From the Vo street, at the end of Phu My village, Tay Phu commune, Tay Son district, Binh Dinh province (formerly Phu Loc village, Tuy Vien district, Quy Nhon district), this place is a rugged land: narrow land, sparse people, mountains and mountains, people mainly live on agriculture, exploit forest products and hunt. It is the process of struggle to renovate the harsh nature to create life that I have trained the people of Phu Loc virtue of hard work and the spirit of martial arts. Vo Van Dung was absorbed in the martial spirit of his homeland, so he had learned many traditional martial arts such as: bow, sword, sword ... the tradition of his homeland. He was intelligent, good at martial arts, so Vo Van Dung soon stood in the generals of the Tay Son army, his name was associated with the glorious feats of the Tay Son people. The Vo family used their houses from the road to worship Vo Van Dung and was ranked by the Ministry of Culture and Historical Monuments in 1988 according to Decision No. 1288/Decision -The Culture, September 24, 1988. According to the plan, the provincial People's Committee is planning to build a new martial arts temple in the homeland of martial generals, along the path to the tourist area of Tao Ho. To commemorate and grateful the hero, the son of the homeland; Binh Dinh province built a temple of Dai Tu Vo Van Dung to educate patriotic traditions and national pride for generations today and tomorrow. The temple was started construction on October 21, 2021 on a land area of 1.05 hectares of Phu Lam village, Tay Phu commune, Tay Son district, Binh Dinh province, about 2.5 km from historic relics from Vo Van Dung street to the Northwest. Source of electronic portal of Binh Dinh province.
Gia Lai 2273 view
Tang Bat Ho temple was built by the family and Hoai An district authorities in 2001, in 2003, the People's Committee of Binh Dinh province was recognized as a provincial historical monument. By August 2013, the Ministry of Culture and Sports was ranked national historical monuments. In order to grateful and acknowledge the career of Chi Sy Tang Tang Tang Tang in the history of national liberation against the French colonialists, from 2012 to the present, from the State's funding source, the support of domestic organizations has mobilized over 5 billion VND to upgrade the Tang Bat Ho temple in the planning of 5,300m2 (10 times higher than before), in which the construction area is 160m2, the area of the temple is 16 Temple members. The Sy Tang Bat Ho's house (1858-1906), from An Thuong village, An Thanh commune, Hoai An district, Binh Dinh province. Coming from a family with a patriotic tradition, growing up he participated in fighting against France in the Nguyen court army at that time, participating in the Can Vuong movement. By the time the Can Vuong movement in Binh Dinh failed, Mr. Bon three places to find a way to save the country and finally joined the Dong Du movement led by Phan Dinh Phung. The rich and diverse activities during 30 years, through 4 periods showed that he was a strong, indomitable patriot, always burning the will "Run the National Newspaper." The upgrade and recognition of the national historical monument at Tang Bat Ho temple shows high appreciation for the stature and great contributions of the patriotic and patriotic family, fighting against foreign invaders to liberate the nation; Thereby educating patriotic and revolutionary traditions for generations today and tomorrow. Source of electronic portal of Binh Dinh province.
Gia Lai 2214 view
Ong Pagoda (Quan Thanh Tu) is located in the town of Tu Thu Xa, Nghia Hoa commune, Tu Nghia district, 10km from Quang Ngai city to the east. The pagoda was made by 4 states of Hoa Minh Huong (Fujian, Trieu Chau, Hainan, Guangdong) living in Thu Xa Kien area in the second Minh Mang year (1821) and has undergone 4 restoration in 1881, 1894, 1920, 1991. Ong Pagoda worships Quan Vu in the main hall, worshiping Avalokitesvara Bodhisattva (people of China and Vietnam called Buddha Quan Am Nam Hai) in the harem space in the model of "Money Holy Buddha". In addition, the harem also worshiped Thien Hau, Kim Dau and 12 midwives. In terms of scale, although Ong Pagoda seems humble compared to the temples worshiping Quan Cong in Hoi An (Quang Nam), there is a harmonious combination of flower -Vietnamese architectural elements in a whole rich aesthetic. According to the profile of the General Museum of Quang Ngai province, the pagoda has a total area of 2,730m2, including temple garden, Tam Quan, pagoda yard and pagoda. All are surrounded by round 1, 1.2m high, 0.5m thick in a parallel style. The pagoda turned to the east. From the outside, the architectural works are arranged on a trary axis, tightly layout, posted in sequentially including: Tam Quan, Binh Phong - Tieu Tieu, Trong - Bell floor and temple. On both sides of the facade, there are two low gates, behind the temple is the temple to worship Tieu Dien Sy. Tam Quan gate structured one space, four columns, two sets because of the anti -fruit, in the way of the diaphragm. The third diaphragm bends the shape of the boat decorated with the head of the phoenix tail. The diaphragm is linked through the husbands and gloking through the column head. The roof of the tam tile roofed with yin and yang tiles, the top of the boat bent the boat, decorated the dragon shape, the tail covered with vegetable vines. The roof is decorated in the form of a box with five decorative cells. The two sides of the three gate are the temple of Ba Thien Hau. Battan Phong 2m high, with three compounds, the front covered with tiger shaped tiger bared the tail to look very vivid, the back covered the shape of the glass on the roof cluster. On both sides of Binh Phong are two pillars. Bell floors, drum floor built posted through the axis. Ong Pagoda currently holds 6 steles, epitaphs of Han characters, created in 1895 (7th Thai Thanh), 1920 (5th Khai Dinh), which are the years when the temple restores. Decorative stone stele touches the dragon painting in the forehead, the brazen beer is decorated with the dragon's head wrapped in a vegetable vine. The epitaph records the list of people who worship the money, including the name of the person, the place of residence, and the amount of money. In general, the art of decoration at Ong Dat Pagoda is quite sophisticated, especially the technique of embossing, touching, puncturing, touching on the screen, wooden walls, worshiping, trap, pattern, husband, statue, briefcase ... Ong pagoda has a harmonious combination of architectural elements of Vietnamese and Chinese people. In addition to the main components and materials of the traditional communal house in the Central region (the baseballs' husbands, the fake husband's husband) also has the appearance of the hiding of the planet of the Northern Delta and the set of the pumpkin husband's style of the North China style. Ong Pagoda was recognized by the Ministry of Culture and Sports (now the Ministry of Culture, Sports and Tourism) to recognize the national monument under Decision No. 43 of the Culture/Decision on January 7, 1993. Source of Quang Ngai Electronic Information Portal.
Quang Ngai 1826 view
Since creating up to now, people on the island called the temple name "Linh Quang Tu" to pray for the glory and light of the temple always enlightened to save the people on the island to have a peaceful and happy life. Linh Quang Tu is the beginning of the temple associated with the spread of Buddhist light in Phu Quy. Not only is a beautiful place, but Linh Quang Tu is a typical temple in the fields of historical, literature and art compared to other temples on the island. Linh Quang Tu is a famous ancient temple in terms of scale as well as architectural art, religion, ritual, with diverse natural scenes that deserve to be the famous landscape of Phu Quy Island. If the official chronology of the temple followed the genealogy, the pagoda was created and renovated in the year of the Rabbit 1747 of King Le Hien Tong - the 8th Canh Hung dating. Up to now (2017) the temple has dated 270 years and so far this is one of the earliest temples in Binh Thuan. With these typical values and meanings, Linh Quang Pagoda was ranked by the Ministry of Culture and Information Ranking of the National Landscape in Decision No. 51 Decision/Minister of January 12, 1996. Source of electronic portal of Phu Quy district, Binh Thuan province.
Lam Dong 2066 view
Bau Trang (or Bau Cat, Bach Ho, Bau Sen) is a freshwater lake in Binh Thuan province, about 62 km northeast of Phan Thiet city, in Hong Lam village, Hoa Thang commune, Bac Binh district (formerly in Binh Nhon commune, old Hoa Da district). According to legend this place is a large lake, after the people cover the sand dam and run across the lake to pass. This large lake has since been divided into 2 parts: Tieu Ho and Dai Ho. Because "Bau" in the local language means "lake", for a long time, the local people have called Tieu Ho as Bau. In 1867 when Ho Chi Minh passed by here, seeing the beautiful scenery of Bau Trang that he called "Bach Ho". "Bach Ho" began to appear in Nguyen Thong's poetry and also from there became the poet who assigned Bau Trang. Bau Trang is divided into 2 parts by a sand hill across. The people here have been called Bau Ong and Bau Ba. Bau Ba is larger than Bau Ong and contains more water. The depth of Bau Ba is 19m in the rainy season. Around Bau Ba planted a lot of lotus. Lotus is planted by residents for the purpose of harvesting seeds and looking. Because of planting lotus in this area, the landscape is more special. Small than Bau Ba, but there is a dike separating the two lakes. Bau Ong is more shallow and not as sweet as Bau Ba. Possessing a rare natural beauty, Bau Trang is a famous sight that most tourists cannot ignore when choosing Binh Thuan is a resort, sightseeing, entertainment. With a total area of about 45 hectares, the tourist destination consists of 23.2 hectares of 3 types of forest types managed by Le Hong Phong Protection Forest Management Board, the remaining 2.8 hectares of land and 19 hectares of water surface managed by the People's Committee of Hoa Thang commune. In 2013, this place was recognized as a place in the top 100 impressive destinations of Vietnam, in the period of 2014 - 2016, continuing to receive the title of ASEAN favorite destination and the top 100 favorite points in the South. Especially in 2019, Bau Trang was honored to receive the ranking of national landscapes at the decision of the Ministry of Culture, Sports and Tourism. Source of information portal in Bac Binh district, Binh Thuan province.
