Dong Khe Victory Historical Site (1950 Border Campaign) is located in Na Lan, Duc Long commune, Thach An district, far from Cao Bang city. This is a relic associated with the revolutionary career of President Ho Chi Minh, with the victory of the 1950 Border Campaign, led by the Military Region Command, Military Region 1, Military Region II and Cao Bang province. construction coordination. The relic site was put into use on May 19, 2004, demonstrating the noble morality "When you drink water, remember its source" for the genius leader, the beloved father of the nation, and left a glorious mark. , the heroic victory of a strategically significant victory in the resistance war against the French colonial invasion. The relic site consists of 2 parts: President Ho Chi Minh Memorial House and Uncle Ho's monument cluster observing the Dong Khe battle on Bao Dong Mountain. The memorial house is designed in a modern stilt architectural style, displaying images and artifacts related to the activities of President Ho Chi Minh observing the battle on Bao Dong Mountain. The cluster of Uncle Ho's monuments observing the Dong Khe battle on Bao Dong mountain is made of imitation bronze composite material, 2.8m high, weighs 418kg, reinforced concrete columns, the entire statue is placed on a stone pedestal covered with floral tiles. . To get to Uncle Ho's Monument to observe the battle of Dong Khe on Bao Dong Mountain, go through 846 stone steps, divided into 79 steps, symbolizing Uncle Ho's 79 springs. Today's stone steps are the old road, on September 13, 1950, Uncle Ho left the Campaign Command Post to the Forward Command Post in Na Lan, went to Bao Dong Mountain to observe the battle of Dong Khe. Early in the morning of September 16, 1950, from an observation position on Bao Dong mountain, President Ho Chi Minh attentively observed and closely followed the developments of Dong Khe battle, opening the 1950 Border Campaign, creating money. for the nation's great victorious resistance war. On September 16, 1950, our army units opened fire to open the Campaign with a battle at Dong Khe base. Losing Dong Khe, the enemy army in That Khe fell into a threatening situation, Cao Bang was isolated. Faced with the risk of being destroyed, the French army was forced to withdraw from Cao Bang along Route 4. To support this withdrawal, France mobilized troops from That Khe to retake Dong Khe and welcome troops from Cao Bang to withdraw. ; At the same time, send troops to attack Thai Nguyen to attract our main force. Guessing the enemy's intentions, our army proactively ambushed and blocked the enemy in many places on Route 4, making it impossible for these two armies to meet each other. It was That Khe's turn to be threatened. On October 8, 1950, the French army had to withdraw to Na Sam; On October 13, 1950, France withdrew from Na Sam to Lang Son. Meanwhile, the enemy's march to Thai Nguyen was also blocked by our troops. The French army became panicked and had to retreat. On October 22, 1950, Route 4 was liberated. On October 3, 1950, Cao Bang province was liberated, marking an important milestone in history, becoming a major anniversary day of Cao Bang every year. At the end of the Border Campaign, we eliminated more than 8,300 enemies from combat, liberating the entire Vietnam-China border from Cao Bang to Dinh Lap with 350,000 people, with an area of 4,500 km2; breaching France's "East-West Corridor". The enemy's siege both inside and outside of the Viet Bac base was broken. The victory of the Border Campaign changed the war situation between us and France, creating a new change in attack and counter-attack strategies, contributing to bringing the resistance war to victory, culminating in the campaign. Dien Bien Phu, moving towards the great victory in the spring of 1975, completely liberating the South, unifying the country, moving towards socialism. Source: Cao Bang province electronic information portal
Cao Bang
7812 view
Rating : Special national monument
Pac Bo historical site is located in Truong Ha commune, Ha Quang district, Cao Bang province. This is the location that was once associated with Uncle Ho's activities in the early stages of returning to the Fatherland to lead the Revolution (1941 - 1945). In early 1941, Nguyen Ai Quoc and five comrades returned home and stayed at Mr. Ly Quoc Gun's house, then moved to Coc Bo cave, Lung Lan cave and Khuoi Nam shack. Here, from May 10 to May 19, 1941, the 8th Party Central Conference took place. And, also at Khuoi Nam II shack, Uncle Ho established the Independent Vietnam Newspaper, calling on the entire people. unite to fight common enemies, the French colonialists, Japanese fascists and Vietnamese traitors, to gain independence and freedom. According to the "Monuments Master Plan" approved by the Prime Minister, Pac Bo relics include: 1. Cluster of relics in the watershed area - Coc Bo Cave (meaning "watershed" in Nung language) is about 80m2 wide, the cave entrance can only fit one person. This is where Uncle Ho and his fellow revolutionary cadres stayed from February 8, 1941 to mid-March 1941. - The floor of Mr. Ly Quoc Gun's house: is the house where Uncle Ho lived when he first returned to the Fatherland to direct the revolution (from January 28 to February 7, 1941). - Lung Lan Cave: is where Uncle Ho lived and worked around the end of March 1941. - Nguom Vai Cave: here, in 1941, Uncle Ho directly guided and admitted Comrade Nong Thi Trung to the Party. - Lenin Stream: during his time in Pac Bo, Uncle Ho often sat fishing in this stream. - Mr. La Thanh's house: was an important revolutionary base in the pre-uprising period. This is the place to welcome national delegates to the 8th Party Central Committee Conference. - Milestone 108: now milestone number 675, one of 314 Vietnam-China border landmarks. - Gooc Mu field: In 1940, the people of Pac Bo village once came here to cut blood and swear, vowing to follow the revolution all their lives. 2. Souvenir spots in the central area - President Ho Chi Minh Memorial House and square yard: built according to the ethnic stilt house model, located on the Linh Son range, in the Pac Bo relic area. - Na Chang field area: This is the place for the rally to welcome President Ho Chi Minh to visit and talk with the people of Pac Bo on February 20, 1961. - Projects: exhibition house, reception house. 3. Bo Bam relic cluster - Mr. Duong Van Dinh's house: is where President Ho Chi Minh often spoke and propagated about the revolution. - Karl Marx Mountain, Lenin Stream, Tiger Head Cave: is where Cao Bang people held a memorial ceremony for Uncle Ho (September 1969). 4. Khuoi Nam relic cluster - Khuoi Nam Shack: is the place where Uncle Ho stayed the longest. In addition, to ensure Uncle Ho's safety, comrades and officers built two more shacks for him (Khuoi Nam II and III shacks). - Slí Dieng cave and Diem Tieu cave: are places used by Uncle Ho as secret mailboxes, in the period 1941 - 1945. On May 10, 2012, the Prime Minister decided to classify Pac Bo Historical Relic as a special National Monument. Source: Department of Cultural Heritage
Cao Bang
5770 view
Rating : Special national monument
