Co Thach Pagoda (also known as Co Thach Pagoda, or Hang Pagoda) is located in Binh Thanh commune, Tuy Phong district (Binh Thuan), in the Co Thach beach area With unique architecture in an amazing natural landscape, Co Thach Pagoda has been recognized as a national monument and landscape of Vietnam. From the years 1835-1836, Zen master Bao Tang came to Binh Thanh to establish Co Thach Pagoda and stayed here for five years. After that, the Zen master entrusted the pagoda to his disciples to take care of. He continued to travel alone to the South of the country and stopped in the Southeast region (Dong Nai and Ba Ria - Vung Tau). Initially, the pagoda was just a small hut with plank walls and thatched roofing. Through many restorations and embellishments, during the Thieu Tri period, the pagoda was built to be large in both space and art and remains almost intact to this day. . Up to now, even though it has been 170 years, the pagoda still preserves many Han Nom cultural heritage; tureen; opposite to; horizontal panels and many precious ancient documents. Among them, Dai Hong Chung and thunder drums have been dated to the early 19th century. Co Thach Pagoda area is an architectural complex, temple, temple, and cup connected together on a rocky hill area of more than 4 hectares. In early 1997, the pagoda built more statues of Guanyin Buddha scattered along the coast, creating a beautiful scenery when looking down from the pagoda. The path to Tam Quan gate consists of 36 steps mounted with stone slabs. At the foot of the stairs are a pair of dragons winding on both sides. To the right of the bridge at the gate is a statue of a sitting tiger and symmetrically is a statue of a lying elephant with sophisticated sculpting techniques. The main hall of the pagoda is located in a natural rocky mountain complex, sometimes nestled between large rocks. Next are the meditation houses, temples, ancestral houses, bell towers, empty floors, and worshiping huts, with quite impressive and well-preserved tureens and horizontal panels. Many Han Nom cultural heritages, tureens, lanterns, horizontal panels and documents date back to the pagoda's founding. Some antiques have cultural and historical value. Each cave worships a Buddha, a Bodhisattva, or a monk who has passed away. Three natural stone slabs are arranged in a horizontal row in front of the main hall in the shape of an orca (according to Buddha's scriptures, called a "ghost", a sea monster considered an incarnation of Bodhisattva Avalokiteśvara to help the Buddha). help fishermen when in trouble at sea). The temple follows an ancient architectural style so it is decorated with many eye-catching colors. Because the terrain is a high rocky mountain, each path of the temple has gentle steps up and down along the slope. Right at the foot of the pagoda is a vast ocean, creating a charming landscape. Co Thach Pagoda is located on a rocky mountain complex, so it also has many special caves. Taking advantage of this terrain, Zen masters used them as places of worship. Each cave in Co Thach Pagoda worships a Buddha, Bodhisattva or a monk who has passed away. Here, there is a cave of the Patriarch - the person who built this pagoda. Outside the statue worshiping the Patriarch, there are also tablets with merits in building the pagoda. Next to that is the cave worshiping Buddha Mau Chuan De. In this cave there is an 8-armed Buddha statue and many other ancient statues. In Tam Bao cave, Zen masters used to worship 23 ancient Buddha statues of many different sizes and ages. On the 25th day of the 5th lunar month every year will be the death anniversary of Co Thach Pagoda. This is the day for monks, nuns, and Buddhists here to remember the great gratitude of Zen Master Bao Tang - who had great contributions in building the pagoda that day. Source: Online Buddhism
Lam Dong
4785 view
Rating : National monument
Po Sah Inu is one of three groups of Cham temples and towers belonging to the Hoa Lai artistic architectural style, dating as early as the early 8th to 9th centuries. The group of towers is located on a hill formerly known as Ba Nai hill in Ngoc Lam village, Phu Hai ward (formerly Pho Hai), Phan Thiet city. Next to tower B in the group of towers there is an ancient pagoda, Buu Son pagoda, built in the late 19th century. At the foot of the hill is the sea, to the west of the hill is the surrounding Cai River flowing into the sea. The Po Sah Inu temple tower group has 3 towers including: Main Tower (Tower A), Tower worshiping the Fire God (Tower C) and Tower B worshiping the sacred cow Nandin (still in existence at the end of the 19th century, then lost). This is the only group of temples and towers built on high hills near the sea in the Hoa Lai artistic architectural style of Champa culture, while all other towers are located on high hills or plains far from the sea. . The Main Tower worships the god Siva, inside the tower there is still a Linga - Yoni altar, a symbol of the god, dating from the same time as the tower until now. From the 19th - 20th centuries, many people often called it Pho Hai tower, coinciding with the place name here. From about the 20th century onwards, the Cham people called the tower Po Sah Inu, the name of the princess, biological sister of King Podam and both children of Cham king ParaChanh, whom Vietnamese history called La Khai. After Po Sah Inu passed away, the Cham royal family built a temple to worship her in the grounds of Pho Hai tower. Thus, there was a period when this group of temples and towers existed with two names: Pho Hai and Po Sah Inu. The Main Tower is the largest and tallest tower in the group. The tower is 16m high; There are 3 floors in total, the two upper floors have the same architecture as the lower floor but gradually reduce in size as well as architectural and artistic details. Just like that, gradually getting smaller and soaring to the top along with the tower roof. Halfway up the tower's roof there are 4 vents in 4 directions, to ventilate and exhaust hot air inside the tower, partly creating balance between inside and outside, harmony between gods and heaven and earth. This is the spiritual highlight when dignitaries perform rituals and they believe that the gods from above come back this way. The Main Tower is also a place where the values of physical and mental architecture as well as spirituality and religious beliefs are concentrated. Tower B: The tower is 12m high, has 3 floors like tower A but smaller. Inside the tower worships the sacred cow Nandin, which local people still saw from the late 19th century to the early 20th century, and then no longer saw it. During archaeological excavations from 1991 to 1995, some pieces and feet of the sacred cow Nandin were found. In front of the tower there is a large ceremony yard, currently used to set up a theater during the Kate ceremony. Tower C: Due to its original function of worshiping the Fire God, the architecture has only 1 floor including the base, body and top of the tower, the tower has a height of 5m; The width of each side is nearly 4m. Traces of collapse show that hundreds of years ago until the 80s of the 20th century, the top and roof of the tower collapsed along with the base of the tower rotting deep inside the tower body. After the renovation was completed, the tower's function was reused, but mainly as a place for people to leave offerings before entering the main tower for ceremonies. All three towers in the Po Sah Inu group have been renovated and embellished many times to have the current architectural shape and cultural space. From before until the first half of the 20th century, Cham people often performed many rituals here. Since 2005, the Kate festival has been restored with all the original processes of space, time, form, content and value as before. From the time it was restored until now and forever after, the Kate festival is held regularly every year to join the ancient Po Sah Inu tower in creating a destination to attract tourists and create momentum for tourism development. Source: Propaganda Department of Binh Thuan Provincial Party Committee
Lam Dong
8115 view
Rating : National monument
Po Dam Tower in Lac Tri village, Phu Lac commune, Tuy Phong district, Binh Thuan province, is one of the oldest tower clusters of Champa architecture. Po Dam Tower (pronounced Po Tam) was built to worship King Po Dam, also known as Po Kathit (Ban La Tra Duyet) of the Cham people. The Po Dam tower cluster has a very strange structure and layout, it must be said to be the strangest compared to other tower clusters of Champa architecture. The Po Dam tower complex was ranked by the State as a national historical, cultural, architectural and artistic relic in 1996. Instead of being built on top of a hill or on flat land like many other tower clusters, Po Dam tower is located on the side of a hill. The Cham people call it Co Gada, and the Vietnamese in the area call it Ong Xiem hill. Of the 6 towers found, only the South tower (as named by French archaeologist Parmentier) has the main door facing east, towards the rising sun like most Cham towers, the remaining 5 towers in the tower cluster. Po Dam all face South, slightly West. Some researchers explain that the tower door facing that way is to commemorate ancestors, while the south direction is to the other world, the underworld. Anyway, these are two rare phenomena in the history of Cham tower architecture. Po Dam Tower is a cluster of towers built in the 8th century, the same age as Hoa Lai Tower in Ninh Thuan. Over 12 centuries of turbulence, coupled with a rather "unsettled" architectural position, the tower was quite dilapidated. In addition to the two towers on the North axis, which collapsed completely leaving behind only the linga, the remaining 4 towers on the South axis, none of the towers remained intact. Therefore, Binh Thuan province has a plan to reinforce, restore and renovate. In addition to the precious antiques found that the newspapers have reported, such as: pieces of ancient tiles with strange shapes, a set of stone grinding tables (called Rathung patau by the Cham people), two bronze mata rings, a bell small bronze, 1 iron ax, 1 copper-printed rattle, under the North tower shaft, people also found a yellow bowl (pata - patil) (possibly made of bronze or gold) and especially a skeleton that could is the remains that legend says belongs to the king's mother, Po Bia Than. Her grave - like that of Bia Than Cih in Po Rome Tower in Ninh Thuan - was later covered. In the south of the South axis tower, after excavation, the entire base with important relics is also visible. Po Dam Tower is one of the oldest and most strangely structured tower clusters in ancient Champa architecture in the southernmost region of this kingdom. Moreover, it is a cluster of living towers, meaning they are worshiped and worshiped every year by the Cham community in the area. Archaeological excavation is necessary to discover traces that corroborate history and collect artifacts to enrich the country's museums. But what is more necessary is how to restore the tower without damage and especially without being mixed, keeping the sacred part of the tower as its true Cham tower. Source: Binh Thuan Tourism
Lam Dong
4655 view
Rating : National monument