Lam Dong 2094 view
Ta Cu mountain pagoda (locals or simply calling the mountain pagoda) is a temple located on Ta Cu mountain at an altitude of more than 400 m, in Thuan Nam town, Ham Thuan Nam district, Binh Thuan province, near Highway 1, 28 km south of Phan Thiet. This pagoda is a national historical and cultural relic of Vietnam. In the middle of the 19th century monk Tran Huu Duc (1812-1887) Dharma name Thong An, Huu Duc's Dharma from Phu Yen to Binh Thuan built a draft in Kim Thanh village (Bau Tram) who had just practiced and picked medicine. He used to practice and contribute a lot of effort to take care of Buddha in many pagodas in Binh Thuan such as Co Thach Pagoda, Linh Son (Tuy Phong), Phuoc Hung (Phan Thiet) and some pagodas in Phu Quy island. In 1872, the monk went to Ta Cu Mountain to practice in a rock cave (later called the nest cave). Until the time of death, Master Huu Duc did not go down the mountain anymore. At the same time, the monk Huu Duc was a good physician. In the 33rd year of Tu Duc (1880), the Empress Dowager was seriously ill, the gods asked to receive the monk to help treat the disease but the monk refused, only sent people to the court. The Empress Dowager was gone, King Tu Duc gave the name of the pagoda, Linh Son Truong Tho and the monk was "Venerable Venerable". Until the monk Huu Duc President passed away (on October 5, 1887 in the lunar calendar), the Master Tam Hien set up a new temple below, later called the lower pagoda or Long Doan pagoda and Linh Son Truong Tho pagoda as the temple. Above the temple, about 50 m from the nest cave is the statue of Shakyamuni Buddha, 49 m long, 7 m high. The work was chaired by Mr. Truong Y, casting with reinforced concrete in the restoration of 1963. About 50 m from the bottom is the Tam Ton Ton Ton statue group, built on the lotus: A Amitabha statue in the middle of 7 m high, the left is the statue of Avalokiteshvara and the right of Dai The Chi statue is 6.5 m high. The tomb tower of the ancestors and the abbot of the abbot was divided into two clusters in front of the church and after the temple. The nest tower is located in front of the temple, besides the tomb of the tiger, it is tamed by Master Huu Duc. Source of portal port of Binh Thuan province.
Lam Dong 2261 view
Tu Luong communal house was called by the name of Tu Luong village before. At the beginning, the communal house built with simple leaf paintings and gradually decades after that they were embellished in a solemn appearance. Like other communal houses in Binh Thuan, Tu Luong communal house is created by all the incense and people in the village. In 1995 - 1996, through surveys, comparison from architectural structure, construction techniques, art decoration art, the remaining ancient relics in the communal house and the genealogy of some people who settle down for a long time Life in the village, museum and Department of Culture and Information Binh Thuan determined to create Tu Luong communal house in the early nineteenth century. Currently, the communal house is located in Duc Long ward, about 1.5 km southwest of Phan Thiet city center. According to Mr. Nguyen Huu Tu - Head of Management Board of Tu Luong village communal house, at the beginning, Tu Luong is one of the villages with an ideal position, convenient for business and early economy. Dinh in Phan Thiet. In Tu Luong communal house, there is still a picture of the ancient horizontal screening of Han characters clearly about the geography and landscape of the village. The architectural complex of Tu Luong communal house at the beginning of creating quite a large scale, the superficiality includes the temple of the god, the road, the three gate, the gate, the room, the worshiping space And the wall surrounded. Tu Luong communal house has a unique architectural structure, here using two typical local folk architecture forms, which are the "four -pillar" and "coincidence" architecture combined . In architectural structure, wood, bricks play an important role. In which wood is the main material to create the link frame of each roof of the communal house, followed by the blending mortar with folk experience from lime, shells, sand, molasses, asphalt ... to make The adhesives build solid walls and solemn and ancient communal houses. The roofing materials and floors are still reserved, which are ancient yin and yang tiles and Bat Trang bricks that were commonly used in folk structures at that time in the locality. In addition, in the communal house, there were 2 bronze casters dating back to the late nineteenth century. Both Dai Hong Chung plays an important role in Dinh's annual music reconciliation. 6 Dragon examination, 4 incense, 3 covers and 2 mail projects. These are precious wooden -made, carved, elaborate and sharp relics. These relics have an important function in the decoration of worship in the interior. 20 diaphragm and 16 couplets, the whole carved ancient Han characters on good wood. Each picture has different sizes, some have the border around the image of Giao Long, elegant flowers. The content of praising the authority of the god, passing on to the descendants of the great gratitude of grandparents and ancestors; The generation only follows the fine customs and fine traditions of the nation ... Tu Luong communal house was ranked by the Ministry of Culture and Information of the National Architectural Architecture Monuments in 2001. This is the place where folk festivals take place in cultural space. Every year, the communal house organizes many sacrifices. The biggest are two Le Xuan Thu Ky in February and August of the lunar calendar. Through this, today's generation understands more about the local history, from which to be aware of preserving the good cultural value of the ancient ancestors. Source of electronic portal of Duc Long ward, Phan Thiet city, Binh Thuan province.
Lam Dong 2120 view
He was born on May 28, 1827 in Binh Thanh Village, Thach Hoi Ha General, Tan Thanh District, Tan An District, Gia Dinh Province (now Phu Ngai Tri Commune, Chau Thanh District, Long An Province), whose name is self. Hy Part, Ky Xuyen, Nickname Am. . Smart, eager to learn but Nguyen Thong soon orphaned. With his rise efforts, he was a monk. When France invaded Cochinchina, he and his scholars here refused to cooperate and go to the land in Binh Thuan. His whole life, he wholeheartedly worried about the country, for the people ... When he was 10 years old, his mother died. 7 years later, his father also died. His family has since fallen in misery, so Thong has to make a living to take care of the whole family. Eager to learn but there is no teacher with the couple, so the two brothers have to study themselves. Until Mr. Nguyen Nhu Hien was appointed by the court to work in Tan An, the two brothers came to ask for life. The time of studying Mr. Hien was not long, the teacher was sent to the capital. In 1849 (in the Year of the Rooster, the reign of King Tu Duc), Nguyen Thong passed the bachelor's exam, but by the festival, he was dropped just because of the reason that the test was covered with ink. Also because of the poor family, Thong could not continue his career in book lights and he received the training in Phu Phong - An Giang Province. In 1855, he went to Hue, and then a year was promoted to the Academy of Division, in the cabinet, participating in the preparation of the book "Human Resources Kim" (the golden mirror illuminated the human work). When France invaded the Southeast of the Ky in 1859, Nguyen Thong volunteered the army and worked as a powerful advice for the Governor of the Military Service of Ton That Hiep, looking after the secret work. Chi Hoa station was lost in 1861, then Bien Hoa province was also occupied by France. After fighting in the peaceful battle, his brother Trinh Quang Nghi and his friend Phan Van Dat recruited the Mo Nghia to fight against the French army in Go Cong and Tan An. Nguyen Thong participated in that movement. Phan Van Dat was killed by the French, and Thong was lucky to escape. The following year, Mr. Truong again helped Truong Dinh very effective in the position of military service. In 1862, France forced us to cede 3 Eastern provinces, thanks to Phan Thanh Gian nominated, Nguyen Thong was appointed as the Doctor of Vinh Long. Here he still kept in touch with him, and still contacted the patriotic scholars, including the scholars who moved their families from the East to. At the same time, he rebuilt Van Thanh Temple of Vinh Long. In 1867, France used to occupy Vinh Long citadel, he and many Nam Ky scholars refused to cooperate, so they went out in Binh Thuan. Nguyen Thong and his comrades discussed the investigation and contact with Bien Hoa, and also actively developed agriculture and food production for long -term concerns. He himself organized the exploration of La Ngu and Ba Dau plateau (Binh Tuy), stating the terrain and terrain of the ability to reclaim and draw clearly the map. After that, he was mobilized to Khanh Hoa, then went to Quang Ngai, Hue. At the end of 1867, he was a project close to Khanh Hoa province and offered to award the name of Thuy to Phan Thanh Gian and hearing 4 issues of benefit of the country but was rejected by the Hue court. In 1870, Nguyen Thong made an argument for the image of Quang Ngai. Especially in Quang Ngai for 3 years, he has done many things to benefit farmers, especially irrigation. At the same time, he was involved in an unjustly accused of being sentenced to the court, so he was dismissed by the court, imprisoned into prison and trial. The people and soldiers all loved him so he asked Quan Kham Sai Nguyen Binh to take office in Quang Ngai to review his crime. Some people voluntarily come to the city to meet the king to complain to him. The king of love should forgive him and for the new investigation or this incident was because Cuong Hao Le Doan accused him of him. During this time, he was accepted by the court two aspirations, namely: Organizing planting trees and defining the history of history, please issue a book to study schools. In 1876, he returned to Hue to work as a career in Quoc Tu Giam. He and Mr. Bui Uoc and Hoang Dung Tan approved the "Kham Dinh Viet history". And also on the occasion of the Hue capital this time, he composed the "Vietnamese history of judges". At the same time, he offered and prepared to exploit the Central Highlands from the Cambodian border to Quang Tri, to collect the people of the South. But in the end this was opposed by the French, so the Nguyen court ordered to abolish it. In 1880, Nguyen Thong was the deputy vice -artist and the Doctor of Binh Thuan Province, he also discussed with the compatriots of the countryside. Binh Thuan after running from the South. He built a small house next to the Phan Thiet River (now the area of Duc Thanh relics), named Ngoi Du Sao (the team is playing) to read books, write poems, on the wall, there are some typical scenes that Mr. Trai's life. He officially considered Binh Thuan as his second home. In 1884, Nguyen Thong died. His tomb was built at the foot of Co Mountain (Ngoc Son Mountain) in Ngoc Son village - Phu Hai ward - Phan Thiet city - Binh Thuan. The tomb of Doanh Dien Porcelain Binh Thuan Nguyen Thong was built quite simply and close. The tomb has a length of nearly 9 and a half meters, nearly 6 and a half wide. The main part of the tomb covers the unicorn like the ancient tombs of the ancient people. Around the tomb is very beautiful ornamental plants, looking at the tomb of Doanh Dien Binh Thuan now looks very monumental. This tomb area was ranked by the State in 1999. , historian ... Nguyen Thong for our nation. Source of electronic portal of Phu Hai ward, Phan Thiet city, Binh Thuan province.