Tran Hung Dao Forest Special National Relic Area is located at the foot of Slam Cao Mountain in Tam Kim and Hoa Tham communes (Nguyen Binh district, Cao Bang province). This is where a system of relics associated with a particularly important historical period of the Vietnamese revolution is kept. Tran Hung Dao Forest Special National Relic Area is the place marking the establishment and activities of the Vietnam Liberation Army Propaganda Team, the predecessor of the Vietnam People's Army. At the same time, this is also the place associated with the life and revolutionary career of General Vo Nguyen Giap - an excellent student of President Ho Chi Minh. The relic area includes 5 important points: Tran Hung Dao forest relic cluster (including the location of the establishment of the Vietnam Liberation Army Propaganda Team, the rest shack and kitchen, the water mine for domestic water, and Slam Cao Peak); Tham Khau Cave (Tam Kim commune) - was once used as a communication station, serving meals to revolutionary comrades; Phai Khat Fort (Tam Kim commune) - where the first battle of the Vietnamese Liberation Propaganda Army team took place (December 25, 1944); Na Ngan Fort (Hoa Tham commune) - the place marking the second victorious battle of the Vietnam Liberation Army Propaganda Team (December 26, 1944); Va Pha relic (Tam Kim commune). With these historical values, in 2013, the Prime Minister decided to classify Tran Hung Dao Forest Historical Relic (Nguyen Binh district, Cao Bang province) as a special national monument. The exhibition house at the relic site, after being completed and put into use, has contributed to honoring and paying tribute to the previous generation, while preserving, embellishing and promoting the value of the relic site. Artifacts here are displayed centrally, ensuring true scientific and historical value according to 3 themes: Cao Bang - Country, people and traditions; The process of formation, birth and operation of the Vietnam Liberation Army Propaganda Team; Glorious traditional heroic army. The special national relic site of Tran Hung Dao forest is not only a red address of glorious historical tradition with many relics but also a primeval forest. With an area of over 201.7 hectares, Tran Hung Dao forest has a wild beauty with fresh air. Deep under the canopy of ancient trees is the stele house of 34 soldiers of the Vietnam Liberation Army Propaganda Team, with tents and kitchens simulating the simple daily life of the soldiers. Following a small slope about 50 meters is a natural water mine, also a water source for soldiers, which has been producing cool and clear water for many years. Also in Tran Hung Dao forest, a 300-year-old ancient crocodile tree that was closely associated with the daily life of the Vietnam Liberation Army Propaganda Team has been recognized as a Vietnamese Heritage Tree. Over the past 75 years, the vestiges from the early establishment of the Vietnam Liberation Army Propaganda Team have always been respected and preserved by ethnic people of Cao Bang province, contributing to educating patriotism and revolutionary traditions. for future younger generations. The vast primeval forest spreads out each canopy, covering the sacred relics of the arduous revolutionary activities of General Vo Nguyen Giap and the Vietnam Liberation Army Propaganda Team. Source: Vietnam National Tourism Administration
Cao Bang
7677 view
Rating : Special national monument
To commemorate the brave Captain of the National Salvation Children's Team who sacrificed his life while on duty to protect the revolution, the Party and State built the Kim Dong Heroic Martyr Monument in Na Ma village, Truong Ha commune (district). Ha Quang) Cao Bang province. May 15, 1941, forever shines brightly in the golden pages of traditional history of the Ho Chi Minh Youth Union. That day, near Coc Bo cave, down Lenin stream, at the foot of Thoong Ma mountain, in Na Ma village, Truong Ha commune, Ha Quang district, Cao Bang province, 5 teenagers including: Nong Van Den (alias Kim Dong ), Nong Van Than (Cao Son), Ly Van Tinh (Thanh Minh), Ly Thi Ni (Thuy Tien) and Ly Thi Xuu (Thanh Thuy), were enlightened and challenged by Duc Thanh and other revolutionary cadres. , gathered to form the National Salvation Children's Team according to the Party's decision; in which Nong Van Den was elected Team Leader. The Children's National Salvation Team has the purpose of participating in fighting the West, expelling the Japanese, and gaining independence for the country, with the tasks of transportation, transportation, protection of officials, and guarding Party meetings... From After May 1941, children's teams for national salvation were established everywhere to participate in the revolution. Many youth teams achieved outstanding achievements, brightening the golden history of the Children's Team, contributing to the victory of the People's Army. August Revolution 1945. In August 1942, Kim Dong had the honor of meeting Uncle Ho at Noc En cave on the mountain behind Na Ma village. He praised Captain Kim Dong for his cleverness, agility, and courage. He advised Kim Dong and his fellow members to help and actively protect the revolution, working while studying culture and politics so that the country can later gain independence and contribute to national construction. At 5 a.m. on February 15, 1943, while on guard duty at a meeting of the Viet Minh committee, when he discovered that the enemy was approaching, Kim Dong quickly created a diversion to protect the revolutionary cadres. The enemy opened fire, Kim Dong was hit and died, just 14 years old at that time. In 1997, Kim Dong was posthumously awarded the title Hero of the Armed Forces by the Party and State. Kim Dong Heroic Martyr Relic was built right in his hometown in Na Ma Village, Truong Ha commune (Ha Quang). The relic area includes Mr. Kim Dong's grave and his spacious statue at the foot of a massive high rocky mountain range, next to a green tree that always gives shade. Statue of Mr. Kim Dong wearing Nung clothes and holding up a homing pigeon. There is a large yard here. Every year, teenagers and children from the province and the whole country often gather here to organize new team members, camp, play, generations of Vietnamese children come to join the team. his first adult, came to the revolutionary homeland of Lenin stream, Cac Mac mountain and Pac Po cave forever engraved in the minds of Vietnamese children. Source: Cao Bang province electronic information portal
Cao Bang
7874 view
Rating : National monument
Ky Sam Temple is located on a low hill, close to the foot of Khau Sam mountain in Ban Ngan village, Vinh Quang commune (City). The temple worships historical figure, famous general Nung Tri Cao (1025 - 1053), during the reign of King Ly Thai Tong. The temple was built on a large campus, with "two" shaped architecture, bearing the architectural style of the Nguyen Dynasty, with a worship hall and a harem. At the worship house there is an altar. Inside the harem there are three altars, in the middle worshiping Nung Tri Cao, on the left worshiping A Nung's mother, and on the right worshiping three wives: Vuong Lan Anh, Doan Hong Ngoc, and Tran Thi Cam. Nung Tri Cao was born in 1025, the son of Nung Ton Phuc, the leader of Thang Do province. Right from his childhood, Nung Tri Cao was a healthy, handsome, hyperactive, exceptionally intelligent boy who was good at learning letters and martial arts like he was born. In 1038, Nung Ton Phuc occupied the two continents of Vu Lac and Quang Nguyen, founded the Truong Sinh country, proclaimed himself Chieu Thanh Emperor, and established A Nung's wife as Minh Duc Queen. vast area in the Northeast of our country. In 1039, King Ly Thai Tong personally led a large army to suppress Truong Sinh country. Nung Ton Phuc and his eldest son Nung Tri Thong were captured and brought to the capital to be executed. A Nung and his second son Nung Tri Cao ran to Loi Hoa cave, located in present-day Guangxi province (China). Here, mother and son urgently gathered soldiers, practiced martial arts day and night, and built a force of soldiers, swords, and war horses. In 1041, when Nung Tri Cao was 16 years old, he and his mother A Nung led troops from Loi Hoa cave