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Tri Thien Hue Party Committee Tunnels are located in the Khe Trai area, Huong Van ward, Huong Tra town, Thua Thien Hue province, about 25 km northwest of Hue city. During the resistance war against the US to save the country, the Tri Thien battlefield in general and Thua Thien Hue in particular were always hot spots. In mid-1967, our position and strength on the battlefield developed strongly. Grasping the opportunity, the Thua Thien Hue Provincial Party Committee advocates directing localities in the province, especially Hue city, to break the grip and develop revolutionary bases in the enemy's heart to create conditions for military and political activities. expanding the liberated area, gradually strengthening the direction of building revolutionary bases in adjacent areas and the tunnels of the Tri Thien Hue Party Committee were born in that situation. In August 1967, the tunnel began construction under the direct direction of comrade Tu Minh - Deputy Secretary of the Regional Party Committee, Secretary of the Hue City Party Committee, commanding the front, and comrade Dang Kinh - Deputy Commander of the military region. Standing member of the Regional Party Committee. The main force is the police protection team. The tunnel is the headquarters of the Tri Thien Party Committee, the Hue City Party Committee, directing all activities of the liberation army forces before and after the spring attack in 1968. In addition to its responsibility as the supreme command body in battle, Tri Thien Hue School, is also a bridge connecting the strategic intentions of the Party Central Committee and the Ministry of National Defense. At the tunnels, many important meetings took place to reach the right decisions, greatly contributing to the success of the Spring 68 campaign in Thua Thien Hue, along with victories on the battlefield. fatally forced the US imperialists and their lackeys to sit at the negotiating table in Paris. The historic victory of the Mau Than spring of 1968 delighted the country's compatriots and international friends, with the worthy contributions of the heroic Tri Thien Hue army and people. With the noble title awarded by the Party and State: "Attack, uprising, heroic, resilient". The tunnels of the Tri Thien Party Committee are eloquent evidence of strength, the people's war posture is a high-level promotion of the strength of three types of troops, in all three strategic regions, enriching the treasure of military theory. Vietnam, the art of people's war of our army. The war has passed but those valuable lessons are still valid... The Tri Thien Hue Party Committee Zone Tunnel Relic was recognized by the Ministry of Culture and Information as a national historical relic in Decision No. 310-Quyet/Ministry of Culture and Sports dated February 13, 1996. With tradition , the nation's ethic of drinking water, remembering its source, the tunnels of the Party Committee were invested in by the State to restore and renovate to be worthy of the historical value and stature of a national monument, becoming an attractive tourist destination. guide, serve domestic and international visitors. Source: Thua Thien Hue Electronic Information Portal.
Hue 1270 view
Chin Ham relic site is located on the slopes of Thien Thai mountain, in Ngu Tay village, Thuy An commune (now An Tay ward), Hue city. The former Nine Ham Area (1941) was built by the French colonialists as a weapons warehouse. In 1945, after the Japanese coup d'etat over France (March 9, 1945), the Japanese fascists took all the weapons here, the Chin Ham area was left vacant. Under the Ngo Dinh Diem government, Ngo Dinh Can, as "Lord of the Central Region", converted Chin Ham into a place to imprison revolutionary soldiers and patriots. From here, Chin Ham Prison is associated with the barbaric crimes that the Ngo family committed against our people. These tunnels were converted by Ngo Dinh Can into semi-submerged, semi-floating rectangular concrete blocks. Among these, dungeon number 7 is a typical dungeon system. Can had them converted into tiger cage-style cells that could only fit one person (1.8m x 1.8m x 1.8m), under the hands of tyrant Ngo Dinh Can, using no means to subdued the revolutionary will and patriotic spirit of the soldiers. Their crimes are encapsulated in more than three thousand verses in the poetry collection "Living in the Grave" by author Nguyen Dan Trung (Nguyen Minh Van), a witness who survived from Nine Ham Prison, the real poetry collection. is a denunciation of the crimes of the Ngo family group, touching many people. It is a tribute to the loyal communist soldiers who devoted their lives to the Party, to the people, and to the cause of national liberation. A shining example for everyone to study. To commemorate the communist soldiers and patriots who fell at Chin Ham, and also to mark the crimes of the enemy, on December 16, 1993, the Ministry of Culture and Sports issued Decision No. 2015 -Decision/Ministry of Culture, Sports and Tourism recognizing Chin Ham relic as a national historical and cultural relic. Source: Thua Thien Hue Electronic Information Portal.