Lam Dong 2217 view
Vinh Hy Bay is located in Vinh Hai commune, Ninh Hai district, Ninh Thuan province. Vinh Hy means the desire to trade busy, bustling with many opportunities, lucky, towards a peaceful, happy and peaceful life. Vinh Hy Bay is also known as Vung Cai and Vung Gang. Vinh Hy Bay is about 42km northeast of Phan Rang - Thap Cham city center. This place is one of the destinations that attracts a large number of tourists and was included in the project "Building and developing a key tourism route in Ninh Thuan province", including: Pottery village. Bau Truc, My Nghiep weaving, Po Klong Garai tower, Thai An vineyard and Vinh Hy Bay. Vinh Hy Bay is a landmark that has been established by the Vietnam Record Organization in the top 10 most beautiful bays of Vietnam, in the overall planning of Vietnam's tourism development to 2020 and a vision to 2030. Vinh Hy pier goes in the left direction for about 5 minutes of sea, will first meet the inner and outside toad beach. This is a rocky beach that floating the water with the shape of a toad is "God". Next is the nose of the whale, also known as the tip of the Tay Sa, is the image of a giant whale protruding up the water, towards the sea as calming and protecting silently to bring peace to the The sea and land of Vinh Hy. This is the work of nature, the creation of mountains and sea, but for the people of Vinh Hy, it also has deep spiritual meaning. Because whales or fish are ordained by the Nguyen Dynasty with the title of Nam Hai Cu Cu Tribe Ngoc Lan Ton Than and the people here always respect his fish because of the efforts to protect, protect and bring luck luck for bumper crops. Next is Hon Tai, then the stone mast, Hon Quy is created by nature on the waters of Vinh Hy. Hon Lion) - are beautiful beaches, natural products bestowed on Vinh Hy Bay, with fine white sand, blue sea is the ideal stop for tourists when visiting the bay. Next is a robotic stone location with horizontal and vertical stones on top of each other to create a robot shape. The next destination on the bay is the Yen cave, the place to reside for bird's nest and is also the unique highlight of Vinh Hy Bay. The cave is made up of diverse stones in size, rich in morphology, both rugged and no less vivid, creating a colorful picture of birth is mixed in an improvised way. Next is Ganh Black, Bai Ham, Bai Kinh, Mui Da Wall ... The image of the mountain cliffs is reaching out to the sea. The climate here is tropical monsoon, the average annual temperature is about 27 degrees Celsius, the average humidity of 71%, the bay concentrates many species of fish, shrimp, age spots, ... and especially with many coral reefs Stunning. Located right next to the bay about 10m, there is 1 architectural work of the Nam Hai Lang village of Vinh Hy village, built with solid reinforced cement. The mausoleum has an area of 1,016m2, the length of 36m mausoleum, 28m wide including the works: the gate of the mausoleum, the room, the flagpole, the martial arts ground, the Chief Bai's house, the Tien Hien house, the warehouse, the kitchen, the Thuy Long temple. With the aesthetic values mentioned above, the Ministry of Culture, Sports and Tourism ranked Vinh Hy Bay as a national landscape in Decision No. 44/Decision -The Culture and Sports Culture on 07 /01/2020. Source of cultural heritage.
Khanh Hoa 2149 view
Ong Pagoda has a construction area of 400 square meters located in Kinh Dinh ward, Phan Rang city- Thap Cham. This is the basis for worshiping the holy virtue of the Chinese community with a unique architecture that reflects the peak of the temple building skills of local residents in the late nineteenth century. Ong Pagoda was granted a national monument by the Ministry of Culture, Sports and Tourism on April 14, 2011. Mr. Hang Thai Chau, Head of the Monuments Management Board of Ong Pagoda, said that according to the beer signed at the temple, showing the Chinese people from the provinces of Fujian and Trieu Chau immigrated to Ninh Thuan in the early nineteenth century. In 1831, the people set up a temple to worship the Guan Gong that showed the loyalty to encourage the united, honest and filial Chinese community. The small construction temple is located along the North -South natural road, which is very convenient for traveling to the Chinese community. In 1909, Ong Pagoda was officially restored and built with a large scale of the religious culture of the Chinese people to this day. The pagoda he built in a three -shaped word consists of three spaces: the holy holy world; The temple has a large yard for people to come to worship; The restaurant is a place to exchange for the Chinese community. The system of columns, thunderstorms, and great trusses are carved exquisitely, reflecting the peak in the architectural art of the temple in the late nineteenth century. On the roof of the pagoda is decorated with the image of Mesopotamia; The roofs are carved unicorn, phoenix, flowers lively lines, bright colors. Ong Pagoda also stores many ancient worshiping items with valuable art in bronze, ceramics and worship. And four ordinations of Thieu Tri, Tu Duc and Dong Khanh kings. Ong Pagoda took place annual sacrifices on January 13 of the lunar calendar to worship "Dao Vien"; On the 13th of the lunar month of Quan Binh; June 24, Mr. Quan Thanh. Especially on New Year's Eve, the local Chinese came to burn incense to pray for the nation of the people, the family prosperous in the new year. Ong Pagoda has a beautiful architecture in the center of the city. Phan Rang-Thap Cham is a tourist destination. Source of the portal of Phan Rang - Thap Cham City, Ninh Thuan Province
Khanh Hoa 2073 view
Klong Garai Po Tower (also known as Klong Giarai Po Tower, Klaung Garai Po Tower, Poklaun Garai, Buu Son Tower), Do Vinh Ward, Phan Rang - Thap Cham City, Ninh Thuan Province. According to the legend of the Cham people, the Klaung Garai tower was made (King Jaya Simhavarman III) for construction to worship Po Klaung Garai - the king has many merits for the Cham people in fighting against foreign invaders, opening ditches, embankment The dam makes the field lush ... Therefore, he has been considered by the Cham people as a king - ultimate god (Shiva) and worshiped in the Klong Garai Po Tower. Po Klong Garai Tower is associated with the history of formation and development of Panduranga - the southernmost land of the ancient Champa kingdom, now in Ninh Thuan and Binh Thuan provinces. Based on beer, architectural style, decorative art, the same artifacts associated with the monument and some other documents ..., it can be believed that, at the current temple position, there was a temple of Siva worshiping tower ( ?), Built in the 11th century, then transformed into the worshiping tower of Po Klong Garai (combined with Siva). That is, Klong Garai Po Tower can now be built on the foundation or renovated and embellished on the basis of an old tower around the end of the thirteenth century - the early fourteenth century. This is a very interesting issue, which needs to continue researching and deciphering. However, with the main object is the Klong Garai Po Tower associated with the function of worshiping Po Klong Garai, we temporarily determined, the current tower dating back around the end of the thirteenth century - the early fourth century. The monument is located on the land with a total area of 86,969.3m2 (protection area I: 1,571.5m2, protection area: II 8,5397.8m2). Within the current relics, in addition to the items of the yard, garden, fence, internal roads, gates (entrance to the relics and the eastern gate), the work complex for tourism - culture, auxiliary architecture Support, temple, architectural ruins ..., and 3 original architecture is relatively complete, including the central tower (Kalan), the gate tower (Gopura) and the house tower. 1.The central (Kalan): is the main worship tower, built on the center of the hill, the largest scale, over 20m high, square pitcher, size 10.5 x 10, 5 meters. 2. Gate tower (Gopura): The tower has a square ground and is a miniature image of the main tower, about 10m high, located in the east of the main tower, opening two doors in the direction worship tower. 3. The tower has a rectangular surface, East -West rotating, 8m long, 4m wide, nearly 10m high. The heart of the tower is divided into two rooms, opened three doors, two doors connected along the North -South axis and one door turned to the east. At the relic, many cultural, religious and beliefs of the community and cross -sights take place, but highlighting and attracting special attention, the Kate - New Year's Festival of the Cham people according to Brahmanism, with many typical ceremonies and performances of the Cham people. No document has not been confirmed, the Kate/Kate festival of the Cham people in our country appeared, but only knew that this ceremony was often followed by the Cham people in Brahmanism in 2 provinces of Ninh Thuan, Binh Thuan. Organized annually on June 30, July 1 to July 10 according to the Cham calendar, corresponding to the period of September, October or November (solar calendar), with the first day on temples - tower ; The second day in the common house of the village; The third day at home; From Wednesday to the end of July 10, the Cham calendar is usually for households. With typical special values, Po Klong Garai Tower Architecture Architecture (Phan Rang - Thap Cham City, Ninh Thuan Province) is ranked as the Prime Minister as a special national monument (in the decision No. 2499/Decision -The General dated December 22, 2016) ./. Source of cultural heritage.