to recapture Thang Do province, establishing the Dai Lich kingdom. The Ly Dynasty sent a large army to attack and capture Nung Tri Cao and take him to the capital. After reviewing and assessing the situation, needing to calm the border areas and protect the national territory, the King of the Ly dynasty exonerated Nung Tri Cao and continued to manage Thang Do province; At the same time, he granted the authority to govern a large area, including the caves: Loi Hoa, Binh, Ba and Tu Lang province, and ordained Nung Tri Cao as the governor of Quang Nguyen. In 1043, King Ly Thai Tong sent people to Quang Nguyen province to bestow the title of Thai Bao on Nung Tri Cao, one of the three highest-ranking officials at the court, and hand over the capital. In 1048, Nung Tri Cao started an army in Animal Evil, conquered An Duc province, belonging to the Song Dynasty (China) as a base. Two years later (1050), taking advantage of the powerful army and generals, Nung Tri Cao conquered Vat Duong (Song land), then proclaimed himself king, established Nam Thien Quoc, and took the reign name Canh Thuy. Victory after victory, the frontiers and territories are rapidly expanding. However, Tri Cao still intended to make peace with the Song dynasty. In 1051, he sent people to bring jewels, gold, silver, and ivory to pay tribute, but the Song court refused. Faced with that situation, in 1052, Nung Tri Cao led 5,000 troops to attack Ung Chau and Guangzhou. After mastering Ung Chau, Tri Cao proclaimed himself Emperor Nhan Hue; The reign name was changed to Khai Lich and the national name was Dai Nam. Tri Cao ordered the destruction of prisons, amnesty for prisoners, the opening of logistics warehouses, and the Song army's food distribution to the poor. Therefore, Tri Cao's forces grew strongly. In 1053, the Song Dynasty sent Dich Thanh - a famous general at the court - to lead a mighty army to fight the Nung Tri Cao army. This time, Tri Cao was defeated and had to flee to the land of Dali, in present-day Yunnan province (China). Nung Tri Cao sent Luong Chau to the capital to ask for help from the Ly dynasty but could not save the situation. To commemorate Nung Tri Cao's virtues, people in many places built temples to worship. The Ly dynasty specifically decreed Tri Cao to be Khau Sam Dai Vuong and established a temple in Ban Ngan village, Tuong Lac commune, Thach Lam district (now Ban Ngan village, Vinh Quang commune, Cao Bang city). The temple was conferred the title of Supreme Deity by the Ly dynasty. Nung Tri Cao Temple was ranked a national historical relic by the State in 1993. Source: Cao Bang Electronic Newspaper
Cao Bang
6823 view
Rating : National monument
During the period when the Mac dynasty had its capital in Cao Bang, in order to prevent the Le dynasty from attacking, the Mac dynasty restored and repaired Na Lu citadel (now in Hoang Tung commune, Hoa An) and Ban Phu citadel (now in Hung Dao commune). ), Phuc Hoa citadel, in addition to building many other citadels in Cao Bang, making Cao Bang a political and military center in the far Northeast border region at that time. Na Lu citadel and Phuc Hoa citadel are two citadels built before. According to the records of Be Huu Cung in Cao Bang Thuc Luc, Na Lu citadel and Phuc Hoa citadel began in the reign of Tang Y Tong in the year Giap Than, the 5th Ham Thong era (874). Based on the presence of many ancient tombs with stone inscriptions containing the names, addresses, and hometowns of the citadel builders who died here during the Ham Thong Dynasty, it can be confirmed that these two citadels were built during the Tang Dynasty. Na Lu Citadel was built over many different dynasties. When the Mac dynasty came to Cao Bang, it was rebuilt with bricks. Na Lu citadel has a nearly rectangular shape, has a total area of about 37.5 hectares, a length of about 800 m, a width of about 600 m, the citadel has 4 gates. Ban Phu citadel in the capital of Nam Binh, Nam Cuong country of Thuc Phan in the past in Cao Binh (Cao Bang), the Mac dynasty renovated the royal palace in the inner circle of the old capital of Nam Binh and called it Ban Phu citadel or Royal Palace. In the ancient capital of Nam Binh of the Nam Cuong country and the Mac dynasty, Ban Phu citadel still has clear traces. The capital city of Nam Binh consists of two citadels, to protect the citadel, the outer ring has a circumference of about 5 km, including a low hillock area, around the foot of the hill is covered with vertical canvas like a wall, convenient for navigation. Build defense lines. The western wall of the citadel runs parallel to the bank of the Bang River to the beginning of Bo Ma village, connecting the southeast wall of the citadel, flowing in front of Ban Phu, following the foot of the hill to meet National Highway 4, the northeastern side running along the foot of the hill close to the outside of National Highway 4. , up to the top of the mound is the northwest side, continue running along the foot of the hill, out to the river bank and meet the west wall, forming a closed citadel. When the Mac Dynasty established the capital, it repaired and built a number of additional works, in which Ban Phu Citadel (inner citadel - the king's working place) was built higher on the old citadel walls from the Thuc Phan period. The citadel is located on a flat land. Along with rebuilding the capital, the Mac dynasty also built a system of posts and ramparts quite thick around the capital and a number of important border points, forming a system of protecting the capital and protecting the border. gender. Phuc Hoa citadel (Phuc Hoa district) was built in a square style, about 400 m in each direction, including two citadel rings, the distance between the two rings is 80 m. Currently, the southern wall has been completely destroyed. Phuc Hoa Citadel has 2 main gates: The North Gate is open to the national highway to Ta Lung Border Gate today, people often call it Pac Gate, this gate is built in a rectangular style, 8 m wide, 5 m high. , including two gates made of thick, very sturdy wood; The second gate is in the south, opening to the river bank. Both gates were flattened long ago, and now there are no traces left. Near the citadel, in the northwest suburbs along the riverbank, there are many traces of brick kilns. People said that during the process of labor and exploration, many intact brick kilns were found in this area. Through research and surveys, it has been shown that in Cao Bang, the Mac dynasty renovated, embellished and built many citadels and fortresses, including repairing, embellishing and rebuilding Ban Phu citadel, Na Lu citadel, and Phuc citadel. Hoa. These fortifications have formed a quite solid system of protecting the capital. Up to now, of the ancient citadels built by the Mac Dynasty during the capital period in Cao Bang, some of the citadels built of earth only have traces left, but the citadels built of stone are still very clear. Source: Cao Bang Electronic Newspaper
Cao Bang
11568 view
Rating : National monument