Hue 1503 view
Location: About 9km southeast of Hue city center, Van The communal house is located in Thuy Thanh commune, Huong Thuy town, Thua Thien Hue province. Located in the center of the village on an area of 7 acres, behind is the Nhu Y canal (which King Gia Long dug in 1806) facing the endless Truong Son range. Just as ordinary and simple as many other communal houses in Vietnamese villages, Van The village communal house is a sacred place, a gathering place to express the wishes, determination, and solidarity of the people of hundreds of families, in the face of challenges. An important event of the homeland and the country, at the same time, it is also the place to best preserve and preserve traditions and national cultural identity, despite the cultural pressures introduced from outside. With a heroic past, especially during the two resistance wars against the French colonialists and the American imperialists, Van The communal house has become the revolutionary cradle of Huong Thuy district, a historical place of the province. Currently, the monument has invested in restoring and repairing a number of items, so that the monument is increasingly perfect. Van The communal house historical relic has been recognized as a national relic by Decision No. 985/Quyet Dinh-Van Hoa dated May 7, 1997. Source: Thua Thien Hue Electronic Information Portal.
Hue 1582 view
Comrade Nguyen Chi Dieu (1908-1939) was from Thanh Tien village, Phu Mau commune, Hue city, Thua Thien Hue province. He is a revolutionary activist and an elite member of the Party who has made many contributions to the cause of national liberation and unification. From 1925 to 1927, he actively participated in the strike movement, the movement to demand amnesty for Mr. Phan Boi Chau and mourn for Mr. Phan Chau Trinh while he was a student at Hue Quoc Hoc School. Here, he joined the Tan Viet Party. In 1928, Nguyen Chi Dieu was a member of the Tan Viet Revolutionary Party's Central Committee. In 1929, he was sent to Saigon to operate. On February 3, 1930, the Communist Party of Vietnam was established, comrade Nguyen Chi Dieu became one of the first leaders of the Saigon - Cho Lon City Party Committee, then became Secretary of the Gia Dinh Provincial Party Committee. . In October 1930, he was arrested by the French colonialists in Saigon prison, sentenced to hard labor for life and exiled to Con Dao. In June 1936, he was pardoned and returned to the mainland, continuing his revolutionary activities and participating in the Party Central Committee, in charge of the Central region. In 1939, due to a serious illness, comrade Nguyen Chi Dieu passed away, and was buried at the cemetery named Phan Boi Chau (No. 5 Thanh Hai Street, Hue City). Comrade Nguyen Chi Dieu passed away at a very young age (31 years old) but left behind a shining example of the revolutionary will and loyalty of communist soldiers with the patriotic fire, forever. "immortal" in the heart of homeland and country. This house, where comrade Nguyen Chi Dieu was born and raised, was built during his grandfather's lifetime and was originally a thatched house. Around 1929, Mr. Nguyen Chi Thong (comrade Nguyen Chi Dieu's brother) spent money to rebuild the house according to the current Hue communal house architecture on the old house's foundation. With the above historical values, the Comrade Nguyen Chi Dieu Memorial House Historical Relic has been ranked as a National Monument by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) according to Decision No. Decision No. 2307-Decision/Culture dated December 30, 1991. Source: Thua Thien Hue Electronic Information Portal
Hue 1404 view
Do Nghia communal house is located on a high mound of Do Nghia village (Son Vi commune, Lam Thao district, Phu Tho province), built around the late 17th and early 18th centuries, with typical architecture of Doai land. The communal house worships Dai Hai Long Vuong at the same time as Tan Vien Son Thanh serving the Hung Vuong dynasty. The communal house has a total area of 4,636m2, the architecture is in Dinh style. The communal house gate consists of one main door and two side doors. The main gate is arched, decorated with decorative motifs, frills, and artistic patterns. In the communal house, there are many very valuable artifacts such as: bowl-shaped palanquin (artistic decoration of the Le Dynasty in the 18th century), literary palanquin (artistic decoration of the Nguyen Dynasty), a set of halberds, 3 trays, and an embossed literary stand. A dragon flanks a moon face, a base carved with the image of a Dragon saddle, a bench decorated with holes in the shape of a dragon, a turtle, a phoenix, a jade genealogy of 16 ordinations from the Le Canh Hung to the Nguyen dynasties... As a unique artistic architectural work, an exemplary image of traditional national architectural style, Do Nghia communal house has been recognized as a national historical and cultural relic according to Decision No. 1539 dated January 27. December 1990 SOURCE: Electronic Information Portal of Ministry of Culture, Sports and Tourism
