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List of relic sites (1478)

The Temple of the Devil

The Temple of the Devil

The Rối Temple is located at the foot of a dome-shaped hill, surrounded by ancient trees, in Văn Phú ward, Lào Cai province. Together with Minh Pháp Pagoda, it forms a complex of historical and cultural relics recognized at the provincial level in 2005. According to the preserved genealogical records, the Rối Temple is dedicated to Princess Ngọc Dung, the eighth daughter of a Hùng king. Legend says that the princess once lived in Hào Gia and was revered and worshipped by the people. She is believed to be a divine being, granting peace, rain, and healing, and was later bestowed the title of Sơn Thủy Linh Thần (Mountain and Water Spirit Deity). The temple still preserves two imperial decrees from the Nguyễn dynasty, issued in 1911 and 1924. The temple was originally built in the stilt house style. Due to the effects of time and natural conditions, the structure deteriorated, and was subsequently restored and renovated by the people in the early 1990s in the traditional architectural style. Some artifacts such as large inscriptions, couplets, and decorative motifs in an ancient style are still preserved at the site. On the hilltop near the Rối Temple is Minh Pháp Pagoda, formerly known as Rối Pagoda. The temple and pagoda, nestled under ancient trees, create a tranquil landscape, suitable for sightseeing, learning about history, and worship. The Rối Temple – Minh Pháp Pagoda complex is a typical cultural and spiritual destination of the former Yên Bái region. Source: Lào Cai Newspaper

Lao Cai

90 view

Rating : Provincial-level historical site

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Temple of Saint Tran Hung Dao

Temple of Saint Tran Hung Dao

The Temple of Saint Tran Hung Dao is located at 36 Vo Thi Sau Street, Tan Dinh Ward, Ho Chi Minh City. This religious structure commemorates Hung Dao Dai Vuong Tran Quoc Tuan – a renowned general of the Tran Dynasty who played a crucial role in the three resistance wars against the Yuan-Mongol invaders in the 13th century. The temple was built in 1932 on the site of the former Van An Pagoda. In 1957-1958, it was rebuilt according to the design of architect Nguyen Manh Bao. The structure features traditional architecture with a "Dinh" shaped frame, combining wood and reinforced concrete, and a tiled roof. Beyond the main gate is a courtyard leading to the worship area. The main hall houses a bronze statue of Tran Hung Dao, approximately 1.7 meters tall, seated, holding a military treatise, with a sword beside him, depicting the image of a brilliant commander. The interior space also preserves many religious artifacts, horizontal plaques, couplets, and carvings and reliefs depicting events associated with the Tran Dynasty. Every year, the temple holds ceremonies commemorating Saint Tran, the most important of which is the anniversary of Hung Dao Dai Vuong's death on the 20th day of the 8th lunar month. This is a center of religious and cultural activity, contributing to the preservation of the tradition of showing gratitude to ancestors in community life in Ho Chi Minh City. Source: Wikimedia

Ho Chi Minh City

80 view

Rating : Provincial-level historical site

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Đình Châu Mai

Đình Châu Mai

Đình Châu Mai nay thuộc xã Dân Hòa, thành phố Hà Nội, là công trình tín ngưỡng có giá trị về lịch sử, kiến trúc và nghệ thuật, đồng thời là nơi sinh hoạt văn hóa của cộng đồng địa phương. Theo thần phả, đình thờ Phả Tế Minh Lang thần đại tướng quân, vị tướng dưới triều Trần, có công cùng quân dân nhà Trần chống quân Nguyên – Mông xâm lược thế kỷ XIII. Ông đã chiến đấu và hy sinh tại trận Bạch Đằng, góp phần vào thắng lợi của quân dân Đại Việt. Sau khi ông mất, người dân Châu Mai tôn làm Thành hoàng và lập đình thờ phụng. Đình được xây dựng vào năm 1904, dưới triều vua Thành Thái, mang đặc trưng kiến trúc đình làng thời Nguyễn. Quần thể gồm nghi môn, sân đình, tả vu, hữu vu, đại bái và hậu cung. Nổi bật là hệ thống chạm khắc trên kiến trúc gỗ với các đề tài tứ linh, tứ quý cùng hình ảnh cá, cua, chuột sinh động, thể hiện nét đặc sắc của nghệ thuật dân gian vùng đồng bằng Bắc Bộ. Đình hiện còn lưu giữ nhiều bia đá, hoành phi, câu đối, sắc phong, thần phả và đồ thờ tự có giá trị. Lễ hội đình được tổ chức từ ngày 10 đến 14 tháng 8 âm lịch hằng năm góp phần bảo tồn và phát huy những giá trị văn hóa truyền thống của vùng đất Dân Hòa hôm nay. Nguồn: Cổng Thông tin điện tử thành phố Hà Nội

Hanoi

83 view

Rating : Di tích cấp quốc gia

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Than Nong Temple

Than Nong Temple

Located in Tri Khe village, Thach Ha commune, Ha Tinh province, the Than Nong Temple is a cultural and religious site closely associated with the agricultural life of the local people for generations. In folk beliefs, Than Nong is considered the guardian deity of agriculture, associated with teaching people how to cultivate and plant crops, and praying for favorable weather, abundant harvests, and a prosperous life. According to historical documents, the temple was built during the Nguyen dynasty. Over time, the structure has become a place where people practice their faith, commemorate the deity associated with agriculture, and express their wishes for a peaceful life and successful production. The worship of Than Nong here also reflects the important role of agriculture in the economic and cultural life of the local community. In 2022, the temple was restored and renovated with many synchronized items such as the temple gate, the main hall, the left and right side buildings, the fence, and the grounds. The restored structure not only meets the needs of religious activities but also contributes to preserving the traditional architectural space of the historical site. Today, the Than Nong Temple is not only a place of religious activity for the people but also a place where tourists can learn about the worship of the God of Agriculture and the agricultural cultural traditions of the people of Ha Tinh. Source: Ha Tinh Newspaper

Ha Tinh

109 view

Rating : Provincial-level historical site

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Du Anh Pagoda

Du Anh Pagoda

Du Anh Pagoda, located at the foot of Xuan Dai Mountain, within the Ho Cong Cave scenic area, is a long-standing temple dating back to the Ly Dynasty. During the Tran Dynasty, King Tran Nghe Tong brought Princess Du Anh to the pagoda to worship and recuperate. After the princess recovered, the pagoda was upgraded and subsequently named Du Anh. In the early 17th century, the pagoda was rebuilt by Quang Quan Cong Trinh Vinh Loc. The structure once harmonized with the landscape of Trac Phong Mountain, Ho Cong Cave, Nhat Ho Lake, and Nguyet Ho Lake. Notably, the pagoda still preserves stone elephants and lions, considered valuable relics from the Tran Dynasty, along with the "Restoration of Xuan Dai Mountain, Ho Cong Cave, Du Anh Pagoda" stele erected in 1605, recording the history of the pagoda's restoration and the scenic landscape of the area. Today, Du Anh Pagoda has been restored, including the main pagoda, the Mother Goddess house, the Ancestor house, and other auxiliary structures. Together with Xuan Dai Mountain, Ho Cong Cave, and Trac Phong Mountain, the pagoda forms a complex of historical, cultural, and scenic relics. Source: Thanh Hoa Pagoda