Khanh Hoa 2120 view
The famous landscape of Mui Doi - Hon Doan (Hon Dau) in Hon Gom peninsula, in Van Thanh commune, Van Ninh district, where the first landing welcoming on the mainland of the country. Mui Doi - Hon Doi (Hon Dau) has two lands protruding into the sea, the farthest nose lies in the coordinates of about 109028’0 "Eastern menstrual period and 12039’0" North latitude. Local people often call it Mui Doi and about 500 meters away, there is a small island of about 20,000 m2 is Hon Dau. Mui Doi - Hon Dau place is known by Khanh Hoa people more on the occasion of Nha Trang Sea Festival in 2005, when together with Nha Trang Bay, the Ministry of Culture and Information (now the Ministry of Culture - Sports and Tourism) ranked national landscapes on March 25, 2005. Thanks to the geological structure, the southern mountains of Truong Son reached out to the East Sea with seawater covered by the sea, so Khanh Hoa waters appeared many islands, large and small, forming many lagoons and bays. Khanh Hoa coast is mostly cliffs accounting for 2/3, the rest is fine sand coast. Therefore, it is the waves from the East Sea that has been invasive, eroding rocky mountains and continental shelf, giving Khanh Hoa coastal area many rocky cliffs, Ganh Da very majestic, impressive and beautiful beaches Beautiful, full of poetic. Among them, the beautiful scenery of Hon Gom peninsula, with a national landscape Mui Doi - Hon Doan (Hon Dau) is a typical. Standing here, we can see boats back and forth on international waters. If you have the opportunity to go to Mui Doi - Hon Doan (Hon Dau), stay overnight to wait for the dawn on the vast East Sea to feel the full beauty of this place. The scenery here has a pristine, fresh natural environment, there is no place like no human footprints. The sky is a vast blue sky. The naked eye can be seen at a depth of the sea tens of meters. Slowered, a few fishing boats along the island and the corners of the sea add to the wild and charming beauty of a island waters. Source of the Ministry of Culture, Sports and Tourism.
Khanh Hoa 2093 view
Hon Chong - Hon Do scenic spot is located on the banks of Nha Trang Bay, belonging to Vinh Phuoc and Vinh Tho wards, Nha Trang city. The landscape includes: Hon Chong, Hon Do, and Nha Trang Bay. In 1998, the landscape was ranked national. Hon Chong - Hon Do scenic is formed by the creation of nature. Those are large and small rocks stacked into multiple layers stretching from the foot of La San hill to the East Sea to create an impressive layout in the natural scenery of Nha Trang Bay. There creating interesting images and beautiful and airy natural beaches. The northern stone group is called Hon Chong and a small stone group, lower in the south called Hon Wife. Creator cleverly arranged the stone beach protruding into amazing images such as "Heaven Gate", "Stone arms", "Sea kiss", "Tien Ong" ... have formed folk legends Roll, attractive and humanistic. Legend of "Fisheries and Husbands": There is a poor couple living by coastal fishing. The couple often go out to catch shrimp and fish to feed their families. One day, the big breeze drifted their boats here. Large stones and big waves engulf the small boat. The boat broke down and swept his wife away, the husband rushed to save his wife. But every time he pulled his wife close to the shore, the large waves were stamped into the rock and pushed the couple away. The husband tried to save his wife, one hand clinging to the cliff, one hand holding the beloved wife. But the intense large waves engulfed the fishermen and they died together. Today, at Hon Chong scenic, there is still a large rock imprinted with five fingers' hands of the husband, demonstrating the passionate, profound and loyal couple. The legend of the giant giant Du Son Thuy: In the old days in the world full of fragrant flowers, strange and poetic scenery, so the fairies often went to the naked naked. The fairies play chess, female fairies playing, the giants go to sightseeing ... Every occasion of the earth, the fairies are freely joking and enjoying, taking off the Siamese soaked in the cool spring. Or expose himself to the blue coast of the murmur ... One day a giant was looking for beautiful, strange scenery, accidentally he saw the fairies soaked in the clear blue sea. Enjoying, he walked down and almost fell. While playing with, the giant clinging to the rock, making the mountain rocks, scattered everywhere, a stone with his fingerprints rolling out to stay on the pile of the island, and the stone with his footprints lying down on the stream Tien (Dien Khanh). Today, the stone imprinted with the fingerprints remains and becomes the evidence of nature about the giant giant bewildered to see the fairies. And the beach where the fairies used to be folk was called Co Tien beach not far from Hon Chong. About 100m from Hon Chong to the south is Hon Toi, small and located in a more discreet position. From a distance, the wife of the wife is like a faithful wife hugging her child to sit and petrified, waiting for her husband to go out. There are also people who imagine that the cuddling scene of the faithful wife. From Hon Wife, looking to Hon Chong looks like a new chubby chicken lying, head towards the mainland. About 300m from Hon Chong to the southeast is Hon Do. The name of the Red Hon is derived from the phenomenon of stones with redness every time the sun shines down here. On the small island still preserves the natural and romantic natural scenery. Those are the red color of the scenes of ti golf, the white color of porcelain flowers by the large cliffs. In the future this will be an attractive destination for you when coming to Nha Trang, walking on a small island just a few hundred meters from the mainland. Standing in Hon Chong - Hon Do watching Co Tien mountain is located in the north, on the banks of Nha Trang Bay is an interesting thing when you come to Tang - Khanh Hoa. At sunset and when the yellow sunshine hugged the mountain of Co Tien, the mountain made the mountain more brilliant and attractive. No need to imagine many customers can also see the image of the young girl full of vitality lying on Nha Trang Bay. The hair went smoothly to the sea, the chubby face, the full chest and the small waist leaned by the beach. Far away in front of Hon Chong is Hon Rua and Yen Island as money and accents for visitors to see Nha Trang Bay. The southeast is Hon Tre Island like the wall keeping Nha Trang Bay always quiet. On the island is Vinpearl Land tourist area - Hon Ngoc Viet. Source of the Ministry of Culture, Sports and Tourism.
Khanh Hoa 1862 view
Phu Cang communal house is the name associated with the name of Phu Cang village (Phu Cang village) in Van Phu commune, Van Ninh district, Khanh Hoa province. The communal house was built here by Vietnamese residents in the late seventeenth century and early eighteenth century to worship the village tutelary god, worshiping Thien Y Thanh Mau, Tien Hien, Hau Hien (those who have publicly reclaim the land. belt, people, establishing hamlets, creating villages ...) and worshiping martyrs who were the people of the village sacrificed in the two wars against the French colonialists and the American imperialists. The communal house was built on a high position, wide at the beginning of the village. The communal house is located in a fairly large campus, on a high area, an area of about 1,700m2, turning to the northeast. From the outside, the monument includes architectural works: Nghi Mon (Gate), Phong Phong, Dai Dinh, Dong Dynasty, Western Dynasty. Dai Dinh was built in a traditional structure with a wooden frame with 04 large wooden columns in the middle that looks very superficial, firmly supporting the roof system with a traditional architecture of Khanh Hoa. Along with the yin and yang tile roof, the door system is in the style of "upstream" and the mascot images: Mesopotamia of the Chau Chau, the nghe, the bat on the top Country. Those are the unique ancient architectural values of the Vietnamese communal house. In addition to the architectural element, it has been reserved quite complete for hundreds of years of many variables, the communal house also has a hallmark of revolutionary history through the periods of resistance against the French colonialists and American imperialism invading comb. In particular, this is one of the typical relics of the early August Revolution in 1945 in Khanh Hoa province in general and Van Ninh district in particular. In 1885, in response to Can Vuong against the French of Ham Nghi King, the Can Vuong movement in Khanh Hoa was stood up by the patriots and writers to gather the masses against the French. The leader of the movement is Binh Tay General Trinh Phong, and Deputy General - the Northern Governor of the Road. In Van Ninh and Ninh Hoa with the command of the Governor of Tran Duong, he attacked France many horrific phen and Dinh Phu Cang was the gathering place for the army to practice to fight the French from Deo Ca. Because the French colonialists were equipped with state -of -the -art weapons, and the insurgents mainly use rudimentary weapons, the force of the army was weakened and was suppressed by the French colonialists, the insurgents had to retreat. In 1886, the French did not catch Tran Duong, so he tried to suppress the people and his family members, Tran Duong went to the goods so that the French colonialists did not suppress the people. They killed him and beheaded the market to threaten the patriotic movement. After he died, the people brought his card to worship at Phu Cang Dinh with a respectful gratitude to the local hero. In 1930, the Communist Party of Vietnam was born leading the patriotic revolutionary movement of our people. In 1936, a number of Communist Party members were operating in their homeland, including Mr. Mai Duong, gathering party members in Phu Cang communal house to establish the first Party cell in Van Ninh district. From here, Phu Cang communal house is the basis of the Party Committee of Van Ninh district during the resistance war against the French until the national independence. In 1945, in preparation for the uprising to win the government to the people, the Viet Minh organization here gathered young people to practice at night at the yard, some guarded and alarmed people when France patrol . Also at the communal house is the venue for meeting and studying 10 policies of Viet Minh's Front, thereby enlightenment to the people about revolutionary ideology, patriotism, love for the homeland and the responsibility of the entire people to fight the French. national liberation. Since then, the spirit of the revolutionary movement has increased. When the opportunity was ripe, on August 14, 1945, the Viet Minh Front in Van Ninh gathered the people of Van Ninh to return to Phu Cang communal house, using the drum of the communal house to make a signal of the people who launched the most people to stand up Gain power. In the period of 1945 - 1954, Phu Cang communal house was still a training place for self -defense and local guerrilla, strengthening the front of Nha Trang - Khanh Hoa 101 day and night against the French (October 23, 1945 - February 2 /1946) and supplement forces to the 365 unit of the inter -region. This force has participated in brave battle to create a glorious battle, kill tanks and armored vehicles of French in Co Ma pass. During the resistance war against the US to save the country, Phu Cang communal house was still a place associated with the local revolution. It is the place to raise revolutionary cadres, receive wounded soldiers of the Lunar New Year battle in 1968. In the years 1971 - 1972, Phu Cang communal house was the revolutionary base of comrades at the Geography base Base Ban Ban network (Ninh Hoa - Van Ninh), or from Van Ninh to Co Ma Pass to Phu Yen. With the revolutionary struggle traditions of the local people associated with the communal house, especially the place to launch the local people standing up to uprooting the authorities to win the people in the earliest people in Khanh Hoa, In 1998, the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) ranked Phu Cang Dinh Dinh as a historical - national cultural relic. Source of the Ministry of Culture, Sports and Tourism.