Phu Tho 1532 view
Phuc Thanh Pagoda is located on Ngoc Phac Mountain, on the right bank of the Red River. The pagoda currently has two buildings: Thieu Huong and Thuong Dien. According to the stele erected at Thieu Huong Court, Phuc Thanh Pagoda was built in 1145, during the reign of King Ly Anh Tong, in the reign of Dai Dinh. The pagoda was built by Mrs. Phung Thanh, Mrs. Le Thi Xuan Lan, a descendant of King Le Dai Hanh and the fourth wife of King Ly Than Tong. The pagoda is associated with heroic historical events, an example of resilient, indomitable fighting and the noble sacrifice of the daughter of the homeland of King Hung in the fight against the Southern Han invaders. That was the female general Princess Xuan Nuong, a talented general during the uprising of Hai Ba Trung. In the pagoda, there are still many precious artifacts such as the statue of the Monsignor, the statue of Guan Yin Buddha, the statue of the Earth Mother, the statue of the Holy Mother Le Thi Xuan Lan... and some stone relics dating back to the Ly Dynasty. High sculptural value is the stone stele of the 9th year of Chinh Long Bao Ung (1171), the stone for the base of the column, and the stone incense bowl. These relics are rare carvings remaining today. They bear the mark of stone carving art of the Ly Dynasty, expressing the concept of belief and the desire for a peaceful and happy life. SOURCE: Phu Tho NEWSPAPER
Phu Tho 1328 view
Notre Dame Temple (Huong Non, Tam Nong, Phu Tho, Vietnam) is a place to worship Princess Xuan Nuong - who had great contributions in the uprising at the beginning of the common era. She was appointed by Trung Vuong to the position of General of the Left General and Counselor when the Han Dynasty sent Ma Vien to invade our country again. She and her husband, Mr. Thi Bang, fought bravely against the invaders and both heroically sacrificed their lives. Legend has it that the place where the Lady's temple is now is the place where insurgents gathered and was also the place where she died. Admired by her merits, the local people built a temple and she was awarded the title of Duc Ban Canh Dong Cung First Eight Vicious Princess Xuan Nuong. SOURCE: Central Agency of the Communist Party of Vietnam
Phu Tho 1309 view
Bong Lai Pagoda (Xa, Ha Thach, Phu Tho, Vietnam) was built on a hill shaped like an elephant. From here you can see all four directions. Bong Lai Pagoda faces southwest, overlooking the Red River. Approaching Bong Lai Pagoda, right from the Red River dyke, we can admire a "Bong Lai fairyland" island in the middle of green rice fields, nearby is a church and ancient houses looming behind the leaves of ancient trees. , floating in the blue sky. The pagoda has beautiful architecture, in the middle of the highest beautiful hill in the area, like a link between heaven and earth, between yin and yang. From the dike to the pagoda, we have to climb a long slope to reach the Buddha's door. A cool, soothing atmosphere of frangipani flowers and ancient foliage creates a feeling of relaxation and calm. According to the epitaph, Bong Lai Pagoda during the Le Dynasty had a foreign interior-style architecture, including 36 compartments, symbolizing 36 hamlets of Ha Thach village. Experiencing the events of social history, the massive Bong Lai Pagoda gradually faded into oblivion. Up to now, the architectural layout of the pagoda is arranged as follows: Outside the pagoda is a redone three-entrance gate (the old three-entrance gate was demolished in 1953) from the gate follows a straight path to the 200m2 red-tiled pagoda yard, on the left. The yard is a newly built 3-room house, with a row of stone steles on the right side. The main architecture of the pagoda consists of two nail-shaped buildings, built on the highest ground. The 5-compartment frontage is 14m long, 3.1m wide, newly built over 20 years ago, the architectural structure is in the style of hitchhiking with walls and pillars. The second building has a 5-compartment upper palace structure, 13.5m long, 8.7m wide. The truss structure of this building includes the first beam and the roof supporting pillars. The upper palace of Bong Lai Pagoda remains relatively intact with its old architectural components. There are 20 large and small wooden columns in total, each one is 3.6 m high and 1.25 m in circumference; The sub-column is 2.5 m high, 1.0 m in circumference; The column body is painted red and painted with a scrolling dragon image. Notably, there are still two rafters from the 17th century, a major restoration during the Chinh Hoa period. In particular, in the pagoda there are many pillar footrests, made of fine-grained green stone, square with each side 0.4 m, on the surface is carved a two-layer lotus flower, each layer has 18 petals, the innermost circle is the place for contact with the base of the column. These are millstones from a major restoration in the 17th century. SOURCE: ENGLISH ONLINE