Thanh Hoa

114 view

Rating : National Monument

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Phong Le Ancestral Temple

Phong Le Ancestral Temple

The Phong Le Ancestral Temple is a city-level architectural and artistic relic located in Phong Nam village, Hoa Xuan ward, Da Nang city. It is closely associated with the history and development of Phong Le village. Built in 1898, after several renovations and reconstructions, it still retains the distinctive traditional architecture of Central Vietnam, with its yin-yang tiled roof and intricate carvings of two dragons worshipping the sun, two phoenixes worshipping the moon, and exquisite patterns on the columns and beams. The temple is a place of worship for the ancestors and cultural activities of the Phong Le village community. It also preserves traditional values associated with the village's founding, settlement, and cultural life. The relic currently contributes to the preservation, education, and promotion of the cultural values of Phong Le village. Source: Van Hoa Newspaper

Da Nang

105 view

Rating : Provincial-level historical site

Open

Temple of Co Be Minh Luong

Temple of Co Be Minh Luong

The Minh Luong Maiden Temple is a spiritual destination located on a hill in the Minh Luong area, now part of Lang Quan commune, Tuyen Quang province. The temple is surrounded by the Lich and Coi streams; these two streams meet in front of the temple and flow into the Lo River, creating a cool, peaceful green space. The temple is dedicated to the Minh Luong Maiden, a celestial maiden in the Four Palaces (Tu Phu) belief system, and also houses altars to Buddha and Saint Tran. After several renovations, the temple now features the Maiden's Pavilion, the Boy's Pavilion, the Mountain God's Shrine, the Nine Heavenly Mother's altar, and other facilities for visitors. Notably, two ancient cycad trees stand in front of the temple, one of which is believed to be hundreds of years old. Every year, on the 24th day of the 6th lunar month, the Minh Luong Maiden's Festival is held, attracting locals and tourists to offer incense and pray for peace and prosperity. The temple is also part of a spiritual tourism area connected to other destinations and cultural villages in the Yen Son region. Source: Sacred Places – Directory of Spiritual Deities in Vietnam

Tuyen Quang

108 view

Rating : National Monument

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Ho Cong Cave

Ho Cong Cave

Ho Cong Cave – A wonder amidst the mountains and waters of Thanh Hoa province. The Ho Cong Cave complex, located in Vinh Loc commune, Thanh Hoa province, includes Ho Cong Cave, Xuan Dai Mountain, Trac Phong Mountain, and Du Anh Pagoda. Ho Cong Cave is situated halfway up Xuan Dai Mountain, boasting a unique landscape with natural rock formations and numerous cultural relics. The cave walls are preserved with many poems by kings, lords, and famous figures such as Le Thanh Tong, Le Hien Tong, Nguyen Nghiem, and Trinh Sam. Notably, it was once praised as "Ho Cong, the most beautiful" among the 36 most beautiful caves in Southern Vietnam. At the foot of the mountain is Du Anh Pagoda, believed to date back to the Ly Dynasty, contributing to the harmonious blend of mountains, caves, rivers, and spiritual space. With its outstanding historical, cultural, religious, and scenic values, the Ho Cong Cave complex was classified as a national historical site in 2009. Source: Thanh Hoa Newspaper

Thanh Hoa

113 view

Rating : National Monument

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Mau Son Ancient Sacred Site

Mau Son Ancient Sacred Site

The ancient sacred site of Mau Son is located at an altitude of approximately 1,190 meters above sea level, on the southeastern slope of the Mau Son mountain range, in Lap Pia village, Mau Son commune, Lang Son province. The relics here date from around the 10th to the early 20th centuries, associated with the religious life of the communities living on the Mau Son range. According to archaeological records, the early inhabitants of the sacred site were the ancient Tay people; later, the Nung and Dao people also made their presence felt. The communities established a place of worship for the mountain god and maintained rituals and religious activities to pray for peace and prosperity. In 2003, the Lang Son Museum conducted excavations and discovered many traces of the sacred site. Currently, visitors can find remnants of ancient temple structures such as stone pillar bases, stone walls, brick walls, steps, stone doors, and stone tombs. A trip to the ancient sacred site is also an opportunity to explore the forest ecosystem of the Mau Son range. From the site, visitors can observe the vast mountain and forest landscape, and learn more about the history of settlement and religious life of ethnic communities in the mountainous border region of Lang Son. With its archaeological, historical, and cultural value, the Mau Son Ancient Sacred Site is a special destination on the Mau Son mountain range, contributing to clarifying the long-standing cultural layers of this land. Source: Lang Son Newspaper and Radio & Television

Lang Son

138 view

Rating : National Monument

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To Thi Mountain

To Thi Mountain

To Thi Mountain, also known as Vong Phu Mountain, is located northwest of Tam Thanh Mountain, in Tam Thanh Ward, Lang Son Province. On the mountain stands a natural rock formation resembling a woman holding a child, gazing into the distance. This image has long been associated with the folk tale of To Thi – a faithful woman who waited for her husband to return from war. According to legend, To Thi stood on the mountain, holding her child, waiting for her husband's return. After a long wait, the mother and child turned into stone. From then on, the image of the woman holding a child on the mountain became known as To Thi, a familiar symbol of unwavering loyalty and faithfulness in Vietnamese folklore. Over time, the rock formation was damaged by the elements. To preserve this image, which is associated with a cultural symbol of Lang Son, the local authorities have restored the image of To Thi. Today, To Thi Mountain is a tourist attraction associated with the Tam Thanh - Nhi Thanh scenic complex, drawing visitors to explore the landscape and unique folk tales of Lang Son province. Beyond its scenic value, To Thi Mountain holds significant meaning in Vietnamese culture, linked to stories of love, fidelity, and waiting. Source: Vietnam National Tourism Administration

Lang Son

128 view

Rating : National Monument

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Vinh Nguon Temple

Vinh Nguon Temple

Vinh Nguon Temple is located at the head of the Vinh Te Canal, where it intersects with the Hau River, in Chau Doc ward, An Giang province. The temple was formed during the process of settlement and village development in the Chau Doc area. It is a place of worship for the tutelary deity and other deities, including Nguyen Huu Le, and also serves as a religious space for the local community. In 2011, the temple was recognized as a national-level architectural and artistic heritage site. Architecturally, the temple features the characteristics of Southern Vietnamese village temples with its tiled roofs, decorative dragon and phoenix motifs, and wooden columns carved with images of dragons, unicorns, turtles, and phoenixes. The temple's space harmoniously combines traditional architectural values with the characteristic riverine landscape of the Chau Doc region. Every year, the temple holds traditional ceremonies, including the worship of the tutelary deity Nguyen Huu Le on the 16th day of the 4th lunar month, praying for national peace and prosperity, favorable weather, and a peaceful and prosperous life. These rituals contribute to maintaining the religious life and traditional customs of the local community, and help showcase the unique cultural features of the people in the southwestern Mekong Delta region. Source: An Giang Newspaper