King Le Temple is located in Den village, Hoang Tung commune, Hoa An district, Cao Bang province, 11km from Cao Bang city center. The temple worships King Le Thai To (also known as Emperor Le Loi Cao). King Le's temple was built on Long mound (ie dragon mound), a high mound north of Na Lu citadel. Inside the citadel, there are 4 raised mounds corresponding to 4 names: Long, Ly, Quy, Phuong. According to legend and historical documents, King Le Temple was originally a palace in Na Lu citadel. The citadel was built by Cao Bien. In the 11th century, Nung Ton Phuc (father of Nung Tri Cao), leader of Quang Nguyen province, continued to build. During the reign of Ly Thai Tong, in the reign of Thong Thuy, in the 6th year, i.e. 1039, Nung Ton Phuc proclaimed himself Chieu Thanh Emperor and changed the name of Quang Nguyen province to Truong Sinh country; Then he built a citadel and a palace at Na Lu. In March 1039, Nung Ton Phuc was destroyed by the Ly dynasty. In 1414, the Ming invaders ruled our country. In Cao Bang, they stationed a Thai governor at Dong Lan mound, Na Lu citadel, forced the people to pay heavy taxes, suppressed and oppressed the people's lives. extremely miserable. Faced with that situation, Be Khac Thieu - a wealthy commander in Cao Bang recruited troops to stand up for an uprising, and at the same time linked up with Nong Dac Thai to organize a fight against the enemy, winning after a fierce battle at Na Khuoi. (September 1426). Be Khac Thieu proclaimed himself Be Dai Vuong, appointed Nong Dac Thai as Marshal of Nong, stationed in Na Lu citadel, and sent troops to rebuild the palace in 1430. In 1592, the Mac dynasty fled to Cao Bang, Mac Kinh Cung took over Na Lu citadel and established a palace. After three generations living in Cao Bang, during the time of Mac Kinh Vu, he was defeated by the Le - Trinh army. The Mac Dynasty abandoned the palace and Na Lu citadel and fled to China. In the 3rd Chinh Hoa year of King Le Hy Tong's reign, in 1682, the governor of Cao Bang, Le Van Hai, asked King Le to repair the old Na Lu citadel as a temple to worship King Le Thai To (King Le Temple today). ; Take the robe and sword to worship at the throne. Before the August Revolution and during the resistance war against the French and the Americans, King Le's temple was a historical relic associated with the Party's activities during the period of national and democratic revolution. Here, in 1936, comrade Hoang Dinh Giong founded the "Anti-Imperial Youth Union". The temple is built in a triangle shape with 3 houses, 7 compartments, walls made of bricks, tiled roofs, trusses, and wooden diaphragms. Around the temple, a 600m long wall was built, in front of the temple there were two courtyards of about 1,000m2. The temple is a place to organize festivals and gather cultural and artistic activities of the people in the region. King Le Temple Festival is held on the 6th day of the first lunar month every year. In addition to the ceremony held early in the morning in the presence of a large number of people in the area, the festival includes cultural and artistic activities, folk games such as Chinese chess, human chess, stick pushing, tug of war... attracts a large number of people to participate. King Le Temple is a valuable historical and educational relic of our people's struggle against invaders, as well as a valuable cultural heritage in terms of architectural and artistic value of the nation. This is also a place to affirm the value of cultural quintessence and pride in the history of the glorious revolutionary struggle tradition of our nation in general and Cao Bang province in particular. On April 20, 1995, King Le Temple was ranked by the State as a National Historical and Cultural Relic. Source: Vietnam National Tourism Administration
Cao Bang
5065 view
Rating : National monument
Comrade Hoang Dinh Giong's memorial area was built in Na Toan hamlet, De Tham ward, Cao Bang city. The memorial area was recognized as a National Historical Site in 1988. The memorial area is located on a large area of land including the following items: Campus, statue of comrade Hoang Dinh Giong, memorial house. Comrade Hoang Dinh Giong (aka Hoang, Nam Binh, Van Tu, Vo Van Duc, Vu Duc, Le Minh), was born on June 1, 1904, in Na Toan village, Xuan Phach commune, Chau Hoa An (now ward De Tham, Cao Bang City). From a young age, Hoang Dinh Giong was an intelligent student, enthusiastic about studying, deeply influenced by the patriotic and anti-French colonial ideology of his grandfather, Hoang A Ca. In the years 1923 - 1924, he secretly propagated patriotic ideology among students of primary schools in the Town, Hoa An and Ha Quang. In late 1925 and early 1926, he studied at the Polytechnic School, Hanoi, actively participated in the class strike movements of Hanoi students, and participated in organizing the memorial service for patriot Phan Chu Trinh. After a period of activities in Hanoi, he returned to Cao Bang and mobilized a number of young people and students in Hoa An to join the Patriotic Youth Association. In 1927, Hoang Dinh Giong went to China to participate in revolutionary activities, absorbing Marxism-Leninism, the revolutionary ideology of leader Nguyen Ai Quoc, and participating in the organization of the Vietnam Revolutionary Youth Association. In December 1929, he was admitted to the Indochina Communist Party. The Party cell in Long Chau (China) was established, comrade Hoang Dinh Giong was elected Party Secretary, and was directly assigned by the Party to direct the organization, building and development of the revolutionary movement in Cao Bang - Lang Son and Northeast provinces. On April 1, 1930, the first Communist Party cell of Cao Bang province was established, opening a new turning point for the Cao Bang revolutionary movement. Comrade Hoang Dinh Giong built Cao Bang into a bridge between the Party's overseas leadership and the domestic revolutionary movement. Cao Bang Party Committee has successfully completed its tasks during the revolutionary campaign period 1930 - 1935, as well as in later periods. With outstanding achievements, comrade Hoang Dinh Giong was appointed head of the delegation of the Northern Party Committee to attend the First Congress of the Indochina Communist Party in Macau (China) in March 1935; Comrade was elected member of the Party Central Committee's Standing Committee term I. In August 1945, he was the Head of the Provincial Uprising Committee, leading the people's uprising to seize power in Cao Bang. After the success of the August Revolution, he was named Vo Van Duc by Uncle Ho and assigned the task of commanding the Southern army to enter the South to fight against the French colonialists. With his contributions and great contributions to the Party's glorious revolutionary cause, in 1998, the Party and State posthumously awarded comrade Hoang Dinh Giong the noble medal - Ho Chi Minh Medal. . In 2009, the President signed a decision to posthumously award comrade Hoang Dinh Giong the title of Hero of the People's Armed Forces. Source: Cao Bang Newspaper
Cao Bang
5157 view
Rating : National monument
Location of the Voice of Vietnam at Nguom Chieng cave (1966 - 1978), in Trung Khanh town, Cao Bang province. Nguom Chieng Cave, with its rugged terrain and solid terrain, was chosen as the place to set up a backup station of the Voice of Vietnam (called Dien Radio A3). The A3 radio broadcasting station was the evacuation site of the Voice of Vietnam during the resistance war against the US invasion from 1966 to 1978. This is one of the important "bases" responsible for relaying and broadcasting. broadcasting to Finland and Northern European countries, contributing to ensuring that the Voice of Vietnam's broadcast is maintained and smoothly, transmitting the voice of the Party and Government, the voice of the Vietnamese people steadfastly. strong and proud on the front line against America, winning independence and freedom for the Fatherland. Over 10 years of operation (from the first day of broadcasting on April 24, 1966 to 1978), Radio A3 has successfully completed its historical mission, marking many memories of the arduous period of resistance against the US to save the country. magnanimity, especially of radio people with their bravery and burning revolutionary enthusiasm. At the beginning of construction, Dien Dai A3 was called Site 50. During the two-year