Phu Tho 1549 view
Quy Lai is an ancient village in Thua Thien Hue. Since its founding, it has gone through many ups and downs of history and natural events, but with a spirit of hard work and a steadfast bravery in the face of challenges. With changes in nature and society, Quy Lai people have created a fine cultural tradition, along with many other cultural values, those cultural values are crystallized into Quy Lai Communal House, which has been and continues to be. promote a prosperous, happy, rich and beautiful life Quy Lai people today. Quy Lai Communal House belongs to the Nguyen folk architecture line, more or less inheriting the Northern folk architecture line. Studying Quy Lai Communal House, we see the inheritance and promotion of the techniques and fine arts of our ancestors. under new geographical conditions, natural environment, and humanity. The earliest Sino-Nom document mentioning Quy Lai Communal House is the Hoi Dinh newspaper about the renovation of the two God Emperor temples and the reclamation, due to long-term damage, dated February 22, the 2nd year of Tu Duc (ie the 26th day of the 19th century). March 1849). We can surmise that Quy Lai communal house was built around the beginning of the 19th century. Since then, the communal house has undergone many restorations and repairs, including a major restoration, recorded in Han Nom documents kept in Hanoi. The village's coffin was restored in 1937 (the 11th Bao Dai). Quy Lai communal house relic was recognized as a national relic according to Decision No. 43/2005-Decision/Ministry of Culture and Sports dated January 18, 1988 of the Ministry of Culture and Information (now the Ministry of Culture and Sports). Sports and Tourism). Source: Thua Thien Hue Electronic Information Portal.
Hue 1256 view
Next to the system of mausoleums, citadels and temples of the Nguyen Dynasty. Today, in Thua Thien Hue in general and in the suburbs of the capital, many ancient architectural works are still preserved. Among them is a system of clusters of architectural and artistic relics: communal houses and pagodas in Thuy Duong village. The cluster of architectural and artistic relics: Communal house - pagoda of Thuy Duong village includes the following main works: Communal house and pagoda of Thuy Duong village, Dong Hai pagoda, Nam Son pagoda. The system of relic clusters has the architectural style of the Nguyen Dynasty and is also a system of communal houses and village pagodas - a fairly typical village cultural feature remaining on the land of Thua Thien Hue in general and Thuy Duong commune in particular. Therefore, the appearance and formation of the cluster of architectural relics: Communal house - pagoda in Thuy Duong village is evidence proving the formation of Thuy Duong village under the Nguyen Dynasty. This is a system of communal house - pagoda relics containing all the main structural elements of communal house - village pagoda in Hue. Everything is blended and intertwined with each other in both architectural level and style, from the patriotic tradition of national unity and the beauty of traditional Dharma. Communal house - pagoda in Thuy Duong village with over 200 years of existence in an Agricultural village, it is the symbol and strength of a village, a place to worship gods and ancestors, and a place for villagers to meet and worship. Ceremonies and festivals share spiritual communion and strengthen the strong bond between people in their ancestral homeland. From this village communal house and pagoda, people are positioned for a responsible life not only for each individual and family but also for the whole community, in harmony with the love of neighbors, continuing traditions in the present. The communal house and pagoda of Thuy Duong village with its unique architecture reflects the close relationship in the overall architectural works of the Nguyen Dynasty of the ancient capital of Hue in general and Buddhism in particular, from great landmarks such as Thanh Duyen Pagoda, Tu Dam pagoda to small scenic spots (village pagodas). The communal house and pagoda of Thuy Duong village was recognized by the People's Committee of Thua Thien Hue province as a national historical and cultural relic according to Decision No. 05/1999/Decision-Ministry of Culture and Sports dated January 12, 1999. (now the Ministry of Culture, Sports and Tourism). Source: Thua Thien Hue Electronic Information Portal.