An Giang

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Rating : National Monument

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Suoi Linh Tunnel

Suoi Linh Tunnel

The Suoi Linh Tunnels were constructed and used between 1962 and 1967, located in the primeval forest of the Southeast region of Vietnam. A national historical site, the Suoi Linh Tunnels are situated in Tri An commune, Dong Nai province, and are managed by the Dong Nai Nature and Culture Conservation Area. The tunnels were built on a relatively flat hillside, comprising a system of trenches approximately 260.7 meters long and a complex network of interconnected tunnels 383.5 meters long, distributed in two directions: North and Northeast. The tunnels are designed with winding tunnels, featuring upper and lower levels, ventilation shafts, and numerous tunnel entrances just large enough for one person to crawl through. The system of shelters is arranged on the tunnel's surface, combined with distant defensive lines of trees and spikes. From 1962 to 1967, the Southeast Region Information Department was based here, organizing training for information officers, assembling and repairing machinery, and operating the radio system to serve the battlefield. From the Suoi Linh base, communication between the Central Committee, the Regional Party Committee, and the provinces was maintained, contributing to the command of combat operations on many battlefields in the Southeast region. With its tightly organized, scientific, and combat-appropriate underground infrastructure, the Suoi Linh Tunnels are one of the important historical sites associated with communication activities during the resistance war against the US. Along with other revolutionary bases in the Zone D War Zone, the site contributes to clarifying the role of the Southeast region's base area in the history of the national liberation struggle. Source: Dong Nai Newspaper

Dong Nai

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Rating : National Monument

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Ban Mon Temple

Ban Mon Temple

Ban Mon Temple is located on the Truoi River, in Nam Hamlet, Ban Mon Village, Loc An Commune, Hue City. Built in the late 19th century, the temple is a place of worship for two founding figures who pioneered the land reclamation and served as a community gathering place for the local people. In revolutionary history, Ban Mon Temple was an important location for the revolutionary movement in the Truoi region. During the period 1936–1939, the Truoi Communist Party branch organized activities here to implement the policy of establishing village associations under a democratic system and distributing communal land to farmers. In 1942, when the revolutionary leadership center of Thua Thien province moved to Phu Loc, Comrade Nguyen Chi Thanh worked at Ban Mon Temple and conveyed Resolution 8 of the Central Committee on the establishment of the Viet Minh Front and preparation for the uprising. In the years 1944–1945, the temple was the site of secret rallies, training of self-defense forces, and preparation for the General Uprising to seize power. After the August Revolution, the communal house became the headquarters of the Viet Minh Front and the People's Revolutionary Committee of Dai Thanh commune, and also the place where many national salvation movements were launched and where the first National Assembly of the Democratic Republic of Vietnam was elected on January 6, 1946. During the two wars of resistance against France and the United States, Ban Mon communal house continued to be a military base for the main army and local troops. Today, the site preserves the cultural traditions and revolutionary history of the Ban Mon region, contributing to the education of traditions for present and future generations. Source: Hue City Electronic Information Portal

Hue

154 view

Rating : National Monument

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Kim Ma Thuong Temple

Kim Ma Thuong Temple

Kim Mã Thượng Temple, located at alley 294, Đội Cấn Street, Ngọc Hà Ward, Hanoi, is a historical site associated with Kim Mã Thượng village – one of the ancient villages in the area of the Thirteen Villages west of the former Thăng Long citadel. According to local tradition, the temple is dedicated to Linh Lang Đại Vương, a deity worshipped in many villages west of the citadel and associated with the legend of a prince who fought against invaders during the Lý Dynasty. For a long time, the temple has been a center of religious and cultural activities for the residents of Kim Mã Thượng. The temple has been affected by war and has undergone several renovations. Within the temple grounds was once Nguyễn Bá Ngọc Primary School, which was closely associated with the temple for many decades before relocating. This is also a special mark in the history of the use and preservation of the historical site in the heart of the city. Every year, the temple organizes traditional ceremonies and festivals, including commemorative events for Linh Lang Đại Vương, attracting local people to participate. These activities contribute to maintaining customs, beliefs, and community cohesion. Today, Kim Ma Thuong communal house is an important relic of the ancient Kim Ma Thuong village, helping to preserve the historical, cultural, and religious values of the western Thang Long area within the modern Hanoi landscape. Source: Kim Ma Thuong Village Communal House Relic (Ngoc Ha Ward)

Hanoi

168 view

Rating : National Monument

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Kim Ma Ha Temple

Kim Ma Ha Temple

Kim Mã Hạ Temple, located at 61 Kim Mã Street, now in Giảng Võ Ward, Hanoi, is a historical and architectural monument associated with the history of the ancient Kim Mã village. According to historical records, royal decrees, and genealogical accounts, the temple worships three tutelary deities: Bố Cái Đại Vương Phùng Hưng, Linh Lang Đại Vương, and Thái Tể Hoàng Phúc Trung. Phùng Hưng was a national hero of the 8th century who led the people in an uprising against the Tang Dynasty's colonial rule, gaining control of Tống Bình. The people of the ancient Kim Mã village revered him as their tutelary deity and established a temple to worship him. The temple was destroyed by the French colonialists, but was later repaired and restored as a place of worship. The site still retains a stele erected in 1875 recording information about Phùng Hưng and Kim Mã village, along with royal decrees, genealogical accounts, and a throne dating back to the 19th century. About 500 meters from the temple is Phùng Hưng's mausoleum, another historical site. Despite numerous architectural changes, the temple site remains connected to the history of Kim Mã village and the relics and legends of the area west of Thăng Long citadel, including the story of the royal horse training ground during the Lý dynasty. Kim Mã Hạ Temple was classified as a historical and architectural monument in 1990. Today, the site preserves the historical, religious, and cultural values of the old Kim Mã village within the urban landscape of Hanoi. Source: Hanoi Famous Landmarks and Monuments

Hanoi

158 view

Rating : National Monument

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Duong Dinh Nghe Temple

Duong Dinh Nghe Temple

The Dương Đình Nghệ Temple, located in Dương Xá village (now Giàng village), Hàm Rồng ward, Thanh Hóa province, is a historical site associated with Dương Đình Nghệ – a prominent local leader and general who made significant contributions to the struggle for national independence in the 10th century. Dương Đình Nghệ was originally a general of the Khúc clan. After the Khúc dynasty's defeat, he returned to Dương Xá, gathered forces, recruited heroes, and established a base. In 931, from his hometown, Dương Đình Nghệ led his army north, besieged and captured Đại La citadel, and defeated the Southern Han army led by Trình Bảo. This victory contributed to restoring national independence and laid the groundwork for the Bạch Đằng victory in 938 by Ngô Quyền, his son-in-law. Dương Đình Nghệ was assassinated by Kiều Công Tiễn in 937. After his death, he was revered as a benevolent deity by the people of his hometown, and a temple was erected to commemorate his contributions. The temple was classified as a national historical and cultural relic by the State in 1996. Despite numerous renovations, the temple retains its ancient and majestic appearance and preserves many valuable artifacts such as kneeling elephant statues, stone horses, a pair of stone statues, and a stone stele commemorating meritorious deeds. Next to the temple is Phuc Hung Pagoda, creating a cultural and religious space connected to the history of Duong Xa region. Every year, the Duong Dinh Nghe Temple festival is held in the spring, attracting locals and tourists to commemorate the famous general who repelled the Southern Han army, contributing to the era of national independence. Source: Ham Rong Ward website