construction period, at one point, up to 300 workers had to be mobilized to pave the way and explore the surrounding area to ensure broadcasting. bar as fast as possible. When chosen as the place to set up a backup station for the Voice of Vietnam, Nguom Chieng was expanded into a very wide and deep cave through the mountain. In front of the cave entrance on the left is a solid stone ventilation house. Inside the cave, 3 houses were built to house generators and warehouses. At the end of the cave is also an empty space and finally the path to the back door is built with 124 steps leading out of the cave behind the mountain and is also where the receiver system is located. Standing here, you can observe National Highway 4A leading to Ban Gioc Waterfall and the surrounding area. In addition to the main cave, there is also a secondary cave with a narrower cave to place the dynamo system. In front of the cave is a row of mechanical buildings on the right, further to the left is the security force's house and the cafeteria. All of these rows of houses are built of very solid and sturdy stone. The more flat and empty space in front of the cave entrance is where the transceiver antenna system is located. Over a long period of time with the impact of nature and humans, currently the houses built in Nguom Chieng cave to place transmitters and radio transmitters have been destroyed, leaving only the tiled and marble floors. The foundation system of the house, at the end of the cave, still has 124 steps leading to the back door where the receiver is located. The small cave on the right to place the dynamo system currently still has a cement and stone pedestal and reinforced steel. In front of the cave entrance, the rows of mechanical houses, the security force's house, the cafeteria and the water tank are still intact, currently only the roof is damaged. All rows of houses are built of solid and sturdy cement and stone. The land area to place the antenna columns is currently the rice fields of people in Bo Da hamlet, Trung Khanh town, Trung Khanh district. Nguom Chieng cave relic has an area of protection zone 1 of 6,616.7m2 and protection zone 2 of 42,016.6m2. With the above typical value, the location of the Voice of Vietnam at Nguom Chieng cave (1966 - 1978), was ranked a National Historical Monument by the Minister of Culture, Sports and Tourism on June 29. /2021. Source: Department of Cultural Heritage
Cao Bang
7560 view
Rating : National monument
Da District relic complex includes 3 ranked tangible cultural heritages, which are Vien Minh pagoda, Quan Trieu temple (both ranked as provincial-level cultural and historical relics in 2008) and the pair of "God" bells. Chung" was recognized as a National Treasure in 2016. Da District Pagoda or Vien Minh Pagoda are both the same. Vien Minh is the literal name of the pagoda, and Da Quan is the name of Duke Mac Ngoc Lien - famous general of the Mac Dynasty, in Da Quan village, Xuan Tinh commune, Thanh Lam district, now Hung Dao commune, Cao Bang city. The pagoda dates back to the Ly dynasty, because in the pagoda there are two parallel sentences as follows: "Vien Minh won the reign of the Ly dynasty, Da Quan worshiped the uncle of Hau Le". Roughly translated: Vien Minh relic was built first, during the Ly dynasty. The Da Quy god bell was cast later, during the Le dynasty. These couplets, as their meaning suggests, also reflect folk legends about the history of the temple. The pagoda is a complete complex with unified architecture, starting with a three-entrance gate and ending with a bell tower. The decorative architecture here takes the idea: "the emptiness of form and emptiness of Buddhism is the root". Opposite the pagoda is Quan Trieu temple. Legend has it that Quan Trieu Temple was built during the Ly Dynasty, during the reign of King Ly Anh Tong (1138 - 1175). Over time and due to historical events, the temple was completely abandoned. When the Mac dynasty moved to Cao Bang to establish its capital, it was restored, now only the old foundation remains. According to the Complete History of Dai Viet, the historical figure of the Quan Trieu Temple Cultural and Historical Relic is Duong Tu Minh, a Tay ethnic person, from Ban Danh land, Quan Trieu commune, Phu Luong district (Thai inheritance). Original). Duong Tu Minh was born and raised in a family whose father was a provincial mandarin, leader of a Tay militia team, fought at the Ung Chau battle, the Nhu Nguyet river battle, and was a military officer of the Ly dynasty in Ban Danh land. , Quan Trieu commune, Phu Luong district, now Son Cam commune, Phu Luong district (Thai Nguyen). As a government official, Duong Tu Minh was respected by all people for his integrity and virtue. But after that, the court was in chaos, mandarins abused their power, and Duong Tu Minh was retaliated against by traitors because of his integrity. Duong Tu Minh was exiled by King Anh Tong to the deep forest and toxic water at the foot of Duom Mountain, Phu Luong district. The heroic general of the past became "the old man of Duom Mountain", but it was that gentle and simple name along with the feats of the past that forever engraved the heroic reputation of Duong Tu Minh in history. Vien Minh Pagoda is one of the three oldest pagodas in the province, its long historical value is engraved in the pair of bells present here. In 1993, this pair of bells had sculptural artistic value. With unique values, in 2016, the pair of bells was recognized by the Prime Minister as a National Treasure. The big bell is 1.75 m high, the mouth is 1.07 m wide; The small bell is 1.55 m high and the mouth is 0.95 m wide. Both are cast from copper alloy, which over time has turned to cast iron color. The bell of Vien Minh Pagoda is one of the few legacies of the Mac Dynasty remaining in this border land. The Da District relic complex, Quan Trieu Temple, where the pair of ancient bells recognized as National Treasures is kept, has great historical and cultural value. Source: Cao Bang Electronic Newspaper
Cao Bang
5094 view
Rating : Provincial level relics
Chu Van Luong Temple (also known as Nam Ngan village communal house), formerly located in Nam Ngan commune, Tho Hac canton, Dong Son district, Thieu Thien district, now Nam Ngan ward, Thanh Hoa city. The temple worships Doc Liet Hau, Chu Van Luong, who was instrumental in teaching literacy, preparing medicine, clearing land, establishing Nam Son hamlet, Nam Ngan camp, and organizing the people here to fight the enemy and defend the village. , had many merits in the war against the Mongol Yuan army in the early 13th century. After his death, King Tran bestowed the title of "Superior Phuc Than" on him and authorized the people of Nam Ngan camp to preserve and worship. The villagers worshiped him as the village's Thanh Hoang. The temple was built during the Tran Dynasty outside the Ma River dyke. In the 4th year of Bao Thai's reign, Le Du Tong (1723) was moved along with Mat Da Pagoda to the current land. Over the dynasties, the temple was repaired by the royal court, bestowing more titles and beautiful titles on the gods. Chu Van Luong Temple was ranked a National Historical and Cultural relic by the Ministry of Culture and Sports on November 6, 1989. Currently, the temple still preserves many unique carvings in the artistic style of the Nguyen Dynasty (19th century), along with many worship objects of the Le and Nguyen dynasties with cultural and historical value such as: Sac altar, throne, tablet, tablet, stone stele... The festival is held on his birthday, the 18th day of the second lunar month and his death anniversary, the 12th day of the 9th lunar month, with many unique folk games and performances. Currently, the temple has the following geographical location: The north borders Duc Tien alley, the south borders Mat Da pagoda and people's houses, the east and west border people's houses. The total land area according to the minutes zoning the protected areas of Chu Van Luong temple relics is 0.140 hectares. The estimated land area for planning research is 0.142 hectares. Source: Thanh Hoa city website