Po Klong Mo HNai Temple was built on a high hill in Luong Binh village, Luong Son town, Bac Binh district, Binh Thuan province. The temple is the place to worship King Po Klong Mo HNai, one of the last kings of the Champa Kingdom. Under the previous reign of Po Ehklang, Po Klong Mo HNai was given the title Maha Taha. He ascended the throne in 1622 and remained in office until 1627, when he died and ceded the throne to his son-in-law. Legend has it that Po Klong Mo HNai did not have a son, so he passed the throne to a Churu shepherd whom he loved, and gave him his daughter in marriage, which was Po Rome. According to Panduranga legend and history, Po Klong Mo HNai had two wives: One was Queen Po Bia Som (Cham) and the other was concubine Nguyen Thi Ngoc Thuong (Vietnamese). Mrs. Ngoc Thuong is the daughter of Lord Sai Nguyen Phuoc Nguyen. Although he was in power for a very short period of time, Po Klong Mo Hanoi left behind for posterity the most beautiful cluster of mausoleums in Champa (now Po Klong Mo Hanoi Temple) in Luong Binh village, Luong Son town, District 1. Bac Binh, Binh Thuan province. But after the war, it was seriously degraded so it was restored by descendants. In addition, there are quite a few golden treasures of the Po Klong Mo HNai royal family that are carefully preserved by his descendants in Binh Thuan. They also kept quite intact the correspondence between the two dynasties of Panduranga and Lord Nguyen. The temple worshiping Po Klong Mo Hanoi consists of 4 rooms, the doors of all rooms face East and North. The main space of the temple consists of 3 floors, shrinking at the top. On the top are mounted 4 Makara (animals in Cham mythology) symbolizing the king's authority. In the center of the temple is the statue of King Po Klong Mo HNai, carved from a large block of green stone decorated with unique elaborate patterns. This is one of the largest statues of the Cham people remaining intact to this day. Connected to the main temple, there are two secondary temples through the main temple, worshiping the Cham queen, mandarins with meritorious service in the court, and Vietnamese concubines. The northern temple worships the statue of Cham Queen Po Bia Som, first wife of King Po Klong Mo, Hanoi. In the temple, there are also two beautifully decorated kut statues symbolizing the worship of the king's son and daughter. The southern room worships the statue of Vietnamese concubine Nguyen Thi Ngoc Thuong. Every year on the occasion of Kate Tet, Cham people in Phan Thanh commune (Bac Binh) organize sacrifices at Po Klong Mo temple in Hanoi with many solemn rituals. Although it is a temple to worship King Klong Mo Hanoi, the temple only worships the king's statue, while royal relics from the time of King Klong Mo Hanoi are kept at Ms. Nguyen Thi Dao's house (Tinh My village - Phan Thanh commune - Bac Binh). 15km north of the temple. Previously, this collection was kept by the Raglai people in Phan Son (Bac Binh). When there was a sacrifice ceremony, the Cham people in Phan Thanh sent a group of people to Phan Son to receive the items and then held a procession to the temple. (In history, the Cham and Raglai people have a close relationship). With unique architecture and relics preserved to this day, Po Klong Mo temple in Hanoi was recognized by the State as a national historical relic on July 13, 1993. Source: Binh Thuan Tourism
Lam Dong
4878 view
Rating : National monument
Thay Thim Palace is located in Tan Tien commune, La Gi town. Built in 1879, the palace has an architectural form like a village communal house consisting of many works. Such as Tam Quan, Vo ca, main hall, Tien Hien church. Hau Hien Church, Ong Ho Temple, Thanh Hoang Temple... Thay and Thim Palace in Binh Thuan is surrounded by a square wall with a circumference of nearly 600m. The citadel is carved with 3 entrances to the Palace. The main gate is built right in front, on both sides are two side gates. The palace was built from locally available materials, with wood being the main material. The binder is mixed from tree resin, sand, lime and molasses. The floor is paved with Bat Trang tiles, the roof is covered with yin and yang tiles. The main architectural works of the Palace all face west. Including the main gate, martial arts hall, main hall, ancestors' house, screen, Teacher Thim's grave area. And some other nearby projects. The main hall, the martial arts house, and the old sage's house all use the "four pillars" architectural style. A very popular religious architectural model in Binh Thuan in the 18th - 19th centuries. In particular, the four main columns in the central area of the Palace were elaborated and shaped very delicately by artisans at that time. Reaching the pinnacle in the art of wood carving. The entire base of the columns is edged, stylized as a soft flower vase, the body of the column is beveled into a square cylinder, the top of the column is reduced to a round cylinder. This is a rare and unique architectural feature among nearly 300 monuments in Binh Thuan. Thay Thim Palace has existed for more than 130 years. Thay Thim Palace Relic was recognized by the Ministry of Culture, Sports and Tourism as a National Historical and Cultural Relic on September 27, 1997. The legend about Teacher Thim says: In the new land, Thay Thim's life is like that of many other poor and miserable people. Thay and his wife stayed in Mr. Ho Hai's house. Every day, Thay and his wife work as woodcutters, boat builders, and medicine men. The strange thing is that Teacher always has a dry gourd with him. One day, while the teacher went into the forest to cut firewood, he forgot to bring a gourd. The homeowner was curious and took it out to see when suddenly fire erupted and burned down the whole house. After rebuilding a new house for Mr. Ho Hai, Thay and his wife moved to live in the forest to avoid scandal. However, even though he was far away, his reputation still spread, people in the area came to him for treatment and advice on how to do business. The outstanding feature of worship at Thay Thim Palace is the harmonious combination between the beliefs of the Central region and the burning faith of the people of this Tam Tan coastal region. The legend of Teacher Thim is still circulating in the people, the meaning and value of morality and righteousness. Thay Thim's Tomb is located in the middle of Bau Thong forest, about 3km west of Thay Thim Palace. The grave site has 4 graves covered with white sand in two rows, of which two are the graves of Teacher - Aunt, the last two graves are of Bach Ho - Black Tiger who are considered Teacher Thim's bodyguards. Surrounding the tomb is a stone wall built in 1988 by the Palace management board. Every year at Thay Thim Palace in Binh Thuan, there are two holidays: the Autumn Tet Festival (taking place from September 14 to the 16th of the 9th lunar month. And the Tomb Sweeping Ceremony (taking place on the 5th day of the first lunar month). The festival takes place There are many attractive performances such as: martial arts performances, cheo troo, lion dance competitions, performances of the story of Thay Thim,... Source: Phan Thiet Binh Thuan Tourism
Lam Dong
4706 view
Rating : National monument
According to history books, in 1692, Lord Nguyen named the newly discovered land in the southernmost Central region Thuan Phu; By 1697 (Dinh Suu), Phu Binh Thuan was formed with the boundary from the south of the Phan Rang river to the border of Bien Hoa today; In 1809, Binh Thuan palace was changed to Binh Thuan town including 2 districts: Ninh Thuan and Ham Thuan. Duc Thang was formerly a village in Tuy Dinh district, Ham Thuan district and a central village in Phan Thiet. Duc Thang village communal house was built in the late 18th century with mud walls and thatched roof to worship Thanh Hoang Bon Canh. In 1841, the people contributed to building a solid, sustainable building and by 1847 it was complete. On the roof of the Village Communal House, there is still an inscription in Chinese characters recording the construction date "Tan Suu Chi Dinh Mui", i.e. from 1841 - 1847. Compared to other communal houses in Binh Thuan, the main hall of Duc Thang communal house is the largest and most perfect folk art structure in both architecture and sculptural and visual arts, especially on the roof. roof and interior. Seen from the front, the main hall is built into 2 roof floors. The lower floor is low and wide, the upper floor is miniature and soaring, looking like a magnificent, ancient tower. The roof of the main hall is decorated with many images and motifs such as: two dragons, unicorns, bats, dragons, fish turning into dragons, animals, fairies, rivers and mountains, flowers... arranged harmoniously. and lively. The frame of the main hall where the God Emperor is worshiped has 36 round wooden columns arranged in 6 vertical rows, dividing the interior into 3 compartments and 2 wings. Duc Thang village communal house is a historical and cultural relic, typical and unique folk art architecture, showing the mark of ancient history and culture. The architectural structure is modeled after the folk architecture of the 17th and 19th centuries. Along with architectural values, Duc Thang Communal House also contains historical and cultural values through ancient Sino-Nom documents that fully reflect the early historical circumstances during the process of exploration and creation. establish villages. In addition, the village communal house also preserves many valuable ancient relics used in worship and offerings. Among them, there are 13 titles bestowed by the Nguyen Dynasty kings on Thanh Hoang Bon Canh as well as the Ancestors of the village. Next to Duc Thang village communal house, there is also Ba Duc Sanh Pagoda worshiping the Three Holy Mothers supporting the well-being of women, established under the reign of King Thieu Tri (1844) and restored in 1902 and 1911. A little further. Van Thuy Tu was built by Duc Thang residents in 1762 (Nham Ngo) to worship the Nam Hai God who supports the marine industry. All three relics together create a unique complex marking the ancestors of the land of Phan Thiet - Binh Thuan in the early days of establishing the hamlet, bringing traditional cultural values to cultivate people's love for the homeland and country. . Currently, Duc Thang Village Communal House as well as Ba Duc Sanh and Van Thuy Tu Pagodas are attractions in the City tour project to visit the tourist city of Phan Thiet. Domestic and foreign people and tourists who want to explore and learn about the unique features of Binh Thuan coastal culture should come to the relic of Duc Thang communal house, Trieu Quang Phuc street, Duc Thang ward, Phan Thiet city. , Binh Thuan Province. Source: Electronic information page of Binh Thuan Department of Culture, Sports and Tourism
Lam Dong
4957 view
Rating : National monument