Thanh Hoa

159 view

Rating : National Monument

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Temple dedicated to the First-ranked Scholar Nguyen Hien

Temple dedicated to the First-ranked Scholar Nguyen Hien

The temple dedicated to the First-Rank Scholar Nguyen Hien, located in Duong A village, Nam Hong commune, Ninh Binh province, is a historical and cultural relic associated with the life and career of Nguyen Hien, the youngest First-Rank Scholar in the history of Vietnamese imperial examinations. Nguyen Hien was born in 1235 in the ancient village of Duong Mien. Despite his difficult circumstances, he was known for his intelligence and studiousness. In 1247, at the age of 13, he passed the First-Rank Scholar examination under the reign of Tran Thai Tong. After becoming an official, Nguyen Hien was highly regarded by the court and made many contributions to diplomacy, military affairs, and water management. He died in 1255 at a very young age. Afterward, the court established a temple in his hometown, and the people revered him as the tutelary deity to commemorate his talent and contributions. Despite numerous renovations, the temple still retains the traditional architectural features of the Northern Delta region. The temple has a "front in the shape of the character 'Nhất' - back in the shape of the character 'Đinh'," consisting of a front hall, a second hall, and a forbidden hall. The system of ironwood frames and carvings such as dragons hidden in clouds, fish transforming into dragons, and bamboo transforming into dragons; the ironwood doors carved with the four seasons; and the imperial decrees, couplets, and large inscriptions contribute to the historical and artistic value of the monument. Every year, on the 10th day of the first lunar month, the temple holds the spring calligraphy ceremony with the participation of the people, teachers, and students. This activity expresses gratitude to the ancestors and contributes to preserving and spreading the tradition of studiousness in the homeland. With its historical, architectural, and educational value, the Temple of Scholar Nguyen Hien is a typical cultural destination of Nam Hong commune, contributing to showcasing the scholarly tradition and the spirit of valuing learning and talent in Ninh Binh province. Source: Ninh Binh Arts and Culture website

Ninh Binh

116 view

Rating : National Monument

Open

Son Hai Temple

Son Hai Temple

Son Hai Temple, also known as Son Hai Linh Tu, is located at 16, Alley 53, Bach Dang Street, Hong Ha Ward, Hanoi, next to Chuong Duong Bridge and facing the Red River. According to the National Historical Museum, the temple is dedicated to the national hero Tran Quoc Tuan (Hung Dao Dai Vuong), and also to his four sons: Tran Quoc Nghien, Tran Quoc Hien, Tran Quoc Tang, and Tran Quoc Uat, along with 18 other renowned generals of the Tran Dynasty. According to records at the temple, in 1785, residents of the fishing villages along the river built a temple to worship Saint Tran. The temple was once situated on the Red River floodplain, closely associated with the lives of the fishing community. In 1946, the temple burned down during the war, and the ancestral tablets, statues, and ritual objects were moved to boats by the locals for safekeeping. In 1984, the temple was rebuilt on its current site, and the religious artifacts were brought ashore. The temple's worship space clearly reflects the veneration of historical figures from the Tran Dynasty. The central hall is dedicated to Tran Hung Dao, along with Yet Kieu, Da Tuong, and their four sons; the two side halls are dedicated to 18 generals of the Tran Dynasty. The rear hall houses the Truc Lam Three Patriarchs, including Tran Nhan Tong, Phap Loa, and Huyen Quang, along with several other figures of the Tran Dynasty. Annually, the temple holds festivals and commemorative days for Saint Tran and the figures worshipped here, most notably August 20th – the anniversary of Tran Hung Dao's death. With its history closely linked to the riverside community and its rich system of worship, Son Hai Temple is a site of significant historical, cultural, and religious value on the Red River bank of Hanoi. Source: National Museum of History

Hanoi

183 view

Rating : Provincial-level historical site

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Outstanding monuments

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Lang Le Bau Co relic site

Lang Le Bau Co relic site

Lang Le Bau Co relic site is located in Tan Nhut commune, Binh Chanh district, Ho Chi Minh City. Lang Le Bau Co is associated with the resistance war against the French invasion in 1948 with major battles that went down in history. Lang Le Bau Co relic was recognized as a city-level historical relic in 2003. The reason it is called Lang Le Bau Co relic area is because the name of Lang Le Bau Co relic area was given by local people. The hamlet was established next to the interlaced canals and rivers. Lang Le Bau Co is located inside a large field with many shrimp, crabs, and fish. Along with many species of birds such as mallards, storks, teal, nuthatches, gongs, partridges, herons, and red armpits come to feed here. Therefore, Tan Nhut people call it by the familiar and rustic name Lang Le Bau Co. Lang Le Bau Co relic is considered the gateway to move to the center of Vuon Thom base and attack the enemy headquarters in Saigon. Previously, Lang Le Bau Co relic area was originally a field of overgrown reeds. On April 15, 1948, the French colonialists sent 3 thousand soldiers and many modern weapons to simultaneously attack the Lang Le Bau Co area to destroy the Vuon Thom base. At that time, the revolutionary armed forces in Lang Le - Bau, because of their small force and rudimentary weapons, had the help of local people along with the advantage of terrain. After just over half a day of fighting, it turned to attack, causing the French army to suffer a large number of casualties. The victory at Lang Le Bau Co killed 300 enemies, captured 30 mercenaries, and destroyed many machines, military vehicles, and guns of all kinds of the enemy. However, on our side, there are many officers and soldiers who heroically sacrificed their lives at a very young age. On October 14, 1966, in Lang Le, the Republic of Vietnam Army Ranger Battalion was destroyed by tourist militia. Lang Le Bau Co relic site has great historical significance for the people of Saigon in particular and the whole country in general. Faced with hatred for the French colonialists, Lang Le Bau Co's army and people fought a war of great historical significance that opened the door for our side and the enemy. For our side, the battle opened the door to heroism in a strong resistance position. As for the enemy, they had to retreat into a strategic position and were destroyed. The French colonialists could no longer form a strategy to defeat the Viet Minh. Moreover, at Vuon Thom base, Lang Le Bau Co also took place a determined battle to protect our base and destroy all sabotage plans of the enemy. Lang Le Bau Co relic area, after the Dong Khoi movement in 1960, was also a logistics and springboard for the armed forces to liberate Long An - Saigon - Gia Dinh. To commemorate the sacrifices of our compatriots and soldiers, in 1988 Binh Chanh district built a historical building in Lang Le Bau Co land with an area of ​​1000m2. Source: Ho Chi Minh City Electronic Information Newspaper

Ho Chi Minh City

18207 view

Rating : City-level relics

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Tan Hiep Prison Historical Relic