Khanh Hoa 2058 view
Trinh Phong was born in Phu Vinh village, Xuong Ha, Vinh Xuong district (now Phu Vinh village, Vinh Thanh commune, Nha Trang city). As a child, he was a smart, good study, passed a bachelor's degree in Vo (1864) and was held in the Nguyen Nam Dynasty by the Nguyen Dynasty in Quang Nam. Witnessing the miserable people, the court divided the sects under the invasion of the French colonialists, he came from the mandarins, returned to his homeland to wait for the opportunity to chase the invaders. Responding to the call of King Ham Nghi through "Can Vuong", the uprising "Binh Tay to save the National Union" led by Trinh Phong in 1885 reclaimed Dien Khanh citadel and owned the majority of Khanh Hoa province. In 1886, before the enemy's strength, the Can Vuong movement in Khanh Hoa was extinguished but the spirit of heroic and indomitable fighting was left in the hearts of the local people a particularly deep affection. Trinh Phong and two other leaders, Tran Duong and Nguyen Khanh were worshiped as "Khanh Hoa Tam Kiet". In the photo, the statue of Trinh Phong was placed in the middle of the worship in the temple. Trinh Phong Temple relics have a total area of more than 639 m2, located on the side of 23/10, surrounded by many houses, just below the canopy of double oil tree over 350 years old. The temple was built in 1886, associated with the story handed down in folk. The story said that when the Binh Tay General Trinh Phong lost his battle, the enemy washead him and brought it back to Dien Khanh to Thi Uy. After that, his level was buried by his relatives, but was monitored by the enemy, hanging a cloth bag holding his head on the dust next to the double oil tree. The next day, the locals discovered and brought their heads to burial and worshiped but did not know who the unfortunate was. It was not until a man who "went to the field" to claim to be Trinh Phong was murdered by the enemy, his head, buried by the people, created a worship, now please thank you. Since then, small Am is called Trinh Phong temple or Cay Dau Temple. After that, Trinh Phong Temple was given the 13th Thai King (1901) to the "Great Germany", then in the 9th King of Khai Dinh (1924), he continued to confer his ordination with the beauty " Bao Trung Hung Linh Pho is the main ", remembering the hero because the country forgot. The temple is built in the architectural style of a two -wing space, three doors are designed in the upper style, the wooden frame structure has the characteristic of traditional monuments in Khanh Hoa. The main hall hung a wooden diaphragm that engraved with Han Nom character "Van An Temple". The door system is designed in the upstream style. In the middle of Bai Duong, a simple wooden altar but showing ancient and solemn. Over time, the temple has passed many times to be renovated and embellished. Four square wooden columns support the roof of the main hall, on the body of the column carved two pairs of couplets in Han Nom characters and painted in the golden lacquer, above the carved pattern of flowers and leaves. Inside the main hall hung two pairs of sentences to praise Trinh Phong's merit. Between the main hall placed the Council's altar, the two sides placed a pair of fabric parasols, above the altar hanging a shock. Adjacent to the wall behind is a wooden church that is meticulously carved and engraved with the "god". And the double oil tree is about 30m high, 4-5 people hugging and standing next to the side protects Trinh Phong temple through many ups and downs of history. According to the seniors, no one knows how old the oil tree is, but according to the record, Lord Nguyen Phuc Tan let Cai Co Hung Ngoc almost reclaim the forest and expand the border in 1653 to see the huge double oil tree beyond surpassing Outstanding between the old forest, the Co -ordered the order not to cut down to create shade. In 2016, double oil trees were recognized as a Vietnamese heritage tree. Trinh Phong temple was recognized by the Ministry of Culture, Sports and Tourism as a national historical monument in 1991. Source of the Ministry of Culture, Sports and Tourism.
Khanh Hoa 2269 view
Chien Dan is one of the most ancient communal architectural works in Quang Nam. Currently, the communal house is located in Dan Trung village, Tam Dan commune, Phu Ninh district, less than 1km from National Highway 1A. According to historical documents, the old fried land of Ha Dong district, sublimated. In order to commemorate the merits of the ancestors, the gentle, Hau Hien has publicly painted the jelly to set up the flock; People in the village, in the commune at that time, together built the flock of the flock with a superficial scale and named the "communal house" in a high, flat area. The main communal house is built in the most shaped shape, the face turned to the southeast, the roof of the yin and yang tile roof, the two ends of the roof decorated with sophisticated patterns with the image of "Mesopotamia", the porch covered with two unicorns . The entire campus of the communal house is 1,500m², the main house is 500m² wide, with enough room for over 100 people. The communal house consists of 5 spaces, 2 wings with 30 jackfruit wood columns bigger than an adult bracelet, 3 compartments between used as a place of worship. The main face is a row of 6 columns separated from the temple according to the layout of the three chims. The beams above the top of the three spaces (through the upper hip connecting the two sets of trusses). In the communal house, the lawsuit was exquisitely carved and flexible by the artisans of Moc Van Ha village, Tam Thanh commune, Phu Ninh district. A wooden column is restored. Since construction up to now, the communal house has undergone many remodeling, most recently in 1996 and 2006 but the original elements of the communal house have been preserved intact of an ancient architectural work. According to the legend and the narrative of the elderly people living near the Chien Dan communal house, when King Le Thanh Tong went to conquer, the Southern Binh Dinh, the king used the flock to rest and make suitable decisions To win. Chien Chien Dan is ranked as a national architectural and artistic monument (Decision No. 39/2002/Decision -The Culture and Culture of December 30, 2002 of the Ministry of Culture and Information). Calendar, people open the communal house to commemorate their father's gratitude. Source of Quang Nam Electronic Information Portal.
Da Nang 2093 view
Binh Lam Tower is an ancient Champa tower in Binh Lam village, Phuoc Hoa commune, Tuy Phuoc district, 22km from Quy Nhon City. This is a relatively special tower in Binh Dinh, because unlike other towers located on the hill, the Binh Lam tower is located right in the plain and as immersed in nature and the surrounding residential area. The tower has a square jar, each side is about 10m, about 20m high is divided into 3 floors, delicate pattern decoration, architecture in harmony with the lines that are both stared and strong. The tower was ranked as an architectural monument in 1993. Source of electronic portal of Binh Dinh province.
Gia Lai 2235 view
Dao Duy Tu (1572-1634) is a historical figure of the 17th century, a person who proved excellent in many economic, political, military and cultural fields. Dao Duy Tu was born in 1572 in Tinh Gia government, Thanh Hoa (ie Tinh Gia district, Thanh Hoa today). As a master of history books, physics and tactics, but due to being restrained under the Le-Trinh dynasty, he did not allow him to enter the gate (a bachelor's degree) because he came from a dual family. species), so Mr. Uat Chi left in Dang Trong to start a career. It was in 1625, when Dao Duy Tu was 53 years old. When he first entered the South, due to many difficulties in his life, he had to hide himself at a buffalo for the rich family to wish Trinh Long in Bo De commune (now in Bong Son town, Hoai Nhon district in Binh Dinh province). Because of the talent of Dao Duy Tu, the examination of Tran Duc Hoa had married his daughter and advocated Dao Duy Tu for Lord Sai Nguyen Phuc Nguyen (Quan Ly Tran Duc Hoa (also known as Cong District Cong). And also brothers and sisters with Lord Nguyen Phuc Nguyen (also known as Thuy district). Lord Nguyen returned to the military, political, cultural organization and successfully confronted Trinh Lord in Dang Ngoai and was liked by Lord Sam as Ngoi Long Gia Cat (Khong Minh). Products, poetry and the ancestor of the art of drama, famous for the two songs, "Ngoi Long Cuong Van" and "Tu Dung Van". Co ", considered one of the two sets of military art books (the other work is" weak soldiers ") of Vietnamese people. He lost the year of Giap Tuat (1634), aged 62 years old. After dying, Lord Sinh was awarded "The Youth Union of Duc Cong Than, especially the Golden Golden Golden Loc Phu" for worship in Thai Mieu. Coming to the Minh Mang dynasty, Dao Duy Tu was ordained the title of "University of Sy - Master Hoang Quoc Cong" and set up a temple at his residence - now Ngoc Son village, Hoai Thanh Tay commune, Hoai Nhon district, province, province Pacify. The temple today retains its campus and is still worshiped and preserved by the local people and the local people. On October 15, 1994, Dao Duy Tu temple area was recognized as a national historical monument. Source of electronic portal of Hoai Nhon town, Binh Dinh province.