Duc Nghia communal house is an ancient communal house located in Duc Nghia ward, Phan Thiet city, Binh Thuan province. Duc Nghia communal house was built in the early decades of the 19th century, on a high sand cave, with a large lotus pond in front. The communal house has an area of more than three thousand square meters, facing the Ca Ty river (now in Duc Nghia ward, Phan Thiet city, Binh Thuan province). Duc Nghia village communal house has a nail-shaped (J-shaped) architectural form, the ancient floor is where the most unique artistic decorations in the entire village communal house are concentrated. Here, ancient artisans used the art of assembling pieces of porcelain and china to create the image of the "Four Spirits". The lower parts of the lower roof, the roof edges, and the ridges were also artistically decorated to make the communal house both ancient and modern. solemn. The Tien Hien and Hau Hien churches also have the same architectural style as the main communal house, but the length is somewhat longer. This is a characteristic of village communal house architecture in the second half of the 19th century in Binh Thuan.,. The interior of Duc Nghia communal house, especially the carved artistic decoration inside the main communal house with a system of wooden panels, like curtains down to the altars, is alive with vines, flowers, and birds. from the carvings of ancient craftsmen. The decorative art of Duc Nghia Communal House, both exterior and interior, coordinate with each other to create harmonious ancient architectural lines and reach the peak compared to some communal houses in this period. The worship content inside is like a treasure trove of hundreds of precious artifacts such as horizontal panels, diaphragms, and altar plates that have been elaborately carved and passed down through many generations to this day. The village's Tien Hien are worshiping at the Communal House, including Mr. Nguyen Van Bang, Tran Van Kim, Le Van Hanh, and Nguyen Van Thanh, who are representatives of the families who publicly founded the village and built the communal house, whose names have been recognized by the people. The village respectfully engraved it in the altar tablet at the communal house. Duc Nghia village communal house also has many horizontal paintings, couplets in Chinese characters, a number of official dispatches and papers reporting the military situation in Binh Thuan by a Chau mandarin during the Gia Long dynasty, which mentioned the the village's land, the literary history of the early 19th century, the origin of the village's population... the most important of which are the 13 royal decrees bestowed upon the village's Thanh Hoang and other deities by the Nguyen Dynasty kings. including the Goddess Yana Dien Ngoc Phi of the Cham people, and 3 mats, examples written from yellow tissue paper, dragon images hidden in clouds with the words "tho", pearls,... The main worshiping rituals at the village communal house are Spring offerings from the 14th to 16th of the first lunar month and Autumn offerings from the 14th to 16th of the August lunar month. Duc Nghia communal house was ranked by the State as a national historical and architectural and artistic relic in 1991, and is one of the ancient communal houses in the list of ancient communal houses in Vietnam. Source: Place name Binh Thuan
Lam Dong
4896 view
Rating : National monument
Van Thuy Tu Palace is located on Ngu Ong Street, Duc Thang Ward, Phan Thiet City, Binh Thuan Province. This is an ancient artistic architectural work associated with the history and culture of seafaring, especially the custom of worshiping the god Nam Hai (fish - whale) of fishermen in Binh Thuan province in general and Phan Thiet. in particular. According to the beliefs of seafaring residents in the South Central region in particular and Vietnamese people in general, Ong fish is the water god who often appears to help them whenever they encounter storms or accidents at sea, so people People who go to the beach revere the Ong fish, considering it a guardian deity. Therefore, when encountering a dead Ong fish (customarily called Ong Giay fish), people often hold a burial ceremony and worship it very respectfully. Returning to the story of Van Thuy Tu palace, according to ancient documents, this palace was established in the year of Nham Ngo (1762) to worship the Ong fish. At first, the palace was just a wooden house with a thatched roof, then it was gradually renovated with brick walls and a yin-yang tiled roof with a total area of about more than 500 square meters. Even though it has been through more than 250 years of wind and frost, this architectural work is still quite intact. Because the design, decoration and worship of Van Thuy Tu palace are quite similar to communal houses, it can also be called a communal house. The main incense box in the middle of Van Thuy Tu palace worships the Nam Hai Cu Ngoc Lan Ton Than (ie Mr. Nam Hai), the left side worships Hy Hoang Thai named Tien Su Ton Than (the ancestor of agriculture and fishery), the right side worships Thuy Long Thanh Concubine Nuong Nuong Ton Than (water goddess). In short, worshiping characters related to the marine profession. In addition, Van Thuy Tu Palace also has many Sino-Nom cultural heritages related to maritime craft, shown in the worship content in altars, statues, horizontal panels, parallel sentences, and inscriptions of Dai Hong. general... This place is also one of the ancient relics with a large number of ordinations bestowed by the Nguyen Dynasty kings. Because according to old history, in the past, when fighting with the Tay Son Dynasty, the Nguyen Dynasty's generals were rescued many times by whales at sea. Currently in the palace there are 24 ordinations of kings: Thieu Tri, Tu Duc, Dong Khanh, Duy Tan, Khai Dinh. King Thieu Tri alone bestowed 10 divine colors, which is rare compared to other relics. In the grounds of Van Thuy Tu palace, there is a large area of land called Ngoc Lan Holy Land, used to bury the whale whenever he died and drifted in from the sea. According to custom, the fisherman who sees the "grandfather" first becomes his "eldest son", and this person is responsible for taking care of the funeral carefully, mourning after three years. This shows a strange custom of fishermen regarding Ong fish according to beliefs similar to relationships between people. In particular, in the Van Thuy Tu palace, a skeleton of the Ong whale, the longest and largest species of gray-backed whale in Vietnam and Southeast Asia, is currently being kept and worshiped, with the length and weight when he was alive. about 22m, 65 tons, preserved with almost no bones missing. The skeleton is more than 100 years old. Van Thuy Tu Palace is truly a sacred place, bringing many blessings to the people of Phan Thiet coastal area." Source: Binh Thuan Province Tourism Promotion Center
Lam Dong
4658 view
Rating : National monument
Duc Thanh School Where teacher Nguyen Tat Thanh (Uncle Ho's name at the age of 20) taught in 1910, before going abroad to Saigon to find a way to save the country. Duc Thanh School, formerly known as Duc Thanh Hoc Hieu, was established in 1907. Located in Thanh Duc village, 39 Trung Nhi Street, Duc Nghia Ward, Phan Thiet City, the school is near Ca Ty River. wonderful and peaceful. Duc Thanh Hoc Hieu was born thanks to the patriotism of scholars and Confucian scholars in Central Vietnam. Construction funding came from the generosity of Mr. Huynh Van Dau and Lien Thanh Thuong Quan. All students here study for free. This is a private school with progressive teaching content in Binh Thuan province at that time. Lien Thanh Thuong Quan (Lien Thanh company) was a patriotic organization in the early 20th century. Operating in the economic field. Duc Thanh Hoc opened a class to teach patriotic content according to progressive ideology for children of patriots and poor workers, in response to the Duy Tan movement initiated by Phan Chau Trinh, Tran Quy Cap and Huynh Thuc Khang in Vietnam. Mid-term. Lien Thanh Company operated effectively, secretly contributing part of its finances to Phan Boi Chau's Dong Du movement. Lien Thanh commune, led by Nguyen Hiet Chi, invited many speakers to give speeches, including Phan Chau Trinh, causing a lively buzz. In particular, Duc Thanh school has trained a class of young people to study according to the new books and spirit. In 1910, Nguyen Tat Thanh was introduced by his colleague Truong Gia Mo and came to Phan Thiet to teach at this school. At that time, the school had about 60 students and 7 teachers teaching subjects: Chinese literature, French literature, physical education... One of the school's students was Nguyen Kinh Chi, son of Nguyen Hiet Chi, later a doctor. , Deputy Minister of Health of the Democratic Republic of Vietnam, National Assembly delegate of the 1st - 4th term, is a direct student of teacher Nguyen Tat Thanh. Nguyen Tat Thanh teaches second grade, mainly teaching Vietnamese and Chinese characters. During this time, in addition to the content assigned to teach, Nguyen Tat Thanh also spread love for his homeland, country and ancestral race to students. During extracurricular classes or free time, Nguyen Tat Thanh also leads his students to visit beautiful scenery in Phan Thiet such as Thuong Chanh beach, Thieng village cave, Duc Nghia village communal house. In February 1911, Nguyen Tat Thanh left Duc Thanh and Phan Thiet schools to enter Saigon. A year later, there was no one left in charge and for many other objective reasons, the school closed in 1912. The architecture of Duc Thanh school bears bold Asian traditions. The school has three houses, including two large houses for classrooms and one upstairs house. In the classroom, there are wooden tables and chairs below, and above is a blackboard for teaching. The school campus is a lush green garden, neatly and carefully cared for. To the right of the main house, is the Ngu house used as a boarding house for students and teachers. Ngoa Du Sao is an area for receiving guests and discussing poetry, located right behind the classroom and the Ngu House. On the school campus there is a well for drinking water. Source: People's Committee of Binh Thuan province
Lam Dong
8673 view
Rating : National monument
In Dong Giang's homeland, the heroic Ham Thuan Bac district has a revolutionary historical relic - the Sa Lon Provincial Party Committee Base Area. With an area of nearly 11 hectares, the Provincial Party Committee Base Relic Area in Sa Lon is both an educational address for patriotic traditions and national pride for the people and the young generation, as well as an attractive tourist destination. tourists inside and outside the province. Going back in history, after 1954, in the province, the enemy violently swept from urban to rural areas, many revolutionary bases were broken and loyal cadres were imprisoned. To ensure the safety of the Provincial Party Committee and continue to direct the resistance war, the issue of choosing a location to build the Provincial Party Committee Base was raised and was of vital nature. The Provincial Party Committee chose Sa Lon to build the base to ensure secrecy and safety. Sa Lon is a natural forest with a very important area, topography and strategic position, adjacent to the long coastal plain of Ham Thuan district. According to local Co Ho elders, Sa Lon means "Mother stream", the stream flows like a dragon. In the relic, there is a stream flowing through called Chin Khuc stream. During the resistance war against the US, the Binh Thuan Provincial Party Committee stood at more than 30 locations. At Sa Lon base alone, the Provincial Party Committee stood still 3 times over a period of more than 8 years (from December 1954 to June 1957, from mid-1961 to December 1964 and from September 1968 to August/ 1970) recorded many milestones and many important historical events such as: Conference to establish the Southern Vietnam Liberation Front in Binh Thuan province (October 1962); The First Congress of the Women's Union of Binh Thuan Province (1962) and the Second (1964); The First Congress of Emulation Soldiers of Binh Thuan Province (September 1964); Conference to establish the Provisional Revolutionary People's Committee of Binh Thuan province (June 1969), the 1st Binh Thuan Provincial Party Congress in the resistance war against the US (July 1970). In particular, on September 9, 1969, a memorial service for President Ho Chi Minh was held here with a portrait of him made of silk, wrapped in a frame, placed on the altar of a bamboo tree that is still preserved today. … With those special marks, the Provincial Party Committee Base Relic Area in Sa Lon was chosen by the Binh Thuan Provincial Party Committee as a place to restore, renovate, and embellish the original relics and build auxiliary items to preserve them. preserve and preserve the heroic and heroic revolutionary historical tradition of the Binh Thuan Provincial Party Committee in the resistance war against the US in particular, and of the Provincial Party Committee's History in general during the period 1954 - 1975. Can relic area The Provincial Party Committee headquarters in Sa Lon was ranked as a provincial relic by the Provincial People's Committee in October 2017. Construction on the relic site began on January 15, 2021, and was completed and put into use on February 2, 2023. The Provincial Party Committee base area includes the original relic area (civil items such as cellars, rest huts, hall, Hoang Cam kitchen, drainage ditch system...). The Sa Lon base relic site has 277 original artifacts, which are daily life items and combat equipment donated by veterans; Binh Thuan province also collected and found 219 original artifacts to display in the Memorial House. Since its construction, the historical revolutionary relic of the Sa Lon Provincial Party Committee base has had great significance in educating the young generation in patriotism and national pride. Source: Electronic Information Portal of Binh Thuan Province Party Committee