Hue 1342 view
Hon Chen Palace is where in the past, Champa people worshiped the goddess Po Nagar. Afterwards, Vietnamese people who followed the Thien Tien Thanh religion continued to worship her under the name of Holy Mother Thien Y A Na. In addition, at Hon Chen Palace, Buddha, Thanh Quan Cong and more than 100 saints who are disciples of the above gods are worshiped. Hon Chen Palace is known to many people not because it is a religious relic but rather because it is a place with lovely architectural works and picturesque scenery. Hon Chen Palace was built on Ngoc Tran mountain, a mountain with lush vegetation, hanging on the edge of an abyss, which is the deepest part of the Perfume River. On the top of the mountain there is a depression, several meters in diameter, surrounded by a ring of rocks built like a well. Whenever it rains, water condenses, looking like a bowl of clear water, so this mountain is also called by the people. is Hon Chen. About 10 lovely architectural works of the Palace are located halfway up the gentle southeast slope of the mountain, hidden in the shade of an ancient forest with lush foliage. The system of steps runs from the Palace to the water wharf (Huong River). The architectural plan of the entire Palace is not large, including the main shrine Minh Kinh Dai in the middle, on the right is the Quan Cu house, Trinh Cat Vien, Thanh Pagoda, on the right is the Ngu Vi Thanh Ba palace, the altar of mandarins, The cave worships Mr. Ha Ban (ie Mr. Ho), Ngoai Canh temple. Below the riverbank, at the end of the street on the left is Thuy Phu hermitage. On that architectural surface, there are also a number of altars and small shrines. Hon Chen Palace has been recognized as a national relic according to Decision No. 2009/1998/Ministry of Culture and Sports, dated September 26, 1998 of the Ministry of Culture and Information. Source: Thua Thien Hue Electronic Information Portal.
Hue 1307 view
Pho Quang Tu complex includes basic architectural works: Three gates - Bell tower, writer's house, Pho Quang pagoda, stele house, Patriarch's house. The three-entrance gate - the bell tower at the pagoda still preserves the ancient architecture in Phu Tho province, with a 2-storey, 8-roof roof system, elegant curved blades, and a roof shaped like a rolling water dragon. Thuong Luong is engraved with Chinese characters: "Hoang Trieu Minh Mang for two decades" (i.e. Minh Mang's 12th year - 1839), the ends are carved in the shape of a lotus flower. On the bell tower hangs the bronze bell "Pho Quang Tu Chung" and the bronze bell are both dated to the 20th year of Minh Mang - 1839. The book Vietnamese Sino-Nom Inscriptions (Hanoi, 1993) summarizes the content of the engraving. on two stone steles at the temple. A stele created in 1628 said that the pagoda was a famous ancient temple that was damaged, so in 1626, the Tin mandarins, Phu Xuyen marquis Nguyen Hieu Dung, Nguyen Van Vi and about 70 guild masters revived the founder. Organizing the restoration of the upper palaces, burning incense, front hall, rear hall, three gates... A stele created in 1634, engraved with the poem Tang Luat 8 lines by Pham Su Manh in 1377 talks about going on tours in this area. Pho Quang Pagoda was built in the style of the letter "Cong", tiled, and has two levels. The upper level pagoda is 10m high, 7m long, has three compartments, and has an entrance door from the Patriarch's house to the pagoda. The lower level pagoda is 16m wide and 13.5m long, including 5 compartments. Pillar stones come in square and octagonal types with decorations similar to that of a leaf. In the middle of the pagoda there is a great painting and two parallel sentences. Pho Quang Tu has architecture in the style of early planting and simple sculpture. The Three Jewels Court includes: Worshiping Hall, Incense Burning and Main Hall. The wooden structural frame with the roof rafters is made in the style of "Gongs are high, gongs are stacked - beams are lowered". Xuan Lung Pagoda currently holds more than 30 statues made of wood and earth, arranged on pedestals. SOURCE: Department of Tourism of Lao Cai province
Phu Tho 1351 view
After more than 700 years of ups and downs, Xa Loc temple (Tu Xa, Lam Thao, Phu Tho, Vietnam) still retains its inherent value, a place for people near and far to express gratitude for their sacrifices and kindness. The benevolence and patriotism of the brave general Lan Ho Hau - Governor of the Great King. In 1991, Xa Loc Temple was ranked a National Historical Monument by the Ministry of Culture, Sports and Tourism. Today, along with preserving and preserving artifacts in the temple, the local government has actively mobilized social capital to continue repairing and embellishing the temple, promoting its great spiritual significance. not only to the people of Tu Xa commune but also demonstrates the nation's moral principle of "when drinking water, remember its source". Xa Loc Temple's architecture is considered typical of the architectural art of worship in the province. The temple was built in the style of Nhi, including Dai Bai and Thuong Cung. The back of the Temple is based on the position of King Hung's Ancestor Temple on Nghia Linh Mountain, the Temple faces South, surrounded by daffodils. Dai Bai house has 3 rooms, for gongs, drums, worshiping horses, and worshiping chambers with swords, knives, and spears painted in red and gold. This is also a place to worship the souls of martyrs who died in battles to protect their homeland. Inside Dai Bai is the Upper Palace worshiping the god Lan Ho and worshiping Phung Sao Stone and Phung Sao Den - two talented subordinates of the god Lan Ho. On the left and right sides are houses built with simple architecture, three rooms for relatives, villagers, and tourists from all over to prepare for the ceremony to enter the temple to burn incense. What impresses everyone when coming to Xa Loc Temple is that the grounds inside the temple are covered with ancient trees, creating shade and fresh air. In 2017, the Temple was expanded to a campus of more than 1 hectare, with a lotus pond and three-entrance gate, creating a majestic and beautiful look for the temple. SOURCE: PHU THO NEWSPAPER