Tan Hiep Prison Historical Relic

Tan Hiep Prison, also known as "Tan Hiep Correctional Center", is located in Quarter 6, Tan Tien Ward, Bien Hoa City. Tan Hiep Prison Relic was ranked as a national relic by the Ministry of Culture and Sports on January 15, 1994. Tan Hiep Prison is one of the six largest prisons in South Vietnam and the largest prison in the Southeast region, built in an important military position, northeast of Bien Hoa town. Ahead is National Highway 1; Behind is the North - South railway line. This is an isolated location, convenient for transportation, easy for protecting, guarding, receiving prisoners from other places and transferring prisoners to Con Dao, Phu Quoc... Tan Hiep Prison has an area of ​​46,520 square meters with 8 prisons, including 5 prisons for communist prisoners and patriots. The prison is surrounded by 4 layers of barbed wire with 9 bunkers, 3 watchtowers with a team of guards and a modern alarm system. It's called "Correctional Center" but inside is actually a gun warehouse, an interrogation and torture room with the most modern tools. Each prison only has an area of ​​nearly 200 square meters but holds 300-400 people, sometimes up to a thousand people. In particular, there are "repentance" rooms and "tiger cages" that are very small and narrow and living conditions are extremely harsh, prisoners live like in a crematorium. The diet was extremely unhygienic. The prison guards bought rotten rice and rotten fish to fertilize the fields, and fried them in oil to feed the prisoners, leading to many people being poisoned. With the determination to escape the imperial prison, return to the Party and the people to continue fighting and liberating the nation, on December 2, 1956, with the agreement of the Eastern Inter-Provincial Party Committee, the soldiers Communists were "detained" in Tan Hiep prison under the direct direction of comrade Nguyen Trong Tam (Bat Tam) - in charge of the prison Party Committee and a number of other comrades who suddenly broke the shackles. was able to free nearly 500 comrades and patriots. This event caused a stir in the Pentagon. America - Diem hastily mobilized both main forces and security forces, civil guards defending the three provinces of Bien Hoa, Ba Ria, Thu Dau Mot and two special forces to encircle and capture the prisoners, but all were defeated. failure. Our comrades and compatriots who escaped from Tan Hiep prison received help and protection from local facilities and returned safely to base. Among the escaped prisoners were comrades: Bay Tam, Hai Thong, Ly Van Sam... who became the core nucleus of the Dong Khoi movement later. In 2001, to partly recreate the crimes of the US - Diem against our comrades and compatriots imprisoned at Tan Hiep prison and describe the entire Tan Hiep uprising on December 2, 1956. , Dong Nai Museum has collected images, documents, and artifacts displayed at the relic and made a model to serve the research and sightseeing needs of all classes of people. Every day, the monument is open to visitors. Source: Dong Nai Electronic Newspaper

Dong Nai

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Nguyen Huu Canh Temple

Nguyen Huu Canh Temple

Nguyen Huu Canh temple, also known as Binh Kinh communal house, is located on the left bank of Dong Nai river, formerly belonging to Binh Kinh hamlet, Binh Hoanh village, Tran Bien canton, now Nhi Hoa hamlet, Hiep Hoa commune, Bien Hoa city. It was ranked as a national historical relic by the Ministry of Culture, Information, Sports and Tourism on March 25, 1991. Nguyen Huu Canh Temple was built around the end of the 18th century. Initially, the temple was small in scale, with walls made of boards and a yin-yang tile roof, about 400m south of the current temple. Documents say: the temple was first rebuilt in the fourth year of Tu Duc (1851); By 1923, the temple was rebuilt at its current location. Nguyen Huu Canh was born in 1650 in Gia Mieu, Tong Son district, Thanh Hoa province in a family with many famous generals in the dynasty. He was a man of both literature and martial arts, accomplished many great victories and was trusted, loved and respected by Lord Nguyen. In the spring of the year Mau Dan (1698), he obeyed Lord Nguyen's order to invade Dang Trong while it was still very desolate. Arriving in Dong Nai, he set up his headquarters at Cu Lao Pho (now Hiep Hoa commune); took Dong Nai land as Phuoc Long district, built Tran Bien palace, took Saigon land as Tan Binh district, built Phien Tran palace, the land expanded thousands of miles. He recruited immigrants to settle down, organized the administrative apparatus gradually and systematically, encouraged land reclamation, and promoted Cu Lao Pho to develop into one of the busiest and most dynamic port towns throughout the century. 18 and officially annexed the new land of the South into the Dai Viet map. After returning from the invasion of the South, the following year he again served Lord Nguyen Phuc Chu's command to lead an army to suppress King Chan Lap and maintain the southern border region. In April of the year Canh Thin (1700), after completing his mission, on the way back to Rach Gam (Tien Giang), he fell ill and passed away on the 16th day of the 5th lunar month, at the age of 51 years old. On the way to his hometown for burial, his coffin was stopped at the land where he once had his headquarters on Cu Lao Pho so that local people could have the opportunity to say goodbye to him one last time. At the mandarin's communal house, local people built a tomb to remember this event. When hearing the news of Nguyen Huu Canh's death, Lord Nguyen was extremely sorry and conferred on him the title of High-ranking official of the Town Chancellor with the title: Thanh Marquis Ceremony and had his tablet enshrined at the Thai temple. Source: Dong Nai Electronic Newspaper

Dong Nai

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La Nga victory relic

La Nga victory relic

La Nga Victory Relic (at km 104-112 on Highway 20 to Da Lat, in Phu Ngoc commune, Dinh Quan district) was ranked a national historical relic by the Ministry of Culture on December 12, 1986. To cheer for the Viet Bac victory in the fall-winter of 1947 and also to deal a fatal blow to the enemy, the command board of squad 10 decided to organize a big battle, to show the enemy that the Vietnamese people were , Vietnamese people do not easily submit to any enemy; With a spirit of courage and ingenuity after nearly half a year of preparation, studying the terrain, and choosing a location: at 15:12 on March 1, 1948, the La Nga ambush battle began and ended at 15:12 on March 1, 1948. 15:57 on the same day, in just 45 minutes. The victory of La Nga delighted the people of Dinh Quan in particular and the people of Dong Nai in general. This is a victory that demonstrates the cunning and courage of our army and people, causing the enemy to be stunned and defeated. From this victory, our force grew stronger and stronger, contributing to defeating the enemy's plan to attack quickly and win quickly, forcing them into a passive position. The scenic complex of Chong Rock, Mai Waterfall, La Nga River and La Nga Victory Monument is an interesting tourist complex of Dinh Quan. The amazing beauty of Hon Ba Chong, Da Voi Mountain, Hon Dia, along with the natural pagoda at the foot of the rocky mountain are typical clusters that create a harmonious beauty for the Da Chong scenic area. Dinh Quan Da Chong Complex is also a place that retains traces of prehistoric life. Here, under the stone roofs, along the streams and on the slopes along the valley, many production and daily life tools of the ancients made of stone, bronze and terracotta were discovered. During the 30-year resistance war. Dinh Quan is an important part of War Zone D. Da Chong witnessed the formation, development, stationing, and combat deployment of revolutionary forces. Today, a part of the land of Da Chong Dinh Quan scenic area has been used and built into the Dinh Quan District Cultural and Sports Center. In the near future, Da Chong Dinh Quan scenic area will be invested in and renovated, contributing to making the natural landscape more beautiful and becoming an attractive eco-tourism destination. Source: Dinh Quan District People's Committee