Thanh Hoa
5417 view
Rating : National monument
Mat Da Pagoda belongs to the Nam Ngan Historical Relics cluster, Nam Ngan ward (Thanh Hoa city), which was recognized as a national historical-cultural relic in 1989. According to the preserved epitaph, Mat Da Pagoda was initially outside the Ma River dyke, in Hoa Binh hamlet, Nam Ngan commune, built in the Later Le dynasty - the fourth year of Bao Thai's reign, the year of Quy Mao 1723. Initially, the pagoda was just a thatched house with mud walls, used to worship Buddha. The Buddha statue is embellished with terracotta and is very beautiful, respectful, and dignified. Mat Da Pagoda is an ancient pagoda of Thanh Hoa that still retains its integrity with the typical architecture of pagodas in the Northern Delta. The word "Mat Da Tu" means a place with fragrant flowers and sweet fruits of Buddha's land, with many blessings, so since ancient times, the pagoda has attracted many visitors from all over to worship, express spirituality, pray for blessings, Do good deeds to help people. The pagoda's landscape and decorative patterns are very unique. The scale of the pagoda has Dinh-shaped architecture, including 5 front halls and 2 back halls. Inside the main hall, there is a large painting painted in gold and carved with three words "Mat Da Tu". In the middle space there are 4 words "Dharma realm Mong Huan". The outermost room hangs a painting with the four words "The three worlds are supreme". The harem is the Three Jewels palace where the Buddha statue is placed. To the southwest of the pagoda are the Monk's house and the Patriarch's house. The structure of the pagoda has a solid wooden frame, ironwood columns, and a curved roof made of terracotta tiles. The pagoda is quite complete with Dharma statues. In particular, the pagoda has two statues of dharma protectors, promoting good and eliminating evil, over 3 meters high. After being built and embellished many times, the pagoda's sculptural architecture has undergone harmonious changes interwoven with the arts of the Tran, Le, Nguyen dynasties... The pagoda has 4 very beautiful statues of merit from the ten directions. At stele number 2 on the left side of the pagoda, it is written that this pagoda was restored during Bao Dai's reign in the 3rd year of Mau Thin, 1928. Mat Da Pagoda is not only a beautiful and sacred pagoda in the hearts of the people, but also bears the mark of a historical relic, instrumental in the war of sabotage of the American imperialist invasion. Officers, soldiers and people of Ham Rong - Nam Ngan never forget the image of the monks in the temple actively participating in the fighting. Mat Da Pagoda became the command post of the battlefield protecting Ham Rong Bridge, a gathering place for food, ammunition, and first aid and nourishment for wounded soldiers. Located only nearly 2km from Ham Rong Bridge as the crow flies, Mat Da Pagoda has become an important place to treat wounded soldiers in the battlefield protecting Ham Rong Bridge. Mat Da Pagoda will live forever with the heroic history of the nation and in the minds of monks, nuns, fellow Buddhists and people of the country as well as of Nam Ngan - Ham Rong, Thanh Hoa. Source: Thanh Hoa Newspaper
Thanh Hoa
5363 view
Rating : National monument
Located on Kieu Dai street, Dong Ve ward, Thanh Hoa city, the Later Le Dynasty Thai Temple is quiet and peaceful next to the shadows of ancient trees over 200 years old. A place where posterity pays homage to the Later Le Dynasty - the longest feudal dynasty in Vietnamese history. The Thai Temple of the Later Le Dynasty, also known as Le Temple, Bo Ve Temple, was built in the 4th year of Gia Long (1805) as a common place of worship for kings, queens, Queen Mother, Trieu To, and Hien. Patriarch, Tuyen To and other princes and mandarins of the later Le dynasty. The highlight of the Thai Temple is shown in its unique artistic architecture, in the architectural style of the Late Le and Nguyen dynasties, with works: Nghinh gate, palace yard, front palace, back palace. Through Nghinh Mon is a letter scroll (built in 1805), one of the ancient artifacts still preserved. The Thai temple consists of 2 buildings: the front hall and the back palace, arranged side by side in a overlapping style (Nhi style) with 7 compartments, the roof is covered with funny-nosed tiles, the top is elaborately decorated with the symbol "two dragons". moon adoration". In front of the front hall, there are two 6m high pillars and statues made from jackfruit wood, delicately carved, imbued with ancient sculpture art. In the middle of the Tien Dien hangs a large horizontal panel with 6 words engraved: "Southern country of the mountains and rivers try themselves" (meaning our country of the South comes from here), next to it is a small line of letters recording the year the temple was built, 1805. Despite the changes of time and many restorations, the Le Dynasty Thai Temple still retains many valuable artifacts. This place currently houses the altar tablets of 27 kings, the Queen Mother and the princes of the Later Le Dynasty. Among them are four ancient saints of kings Le Thai To, Le Than Tong, Le Huyen Tong and Le Gia Tong. With its cultural and historical values, in 1995, the Thai Temple of the Later Le Dynasty was recognized as a National Historical Cultural and Architectural Art Monument. More than 200 years have passed, the Imperial Temple of the Later Le Dynasty stands majestically, ancient and sacred, a place for posterity to find, contemplate, and express gratitude to their ancestors, a place to preserve values. History and culture help posterity partly understand a historical development path so that they can be more proud and love the land where they were born and raised. Source: Thanh Hoa Radio and Television
Thanh Hoa
5796 view
Rating : National monument
Mai An Tien Temple is located in Nga Phu commune, Nga Son district, 5km northeast of Nga Son district capital. The small, simple temple nestled on the side of the mountain but contains a beautiful legend that has been passed down for generations. The architecture of the temple is quite simple, the temple is structured in the shape of the letter Dinh including 5 Tien Bai compartments and 4 Hau palace compartments modeled after the architecture of Vietnamese communal houses and temples, with a traditional four-pillar gate. The interior of the temple is arranged solemnly and neatly. Visiting the temple of the legendary figure - Mai An Tiem, the creator of the red watermelon, everyone feels moved by the symbol of the spirit of overcoming difficulties, diligence, and creativity in work. Legend has it: During the reign of King Hung Vuong the 6th, Mai Yen - name An Tiem, former Minister of the Ministry of Spring and Autumn, due to his many merits, was loved by the king and gave him his daughter in marriage. Beloved by the king, he was hated and harmed by the feudal lords and generals; once because he displeased the king, he and his family were exiled to a deserted island to live. Thanks to the crows bringing the fruit to eat, Mai Yen tried to chase away the crows and tried it. It was delicious and unusually sweet, so she planted the seeds. The first season gave many fruits and that fruit fed Mai Yen's family. Hey people call it watermelon. One incident followed another, more