Lam Dong
4333 view
Rating : Provincial level relics
Trung Son ancient pagoda is a monumental architectural complex created by monk Thich Buu Hien in 1973 at the historical site of Da Chong mountain (Phung Hoang mountain), in Ninh Hai district, Ninh Thuan province. Initially, the pagoda was just a simple Buddhist church on the mountain, a place where monk Buu Hien used every day as a place to practice, and also a place for relatives and Buddhists to visit, pray to Buddha, and pray for peace. Gradually, the small hut was expanded by the monk, adding additional items and miniatures to serve as a place to rest and enjoy the scenery for relatives and Buddhists from near and far when visiting the Buddha. Through the life of Venerable Thich Buu Hien, to the life of Venerable Thich Tam Tuong. The temple was built on an expanded area and grand scale, including many items such as the three-entrance gate, the main hall, the ancestral hall, etc. In 2012, due to budget constraints, the pagoda only completed the main item first. the temple, the ancestral temple, the courtyard, the three-entrance steps up and down... the three-entrance, miniature landscapes, the area for worshiping outdoor Buddha and Bodhisattva statues,... are still in the process of being completed. Due to the construction in mountainous terrain, it is difficult to distinguish between the front hall, the main hall, the main hall, the three-entrance gate or the ancestral church. That's why the overall pagoda project not only creates vividness with a unique architectural motif, but also creates complexity when identified. After more than 40 years of construction and completion. To this day, the pagoda has had three generations of abbots. These include: Venerable Thich Buu Hien (founder), Venerable Thich Tam Truong (second successor and also a disciple of Venerable Thich Minh Tam, senior brother Thich Buu Hien), Venerable Thich Nguyen Minh (current abbot, disciple of Venerable Thich Tam Truong). In general, the generations of abbots of Trung Son Pagoda all have the bond of "dharma sect". Trung Son Co Tu is more than 60m above sea level. The path leading to the pagoda is a steep, vertical three-step road with nearly 500 steps. Going to the end of the three-step road, the first scene that opens up is the three-entrance gate that is still being built in the pure Vietnamese ancient architectural style. Although not yet completed, when viewed as a whole, the Trung Son Co Tu three-entrance gate is a solid, durable and large project with materials made from concrete, reinforced steel and green stone. Passing the three gates, continuing up is the terrace below, with the highlight being many ornamental trees and a pair of majestic and powerful dragons of the Ly Tran Dynasty. From the terrace, going up the steps, is the architectural complex including the yard, main hall, ancestral church, guest house,... that three generations of abbots built. Ancient Trung Son Pagoda is also famous as a very sacred place as it is the home of two Zen pagodas Truc Lam Vien Ngo and the To communal house of Trung Khanh pagoda. This convergence represents a land of spiritual energy of heaven and earth. Source: Ninh Thuan Tourism
Khanh Hoa
8356 view
Rating : National monument
Thap Cham train depot is the infrastructure of the Railway Department established by the French, including: Station, maintenance and repair area for rolling stock, and civil servant housing area. Ninh Thuan people are familiar with the name Thap Cham train depot (in Do Vinh ward, Phan Rang - Thap Cham city today). Thap Cham train depot serves the transportation of passengers, goods, maintenance and repair techniques... It is known that the Trans-Vietnam railway has been operating smoothly since 1936. Before that, there were sections completed and in operation. For example, the Nha Trang-Thap Cham-Saigon railway has been in operation since 1903, and the railway from Thap Cham to Da Lat is 84 km long, including 16 km of cog railway, construction started from 1906 to 1996. 1933 started operations. With this characteristic, Thap Cham train depot was one of the best railway facilities in our country at that time such as Gia Lam (Hanoi), Ben Thuy (Vinh), Touran (Da Nang), Di An (Saigon). -Binh Duong)... According to historical data, with about 200 workers, Thap Cham Train Depot is a passenger station and a technical station that performs technical operations on locomotives, carriages and a number of other functions. Therefore, this is the place where many outstanding individuals from other provinces gather to work, from here they become the nucleus of propagating progressive political ideas. At the end of 1928, they established the Tan Viet Cell in Bao An village. In April 1929, the Tan Viet party changed into the Indochina Communist Federation, the Tan Viet party base in Ninh Thuan also changed its name and operated in a new direction. After February 3, 1930, the Communist Party of Vietnam was established. In April 1930, Tan Viet cells in Ninh Thuan transformed into Communist Party cells according to the general policy of the whole country, including the Decree Party Cell. - Thap Cham train station and Cau Bao Cell, Ca Na Salt Department Cell. From then on, the Party organization led the People's struggle, typically organizing protests on International Labor Day on May 1, 1930. Early in the morning of May 1, workers going to work saw the red hammer and sickle flag appearing on the top of the Thap Cham station water tower and on the ancient tamarind tree in Bao An village; Leaflets were scattered in many station areas and Bao An residential areas. At the same time, 120 Thap Cham Railway Depot workers held a rally to celebrate International Labor Day and asked employers to implement labor regulations. It can be said that, as soon as it was born, the Party cell at Thap Cham train depot organized a direct struggle with the French. With the above events and historical marks, Thap Cham Train Depot was recognized as a Provincial Revolutionary Historical Relic in 2003. Source: Ninh Thuan Newspaper
Khanh Hoa
8903 view
Rating : Provincial level relics
On February 28, 2023, Nam Ba Temple, Bao An ward, Phan Rang - Thap Cham city was ranked as a Provincial Historical Relic. Nam Ba Temple is a religious facility with important significance in the spiritual life of people in Bao An ward, Phan Rang - Thap Cham city. The temple not only has cultural historical value but is also associated with important revolutionary movements and resistance movements in Ninh Thuan province. During the August 1945 revolution, the Temple was a place for secret meetings of the Viet Minh government, a place for activities to hide revolutionary cadres, and a meeting place for local guerrilla militia. During the resistance war against the US (1954 - 1975), the Temple was the place to organize propaganda activities of the Party's revolutionary policies and guidelines, launch movements to participate in the resistance war to protect the Fatherland and many love activities. country, seeing off local children to join the army. When the country is at peace, the Temple is a place to organize community cultural and religious activities of local people. Today, every year at Nam Ba Temple, the Provincial Youth Union regularly organizes traditional activities and listens to veteran revolutionary comrades tell stories about the developments of the uprising to seize power in our province (August 21). /1945) for union members, young people, and students; Thereby, educating and fostering national pride, revolutionary ideals, and love for homeland and country in today's young generation. The ranking of Nam Ba Temple historical relics aims to establish the legal basis and improve the effectiveness of state management for preserving and promoting the values of historical - cultural and scenic relics above. provincial area; Protect the legitimate rights and interests of communities, organizations and individuals participating in cultural heritage practices at Nam Ba Temple. The Chairman of the Provincial People's Committee assigned the People's Committee of Phan Rang - Thap Cham city to directly manage, protect, repair, restore and promote the values of Nam Ba Temple according to regulations; At the same time, strictly prohibit all exploitation activities in the zoned relic area to provide inappropriate services; In special cases, using land at relics for other purposes must be permitted by the Chairman of the Provincial People's Committee. Source: Ninh Thuan Province Party Committee Electronic Information Portal
Khanh Hoa
5620 view
Rating : Provincial level relics
Hoa Lai Tower, an ancient tower is said to be one of the oldest Cham structures still in existence. Hoa Lai Tower is located right on National Highway 1A, in Ba Thap village, Bac Phong commune, Thuan Bac district, Ninh Thuan province. The tower was built around the 6th to 9th centuries, with unique artistic architecture of the ancient Champa kingdom of Panduranga region. Hoa Lai Tower was recognized by the Ministry of Culture and Information as a National Historical Monument in 1997. As of December 22, 2016, it was ranked as a special national monument. In the past, this place used to have three towers, so it was called Ba Thap, but due to the erosion of time and historical fluctuations, one tower collapsed. Indigenous people also call this tower Hoa Lai tower instead of the previous name Ba Thap. Different from the architecture of Po Klong Garai tower, the architectural style of Hoa Lai tower stands out with arched doors with many round noses, octagonal wall pillars with curved leaf-shaped decoration. Coming to Hoa Lai Tower, you will see with your own eyes the extremely delicate art of construction and sculpture of the Champa people. The tower is an architectural whole including the North tower, middle tower and South tower. Currently, only the central tower remains due to severe damage in the 9th century. This place is known as an ancient relic area with many auxiliary works surrounding the tower, but over time only a few remain. Traces remain such as city walls, brick kilns... The unique feature of the Hoa Lai tower cluster is the extremely sophisticated decorative style with patterned lines on the outside of the tower's face limited to the arches, pillars and roof frills. Each tower project has its own beauty but is built in extremely harmony with each other. The North Tower is built of bricks, with carved patterns on the walls of birds, animals, leaves, flowers... very impressive. In the East direction of the North Tower there is only one entrance, the remaining three directions are all fake doors. Inside the tower, there are triangular boxes to attach lights to when making offerings. The South Tower is the tallest, also built of bricks and carved with patterns on the walls but not yet completed. The entire tower body looks like a massive cube rising from a square base and supporting a system of smaller floors. After more than 1,000 years and many historical ups and downs, the beauty of Hoa Lai Tower still endures over the years and retains the unique artistic values in the architecture and sculpture of the ancient Cham people. Source: Ninh Thuan Tourism