Gia Lai 2468 view
Lang Le Bau Co relic site is located in Tan Nhut commune, Binh Chanh district, Ho Chi Minh City. Lang Le Bau Co is associated with the resistance war against the French invasion in 1948 with major battles that went down in history. Lang Le Bau Co relic was recognized as a city-level historical relic in 2003. The reason it is called Lang Le Bau Co relic area is because the name of Lang Le Bau Co relic area was given by local people. The hamlet was established next to the interlaced canals and rivers. Lang Le Bau Co is located inside a large field with many shrimp, crabs, and fish. Along with many species of birds such as mallards, storks, teal, nuthatches, gongs, partridges, herons, and red armpits come to feed here. Therefore, Tan Nhut people call it by the familiar and rustic name Lang Le Bau Co. Lang Le Bau Co relic is considered the gateway to move to the center of Vuon Thom base and attack the enemy headquarters in Saigon. Previously, Lang Le Bau Co relic area was originally a field of overgrown reeds. On April 15, 1948, the French colonialists sent 3 thousand soldiers and many modern weapons to simultaneously attack the Lang Le Bau Co area to destroy the Vuon Thom base. At that time, the revolutionary armed forces in Lang Le - Bau, because of their small force and rudimentary weapons, had the help of local people along with the advantage of terrain. After just over half a day of fighting, it turned to attack, causing the French army to suffer a large number of casualties. The victory at Lang Le Bau Co killed 300 enemies, captured 30 mercenaries, and destroyed many machines, military vehicles, and guns of all kinds of the enemy. However, on our side, there are many officers and soldiers who heroically sacrificed their lives at a very young age. On October 14, 1966, in Lang Le, the Republic of Vietnam Army Ranger Battalion was destroyed by tourist militia. Lang Le Bau Co relic site has great historical significance for the people of Saigon in particular and the whole country in general. Faced with hatred for the French colonialists, Lang Le Bau Co's army and people fought a war of great historical significance that opened the door for our side and the enemy. For our side, the battle opened the door to heroism in a strong resistance position. As for the enemy, they had to retreat into a strategic position and were destroyed. The French colonialists could no longer form a strategy to defeat the Viet Minh. Moreover, at Vuon Thom base, Lang Le Bau Co also took place a determined battle to protect our base and destroy all sabotage plans of the enemy. Lang Le Bau Co relic area, after the Dong Khoi movement in 1960, was also a logistics and springboard for the armed forces to liberate Long An - Saigon - Gia Dinh. To commemorate the sacrifices of our compatriots and soldiers, in 1988 Binh Chanh district built a historical building in Lang Le Bau Co land with an area of 1000m2. Source: Ho Chi Minh City Electronic Information Newspaper
Ho Chi Minh City 12816 view
Tan Hiep Prison, also known as "Tan Hiep Correctional Center", is located in Quarter 6, Tan Tien Ward, Bien Hoa City. Tan Hiep Prison Relic was ranked as a national relic by the Ministry of Culture and Sports on January 15, 1994. Tan Hiep Prison is one of the six largest prisons in South Vietnam and the largest prison in the Southeast region, built in an important military position, northeast of Bien Hoa town. Ahead is National Highway 1; Behind is the North - South railway line. This is an isolated location, convenient for transportation, easy for protecting, guarding, receiving prisoners from other places and transferring prisoners to Con Dao, Phu Quoc... Tan Hiep Prison has an area of 46,520 square meters with 8 prisons, including 5 prisons for communist prisoners and patriots. The prison is surrounded by 4 layers of barbed wire with 9 bunkers, 3 watchtowers with a team of guards and a modern alarm system. It's called "Correctional Center" but inside is actually a gun warehouse, an interrogation and torture room with the most modern tools. Each prison only has an area of nearly 200 square meters but holds 300-400 people, sometimes up to a thousand people. In particular, there are "repentance" rooms and "tiger cages" that are very small and narrow and living conditions are extremely harsh, prisoners live like in a crematorium. The diet was extremely unhygienic. The prison guards bought rotten rice and rotten fish to fertilize the fields, and fried them in oil to feed the prisoners, leading to many people being poisoned. With the determination to escape the imperial prison, return to the Party and the people to continue fighting and liberating the nation, on December 2, 1956, with the agreement of the Eastern Inter-Provincial Party Committee, the soldiers Communists were "detained" in Tan Hiep prison under the direct direction of comrade Nguyen Trong Tam (Bat Tam) - in charge of the prison Party Committee and a number of other comrades who suddenly broke the shackles. was able to free nearly 500 comrades and patriots. This event caused a stir in the Pentagon. America - Diem hastily mobilized both main forces and security forces, civil guards defending the three provinces of Bien Hoa, Ba Ria, Thu Dau Mot and two special forces to encircle and capture the prisoners, but all were defeated. failure. Our comrades and compatriots who escaped from Tan Hiep prison received help and protection from local facilities and returned safely to base. Among the escaped prisoners were comrades: Bay Tam, Hai Thong, Ly Van Sam... who became the core nucleus of the Dong Khoi movement later. In 2001, to partly recreate the crimes of the US - Diem against our comrades and compatriots imprisoned at Tan Hiep prison and describe the entire Tan Hiep uprising on December 2, 1956. , Dong Nai Museum has collected images, documents, and artifacts displayed at the relic and made a model to serve the research and sightseeing needs of all classes of people. Every day, the monument is open to visitors. Source: Dong Nai Electronic Newspaper
Dong Nai 11712 view
La Nga Victory Relic (at km 104-112 on Highway 20 to Da Lat, in Phu Ngoc commune, Dinh Quan district) was ranked a national historical relic by the Ministry of Culture on December 12, 1986. To cheer for the Viet Bac victory in the fall-winter of 1947 and also to deal a fatal blow to the enemy, the command board of squad 10 decided to organize a big battle, to show the enemy that the Vietnamese people were , Vietnamese people do not easily submit to any enemy; With a spirit of courage and ingenuity after nearly half a year of preparation, studying the terrain, and choosing a location: at 15:12 on March 1, 1948, the La Nga ambush battle began and ended at 15:12 on March 1, 1948. 15:57 on the same day, in just 45 minutes. The victory of La Nga delighted the people of Dinh Quan in particular and the people of Dong Nai in general. This is a victory that demonstrates the cunning and courage of our army and people, causing the enemy to be stunned and defeated. From this victory, our force grew stronger and stronger, contributing to defeating the enemy's plan to attack quickly and win quickly, forcing them into a passive position. The scenic complex of Chong Rock, Mai Waterfall, La Nga River and La Nga Victory Monument is an interesting tourist complex of Dinh Quan. The amazing beauty of Hon Ba Chong, Da Voi Mountain, Hon Dia, along with the natural pagoda at the foot of the rocky mountain are typical clusters that create a harmonious beauty for the Da Chong scenic area. Dinh Quan Da Chong Complex is also a place that retains traces of prehistoric life. Here, under the stone roofs, along the streams and on the slopes along the valley, many production and daily life tools of the ancients made of stone, bronze and terracotta were discovered. During the 30-year resistance war. Dinh Quan is an important part of War Zone D. Da Chong witnessed the formation, development, stationing, and combat deployment of revolutionary forces. Today, a part of the land of Da Chong Dinh Quan scenic area has been used and built into the Dinh Quan District Cultural and Sports Center. In the near future, Da Chong Dinh Quan scenic area will be invested in and renovated, contributing to making the natural landscape more beautiful and becoming an attractive eco-tourism destination. Source: Dinh Quan District People's Committee
Dong Nai 9552 view
Nguyen Huu Canh temple, also known as Binh Kinh communal house, is located on the left bank of Dong Nai river, formerly belonging to Binh Kinh hamlet, Binh Hoanh village, Tran Bien canton, now Nhi Hoa hamlet, Hiep Hoa commune, Bien Hoa city. It was ranked as a national historical relic by the Ministry of Culture, Information, Sports and Tourism on March 25, 1991. Nguyen Huu Canh Temple was built around the end of the 18th century. Initially, the temple was small in scale, with walls made of boards and a yin-yang tile roof, about 400m south of the current temple. Documents say: the temple was first rebuilt in the fourth year of Tu Duc (1851); By 1923, the temple was rebuilt at its current location. Nguyen Huu Canh was born in 1650 in Gia Mieu, Tong Son district, Thanh Hoa province in a family with many famous generals in the dynasty. He was a man of both literature and martial arts, accomplished many great victories and was trusted, loved and respected by Lord Nguyen. In the spring of the year Mau Dan (1698), he obeyed Lord Nguyen's order to invade Dang Trong while it was still very desolate. Arriving in Dong Nai, he set up his headquarters at Cu Lao Pho (now Hiep Hoa commune); took Dong Nai land as Phuoc Long district, built Tran Bien palace, took Saigon land as Tan Binh district, built Phien Tran palace, the land expanded thousands of miles. He recruited immigrants to settle down, organized the administrative apparatus gradually and systematically, encouraged land reclamation, and promoted Cu Lao Pho to develop into one of the busiest and most dynamic port towns throughout the century. 18 and officially annexed the new land of the South into the Dai Viet map. After returning from the invasion of the South, the following year he again served Lord Nguyen Phuc Chu's command to lead an army to suppress King Chan Lap and maintain the southern border region. In April of the year Canh Thin (1700), after completing his mission, on the way back to Rach Gam (Tien Giang), he fell ill and passed away on the 16th day of the 5th lunar month, at the age of 51 years old. On the way to his hometown for burial, his coffin was stopped at the land where he once had his headquarters on Cu Lao Pho so that local people could have the opportunity to say goodbye to him one last time. At the mandarin's communal house, local people built a tomb to remember this event. When hearing the news of Nguyen Huu Canh's death, Lord Nguyen was extremely sorry and conferred on him the title of High-ranking official of the Town Chancellor with the title: Thanh Marquis Ceremony and had his tablet enshrined at the Thai temple. Source: Dong Nai Electronic Newspaper
Dong Nai 9533 view