and more watermelons, Mai Yen's family couldn't use them all, so they thought of a way to carve words into the fruit's skin and throw them into the sea. The tide pushed the melons to shore. The military officer saw this and immediately reported. to the king, everyone ate together and happily praised the deliciousness. The king knew that Mai Yen and his wife and children were not dead but still remembered the king and sought to offer delicious fruits; The king immediately ordered Mai Yen to be brought back to the mainland to restore his title. With profound folk significance, in the first year of Duy Tan, the king ordained Ngoai village, Nga Son district to worship Mai Yen with the title An Tiem Duc Bao Trung Hung Linh Phu chi god. In the 9th year of Khai Dinh, the king conferred the title of Doan Tuc deity and ordered Ngoai village to continue worshiping him. Special standards allow for worship and use during national holidays. In 1989, Mai An Tiem temple in Nga Phu commune, Nga Son district was ranked as a provincial cultural and historical relic. Every year, on the 12th to 15th day of the third lunar month, at Mai An Tiem temple, the local government and people often organize a festival to commemorate and pay tribute to Mai An Tiem, the person who had the merit of discovering and expanding the land. territory, the ancestor of farming for the people in the region. The image of Mai An Tiem and the legend of the watermelon are the strong vitality of our people in the early days of building the country. Source: Thanh Hoa Tourism
Thanh Hoa
5861 view
Rating : Provincial level relics
The historic Ham Rong Bridge is located on the North - South route of the "masterpiece" land of Thanh Hoa, charming mountains and water crossing the Ma River, with unique architecture, associated with the development history of the land. The heroic land of Thanh Hoa, the strong will of Thanh Hoa people. Ham Rong Bridge is the first bridge to cross the Ma River in Thanh Hoa, nearly 5km north of Thanh Hoa City center... This is also the only railway bridge to cross the Ma River by France. Built in 1904 in the style of a steel arch bridge without pillars, the most modern in Indochina at that time. In 1946, the bridge was destroyed according to the scorched earth resistance policy of the Viet Minh to stop the advance of the invaders. In 1963, the bridge was restored by Soviet and Chinese experts helping to design and construct it, becoming the current pier bridge, with a width of 17 meters, consisting of 2 steel girder spans, with a railway in the middle. , on both sides are car roads and pedestrian roads. During the escalating war against the North of our country, the US Air Force focused on raiding Ham Rong Bridge to cut off important traffic arteries and prevent support from the Northern rear to the major battlefield in the South. The destruction of Ham Rong was chosen by the White House and the Pentagon as the most important goal in the first war of sabotage in the North. With a plot to cut off North-South support, isolate Ham Rong and focus on completely defeating Ham Rong, at 8:45 a.m. on April 3, 1965, the first 16 American planes bombed the area. Thanh Hoa with a series of raiding locations such as Do Len bridge (Ha Trung), Cun bridge (Nong Cong), Van Trai station (Tinh Gia)... In just two days, April 3 and 4, 1965, the US military used 174 groups and 454 aircraft; threw 627 explosive bombs, 58 slow-explosive bombs (including types from 500 to 1,000kg), and hundreds of missiles and rockets into key areas of Thanh Hoa. In the Ham Rong - Nam Ngan - Yen Vuc area alone, the enemy dived 85 times, bombed and bombarded 80 times, threw 350 bombs, and fired 149 rocket shells. To protect Ham Rong Bridge, on our side, in a working session with the Standing Committee of the Thanh Hoa Provincial Party Committee in December 1967, comrade Le Duan affirmed: "If Military Region IV is important, then Thanh Hoa is important." especially because Thanh Hoa is the direct rear of the Binh - Tri - Thien and Laos fronts. Thanh Hoa Provincial Party Committee commented: "The key point of attacking the military zone at this time is Thanh Hoa, the key point of Thanh Hoa is Ham Rong, protecting Ham Rong bridge is to contribute to protecting smooth traffic." Due to the particularly important location of Ham Rong Bridge, at the North and South ends of the bridge there are two mountains, Ngoc Mountain and Dragon Mountain, which can block most falling bombs. After 2 days of stubborn fighting, Thanh Hoa shot down 47 American enemy planes, captured many enemy pilots, and protected the safety of Ham Rong Bridge. This has proven that the Party's people's war policy, the Party's military art and our people's revolutionary heroism have gone down in history as a legend that has stirred up American public opinion and made our friends love us. justice and peace around the world admired. Years passed. Ham Rong Bridge with the two words "Quyet Thang" majestically carved into the mountainside is a shining symbol of patriotism and revolutionary heroism of the Vietnamese people. For every child of Thanh Hoa, Ham Rong - Ma River is also the embodiment of the homeland, both close and familiar, very sacred and proud. Source: Thanh Hoa School of Politics
Thanh Hoa
8974 view
Rating : National monument
Located in the "Hoang Bay National Guard relic complex", Bao Ha temple is in Bao Ha commune, Bao Yen district, Lao Cai province. Bao Ha Temple was ranked as a national historical and cultural relic site in 1997. Bao Ha Temple, where the National Guard God Hoang Bay is worshiped, is also known by many people as Ong Hoang Bay Temple. Legend has it that at the end of the Le Dynasty (Canh Hung era 1740 - 1786), the entire land of Quy Hoa district, especially Chau Thuy Vy and Chau Van Ban, were always invaded by invaders from Yunnan (China). In the work "Dai Nam Nhat Thong Tri" of the National History Institute of the Nguyen Dynasty, it clearly states about Thuy Vy continent: "Cam Duong Cave has a gold mine, Trinh Lan Cave and Son Yen Cave in the past had copper mines. Earthly products include cardamom. Ngoc Uyen Cave has zinc and silver mines. On the An River opposite Bac Sat point, there is Tuan Ty station in Nguyen Duong area, collecting salt tax, each year one thousand taels of silver. Language and writing customs are similar to those of Van Ban province. The Nguyen family will forever serve as Tutors. The military name is called Ninh Nhat. After the chaos, the population was devastated and the land was abandoned. The old managers of Huong Son cave and Trinh Lan cave recruited green-shirted Nung people to work on mining fields to pay taxes. The chiefs gathered the Nung and Manh people to live together, but they were difficult to raise and easily followed the enemy. The road from Van Ban district to get there has to go through mountains, which is very difficult. The waterway from Thao River goes uphill, underneath the river there are many jagged and bumpy rocks." At this time, the enemy general, Phu Chan Tin Toong, regularly sent troops to attack Thuy Vy district and capture Van Ban town. Faced with that situation, the Le court sent famous generals of the Nguyen family to defend the border area and advance up the Red River to expel enemy officials to liberate Van Ban province and consolidate and build Bao Ha land into a large base. Here, the famous general Nguyen gathered local lords and chiefs and recruited soldiers to practice day and night. After that, he led the land and sea army to advance to Lao Cai, driving away the enemy troops and forcing them to retreat to the Yunnan - China border area. After liberating the Quy Hoa area, he recruited the local Thoi tycoons to organize a