Khanh Hoa
6153 view
Rating : Special national monument
Dac Nhon communal house is located in Dac Nhon village, Nhon Son commune, Ninh Son district, Ninh Thuan province. The communal house was built on a large, flat plot of land. In 1999, Dac Nhon Communal House was recognized by the Ministry of Culture, Sports and Tourism as a National Historical Site. According to the relics profile of the Ninh Thuan Provincial Museum, Dac Nhon communal house was built by a Chinese monk who came to Phan Rang in the 18th century named Venerable Lieu Minh - Duc Tang. When first built, Dac Nhon communal house was just a small temple named "Dak Nhon Tu Mieu". The mystery has existed for hundreds of years and no one can explain why the Dac Nhon communal house of the Vietnamese people worships King Po Klaong Garay of the Cham people? And the fact that King Po Klaong Garay of the Cham people became the royal god in the Vietnamese communal house is a very unique cultural exchange phenomenon. The people of Dac Nhon village still pass down the story that, in the past, the land they live in belonged to Champa. To show gratitude to the wise ancestors who cleared the wasteland and brought water to the fields, they worshiped him to pray for peace and prosperity, and in times of trouble, prayed for his blessing and protection. Through 6 generations of Nguyen Dynasty kings, Dac Nhon communal house was honored to be awarded 7 times from the reign of King Minh Mang (1840), to King Khai Dinh (1924). Among them, during the reign of King Thieu Tri, two awards were given. Thus, Dac Nhon communal house has a total of 8 ordinations. The content of the ordination papers said that the god emperor who was worshiped by the people at Dac Nhon communal house was named "Lac Phien Duong Than", also known to the people as King Lac. Architecturally, Dac Nhon communal house fully demonstrates the criteria of a traditional communal house. However, the architecture of Dac Nhon communal house has the appearance of a traditional Cham house consisting of 3 main rooms. In the main hall, there is a counter placed in the north-south direction, looking up at the ceiling is the ancient floor made of wooden planks woven together like the Lemlir curtain symbol symbolizing the sky in Cham culture or the Thang Sa symbol. Appears in the architecture of Po Klaong Garay temple tower, used to hang the Panil ceremony curtain when offering offerings in the temple tower. The traces and talented hands of the craftsman are still imprinted on the carvings and sculptures in the religious architectural work of Dac Nhon communal house, a living proof of Vietnamese - Cham cultural interference. The fact that a Cham king became a god emperor worshiped in a Vietnamese communal house is a strange and unique phenomenon that reflects the exchange and acculturation of Vietnamese - Cham culture. Vietnamese people worship King Po Klaong Garay with the name Lac Phien Duong god, who in folklore is called King Lac. At the same time, Vietnamese people also created more ideas about King Lac's origin from Cham people's fairy tales to suit Vietnamese concepts and thinking. When worshiping King Po Klaong Garay at the temple tower, Cham people offer goats and chickens. When adopting Cham culture, every year the offerings at Dac Nhon communal house always included a goat. Thus, the Vietnamese - Cham cultural borders in worshiping the gods and building houses further enrich the cultural value systems of the two nations. Source: Website of Cham Cultural Research Center
Khanh Hoa
5308 view
Rating : National monument
Tri Thuy village communal house belongs to Tri Thuy village, Tri Hai commune, Ninh Hai district. The communal house was built over 200 years ago to worship the god Thanh Hoang. The communal house also worships the ancestors who publicly founded the village and built the communal house. Currently, at Tri Thuy communal house, there are still titles bestowed on the Thanh Hoang by the Nguyen dynasties. Tri Thuy communal house was recognized as a national relic by the Ministry of Culture, Sports and Tourism in April 2011. Tri Thuy communal house was built on a plot of land located right at the beginning of Tri Thuy village with an area of 3231.82m2. The front of the communal house faces Dam Nai, on the right is Kim Son pagoda, on the left is the main inter-commune road, behind Tri Thuy communal house is Dinh Mountain and residential area. The name Tri Thuy communal house is taken from the name of Tri Thuy village (formerly named Ben Do village, belonging to My Tuong district, Ninh Thuan district, now belonging to Tri Thuy village, Tri Hai commune, Ninh Hai district, Ninh Thuan province), which was formed in 200 years ago, people of the Duong family (Binh Dinh) followed Lord Nguyen and migrated to Ninh Thuan. The communal house was built to worship the God Thanh Hoang. According to folk beliefs, this is the God who protects the villagers. Because there is no god pedigree left behind, today it is very difficult to determine the God's background. In addition to the Thanh Hoang, who is the main object of worship, the communal house also worships predecessors who made public announcements, established villages, built communal houses, and Ba Thuy Long. At the Dinh, there are also conferments bestowed on the Thanh Hoang by the Nguyen kings. Tri Thuy Communal House is an overall architectural construction including from the outside the Tam Quan gate, the screen, the communal house yard, and the main hall. On both sides of the main hall are the East house and the West house. Behind the Main Hall is a small yard connecting the Main Hall with Tien Hien's house. Architectural and artistic structures of some main parts: – Tam Quan Gate: ancient style architecture, four-pillar shape; On the pillars are embossed couplets praising the land of epiphany and blessing the villagers to live richly and happily. – Screen: built in front of the communal house, opposite the main hall. According to folk beliefs, screens have the effect of preventing toxic gas from blowing into the village. – Main hall: is the main architectural work, so it is larger and more majestic than the remaining structures, divided into two parts: Front and Back. Tien Dang is a house for ceremonies, so it is also called Tien Duong house. The front yard is a four-pillar house, with walls made of stone, lime mortar, and a roof covered with Western tiles. The main hall is the place to worship the Thanh Hoang, so the interior is hung with parallel sentences and many other worship objects. In the middle is the altar to worship the gods, on and around the altar are decorated with very sophisticated but no less majestic artifacts and decorations; Artifacts are kept at the Temple. During the year, Tri Thuy Communal House holds a number of solemn ceremonies such as Lunar New Year, Thanh Minh Festival, Full Moon Festival of the 7th lunar month, etc. Source: Ninh Thuan Tourism
Khanh Hoa
5826 view
Rating : National monument
Pi Nang Tac stone trap, also known as "Bac Ai stone trap", is located on the slopes of Gia Tuc mountain, in Phuoc Binh commune, Bac Ai district, about 70km northwest of Phan Rang - Thap Cham city center. At the end of 1959, at this location Pi Nang Tac - Hero of the Armed Forces sought to prevent the enemy from entering deep into the Phuoc Binh area to wreak havoc. Taking advantage of the danger of Gia Tuc Pass with high slopes, one side is a steep cliff, below is the fast-flowing Truong River, deep abyss, with only the road leading to Phuoc Binh, Mr. Pi Nang Tac built 17 boats. Continuous stone traps on a road about 500 meters long. Below the road, spikes are placed, traps are rubbed, and poisoned bows are carried. Here, the ambush of the enemy with stone traps at noon on August 10, 1961 by Raglai guerrillas led by Pi Nang Tac - Hero of the Armed Forces who commanded the militia and guerrillas to simultaneously trap the trap, was recorded here. Rocks on the cliffs fell onto the enemy formation. The enemy fled in panic, but were shot by slingshots, were trampled on, and fell into traps set by guerrillas, causing more than 100 enemy soldiers to die on the spot. The Pi Nang Tac Stone Trap has shown us the great value of the history of the resistance war, which speaks to the courageous, intelligent and creative spirit of the Raglai ethnic people. The victory on August 10, 1961 is one of the typical battles of the art of people's war with only rudimentary weapons. Over the past few decades, the old battlefield has undergone many changes, but the stone trap is still there and has entered the local traditional history, in the hearts of all Raglai people, is the pride of a past. Past hero of the nation - Pi Nang Tac. To remember the feat of hero Pi Nang Tac, Ninh Thuan Provincial Museum erected a stele commemorating the feat at Gia Tuc Pass with the name of Hero of the Armed Forces Pi Nang Tac and was approved by the Ministry of Culture, Information and Sports. Sports (now the Ministry of Culture, Sports and Tourism) ranked Pi Nang Tac Stone Trap as a National Revolutionary Historical Monument on August 31, 1992. Currently, Pi Nang Tac Stone Trap has become an address to visit and educate historical traditions for generations of students. Although time has gone back more than 63 years, traces of the stone traps still exist vividly, eloquently demonstrating the art of guerrilla warfare, the spirit of intelligence, great creativity and will. determined to fight, determined to win by the army and people of Ninh Thuan. Source: Ninh Thuan Provincial Museum
Khanh Hoa
8934 view
Rating : National monument
Ca Du Mountain is a famous landmark at the junction of National Highway 1A North - South to Ninh Chu, located next to Ca Du Mountain with an altitude of 318m. Ca Du is the Cham name for the camp: Chok Du', meaning mountain shaped like a turtle; Indeed, if we stand from Temple Mound and look at the mountain, we see a turtle or a turtle crawling towards the sea. The higher you go up Ca Du mountain, the cooler it becomes because of the structure of the caves. From here, visitors can see a panoramic view of Ninh Chu beach resort, Phuong Cuu salt fields, Dam Vua, golden rice fields of Ninh Hai district and in the distance is Da Chong mountain. It is this beauty that has contributed to enhancing the beauty of Ca Du Mountain. With rocks piled up on top of each other and many large caves and nooks and crannies, Ca Du mountain is quite dangerous. Because of this terrain, in the early years of the Can Vuong movement, the insurgents chose Ca Du mountain as a base to fight against the French. Also from here, reconnaissance teams, armed forces and revolutionary cadres throughout the years of the resistance war against the US have stayed put to build bases and organize to eliminate traitors and traitors. Along with the revolutionary war zones at that time such as Bac Ai, Anh Dung, CK 7, 19, 35, Ca Du mountain base had a very important position in the middle of the temporarily occupied area, closest to the people and also closest to the enemy. , but the Ca Du base is inviolable. Although the enemy tried every way to destroy it, the enemy's raids, sieges, and counter-attacks were all repelled by the resistance troops clinging to Ca Du mountain. Through many years of holding on and enduring all hardships, the resistance forces in Ca Du mountain have maintained their faith in the revolution. Ca Du Mountain is a place where food cannot be produced, even drinking water needs to be supplied. Understanding this, the enemy used every trick to destroy all sources of supply from the people to the revolutionary forces. But with passionate patriotism and strong faith in the Revolution, the people in the area of Dua hamlet, Du Khanh... were not afraid of hardships and sacrifices to find every way to supply food to the guerrillas. The enemy blocked the road, people transported by water through Dam Nai. It was the support of the people around the region that empowered the revolutionary cadres and created legends about the "outrageous" battles of the resistance forces. That evidence still remains in the memories of the people of Ninh Thuan province today. It is the historical significance of the revolution in the two resistance wars for national liberation that on April 16, 1999 - the anniversary of the liberation of Ninh Thuan, the Provincial People's Committee decided to recognize Ca Du Mountain as a relic. history of the province. Source: Ninh Hai District Electronic Information Page - Ninh Thuan