Dong Nai

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Chot Mat ancient tower

Chot Mat ancient tower

Chot Mat Tower Historical-Cultural Relic, located in Xom Thap hamlet, Tan Phong commune, Tan Bien district, Tay Ninh province, was recognized by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) as historical - cultural relic on July 23, 1993. Also one of the last three ancient towers remaining in the South of our country. Having undergone many restorations in 1938, 2003 and most recently in 2013. Despite undergoing restorations, the Chot Mat ancient tower relic site has given itself a new look but still remains retains the spirit of ancient architecture. The entire Tower is built of brick and slate with the top of the tower tapering upward, from the ground to the highest point of the tower is estimated to be 10m. In addition, this ancient tower is located on a high mound in the middle of the field, so from a distance it looks like a pen rising gradually. In 2003, the People's Committee of Tay Ninh province decided to approve the investment project to restore, embellish and preserve Chot Mat tower relics and carried out the restoration, restoration, display and opening of the excavation pit in 2003. into use. On November 27, 2019, the Provincial People's Committee issued a Decision regulating the decentralization of management, protection and promotion of the value of historical and cultural relics and scenic spots in Tay Ninh province. Decision to assign the People's Committee of Tan Bien district to directly manage 4 relics, including the National Historical-Cultural relic Thap Chot Mat. In particular, the Chot Mat Tower Historical-Cultural Relic in Tan Phong commune, Tan Bien district was chosen to be part of the tourism development link of Tay Ninh Province. This is a tourist destination worth exploring, contributing to tourism development in Tan Phong commune in particular and Tan Bien district in general. Source: Tay Ninh province electronic information portal

Tay Ninh

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Hoc Mon District Palace

Hoc Mon District Palace

Hoc Mon District Palace is located at No. 1, Ly Nam De Street, Hoc Mon Town, (next to the District People's Committee headquarters) and is the place where many outstanding fighting events have been recorded throughout the long history from 1885 to the Southern days. Complete liberation of the People of 18 Betel Garden Villages. After defeating Chi Hoa Fort, the French colonialists built a 3-storey wooden house here to use as a military post. When Tran Tu Ca took office as Governor of the Palace, he used the Station as the Palace of Binh Long district. Originally a cunning drunkard of the French colonialists, Tran Tu Ca was led by a group led by Mr. Phan Van Hon (Quan Hon) and Nguyen Van Qua (Chanh Lanh Binh) of nearly 1,000 insurgents who came to burn the District Palace, captured and head cut off in the middle of the market. That was February 8, 1885, At Dau Tet. Afterwards, Hoc Mon District Palace was rebuilt with a blue stone foundation, brick walls, and a defense system from the upper floors to the fence. The architecture is similar to the Military Fort, so the locals call it Hoc Mon Fort. Tran took over from Tran Tu Ca as Governor of Ngon district, moving to Tra District and then Tho District. This was a long period of time when the people of the Hoc Mon region suffered from many cruel and despicable scenes from the French colonialists and their oligarchic henchmen mentioned above. With the indomitable tradition of Hoc Mon people. On June 4, 1930, around 6 a.m. in front of the District Palace, hundreds of Hoc Mon people protested demanding "abolition of poll tax, reduction of license and market taxes, and granting land to poor farmers." Tra District invited the leaders into the Palace to negotiate, but they cunningly arrested them, including Mr. Le Van Uoi (Secretary of Tan Thoi Nhi Commune), who was the leader of the protest. People were undaunted and fiercely demanded that Tea District release those detained. The protest group became more and more crowded, the fighting spirit spread somewhat, causing Tra District to give in. On the one hand, they released the detained people, on the other hand, they called the officials in Saigon for help. 2 hours later, the struggle was led by two men, Blachole and Nobbot, who opened fire on the protest group, causing many casualties. But the most impressive historical event at Hoc Mon District Palace was the Southern Uprising on November 23, 1940. Hoc Mon Fort is very solid, built of green stone like a fortress, about 15 meters high, has a gun emplacement and a defense system with battlements guarded by a platoon of green soldiers. On November 22, 1940, France reinforced one more platoon to deal with the situation. On the afternoon of November 22, 1940, Mr. Do Van Coi's army broke into the town, disguised as civilians, ambushed behind the Station waiting for orders to rob the Station. Another army wing has the task of destroying bridges, cutting down trees blocking roads, and occupying offices and houses... The army wing from Phuoc Vinh An, Tan Thong, Tan An Hoi, Tan Phu Trung is led by Mr. Pham Van Sang and Dang Cong Binh commanded, started from Ben Do hamlet, attacked the house, killed 1 person, collected 4 guns, and took control of the situation here (Tan Phu Trung). Immediately this army was ordered to pull back to Hoc Mon. The Long Tuy Thuong army was commanded by Mr. Bui Van Hoat. The army of General Long Tuy Trung was commanded by Mr. Do Van Day and Le Binh Dang. At around 24:00 on the night of November 22, 1940, the sound of artillery fire had not yet been heard in Saigon. After consulting, the army commanders united to attack the enemy's post. Immediately the troops headed straight to Fort Hoc Mon, where District Chief Bui Ngoc Tho resided. Two insurgents named Nghe and Kinh volunteered to enter the front gate and sacrificed their lives. Insurgents from all directions rushed into the Fort like water bursting its banks. Faced with the power of the insurgents and the masses, the soldiers in the Station no longer had the spirit to resist and fled in disarray. The insurgents completely occupied the inside of the station, but upstairs, the enemy still stubbornly used guns to shoot sporadically, at the same time calling Saigon and Thu Dau Mot for emergency help. Because he was eager to capture the name of Tho District, comrade Do Van Day climbed up to the upper floor of the Station by clinging to the gutter. Halfway up, he was hit by bullets, the comrade fell and died later. The battle was at a standstill when enemy reinforcements arrived. Unable to hold out, the insurgents withdrew from the town, dispersed to the villages, the armed forces withdrew to Ben Do hamlet (Tan Phu Trung) and then moved to My Hanh hamlet (Duc Hoa). Although the attack on Hoc Mon Fort (later called Hoc Mon District Palace) failed, it left a deep impression in the hearts of all civilians admiring the courage of revolutionary soldiers in the fight against colonialism. steal the country. During the historic Ho Chi Minh campaign, at 7:00 a.m. on April 30, 1975, Hoc Mon town was completely liberated, the National flag fluttered above the District Palace, where District Chief Nguyen Nhu Sang and his gang sai has been running away since last night. Today, Hoc Mon District Palace is chosen as the District Museum, where many documents are displayed, illustrating the ups and downs of historical periods as well as the revolutionary fighting spirit of the army and people in Hoc Mon district over the past two years. resistance war against French colonialism and American imperialism. A monument placed in front of the Hoc Mon District Palace relic represents the indomitable sacrifice of the army and people of 18 Betel Garden Villages, recognized as a national historical and cultural relic. Source: Hoc Mon District People's Committee