Phu Tho 1254 view
Phu Van Lau is located near the northern bank of the Perfume River, on the strip of land running across the front of the Imperial City and right on the main axis of the architectural complex of Hue ancient capital: Thai Hoa Palace, Ngo Mon, Ky Dai, Phu Van Lau, Nghinh. Luong Dinh, Huong Giang, Ngu Binh. This building was used as a place to post documents that the Nguyen court needed to announce to the people about the king's decrees or the results of the Association and Dinh competitions. In addition, this is also where the royal court organizes national celebrations with the presence of the king, courtiers and people. At the former location of Phu Van Lau, the court (early in the reign of King Gia Long) built a relatively small architectural work, named Bang Dinh (Table Hanging Pavilion). In 1819, also under the reign of King Gia Long, it was replaced by a two-story building and renamed Phu Van Lau. In 1843, King Thieu Tri built a stele on the right side of the building to engrave the poem "Huong Giang understands gossip" (Early boating on the Perfume River). During nearly 190 years of existence, Phu Van Lau was restored about 10 times, the earliest time was in 1905 (after the storm in the year of the Dragon, 1904, Phu Van Lau was seriously damaged), the most recent time was in 1994, 1995. After many restorations, nothing has changed significantly in terms of architectural structure. Phu Van Lau is a 11.67m high building, the roof is covered with yellow glazed tube tiles (royal lapis lazuli), the building has 16 columns painted dark red (4 main columns throughout both floors, 12 military columns), There is a railing system surrounding it, the space downstairs is completely empty. On the second floor, all four sides are built with panels, in the style of silk picture frames, with round windows on both sides, wooden railings on the outside, and on the front window there is a gilded lacquered horizontal panel, decorated with stylized leaf strings. "two dragons and moon". During the 1974 renovation, some wooden structures such as columns, trusses, and transoms were replaced with reinforced cement. Phu Van Lau is a beautiful visual work of the Nguyen Dynasty, a unique heritage in the ancient capital's architectural complex. Source: Thua Thien Hue Electronic Information Portal.
Hue 1268 view
Dong Khanh Tomb (Tu Lang) was built on the land of Cu Si village, now Thuong Hai village, Thuy Xuan ward, Hue city. After ascending the throne (February 1888), King Dong Khanh built a palace named Truy Tu next to his father's tomb to worship his father. While the work was underway, King Dong Khanh fell ill and suddenly passed away. King Thanh Thai succeeded him and changed the name of Truy Tu Palace to Ngung Hy to worship King Dong Khanh. The king's body was simply buried on a hill called Ho Thuan Son, 30m west of Ngung Hy Palace. The entire mausoleum area is called Tu Mausoleum. In 1916, King Dong Khanh's son ascended the throne (King Khai Dinh) and repaired the temple and built a mausoleum for his father. The entire mausoleum area from Bai Dinh, Bi Dinh to Buu Thanh and Huyen Cung were built under Khai Dinh's reign. It was not until July 1917 that the basic part was completed and it was completed in 1923. The process of building Dong Khanh mausoleum took place over four kings (1888-1923), so Dong Khanh mausoleum bears the mark of two architectural schools of two different historical times. Palace impregnation area: the buildings still carry the ancient architectural style of "overlapping thiem thiem snail". The main hall and its dependent houses are still splendidly painted and gilded columns decorated with four sacred animals, four precious animals, etc. Ngung Hy palace has 24 drawings of paintings in the classic "Twenty-four filial piety". On the match necks, the roof, and the edge of Ngung Hy Palace, terracotta reliefs with rustic decorations such as "Fisherman's gain" and "Fighting cocks" appear. However, the appearance of a system of multi-colored glass windows and two paintings depicting the Franco-Prussian war during Napoleon's time and a number of other artifacts demonstrate the influence of Western European culture. Mausoleum area: Tomb architecture is almost completely "Europeanized" from architecture, decoration to construction materials. The stele house is a variation of Romance architecture mixed with Asian architecture. Tall, thin statues of mandarins are made of cement and bricks instead of stone statues, bad toa tiles, and checkered bricks. In general, Dong Khanh mausoleum opened the architectural period of mixing Europe, Asia, and Neo-Ancient times. The project is recognized as a national monument (art architectural type) according to Decision No. 2009/1998-Decision/Ministry of Culture and Sports dated September 26, 1998 of the Ministry of Culture and Information. Source: Thua Thien Hue Electronic Information Portal.