Khanh Hoa
5877 view
Rating : Provincial level relics
Lang Le Bau Co relic site is located in Tan Nhut commune, Binh Chanh district, Ho Chi Minh City. Lang Le Bau Co is associated with the resistance war against the French invasion in 1948 with major battles that went down in history. Lang Le Bau Co relic was recognized as a city-level historical relic in 2003. The reason it is called Lang Le Bau Co relic area is because the name of Lang Le Bau Co relic area was given by local people. The hamlet was established next to the interlaced canals and rivers. Lang Le Bau Co is located inside a large field with many shrimp, crabs, and fish. Along with many species of birds such as mallards, storks, teal, nuthatches, gongs, partridges, herons, and red armpits come to feed here. Therefore, Tan Nhut people call it by the familiar and rustic name Lang Le Bau Co. Lang Le Bau Co relic is considered the gateway to move to the center of Vuon Thom base and attack the enemy headquarters in Saigon. Previously, Lang Le Bau Co relic area was originally a field of overgrown reeds. On April 15, 1948, the French colonialists sent 3 thousand soldiers and many modern weapons to simultaneously attack the Lang Le Bau Co area to destroy the Vuon Thom base. At that time, the revolutionary armed forces in Lang Le - Bau, because of their small force and rudimentary weapons, had the help of local people along with the advantage of terrain. After just over half a day of fighting, it turned to attack, causing the French army to suffer a large number of casualties. The victory at Lang Le Bau Co killed 300 enemies, captured 30 mercenaries, and destroyed many machines, military vehicles, and guns of all kinds of the enemy. However, on our side, there are many officers and soldiers who heroically sacrificed their lives at a very young age. On October 14, 1966, in Lang Le, the Republic of Vietnam Army Ranger Battalion was destroyed by tourist militia. Lang Le Bau Co relic site has great historical significance for the people of Saigon in particular and the whole country in general. Faced with hatred for the French colonialists, Lang Le Bau Co's army and people fought a war of great historical significance that opened the door for our side and the enemy. For our side, the battle opened the door to heroism in a strong resistance position. As for the enemy, they had to retreat into a strategic position and were destroyed. The French colonialists could no longer form a strategy to defeat the Viet Minh. Moreover, at Vuon Thom base, Lang Le Bau Co also took place a determined battle to protect our base and destroy all sabotage plans of the enemy. Lang Le Bau Co relic area, after the Dong Khoi movement in 1960, was also a logistics and springboard for the armed forces to liberate Long An - Saigon - Gia Dinh. To commemorate the sacrifices of our compatriots and soldiers, in 1988 Binh Chanh district built a historical building in Lang Le Bau Co land with an area of 1000m2. Source: Ho Chi Minh City Electronic Information Newspaper
Ho Chi Minh City
15817 view
Rating : City-level relics
Tan Hiep Prison, also known as "Tan Hiep Correctional Center", is located in Quarter 6, Tan Tien Ward, Bien Hoa City. Tan Hiep Prison Relic was ranked as a national relic by the Ministry of Culture and Sports on January 15, 1994. Tan Hiep Prison is one of the six largest prisons in South Vietnam and the largest prison in the Southeast region, built in an important military position, northeast of Bien Hoa town. Ahead is National Highway 1; Behind is the North - South railway line. This is an isolated location, convenient for transportation, easy for protecting, guarding, receiving prisoners from other places and transferring prisoners to Con Dao, Phu Quoc... Tan Hiep Prison has an area of 46,520 square meters with 8 prisons, including 5 prisons for communist prisoners and patriots. The prison is surrounded by 4 layers of barbed wire with 9 bunkers, 3 watchtowers with a team of guards and a modern alarm system. It's called "Correctional Center" but inside is actually a gun warehouse, an interrogation and torture room with the most modern tools. Each prison only has an area of nearly 200 square meters but holds 300-400 people, sometimes up to a thousand people. In particular, there are "repentance" rooms and "tiger cages" that are very small and narrow and living conditions are extremely harsh, prisoners live like in a crematorium. The diet was extremely unhygienic. The prison guards bought rotten rice and rotten fish to fertilize the fields, and fried them in oil to feed the prisoners, leading to many people being poisoned. With the determination to escape the imperial prison, return to the Party and the people to continue fighting and liberating the nation, on December 2, 1956, with the agreement of the Eastern Inter-Provincial Party Committee, the soldiers Communists were "detained" in Tan Hiep prison under the direct direction of comrade Nguyen Trong Tam (Bat Tam) - in charge of the prison Party Committee and a number of other comrades who suddenly broke the shackles. was able to free nearly 500 comrades and patriots. This event caused a stir in the Pentagon. America - Diem hastily mobilized both main forces and security forces, civil guards defending the three provinces of Bien Hoa, Ba Ria, Thu Dau Mot and two special forces to encircle and capture the prisoners, but all were defeated. failure. Our comrades and compatriots who escaped from Tan Hiep prison received help and protection from local facilities and returned safely to base. Among the escaped prisoners were comrades: Bay Tam, Hai Thong, Ly Van Sam... who became the core nucleus of the Dong Khoi movement later. In 2001, to partly recreate the crimes of the US - Diem against our comrades and compatriots imprisoned at Tan Hiep prison and describe the entire Tan Hiep uprising on December 2, 1956. , Dong Nai Museum has collected images, documents, and artifacts displayed at the relic and made a model to serve the research and sightseeing needs of all classes of people. Every day, the monument is open to visitors. Source: Dong Nai Electronic Newspaper
Dong Nai
14431 view
Rating : National monument
Nguyen Huu Canh temple, also known as Binh Kinh communal house, is located on the left bank of Dong Nai river, formerly belonging to Binh Kinh hamlet, Binh Hoanh village, Tran Bien canton, now Nhi Hoa hamlet, Hiep Hoa commune, Bien Hoa city. It was ranked as a national historical relic by the Ministry of Culture, Information, Sports and Tourism on March 25, 1991. Nguyen Huu Canh Temple was built around the end of the 18th century. Initially, the temple was small in scale, with walls made of boards and a yin-yang tile roof, about 400m south of the current temple. Documents say: the temple was first rebuilt in the fourth year of Tu Duc (1851); By 1923, the temple was rebuilt at its current location. Nguyen Huu Canh was born in 1650 in Gia Mieu, Tong Son district, Thanh Hoa province in a family with many famous generals in the dynasty. He was a man of both literature and martial arts, accomplished many great victories and was trusted, loved and respected by Lord Nguyen. In the spring of the year Mau Dan (1698), he obeyed Lord Nguyen's order to invade Dang Trong while it was still very desolate. Arriving in Dong Nai, he set up his headquarters at Cu Lao Pho (now Hiep Hoa commune); took Dong Nai land as Phuoc Long district, built Tran Bien palace, took Saigon land as Tan Binh district, built Phien Tran palace, the land expanded thousands of miles. He recruited immigrants to settle down, organized the administrative apparatus gradually and systematically, encouraged land reclamation, and promoted Cu Lao Pho to develop into one of the busiest and most dynamic port towns throughout the century. 18 and officially annexed the new land of the South into the Dai Viet map. After returning from the invasion of the South, the following year he again served Lord Nguyen Phuc Chu's command to lead an army to suppress King Chan Lap and maintain the southern border region. In April of the year Canh Thin (1700), after completing his mission, on the way back to Rach Gam (Tien Giang), he fell ill and passed away on the 16th day of the 5th lunar month, at the age of 51 years old. On the way to his hometown for burial, his coffin was stopped at the land where he once had his headquarters on Cu Lao Pho so that local people could have the opportunity to say goodbye to him one last time. At the mandarin's communal house, local people built a tomb to remember this event. When hearing the news of Nguyen Huu Canh's death, Lord Nguyen was extremely sorry and conferred on him the title of High-ranking official of the Town Chancellor with the title: Thanh Marquis Ceremony and had his tablet enshrined at the Thai temple. Source: Dong Nai Electronic Newspaper
Dong Nai
12299 view
Rating : National monument
La Nga Victory Relic (at km 104-112 on Highway 20 to Da Lat, in Phu Ngoc commune, Dinh Quan district) was ranked a national historical relic by the Ministry of Culture on December 12, 1986. To cheer for the Viet Bac victory in the fall-winter of 1947 and also to deal a fatal blow to the enemy, the command board of squad 10 decided to organize a big battle, to show the enemy that the Vietnamese people were , Vietnamese people do not easily submit to any enemy; With a spirit of courage and ingenuity after nearly half a year of preparation, studying the terrain, and choosing a location: at 15:12 on March 1, 1948, the La Nga ambush battle began and ended at 15:12 on March 1, 1948. 15:57 on the same day, in just 45 minutes. The victory of La Nga delighted the people of Dinh Quan in particular and the people of Dong Nai in general. This is a victory that demonstrates the cunning and courage of our army and people, causing the enemy to be stunned and defeated. From this victory, our force grew stronger and stronger, contributing to defeating the enemy's plan to attack quickly and win quickly, forcing them into a passive position. The scenic complex of Chong Rock, Mai Waterfall, La Nga River and La Nga Victory Monument is an interesting tourist complex of Dinh Quan. The amazing beauty of Hon Ba Chong, Da Voi Mountain, Hon Dia, along with the natural pagoda at the foot of the rocky mountain are typical clusters that create a harmonious beauty for the Da Chong scenic area. Dinh Quan Da Chong Complex is also a place that retains traces of prehistoric life. Here, under the stone roofs, along the streams and on the slopes along the valley, many production and daily life tools of the ancients made of stone, bronze and terracotta were discovered. During the 30-year resistance war. Dinh Quan is an important part of War Zone D. Da Chong witnessed the formation, development, stationing, and combat deployment of revolutionary forces. Today, a part of the land of Da Chong Dinh Quan scenic area has been used and built into the Dinh Quan District Cultural and Sports Center. In the near future, Da Chong Dinh Quan scenic area will be invested in and renovated, contributing to making the natural landscape more beautiful and becoming an attractive eco-tourism destination. Source: Dinh Quan District People's Committee