Ho Chi Minh City

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US Embassy building

US Embassy building

The US Embassy relics, also known as the "White House of the East", are the origin of sinister military and political plots aimed at long-term annexation of Vietnam. The relic site is a 5-storey building built Built in modern architecture, located at the corner of Mac Dinh Chi - Le Duan Street, Ben Nghe Ward, District 1, Ho Chi Minh City, on a plot of land nearly 5,000 square meters. Previously, the US embassy was located at 39 Ham Nghi Street. At around 10:00 a.m. on March 30, 1963, the US embassy on Ham Nghi Street was hit with explosives by the F21 Commando team, collapsing three floors: 1, 2, 3, so the US decided to rebuild it. Construction began on the building in 1965, most of the materials and construction machinery were transported from the US, under the control of American engineers. According to the design, the building is surrounded by 7,800 Taredo stones that can withstand mines and artillery shells. The main door is equipped with thick steel, the other doors are blocked by a special thick bulletproof layer. All doors use automatic systems, including iron doors blocking the way to the upper floors. Inside the building there are 140 rooms with 200 staff serving day and night. In addition, next to the building is also built an additional row of houses called the "Norodom" area exclusively for C.I.A. employees. When inaugurated, the building had only 3 floors. At the end of 1966, two more floors and a terrace were built to serve as a landing place for helicopters. Surrounding the building is a 3m high wall, at both ends of the wall close to Le Duan Street, 2 high blockhouses are built, guarded day and night. The Embassy was completed in September 1967 with a defense system such as a fortress with 60 guards, a bomb shelter, and a radar screen system to control the facade. Immediately after the building was completed, on September 24, 1967, thousands of students flocked to the gate of the US Embassy to fight for "America to stop bombing the North", "America to go home" and issued a notice denouncing the US for "trampling and seriously violating the right to self-determination of the Southern people". But the outstanding event that happened at the US Embassy was the battle of the City Rangers during the General Offensive and Uprising in the Spring of 1968. The target of attacking the US Embassy was added on January 24, 1968 by Ngo Thanh. Van is in charge of general affairs. Ranger Team 11 took on this important mission, including captain Ut Nho (military region reconnaissance captain) and soldiers: Bay Truyen, Tuoc, Thanh, Chuc, Tran The Ninh, Chinh, Tai, Van, Duc, Cao Hoai Vinh, Mang, Sau and 2 drivers: Tran Si Hung and Ngo Van Thuan. Another equally humiliating event for the US Embassy was the chaotic escape that occurred on April 29 and 30, 1975 by the US and its accomplices. Faced with the rapid attack of the Vietnamese army and people in the historic Ho Chi Minh campaign, over 1,000 Americans and more than 5,000 pro-American Vietnamese jostled, pushed, and kicked each other to compete for a place on the terrace of the building. building to be rescued by helicopter. This relic was granted a certificate of recognition by the Ministry of Culture on June 25, 1976. Currently, the US Embassy building has been demolished and a new consulate in Ho Chi Minh City has been built, but next to it is a memorial stele forever remembering the achievements of the special forces soldiers who died in the battle. . Source: Ho Chi Minh City Youth Union

Ho Chi Minh City

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Tomb of Mai Xuan Thuong

Tomb of Mai Xuan Thuong

Mai Xuan Thuong was the leader of the Can Vuong movement against the French at the end of the 19th century in Binh Dinh. Mai Xuan Thuong was born in the year of Canh Than, 1860, died in the year of the Pig, 1887, from Phu Lac village, Phu Phong district, Tuy Vien district, Binh Dinh province (now Phu Lac village, Binh Thanh commune, Tay Son district, Binh Dinh province). His father, Mai Xuan Tin, was the chief father in Cao Bang. His mother, Huynh Thi Nguyet, was the daughter of a noble family in the village. Mai Xuan Thuong is inherently intelligent and eager to learn. At the age of 18 (1878), he passed the Baccalaureate at Binh Dinh Examination School. At the age of 25 (1885), he passed the bachelor's exam. Responding to King Ham Nghi's Can Vuong edict, Mai Xuan Thuong returned to his hometown of Phu Lac, recruited insurgents, set up a base on Sung island to raise the Can Vuong flag against the French, then Mai Xuan Thuong brought his forces to join the army. The insurgent army was led by Dao Doan Dich and was appointed by Dao Doan Dich to the position of Military Salary Officer (in charge of food for the insurgent army). From then until 1887, the Can Vuong movement in Binh Dinh developed strongly and spread to Quang Ngai, Phu Yen... attracting tens of thousands of people from all walks of life to participate. On September 20, 1885, Dao Doan Dich died and assigned all his forces to Mai Xuan Thuong. He chose the Loc Dong mountain area (now in Binh Tuong commune, Tay Son district) as his headquarters and organized a flag worshiping ceremony, calling on scholars, literati, and people to join the movement to fight against the French. During that ceremony, insurgents from many regions in Binh Dinh province agreed to honor him as the Marshal leading the uprising and raised the slogan: "First to kill the left, later to attack the West". In early 1887, the French army under the command of Lieutenant Colonel Cherrean and the royal army led by Tran Ba ​​Loc along with Minister Trira launched a major attack on the headquarters of the Can Vuong movement in Binh Dinh, the battle The fighting between the insurgent forces and the French enemy was extremely fierce, the fight was unequal, and in the end the insurgent force was pushed back. In March 1887, after a fierce battle in Bau Sau (An Nhon town, Binh Dinh province), Mai Xuan Thuong was seriously injured, the insurgents withdrew to Linh Dong secret area. On April 21, 1887, Tran Ba ​​Loc surrounded and captured the Linh Dong secret base and captured a number of insurgents, including Mai Nguyen Soai's mother. On the night of April 30, 1887, Mai Xuan Thuong sent a suicide squad to break into Tran Ba ​​Loc barracks, relieve the captured people, and he and a group of 50 subordinates crossed the mountain into Phu Yen and continued to resist. battle, but when she reached Phu Quy Pass (boundary between Binh Dinh and Phu Yen), she was captured by Tran Ba ​​Loc's ambush and taken to be beheaded at Go Cham (East of Binh Dinh Citadel). The mausoleum of patriot Mai Xuan Thuong is located on a high hill of the Ngang mountain range (in Hoa Son village, Binh Tuong commune, Tay Son district, Binh Dinh province) about 50km northwest of Quy Nhon city; The mausoleum was built on a land area of ​​1988m2, inaugurated on January 22, 1961. Overall, the mausoleum is designed in the style of an ancient mausoleum, surrounded by low walls. The Lang gate (three gates) is made up of 4 square pillars, the top is tied in the style of a gourd and a vase, bearing the architectural appearance of a communal house or temple gate of the late 19th century. In the middle of the Mausoleum is Mai Xuan Thuong's tomb, rectangular in shape in the East - West direction; At the head of the grave is a stone stele engraved with an inscription recording the biography and career of Mai Xuan Thuong: The relic was ranked at the National level by the Ministry of Culture and Information on April 20, 1995. Source: People's Committee of Tay Son District, Binh Dinh Province

Gia Lai

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Mac Dynasty Citadel in Cao Bang (Na Lu Citadel, Ban Phu Citadel, Phuc Hoa Citadel)