Chot Mat Tower Historical-Cultural Relic, located in Xom Thap hamlet, Tan Phong commune, Tan Bien district, Tay Ninh province, was recognized by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) as historical - cultural relic on July 23, 1993. Also one of the last three ancient towers remaining in the South of our country. Having undergone many restorations in 1938, 2003 and most recently in 2013. Despite undergoing restorations, the Chot Mat ancient tower relic site has given itself a new look but still remains retains the spirit of ancient architecture. The entire Tower is built of brick and slate with the top of the tower tapering upward, from the ground to the highest point of the tower is estimated to be 10m. In addition, this ancient tower is located on a high mound in the middle of the field, so from a distance it looks like a pen rising gradually. In 2003, the People's Committee of Tay Ninh province decided to approve the investment project to restore, embellish and preserve Chot Mat tower relics and carried out the restoration, restoration, display and opening of the excavation pit in 2003. into use. On November 27, 2019, the Provincial People's Committee issued a Decision regulating the decentralization of management, protection and promotion of the value of historical and cultural relics and scenic spots in Tay Ninh province. Decision to assign the People's Committee of Tan Bien district to directly manage 4 relics, including the National Historical-Cultural relic Thap Chot Mat. In particular, the Chot Mat Tower Historical-Cultural Relic in Tan Phong commune, Tan Bien district was chosen to be part of the tourism development link of Tay Ninh Province. This is a tourist destination worth exploring, contributing to tourism development in Tan Phong commune in particular and Tan Bien district in general. Source: Tay Ninh province electronic information portal
Tay Ninh 9135 view
During the period when the Mac dynasty had its capital in Cao Bang, in order to prevent the Le dynasty from attacking, the Mac dynasty restored and repaired Na Lu citadel (now in Hoang Tung commune, Hoa An) and Ban Phu citadel (now in Hung Dao commune). ), Phuc Hoa citadel, in addition to building many other citadels in Cao Bang, making Cao Bang a political and military center in the far Northeast border region at that time. Na Lu citadel and Phuc Hoa citadel are two citadels built before. According to the records of Be Huu Cung in Cao Bang Thuc Luc, Na Lu citadel and Phuc Hoa citadel began in the reign of Tang Y Tong in the year Giap Than, the 5th Ham Thong era (874). Based on the presence of many ancient tombs with stone inscriptions containing the names, addresses, and hometowns of the citadel builders who died here during the Ham Thong Dynasty, it can be confirmed that these two citadels were built during the Tang Dynasty. Na Lu Citadel was built over many different dynasties. When the Mac dynasty came to Cao Bang, it was rebuilt with bricks. Na Lu citadel has a nearly rectangular shape, has a total area of about 37.5 hectares, a length of about 800 m, a width of about 600 m, the citadel has 4 gates. Ban Phu citadel in the capital of Nam Binh, Nam Cuong country of Thuc Phan in the past in Cao Binh (Cao Bang), the Mac dynasty renovated the royal palace in the inner circle of the old capital of Nam Binh and called it Ban Phu citadel or Royal Palace. In the ancient capital of Nam Binh of the Nam Cuong country and the Mac dynasty, Ban Phu citadel still has clear traces. The capital city of Nam Binh consists of two citadels, to protect the citadel, the outer ring has a circumference of about 5 km, including a low hillock area, around the foot of the hill is covered with vertical canvas like a wall, convenient for navigation. Build defense lines. The western wall of the citadel runs parallel to the bank of the Bang River to the beginning of Bo Ma village, connecting the southeast wall of the citadel, flowing in front of Ban Phu, following the foot of the hill to meet National Highway 4, the northeastern side running along the foot of the hill close to the outside of National Highway 4. , up to the top of the mound is the northwest side, continue running along the foot of the hill, out to the river bank and meet the west wall, forming a closed citadel. When the Mac Dynasty established the capital, it repaired and built a number of additional works, in which Ban Phu Citadel (inner citadel - the king's working place) was built higher on the old citadel walls from the Thuc Phan period. The citadel is located on a flat land. Along with rebuilding the capital, the Mac dynasty also built a system of posts and ramparts quite thick around the capital and a number of important border points, forming a system of protecting the capital and protecting the border. gender. Phuc Hoa citadel (Phuc Hoa district) was built in a square style, about 400 m in each direction, including two citadel rings, the distance between the two rings is 80 m. Currently, the southern wall has been completely destroyed. Phuc Hoa Citadel has 2 main gates: The North Gate is open to the national highway to Ta Lung Border Gate today, people often call it Pac Gate, this gate is built in a rectangular style, 8 m wide, 5 m high. , including two gates made of thick, very sturdy wood; The second gate is in the south, opening to the river bank. Both gates were flattened long ago, and now there are no traces left. Near the citadel, in the northwest suburbs along the riverbank, there are many traces of brick kilns. People said that during the process of labor and exploration, many intact brick kilns were found in this area. Through research and surveys, it has been shown that in Cao Bang, the Mac dynasty renovated, embellished and built many citadels and fortresses, including repairing, embellishing and rebuilding Ban Phu citadel, Na Lu citadel, and Phuc citadel. Hoa. These fortifications have formed a quite solid system of protecting the capital. Up to now, of the ancient citadels built by the Mac Dynasty during the capital period in Cao Bang, some of the citadels built of earth only have traces left, but the citadels built of stone are still very clear. Source: Cao Bang Electronic Newspaper
Cao Bang 8627 view
Hoc Mon District Palace is located at No. 1, Ly Nam De Street, Hoc Mon Town, (next to the District People's Committee headquarters) and is the place where many outstanding fighting events have been recorded throughout the long history from 1885 to the Southern days. Complete liberation of the People of 18 Betel Garden Villages. After defeating Chi Hoa Fort, the French colonialists built a 3-storey wooden house here to use as a military post. When Tran Tu Ca took office as Governor of the Palace, he used the Station as the Palace of Binh Long district. Originally a cunning drunkard of the French colonialists, Tran Tu Ca was led by a group led by Mr. Phan Van Hon (Quan Hon) and Nguyen Van Qua (Chanh Lanh Binh) of nearly 1,000 insurgents who came to burn the District Palace, captured and head cut off in the middle of the market. That was February 8, 1885, At Dau Tet. Afterwards, Hoc Mon District Palace was rebuilt with a blue stone foundation, brick walls, and a defense system from the upper floors to the fence. The architecture is similar to the Military Fort, so the locals call it Hoc Mon Fort. Tran took over from Tran Tu Ca as Governor of Ngon district, moving to Tra District and then Tho District. This was a long period of time when the people of the Hoc Mon region suffered from many cruel and despicable scenes from the French colonialists and their oligarchic henchmen mentioned above. With the indomitable tradition of Hoc Mon people. On June 4, 1930, around 6 a.m. in front of the District Palace, hundreds of Hoc Mon people protested demanding "abolition of poll tax, reduction of license and market taxes, and granting land to poor farmers." Tra District invited the leaders into the Palace to negotiate, but they cunningly arrested them, including Mr. Le Van Uoi (Secretary of Tan Thoi Nhi Commune), who was the leader of the protest. People were undaunted and fiercely demanded that Tea District release those detained. The protest group became more and more crowded, the fighting spirit spread somewhat, causing Tra District to give in. On the one hand, they released the detained people, on the other hand, they called the officials in Saigon for help. 2 hours later, the struggle was led by two men, Blachole and Nobbot, who opened fire on the protest group, causing many casualties. But the most impressive historical event at Hoc Mon District Palace was the Southern Uprising on November 23, 1940. Hoc Mon Fort is very solid, built of green stone like a fortress, about 15 meters high, has a gun emplacement and a defense system with battlements guarded by a platoon of green soldiers. On November 22, 1940, France reinforced one more platoon to deal with the situation. On the afternoon of November 22, 1940, Mr. Do Van Coi's army broke into the town, disguised as civilians, ambushed behind the Station waiting for orders to rob the Station. Another army wing has the task of destroying bridges, cutting down trees blocking roads, and occupying offices and houses... The army wing from Phuoc Vinh An, Tan Thong, Tan An Hoi, Tan Phu Trung is led by Mr. Pham Van Sang and Dang Cong Binh commanded, started from Ben Do hamlet, attacked the house, killed 1 person, collected 4 guns, and took control of the situation here (Tan Phu Trung). Immediately this army was ordered to pull back to Hoc Mon. The Long Tuy Thuong army was commanded by Mr. Bui Van Hoat. The army of General Long Tuy Trung was commanded by Mr. Do Van Day and Le Binh Dang. At around 24:00 on the night of November 22, 1940, the sound of artillery fire had not yet been heard in Saigon. After consulting, the army commanders united to attack the enemy's post. Immediately the troops headed straight to Fort Hoc Mon, where District Chief Bui Ngoc Tho resided. Two insurgents named Nghe and Kinh volunteered to enter the front gate and sacrificed their lives. Insurgents from all directions rushed into the Fort like water bursting its banks. Faced with the power of the insurgents and the masses, the soldiers in the Station no longer had the spirit to resist and fled in disarray. The insurgents completely occupied the inside of the station, but upstairs, the enemy still stubbornly used guns to shoot sporadically, at the same time calling Saigon and Thu Dau Mot for emergency help. Because he was eager to capture the name of Tho District, comrade Do Van Day climbed up to the upper floor of the Station by clinging to the gutter. Halfway up, he was hit by bullets, the comrade fell and died later. The battle was at a standstill when enemy reinforcements arrived. Unable to hold out, the insurgents withdrew from the town, dispersed to the villages, the armed forces withdrew to Ben Do hamlet (Tan Phu Trung) and then moved to My Hanh hamlet (Duc Hoa). Although the attack on Hoc Mon Fort (later called Hoc Mon District Palace) failed, it left a deep impression in the hearts of all civilians admiring the courage of revolutionary soldiers in the fight against colonialism. steal the country. During the historic Ho Chi Minh campaign, at 7:00 a.m. on April 30, 1975, Hoc Mon town was completely liberated, the National flag fluttered above the District Palace, where District Chief Nguyen Nhu Sang and his gang sai has been running away since last night. Today, Hoc Mon District Palace is chosen as the District Museum, where many documents are displayed, illustrating the ups and downs of historical periods as well as the revolutionary fighting spirit of the army and people in Hoc Mon district over the past two years. resistance war against French colonialism and American imperialism. A monument placed in front of the Hoc Mon District Palace relic represents the indomitable sacrifice of the army and people of 18 Betel Garden Villages, recognized as a national historical and cultural relic. Source: Hoc Mon District People's Committee