welcome for the Dao, Tho and especially the green-shirted Nung people to set up villages, develop fields, exploit mines and build their homeland. With the plot to take over Lao Cai, the Northern invaders often sent troops to attack the border areas, but those small invasions were fiercely resisted by the army and people in the border areas, driving them back to the country. But their intention to invade still did not stop. They sent a large army led by enemy general Ta Tu Vang Pet to invade the country. Famous general Hoang Bay once again personally sent troops to fight the enemy. However, because the enemy discovered our military secrets, on the other hand, the enemy army was large, the battle was uneven between our army and the invaders, so he and his generals heroically sacrificed their lives, and his body floated down the river. Hong reached Bao Ha commune and washed ashore. People in the area mourned him with sadness, brought his body to bury him and built a temple for people to offer incense all year round to commemorate his and his generals' contributions in fighting the enemy and defending the country. Afterwards, kings Minh Mang, Thieu Tri, and the Nguyen Dynasty bestowed upon him the title "Tran An Hinh Liet". and bestowed the title "Guardian of the Nation". Source: Electronic information portal of Bao Yen district, Lao Cai province
Lao Cai
3839 view
Rating : National monument
Cat King Hoang A Tuong's palace is located in the center of Bac Ha district. The architecture is designed in a combination of Asian and European style. Cat King Hoang A Tuong's Palace was built in 1914 and completed in 1921. The owner of this Palace is Hoang Yen Chao of Tay ethnicity, father of Hoang A Tuong. After more than 80 years of existence at the same time, covered with layers of ancient moss, it still stands majestically and prominently in the middle of a densely populated place with bustling streets. The reason this place is also called the Meo King's palace is because before 1945, Bac Ha was under a semi-feudal colonial regime with a ruling and ruled class, exploiters and exploited. Among them, the exploiting class are the local tycoons, typically father and son Hoang Yen Chao and Hoang A Tuong. That's why Hoang A Tuong King Cat Palace was built to partly affirm his authority and wealth. Nearly 100 years have passed, Sa Pa King Cat Palace still stands tall amidst the vast mountains and hills, becoming a famous tourist destination of Bac Ha. Despite nearly 100 years of existence with sun and rain, the Asian - European architecture and beauty of Hoang A Tuong Palace are still the pride of the people here. The entire mansion is built in a closed rectangular shape, 4,000m² wide. To enter the palace, you have to walk up two circular stairs in front of the porch and then reach a large waiting yard. It is said that in the past, this yard was used for dancing for the king. The house consists of two floors with a main room, a common room and a private room for the wives and children. The next smaller rooms housed soldiers and servants. The entire mansion is built of terracotta bricks, bonded with lime and beeswax. Regulations on the tribute of beeswax and opium at that time were also very strict for each family on a monthly basis. The entire roof is covered with ceramic tiles, and the floor is paved with precious wood harvested from the forest. French-style tables and chairs combined with Chinese spiritual architecture. Behind the palace is the Hoang family's underground escape bunker. Hoang A Tuong Palace was ranked as a national historical relic by the Ministry of Culture, Sports and Tourism on June 11, 1999. Source: Vietnam Tourism
Lao Cai
4853 view
Rating : National monument
Lao Cai Thuong Temple is also named Saint Tran Tu. Lao Cai Thuong Temple was built on land in Bao Thang street, Chau Thuy Vi, Hung Hoa province, now Lao Cai ward, Lao Cai city, Lao Cai province. Thuong Temple was built during the Le dynasty, Chinh Hoa era (1680 - 1705). It is a place to worship the temperate Duke Hung Dao Vuong - Tran Quoc Tuan, who made great contributions in the career of protecting the country's mountains and rivers. A great historical celebrity, a sacred and noble Saint in the minds of generations of Vietnamese people. Located on Hoa Hieu hill in Mai Linh mountain range with an altitude of 1200m above sea level. Thuong Temple was built in the ancient architectural style of the letter Cong, following feng shui theory which is both majestic and very dignified. The Thuong Temple area has a charming natural landscape and a harmonious combination of traditional architecture and indigenous culture, giving the temple a majestic and splendid appearance. Reflecting on the Nam Thi river, this place once had an extremely important position in the defense strategy against invaders. Today, near the trade gateway between the two provinces of Lao Cai (Vietnam) and Yunnan (China), this sacred land at the tip of the Fatherland welcomes tens of thousands of domestic and foreign tourists every year. commemorate the national hero. Right from the moment they step foot at the temple gate, visitors can admire the beauty of a 300-year-old banyan tree spreading its branches, under the shadow of the ancient tree is a shrine worshiping Ba Chua Thuong Ngan (Queen of the Green Forest). Legend has it that during the resistance war against foreign invaders, she contributed to fighting the enemy to protect the territory of the South. To thank her, the people built a shrine right under the banyan tree with lush branches and leaves. In the main temple area, the horizontal painting "Land of Literature" is hung in front of the Nghi gate, on both sides there are two parallel sentences: "Vietnamese spiritual spirit is not built, Dong A's spirit lasts forever", meaning: " Vietnam's sacred monument stretches across the sky, the Tran Dynasty's pride remains forever. On the back of Nghi Mon's interior, there are the words "Quoc Thai and Dan An" with two parallel sentences: "Heaven and earth are gentle, heaven and earth are old; The golden flower grass is different, the money flower grass" means: "Heaven and earth are still the same, heaven and earth are old; The grass and flowers today are different from the grass and flowers of the past." Thuong Temple was built spaciously with 7 main worship spaces including: The Palace for worshiping Buddha Shakyamuni, The Palace for worshiping the Three Courts of Thanh Mau; Altar of Saint Tran Hung Dao; The palace worships the King and his father Ngoc Hoang... and the altars on the Left Vu - Huu Vu sides worshiping Lady Nhi Son Trang, Twelve Fairies, Attending God and the Temple Boy... are all arranged. placed in order. Next to the Thuong Temple is a square communal house with 4 doors and 8 flanking dragons. In the middle of the communal house is a golden turtle with a stone stele engraved with the name "Holy Tran". This place used to be a resting place for military officers on patrol. Today, it is an ecological forest with all kinds of plants to protect the environment, serving tourists to visit and rest to enjoy the fresh climate. Thuong Temple is located in a cultural relic complex with Tan Bao pagoda, Am temple, Mau temple, Cam temple, Quan temple. In particular, Thuong Temple is one of the most famous sacred temples in the system of temples and pagodas in Lao Cai. Through many restorations and embellishments, in 1996, Thuong Temple was ranked as a National Historical and Cultural Monument. Every year, Thuong Temple holds a festival on the 15th day of the first lunar month, attracting the attention of many domestic and foreign tourists to visit and worship. Source: Vietnam Tourism
Lao Cai
8671 view
Rating : National monument