Dong Nai
12156 view
Rating : National monument
Chot Mat Tower Historical-Cultural Relic, located in Xom Thap hamlet, Tan Phong commune, Tan Bien district, Tay Ninh province, was recognized by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) as historical - cultural relic on July 23, 1993. Also one of the last three ancient towers remaining in the South of our country. Having undergone many restorations in 1938, 2003 and most recently in 2013. Despite undergoing restorations, the Chot Mat ancient tower relic site has given itself a new look but still remains retains the spirit of ancient architecture. The entire Tower is built of brick and slate with the top of the tower tapering upward, from the ground to the highest point of the tower is estimated to be 10m. In addition, this ancient tower is located on a high mound in the middle of the field, so from a distance it looks like a pen rising gradually. In 2003, the People's Committee of Tay Ninh province decided to approve the investment project to restore, embellish and preserve Chot Mat tower relics and carried out the restoration, restoration, display and opening of the excavation pit in 2003. into use. On November 27, 2019, the Provincial People's Committee issued a Decision regulating the decentralization of management, protection and promotion of the value of historical and cultural relics and scenic spots in Tay Ninh province. Decision to assign the People's Committee of Tan Bien district to directly manage 4 relics, including the National Historical-Cultural relic Thap Chot Mat. In particular, the Chot Mat Tower Historical-Cultural Relic in Tan Phong commune, Tan Bien district was chosen to be part of the tourism development link of Tay Ninh Province. This is a tourist destination worth exploring, contributing to tourism development in Tan Phong commune in particular and Tan Bien district in general. Source: Tay Ninh province electronic information portal
Tay Ninh
11919 view
Rating : National monument
During the period when the Mac dynasty had its capital in Cao Bang, in order to prevent the Le dynasty from attacking, the Mac dynasty restored and repaired Na Lu citadel (now in Hoang Tung commune, Hoa An) and Ban Phu citadel (now in Hung Dao commune). ), Phuc Hoa citadel, in addition to building many other citadels in Cao Bang, making Cao Bang a political and military center in the far Northeast border region at that time. Na Lu citadel and Phuc Hoa citadel are two citadels built before. According to the records of Be Huu Cung in Cao Bang Thuc Luc, Na Lu citadel and Phuc Hoa citadel began in the reign of Tang Y Tong in the year Giap Than, the 5th Ham Thong era (874). Based on the presence of many ancient tombs with stone inscriptions containing the names, addresses, and hometowns of the citadel builders who died here during the Ham Thong Dynasty, it can be confirmed that these two citadels were built during the Tang Dynasty. Na Lu Citadel was built over many different dynasties. When the Mac dynasty came to Cao Bang, it was rebuilt with bricks. Na Lu citadel has a nearly rectangular shape, has a total area of about 37.5 hectares, a length of about 800 m, a width of about 600 m, the citadel has 4 gates. Ban Phu citadel in the capital of Nam Binh, Nam Cuong country of Thuc Phan in the past in Cao Binh (Cao Bang), the Mac dynasty renovated the royal palace in the inner circle of the old capital of Nam Binh and called it Ban Phu citadel or Royal Palace. In the ancient capital of Nam Binh of the Nam Cuong country and the Mac dynasty, Ban Phu citadel still has clear traces. The capital city of Nam Binh consists of two citadels, to protect the citadel, the outer ring has a circumference of about 5 km, including a low hillock area, around the foot of the hill is covered with vertical canvas like a wall, convenient for navigation. Build defense lines. The western wall of the citadel runs parallel to the bank of the Bang River to the beginning of Bo Ma village, connecting the southeast wall of the citadel, flowing in front of Ban Phu, following the foot of the hill to meet National Highway 4, the northeastern side running along the foot of the hill close to the outside of National Highway 4. , up to the top of the mound is the northwest side, continue running along the foot of the hill, out to the river bank and meet the west wall, forming a closed citadel. When the Mac Dynasty established the capital, it repaired and built a number of additional works, in which Ban Phu Citadel (inner citadel - the king's working place) was built higher on the old citadel walls from the Thuc Phan period. The citadel is located on a flat land. Along with rebuilding the capital, the Mac dynasty also built a system of posts and ramparts quite thick around the capital and a number of important border points, forming a system of protecting the capital and protecting the border. gender. Phuc Hoa citadel (Phuc Hoa district) was built in a square style, about 400 m in each direction, including two citadel rings, the distance between the two rings is 80 m. Currently, the southern wall has been completely destroyed. Phuc Hoa Citadel has 2 main gates: The North Gate is open to the national highway to Ta Lung Border Gate today, people often call it Pac Gate, this gate is built in a rectangular style, 8 m wide, 5 m high. , including two gates made of thick, very sturdy wood; The second gate is in the south, opening to the river bank. Both gates were flattened long ago, and now there are no traces left. Near the citadel, in the northwest suburbs along the riverbank, there are many traces of brick kilns. People said that during the process of labor and exploration, many intact brick kilns were found in this area. Through research and surveys, it has been shown that in Cao Bang, the Mac dynasty renovated, embellished and built many citadels and fortresses, including repairing, embellishing and rebuilding Ban Phu citadel, Na Lu citadel, and Phuc citadel. Hoa. These fortifications have formed a quite solid system of protecting the capital. Up to now, of the ancient citadels built by the Mac Dynasty during the capital period in Cao Bang, some of the citadels built of earth only have traces left, but the citadels built of stone are still very clear. Source: Cao Bang Electronic Newspaper
Cao Bang
11570 view
Rating : National monument
Hoc Mon District Palace is located at No. 1, Ly Nam De Street, Hoc Mon Town, (next to the District People's Committee headquarters) and is the place where many outstanding fighting events have been recorded throughout the long history from 1885 to the Southern days. Complete liberation of the People of 18 Betel Garden Villages. After defeating Chi Hoa Fort, the French colonialists built a 3-storey wooden house here to use as a military post. When Tran Tu Ca took office as Governor of the Palace, he used the Station as the Palace of Binh Long district. Originally a cunning drunkard of the French colonialists, Tran Tu Ca was led by a group led by Mr. Phan Van Hon (Quan Hon) and Nguyen Van Qua (Chanh Lanh Binh) of nearly 1,000 insurgents who came to burn the District Palace, captured and head cut off in the middle of the market. That was February 8, 1885, At Dau Tet. Afterwards, Hoc Mon District Palace was rebuilt with a blue stone foundation, brick walls, and a defense system from the upper floors to the fence. The architecture is similar to the Military Fort, so the locals call it Hoc Mon Fort. Tran took over from Tran Tu Ca as Governor of Ngon district, moving to Tra District and then Tho District. This was a long period of time when the people of the Hoc Mon region suffered from many cruel and despicable scenes from the French colonialists and their oligarchic henchmen mentioned above. With the indomitable tradition of Hoc Mon people. On June 4, 1930, around 6 a.m. in front of the District Palace, hundreds of Hoc Mon people protested demanding "abolition of poll tax, reduction of license and market taxes, and granting land to poor farmers." Tra District invited the leaders into the Palace to negotiate, but they cunningly arrested them, including Mr. Le Van Uoi (Secretary of Tan Thoi Nhi Commune), who was the leader of the protest. People were undaunted and fiercely demanded that Tea District release those detained. The protest group became more and more crowded, the fighting spirit spread somewhat, causing Tra District to give in. On the one hand, they released the detained people, on the other hand, they called the officials in Saigon for help. 2 hours later, the struggle was led by two men, Blachole and Nobbot, who opened fire on the protest group, causing many casualties. But the most impressive historical event at Hoc Mon District Palace was the Southern Uprising on November 23, 1940. Hoc Mon Fort is very solid, built of green stone like a fortress, about 15 meters high, has a gun emplacement and a defense system with battlements guarded by a platoon of green soldiers. On November 22, 1940, France reinforced one more platoon to deal with the situation. On the afternoon of November 22, 1940, Mr. Do Van Coi's army broke into the town, disguised as civilians, ambushed behind the Station waiting for orders to rob the Station. Another army wing has the task of destroying bridges, cutting down trees blocking roads, and occupying offices and houses... The army wing from Phuoc Vinh An, Tan Thong, Tan An Hoi, Tan Phu Trung is led by Mr. Pham Van Sang and Dang Cong Binh commanded, started from Ben Do hamlet, attacked the house, killed 1 person, collected 4 guns, and took control of the situation here (Tan Phu Trung). Immediately this army was ordered to pull back to Hoc Mon. The Long Tuy Thuong army was commanded by Mr. Bui Van Hoat. The army of General Long Tuy Trung was commanded by Mr. Do Van Day and Le Binh Dang. At around 24:00 on the night of November 22, 1940, the sound of artillery fire had not yet been heard in Saigon. After consulting, the army commanders united to attack the enemy's post. Immediately the troops headed straight to Fort Hoc Mon, where District Chief Bui Ngoc Tho resided. Two insurgents named Nghe and Kinh volunteered to enter the front gate and sacrificed their lives. Insurgents from all directions rushed into the Fort like water bursting its banks. Faced with the power of the insurgents and the masses, the soldiers in the Station no longer had the spirit to resist and fled in disarray. The insurgents completely occupied the inside of the station, but upstairs, the enemy still stubbornly used guns to shoot sporadically, at the same time calling Saigon and Thu Dau Mot for emergency help. Because he was eager to capture the name of Tho District, comrade Do Van Day climbed up to the upper floor of the Station by clinging to the gutter. Halfway up, he was hit by bullets, the comrade fell and died later. The battle was at a standstill when enemy reinforcements arrived. Unable to hold out, the insurgents withdrew from the town, dispersed to the villages, the armed forces withdrew to Ben Do hamlet (Tan Phu Trung) and then moved to My Hanh hamlet (Duc Hoa). Although the attack on Hoc Mon Fort (later called Hoc Mon District Palace) failed, it left a deep impression in the hearts of all civilians admiring the courage of revolutionary soldiers in the fight against colonialism. steal the country. During the historic Ho Chi Minh campaign, at 7:00 a.m. on April 30, 1975, Hoc Mon town was completely liberated, the National flag fluttered above the District Palace, where District Chief Nguyen Nhu Sang and his gang sai has been running away since last night. Today, Hoc Mon District Palace is chosen as the District Museum, where many documents are displayed, illustrating the ups and downs of historical periods as well as the revolutionary fighting spirit of the army and people in Hoc Mon district over the past two years. resistance war against French colonialism and American imperialism. A monument placed in front of the Hoc Mon District Palace relic represents the indomitable sacrifice of the army and people of 18 Betel Garden Villages, recognized as a national historical and cultural relic. Source: Hoc Mon District People's Committee