Mac Dynasty Citadel in Cao Bang (Na Lu Citadel, Ban Phu Citadel, Phuc Hoa Citadel)

During the period when the Mac dynasty had its capital in Cao Bang, in order to prevent the Le dynasty from attacking, the Mac dynasty restored and repaired Na Lu citadel (now in Hoang Tung commune, Hoa An) and Ban Phu citadel (now in Hung Dao commune). ), Phuc Hoa citadel, in addition to building many other citadels in Cao Bang, making Cao Bang a political and military center in the far Northeast border region at that time. Na Lu citadel and Phuc Hoa citadel are two citadels built before. According to the records of Be Huu Cung in Cao Bang Thuc Luc, Na Lu citadel and Phuc Hoa citadel began in the reign of Tang Y Tong in the year Giap Than, the 5th Ham Thong era (874). Based on the presence of many ancient tombs with stone inscriptions containing the names, addresses, and hometowns of the citadel builders who died here during the Ham Thong Dynasty, it can be confirmed that these two citadels were built during the Tang Dynasty. Na Lu Citadel was built over many different dynasties. When the Mac dynasty came to Cao Bang, it was rebuilt with bricks. Na Lu citadel has a nearly rectangular shape, has a total area of ​​about 37.5 hectares, a length of about 800 m, a width of about 600 m, the citadel has 4 gates. Ban Phu citadel in the capital of Nam Binh, Nam Cuong country of Thuc Phan in the past in Cao Binh (Cao Bang), the Mac dynasty renovated the royal palace in the inner circle of the old capital of Nam Binh and called it Ban Phu citadel or Royal Palace. In the ancient capital of Nam Binh of the Nam Cuong country and the Mac dynasty, Ban Phu citadel still has clear traces. The capital city of Nam Binh consists of two citadels, to protect the citadel, the outer ring has a circumference of about 5 km, including a low hillock area, around the foot of the hill is covered with vertical canvas like a wall, convenient for navigation. Build defense lines. The western wall of the citadel runs parallel to the bank of the Bang River to the beginning of Bo Ma village, connecting the southeast wall of the citadel, flowing in front of Ban Phu, following the foot of the hill to meet National Highway 4, the northeastern side running along the foot of the hill close to the outside of National Highway 4. , up to the top of the mound is the northwest side, continue running along the foot of the hill, out to the river bank and meet the west wall, forming a closed citadel. When the Mac Dynasty established the capital, it repaired and built a number of additional works, in which Ban Phu Citadel (inner citadel - the king's working place) was built higher on the old citadel walls from the Thuc Phan period. The citadel is located on a flat land. Along with rebuilding the capital, the Mac dynasty also built a system of posts and ramparts quite thick around the capital and a number of important border points, forming a system of protecting the capital and protecting the border. gender. Phuc Hoa citadel (Phuc Hoa district) was built in a square style, about 400 m in each direction, including two citadel rings, the distance between the two rings is 80 m. Currently, the southern wall has been completely destroyed. Phuc Hoa Citadel has 2 main gates: The North Gate is open to the national highway to Ta Lung Border Gate today, people often call it Pac Gate, this gate is built in a rectangular style, 8 m wide, 5 m high. , including two gates made of thick, very sturdy wood; The second gate is in the south, opening to the river bank. Both gates were flattened long ago, and now there are no traces left. Near the citadel, in the northwest suburbs along the riverbank, there are many traces of brick kilns. People said that during the process of labor and exploration, many intact brick kilns were found in this area. Through research and surveys, it has been shown that in Cao Bang, the Mac dynasty renovated, embellished and built many citadels and fortresses, including repairing, embellishing and rebuilding Ban Phu citadel, Na Lu citadel, and Phuc citadel. Hoa. These fortifications have formed a quite solid system of protecting the capital. Up to now, of the ancient citadels built by the Mac Dynasty during the capital period in Cao Bang, some of the citadels built of earth only have traces left, but the citadels built of stone are still very clear. Source: Cao Bang Electronic Newspaper

Cao Bang

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WARRIORS' MEMORIAL AREA AT THREE GIONG FORCES, NATIONAL HISTORICAL MONITOR

WARRIORS' MEMORIAL AREA AT THREE GIONG FORCES, NATIONAL HISTORICAL MONITOR

Nga Ba Giong relic is a revolutionary historical relic located in Hamlet 5, Xuan Thoi Thuong commune, Hoc Mon district. Surrounded by three roads: Phan Van Hon, Nguyen Van Bua and Provincial Road 19. Nga Ba Giong relic site is a memorial site for historical events in two wars against foreign invaders. Recognized as a national historical site in 2002. Giong Junction (also fully known as Giong Bang Lang Junction) is located in Xuan Thoi Tay village, part of 18 old betel garden villages formed from 1698 to 1731. For a long time, Giong Junction is a place with a folk name that has entered the history of the hometown of 18 betel garden villages of Hoc Mon - Ba Diem. Legend has it that in the past, this place was a relatively high land and a place where many linden trees grew, so this place got its name from there. After the Southern Uprising (November 23, 1940) failed, the French colonialists increased their repression and fierce terror against the revolutionary movement in the Hoc Mon - Ba Diem region. They set up three shooting ranges in Hoc Mon to kill Party leaders and patriotic comrades from their hometown of Hoc Mon and surrounding areas. Giong intersection is the third shooting range to record the heinous crimes of the French enemy and his henchmen against the people of Hoc Mon. Learning from the experience of 2 previous shooting ranges (1 at the old theater in the center of Hoc Mon District, 1 next to the well behind Hoc Mon Hospital today), they executed public shootings, forcing people to come and watch for the purpose of intimidation. revolutionary spirit of Hoc Mon people. But that firing squad backfired. The Hoc Mon people witnessed with their own eyes the cruelty of the French colonialists and the noble sacrifices of the communist soldiers, so their patriotic fire flared up even more fiercely. . For this third shooting range, they did not dare to build it near the center of the District anymore, but moved it to the Giong Junction area as a desolate, sparsely populated area to avoid people's resistance. Here, they built a shooting range with a solid mound of land 12m long, 2.2m high, in front of which were planted 6 shooting posts, each 1.7m high, the shooting direction facing the field (Ba Tram Lac). In 1941, here they secretly executed many times without letting the people see, hundreds of communist soldiers and patriots were killed by them. With the extremely sacred historical significance of Giong Junction, the place that marked the barbaric crimes of the French invaders, the place that demonstrated the indomitable fighting will and noble sacrifices of our comrades and compatriots later on. the Southern Uprising (November 23, 1940); After the complete liberation of the South (April 30, 1975), Hoc Mon district quickly restored and embellished the Nga Giong Junction revolutionary historical relic site to educate traditional generations of youth. This place has become a tourist attraction and a place to organize traditional festivals during major annual holidays of Hoc Mon district and the city, especially the anniversary of Southern Uprising Day (November 23). Currently, with the consent of the city, the district is renovating and building Giong Junction into "Giong Junction Martyrs' Memorial Area". Source: Hoc Mon electronic information portal

Ho Chi Minh City

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Rating : National monument

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