'etat over France (March 9, 1945), the Japanese fascists took all the weapons here, the Chin Ham area was left vacant. Under the Ngo Dinh Diem government, Ngo Dinh Can, as "Lord of the Central Region", converted Chin Ham into a place to imprison revolutionary soldiers and patriots. From here, Chin Ham Prison is associated with the barbaric crimes that the Ngo family committed against our people. These tunnels were converted by Ngo Dinh Can into semi-submerged, semi-floating rectangular concrete blocks. Among these, dungeon number 7 is a typical dungeon system. Can had them converted into tiger cage-style cells that could only fit one person (1.8m x 1.8m x 1.8m), under the hands of tyrant Ngo Dinh Can, using no means to subdued the revolutionary will and patriotic spirit of the soldiers. Their crimes are encapsulated in more than three thousand verses in the poetry collection "Living in the Grave" by author Nguyen Dan Trung (Nguyen Minh Van), a witness who survived from Nine Ham Prison, the real poetry collection. is a denunciation of the crimes of the Ngo family group, touching many people. It is a tribute to the loyal communist soldiers who devoted their lives to the Party, to the people, and to the cause of national liberation. A shining example for everyone to study. To commemorate the communist soldiers and patriots who fell at Chin Ham, and also to mark the crimes of the enemy, on December 16, 1993, the Ministry of Culture and Sports issued Decision No. 2015 -Decision/Ministry of Culture, Sports and Tourism recognizing Chin Ham relic as a national historical and cultural relic. Source: Thua Thien Hue Electronic Information Portal.
Hue
6862 view
Rating : National monument.








































