Hue 1247 view
Mother Goddess Au Co Temple, Hien Luong commune, Ha Hoa district, Phu Tho province is a place to worship Mother Goddess Au Co. For a long time, in the minds of all Vietnamese people, Au Co Mother Temple associated with the belief of worshiping Mother Au Co has become a beauty in the cultural essence of the Vietnamese people, a sacred symbol of the origin of Lac children and grandchildren. Hong of all Vietnamese people. During the integration period, researching the value of Au Co Mau Temple associated with developing spiritual tourism about national roots is the direction to preserve and promote the multifaceted value of the heritage. From the center of Viet Tri city, following the Noi Bai - Lao Cai highway for just over an hour, visitors will arrive at Au Co Temple Relic Area, Hien Luong commune, Ha Hoa district. Coming here, every Vietnamese person will not only have peaceful moments, but also be immersed in the legendary space of the image of mother Au Co giving birth to Lac and Hong of Vietnam in a bag of hundreds of eggs. This image has become an immortal image that lives forever in the thoughts, emotions and minds of generations of Vietnamese people. Legend has it that Au Co is a "fairy who descended to earth", not only is she very beautiful, "can speak more than flowers, and is more fragrant than jade", but she also reads carefully, is good at playing the flute, and is fluent in pronunciation. Therefore, she is often called "The First Princess". After marrying Lac Long Quan - son of Kinh Duong Vuong, Au Co gave birth to a sac of a hundred eggs, which hatched into a hundred children. One day, seeing that his children had grown up, Lac Long Quan said to Au Co: "I am a Dragon, you are a Fairy. Although yin and yang come together to form a hundred children, union is difficult because of different lineages. ”. Having said that, he divided 50 people to follow their mother up the mountain and 50 people to follow their father down to the sea, dividing the country to rule for a long time. SOURCE: PHU THO NEWSPAPER
Phu Tho 1386 view
Chu Hung Temple Festival in Am Ha commune, Ha Hoa district is closely associated with the formation and development of the Chu Hung Temple national historical site. This is the place to worship Con Nhac Dai Vuong - the person who had the merit of fighting the enemy to protect the country and region of Chu Hung during the period of the 18th Hung King - Hung Due Vuong. The people of Chu Hung expressed their respect for Con Nhac Dai Vuong, so they submitted a request to King Gia Long to build a temple to worship him with incense smoke forever. In July 1806, King Gia Long officially approved the people of Chu Hung to start construction of the temple, located in the terrain of a sacred land, on the top of Quy Son mountain, far away from the temple gate is Kim mountain peak. Turtle - Golden Turtle. Since then, every Tet holiday, Am Ha people in particular and Ha Hoa people in general organize incense burning ceremonies to pay homage to the deity and open the village festival on January 7 every year. . SOURCE: PHU THO NEWSPAPER
Phu Tho 1237 view
Mao Pho village communal house still preserves many precious and valuable artifacts such as 6 ordinations, altars, palanquins, wooden dragon and phoenix carvings dating from the late Le and early Nguyen... Every year, on 4 occasions During the festival, the villagers organize the festival with sacrifices, palanquin processions and special folk games. Mao Pho Temple was recognized as a national historical, cultural and architectural relic in 1993. Mao Pho communal house relic area was built in the Later Le period with an architectural scale divided into 2 parts: communal house and temple. The communal house and temple are located on a large, flat area of land with beautiful natural landscape, facing east overlooking the beach on the banks of Thao River. Currently, the old communal house has been repaired by the people of Mao Pho village, raising the entire communal house architecture to make it more dignified, spacious, and more worthy of the stature of the gods. here. Lady Mao Pho Temple is a place to worship Saint Mother Duyen Hoa, previously established in a separate place. During the construction of the dike road passing through the village, the old temple was moved to a new place in the same campus as the communal house and village temple. In the temple, there is still a statue of the sacred and majestic Holy Mother. Not only were the temples and shrines rebuilt by Mao Pho people to make them more dignified, but on this occasion, thanks to a rare fate, the content of the previously lost Mao Pho village genealogy was brought back to the correct place of worship. its. With the omen of the Phoenix bird holding a jade pen, it flew to the sound of thunder when the Great Kings of Pen Loi Mao were born, allowing contact with the Phoenix family to follow Tien Au Co's mother up the mountain, creating bronze drums that echoed like the sound of the sound. Thunder, on which is engraved the image of a person wearing fur, is the name of the nation that has existed since the time of Hung King. SOURCE: Bach Viet overlaps nine
Phu Tho 1404 view