Ho Chi Minh City 8584 view
The US Embassy relics, also known as the "White House of the East", are the origin of sinister military and political plots aimed at long-term annexation of Vietnam. The relic site is a 5-storey building built Built in modern architecture, located at the corner of Mac Dinh Chi - Le Duan Street, Ben Nghe Ward, District 1, Ho Chi Minh City, on a plot of land nearly 5,000 square meters. Previously, the US embassy was located at 39 Ham Nghi Street. At around 10:00 a.m. on March 30, 1963, the US embassy on Ham Nghi Street was hit with explosives by the F21 Commando team, collapsing three floors: 1, 2, 3, so the US decided to rebuild it. Construction began on the building in 1965, most of the materials and construction machinery were transported from the US, under the control of American engineers. According to the design, the building is surrounded by 7,800 Taredo stones that can withstand mines and artillery shells. The main door is equipped with thick steel, the other doors are blocked by a special thick bulletproof layer. All doors use automatic systems, including iron doors blocking the way to the upper floors. Inside the building there are 140 rooms with 200 staff serving day and night. In addition, next to the building is also built an additional row of houses called the "Norodom" area exclusively for C.I.A. employees. When inaugurated, the building had only 3 floors. At the end of 1966, two more floors and a terrace were built to serve as a landing place for helicopters. Surrounding the building is a 3m high wall, at both ends of the wall close to Le Duan Street, 2 high blockhouses are built, guarded day and night. The Embassy was completed in September 1967 with a defense system such as a fortress with 60 guards, a bomb shelter, and a radar screen system to control the facade. Immediately after the building was completed, on September 24, 1967, thousands of students flocked to the gate of the US Embassy to fight for "America to stop bombing the North", "America to go home" and issued a notice denouncing the US for "trampling and seriously violating the right to self-determination of the Southern people". But the outstanding event that happened at the US Embassy was the battle of the City Rangers during the General Offensive and Uprising in the Spring of 1968. The target of attacking the US Embassy was added on January 24, 1968 by Ngo Thanh. Van is in charge of general affairs. Ranger Team 11 took on this important mission, including captain Ut Nho (military region reconnaissance captain) and soldiers: Bay Truyen, Tuoc, Thanh, Chuc, Tran The Ninh, Chinh, Tai, Van, Duc, Cao Hoai Vinh, Mang, Sau and 2 drivers: Tran Si Hung and Ngo Van Thuan. Another equally humiliating event for the US Embassy was the chaotic escape that occurred on April 29 and 30, 1975 by the US and its accomplices. Faced with the rapid attack of the Vietnamese army and people in the historic Ho Chi Minh campaign, over 1,000 Americans and more than 5,000 pro-American Vietnamese jostled, pushed, and kicked each other to compete for a place on the terrace of the building. building to be rescued by helicopter. This relic was granted a certificate of recognition by the Ministry of Culture on June 25, 1976. Currently, the US Embassy building has been demolished and a new consulate in Ho Chi Minh City has been built, but next to it is a memorial stele forever remembering the achievements of the special forces soldiers who died in the battle. . Source: Ho Chi Minh City Youth Union
Ho Chi Minh City 8439 view
Mai Xuan Thuong was the leader of the Can Vuong movement against the French at the end of the 19th century in Binh Dinh. Mai Xuan Thuong was born in the year of Canh Than, 1860, died in the year of the Pig, 1887, from Phu Lac village, Phu Phong district, Tuy Vien district, Binh Dinh province (now Phu Lac village, Binh Thanh commune, Tay Son district, Binh Dinh province). His father, Mai Xuan Tin, was the chief father in Cao Bang. His mother, Huynh Thi Nguyet, was the daughter of a noble family in the village. Mai Xuan Thuong is inherently intelligent and eager to learn. At the age of 18 (1878), he passed the Baccalaureate at Binh Dinh Examination School. At the age of 25 (1885), he passed the bachelor's exam. Responding to King Ham Nghi's Can Vuong edict, Mai Xuan Thuong returned to his hometown of Phu Lac, recruited insurgents, set up a base on Sung island to raise the Can Vuong flag against the French, then Mai Xuan Thuong brought his forces to join the army. The insurgent army was led by Dao Doan Dich and was appointed by Dao Doan Dich to the position of Military Salary Officer (in charge of food for the insurgent army). From then until 1887, the Can Vuong movement in Binh Dinh developed strongly and spread to Quang Ngai, Phu Yen... attracting tens of thousands of people from all walks of life to participate. On September 20, 1885, Dao Doan Dich died and assigned all his forces to Mai Xuan Thuong. He chose the Loc Dong mountain area (now in Binh Tuong commune, Tay Son district) as his headquarters and organized a flag worshiping ceremony, calling on scholars, literati, and people to join the movement to fight against the French. During that ceremony, insurgents from many regions in Binh Dinh province agreed to honor him as the Marshal leading the uprising and raised the slogan: "First to kill the left, later to attack the West". In early 1887, the French army under the command of Lieutenant Colonel Cherrean and the royal army led by Tran Ba Loc along with Minister Trira launched a major attack on the headquarters of the Can Vuong movement in Binh Dinh, the battle The fighting between the insurgent forces and the French enemy was extremely fierce, the fight was unequal, and in the end the insurgent force was pushed back. In March 1887, after a fierce battle in Bau Sau (An Nhon town, Binh Dinh province), Mai Xuan Thuong was seriously injured, the insurgents withdrew to Linh Dong secret area. On April 21, 1887, Tran Ba Loc surrounded and captured the Linh Dong secret base and captured a number of insurgents, including Mai Nguyen Soai's mother. On the night of April 30, 1887, Mai Xuan Thuong sent a suicide squad to break into Tran Ba Loc barracks, relieve the captured people, and he and a group of 50 subordinates crossed the mountain into Phu Yen and continued to resist. battle, but when she reached Phu Quy Pass (boundary between Binh Dinh and Phu Yen), she was captured by Tran Ba Loc's ambush and taken to be beheaded at Go Cham (East of Binh Dinh Citadel). The mausoleum of patriot Mai Xuan Thuong is located on a high hill of the Ngang mountain range (in Hoa Son village, Binh Tuong commune, Tay Son district, Binh Dinh province) about 50km northwest of Quy Nhon city; The mausoleum was built on a land area of 1988m2, inaugurated on January 22, 1961. Overall, the mausoleum is designed in the style of an ancient mausoleum, surrounded by low walls. The Lang gate (three gates) is made up of 4 square pillars, the top is tied in the style of a gourd and a vase, bearing the architectural appearance of a communal house or temple gate of the late 19th century. In the middle of the Mausoleum is Mai Xuan Thuong's tomb, rectangular in shape in the East - West direction; At the head of the grave is a stone stele engraved with an inscription recording the biography and career of Mai Xuan Thuong: The relic was ranked at the National level by the Ministry of Culture and Information on April 20, 1995. Source: People's Committee of Tay Son District, Binh Dinh Province
Gia Lai 8261 view
Nga Ba Giong relic is a revolutionary historical relic located in Hamlet 5, Xuan Thoi Thuong commune, Hoc Mon district. Surrounded by three roads: Phan Van Hon, Nguyen Van Bua and Provincial Road 19. Nga Ba Giong relic site is a memorial site for historical events in two wars against foreign invaders. Recognized as a national historical site in 2002. Giong Junction (also fully known as Giong Bang Lang Junction) is located in Xuan Thoi Tay village, part of 18 old betel garden villages formed from 1698 to 1731. For a long time, Giong Junction is a place with a folk name that has entered the history of the hometown of 18 betel garden villages of Hoc Mon - Ba Diem. Legend has it that in the past, this place was a relatively high land and a place where many linden trees grew, so this place got its name from there. After the Southern Uprising (November 23, 1940) failed, the French colonialists increased their repression and fierce terror against the revolutionary movement in the Hoc Mon - Ba Diem region. They set up three shooting ranges in Hoc Mon to kill Party leaders and patriotic comrades from their hometown of Hoc Mon and surrounding areas. Giong intersection is the third shooting range to record the heinous crimes of the French enemy and his henchmen against the people of Hoc Mon. Learning from the experience of 2 previous shooting ranges (1 at the old theater in the center of Hoc Mon District, 1 next to the well behind Hoc Mon Hospital today), they executed public shootings, forcing people to come and watch for the purpose of intimidation. revolutionary spirit of Hoc Mon people. But that firing squad backfired. The Hoc Mon people witnessed with their own eyes the cruelty of the French colonialists and the noble sacrifices of the communist soldiers, so their patriotic fire flared up even more fiercely. . For this third shooting range, they did not dare to build it near the center of the District anymore, but moved it to the Giong Junction area as a desolate, sparsely populated area to avoid people's resistance. Here, they built a shooting range with a solid mound of land 12m long, 2.2m high, in front of which were planted 6 shooting posts, each 1.7m high, the shooting direction facing the field (Ba Tram Lac). In 1941, here they secretly executed many times without letting the people see, hundreds of communist soldiers and patriots were killed by them. With the extremely sacred historical significance of Giong Junction, the place that marked the barbaric crimes of the French invaders, the place that demonstrated the indomitable fighting will and noble sacrifices of our comrades and compatriots later on. the Southern Uprising (November 23, 1940); After the complete liberation of the South (April 30, 1975), Hoc Mon district quickly restored and embellished the Nga Giong Junction revolutionary historical relic site to educate traditional generations of youth. This place has become a tourist attraction and a place to organize traditional festivals during major annual holidays of Hoc Mon district and the city, especially the anniversary of Southern Uprising Day (November 23). Currently, with the consent of the city, the district is renovating and building Giong Junction into "Giong Junction Martyrs' Memorial Area". Source: Hoc Mon electronic information portal
Ho Chi Minh City 8151 view
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