Ho Chi Minh City
11514 view
Rating : National monument
The US Embassy relics, also known as the "White House of the East", are the origin of sinister military and political plots aimed at long-term annexation of Vietnam. The relic site is a 5-storey building built Built in modern architecture, located at the corner of Mac Dinh Chi - Le Duan Street, Ben Nghe Ward, District 1, Ho Chi Minh City, on a plot of land nearly 5,000 square meters. Previously, the US embassy was located at 39 Ham Nghi Street. At around 10:00 a.m. on March 30, 1963, the US embassy on Ham Nghi Street was hit with explosives by the F21 Commando team, collapsing three floors: 1, 2, 3, so the US decided to rebuild it. Construction began on the building in 1965, most of the materials and construction machinery were transported from the US, under the control of American engineers. According to the design, the building is surrounded by 7,800 Taredo stones that can withstand mines and artillery shells. The main door is equipped with thick steel, the other doors are blocked by a special thick bulletproof layer. All doors use automatic systems, including iron doors blocking the way to the upper floors. Inside the building there are 140 rooms with 200 staff serving day and night. In addition, next to the building is also built an additional row of houses called the "Norodom" area exclusively for C.I.A. employees. When inaugurated, the building had only 3 floors. At the end of 1966, two more floors and a terrace were built to serve as a landing place for helicopters. Surrounding the building is a 3m high wall, at both ends of the wall close to Le Duan Street, 2 high blockhouses are built, guarded day and night. The Embassy was completed in September 1967 with a defense system such as a fortress with 60 guards, a bomb shelter, and a radar screen system to control the facade. Immediately after the building was completed, on September 24, 1967, thousands of students flocked to the gate of the US Embassy to fight for "America to stop bombing the North", "America to go home" and issued a notice denouncing the US for "trampling and seriously violating the right to self-determination of the Southern people". But the outstanding event that happened at the US Embassy was the battle of the City Rangers during the General Offensive and Uprising in the Spring of 1968. The target of attacking the US Embassy was added on January 24, 1968 by Ngo Thanh. Van is in charge of general affairs. Ranger Team 11 took on this important mission, including captain Ut Nho (military region reconnaissance captain) and soldiers: Bay Truyen, Tuoc, Thanh, Chuc, Tran The Ninh, Chinh, Tai, Van, Duc, Cao Hoai Vinh, Mang, Sau and 2 drivers: Tran Si Hung and Ngo Van Thuan. Another equally humiliating event for the US Embassy was the chaotic escape that occurred on April 29 and 30, 1975 by the US and its accomplices. Faced with the rapid attack of the Vietnamese army and people in the historic Ho Chi Minh campaign, over 1,000 Americans and more than 5,000 pro-American Vietnamese jostled, pushed, and kicked each other to compete for a place on the terrace of the building. building to be rescued by helicopter. This relic was granted a certificate of recognition by the Ministry of Culture on June 25, 1976. Currently, the US Embassy building has been demolished and a new consulate in Ho Chi Minh City has been built, but next to it is a memorial stele forever remembering the achievements of the special forces soldiers who died in the battle. . Source: Ho Chi Minh City Youth Union
Ho Chi Minh City
11383 view
Rating : National monument
Nga Ba Giong relic is a revolutionary historical relic located in Hamlet 5, Xuan Thoi Thuong commune, Hoc Mon district. Surrounded by three roads: Phan Van Hon, Nguyen Van Bua and Provincial Road 19. Nga Ba Giong relic site is a memorial site for historical events in two wars against foreign invaders. Recognized as a national historical site in 2002. Giong Junction (also fully known as Giong Bang Lang Junction) is located in Xuan Thoi Tay village, part of 18 old betel garden villages formed from 1698 to 1731. For a long time, Giong Junction is a place with a folk name that has entered the history of the hometown of 18 betel garden villages of Hoc Mon - Ba Diem. Legend has it that in the past, this place was a relatively high land and a place where many linden trees grew, so this place got its name from there. After the Southern Uprising (November 23, 1940) failed, the French colonialists increased their repression and fierce terror against the revolutionary movement in the Hoc Mon - Ba Diem region. They set up three shooting ranges in Hoc Mon to kill Party leaders and patriotic comrades from their hometown of Hoc Mon and surrounding areas. Giong intersection is the third shooting range to record the heinous crimes of the French enemy and his henchmen against the people of Hoc Mon. Learning from the experience of 2 previous shooting ranges (1 at the old theater in the center of Hoc Mon District, 1 next to the well behind Hoc Mon Hospital today), they executed public shootings, forcing people to come and watch for the purpose of intimidation. revolutionary spirit of Hoc Mon people. But that firing squad backfired. The Hoc Mon people witnessed with their own eyes the cruelty of the French colonialists and the noble sacrifices of the communist soldiers, so their patriotic fire flared up even more fiercely. . For this third shooting range, they did not dare to build it near the center of the District anymore, but moved it to the Giong Junction area as a desolate, sparsely populated area to avoid people's resistance. Here, they built a shooting range with a solid mound of land 12m long, 2.2m high, in front of which were planted 6 shooting posts, each 1.7m high, the shooting direction facing the field (Ba Tram Lac). In 1941, here they secretly executed many times without letting the people see, hundreds of communist soldiers and patriots were killed by them. With the extremely sacred historical significance of Giong Junction, the place that marked the barbaric crimes of the French invaders, the place that demonstrated the indomitable fighting will and noble sacrifices of our comrades and compatriots later on. the Southern Uprising (November 23, 1940); After the complete liberation of the South (April 30, 1975), Hoc Mon district quickly restored and embellished the Nga Giong Junction revolutionary historical relic site to educate traditional generations of youth. This place has become a tourist attraction and a place to organize traditional festivals during major annual holidays of Hoc Mon district and the city, especially the anniversary of Southern Uprising Day (November 23). Currently, with the consent of the city, the district is renovating and building Giong Junction into "Giong Junction Martyrs' Memorial Area". Source: Hoc Mon electronic information portal
Ho Chi Minh City
11318 view
Rating : National monument
Mai Xuan Thuong was the leader of the Can Vuong movement against the French at the end of the 19th century in Binh Dinh. Mai Xuan Thuong was born in the year of Canh Than, 1860, died in the year of the Pig, 1887, from Phu Lac village, Phu Phong district, Tuy Vien district, Binh Dinh province (now Phu Lac village, Binh Thanh commune, Tay Son district, Binh Dinh province). His father, Mai Xuan Tin, was the chief father in Cao Bang. His mother, Huynh Thi Nguyet, was the daughter of a noble family in the village. Mai Xuan Thuong is inherently intelligent and eager to learn. At the age of 18 (1878), he passed the Baccalaureate at Binh Dinh Examination School. At the age of 25 (1885), he passed the bachelor's exam. Responding to King Ham Nghi's Can Vuong edict, Mai Xuan Thuong returned to his hometown of Phu Lac, recruited insurgents, set up a base on Sung island to raise the Can Vuong flag against the French, then Mai Xuan Thuong brought his forces to join the army. The insurgent army was led by Dao Doan Dich and was appointed by Dao Doan Dich to the position of Military Salary Officer (in charge of food for the insurgent army). From then until 1887, the Can Vuong movement in Binh Dinh developed strongly and spread to Quang Ngai, Phu Yen... attracting tens of thousands of people from all walks of life to participate. On September 20, 1885, Dao Doan Dich died and assigned all his forces to Mai Xuan Thuong. He chose the Loc Dong mountain area (now in Binh Tuong commune, Tay Son district) as his headquarters and organized a flag worshiping ceremony, calling on scholars, literati, and people to join the movement to fight against the French. During that ceremony, insurgents from many regions in Binh Dinh province agreed to honor him as the Marshal leading the uprising and raised the slogan: "First to kill the left, later to attack the West". In early 1887, the French army under the command of Lieutenant Colonel Cherrean and the royal army led by Tran Ba Loc along with Minister Trira launched a major attack on the headquarters of the Can Vuong movement in Binh Dinh, the battle The fighting between the insurgent forces and the French enemy was extremely fierce, the fight was unequal, and in the end the insurgent force was pushed back. In March 1887, after a fierce battle in Bau Sau (An Nhon town, Binh Dinh province), Mai Xuan Thuong was seriously injured, the insurgents withdrew to Linh Dong secret area. On April 21, 1887, Tran Ba Loc surrounded and captured the Linh Dong secret base and captured a number of insurgents, including Mai Nguyen Soai's mother. On the night of April 30, 1887, Mai Xuan Thuong sent a suicide squad to break into Tran Ba Loc barracks, relieve the captured people, and he and a group of 50 subordinates crossed the mountain into Phu Yen and continued to resist. battle, but when she reached Phu Quy Pass (boundary between Binh Dinh and Phu Yen), she was captured by Tran Ba Loc's ambush and taken to be beheaded at Go Cham (East of Binh Dinh Citadel). The mausoleum of patriot Mai Xuan Thuong is located on a high hill of the Ngang mountain range (in Hoa Son village, Binh Tuong commune, Tay Son district, Binh Dinh province) about 50km northwest of Quy Nhon city; The mausoleum was built on a land area of 1988m2, inaugurated on January 22, 1961. Overall, the mausoleum is designed in the style of an ancient mausoleum, surrounded by low walls. The Lang gate (three gates) is made up of 4 square pillars, the top is tied in the style of a gourd and a vase, bearing the architectural appearance of a communal house or temple gate of the late 19th century. In the middle of the Mausoleum is Mai Xuan Thuong's tomb, rectangular in shape in the East - West direction; At the head of the grave is a stone stele engraved with an inscription recording the biography and career of Mai Xuan Thuong: The relic was ranked at the National level by the Ministry of Culture and Information on April 20, 1995. Source: People's Committee of Tay Son District, Binh Dinh Province
Gia Lai
11049 view
Rating : National monument
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