Ha Thuong village communal house is located to the east of Ha Thuong village, Gio Linh town, Gio Linh district, Quang Tri province; Less than 1 km east of Highway 1A and about 800m north of Highway 75B. The communal house has an area of 8,450 square meters, located in a prime location, leaning against the village, facing a large lake and rich fields. Far away in front of the communal house is a strip of land as high as a screen. This location is suitable for Vietnamese feng shui. According to archival documents, Ha Thuong communal house was built in the 11th year of Chinh Hoa (1690). By the 15th year of Thanh Thai (1903), the communal house was greatly restored and a number of other structures were built such as gates and city walls. The method of using brick walls and cement columns was applied. The system of columns and porch columns was replaced by mortared and decorated brick pillars. A wall system has also been built around the two vestibules... The entire campus includes a great communal house and 4 temples worshiping 4 gods: Temple worshiping the Tutelary God, two temples worshiping two pioneers named Le and them. Nguyen, a temple worshiping Mr. Le Hieu. The structure of the load-bearing wooden frame is made according to the model of a 3-compartment, 2-wing house, distributed in 6 rows of columns. On tiled roofs, straight roofs, moderate slope; The edge of the roof, the edge of the sword, and the tip of the knife are decorated with decorative panels of dragons flanking the moon, delivering words, and delivering leaves using the art of plastering and assembling pieces of porcelain. The inside of the communal house is divided into two parts. The front hall includes the space of the front wing and two outer spaces used as a place for cultural activities, meetings, and dining. The back office includes the space of the back wing and an inner room used as a place of worship and sacrifice. The gate system and walls in front of the communal house are built of bricks and cement; The foundation is quite high and is built of basalt. The temples within the communal house of Ha Thuong village all have closed gates and walls. Structured in the style of a ruong house with one compartment and two wings, the temples all have a mezzanine shape based on four main columns of a wooden frame, functioning as altars. With this construction style, Ha Thuong communal house is considered the only remaining typical product representing the communal house architecture of the Central region in the 17th century. This is the communal house that, according to historical and fine arts researchers, is the oldest remaining in the village communal house relic system in Quang Tri with the most unique architecture in the Central region; This is also the place where the first Communist Party cell of Do Linh district - Cho Cau Party cell was established. With historical and architectural values, Ha Thuong ancient village communal house was recognized as a national monument in 1991. Source: Electronic information portal of Gio Linh district, Quang Tri province
Quang Tri 1334 view
Tung Luat wharf is one of the particularly famous historical relics, making an important contribution to our people's fight against the French. On January 6, 1950, right at the wharf, Regiment 95 and Company 354 crossed the river and defeated the French at Cua Tung station. Thereby affirming the strength, stubborn fighting will and fighting spirit for national liberation of our army and people. Under the leadership of the Party, the army and people of the eastern communes of Vinh Linh and Gio Linh joined forces to destroy the raids of the French enemy, eliminating hundreds of French soldiers and puppets from combat, destroying many military vehicles. their modernity. Tung Luat wharf has completed its historic mission, serving as a bridge between the North and South banks, contributing together with the people of the country to defeat the invasion plot of the French colonialists. On July 21, 1954, the Geneva Agreement was signed, it seemed that the country would enjoy peace and independence, however, Tung Luat wharf had to enter pages of history filled with blood and tears. The anti-American and puppet history of Tung Luat wharf began with night ferry trips, secretly bringing soldiers and military intelligence officers to the South to operate in the years 1956-1965. On those boats, there was a special guest secretly welcomed across the river, First Secretary Le Duan. Having suffered bitter defeats by the Saigon puppet government against the revolutionary movement in the South, American troops directly participated in the war. Tung Luat wharf once again became the focus of the battle between justice and brutality. With the code name "B ferry", Tung Luat ferry is a bridge connecting the north and south banks of Hien Luong river, one of the starting points of the Ho Chi Minh road on the sea, the starting point of the only traffic route. connecting the mainland with the heroic Con Co island. Tung Luat Village Militia Company was established with 110 soldiers, with the task of protecting the wharf, transporting soldiers, militiamen, firemen, and food, weapons, and ammunition. Ferry station B transports fire brigades of communes: Vinh Long, Vinh Tan, Vinh Trung, Vinh Tu, Vinh Thanh, Vinh Hoa... across the river to the South to serve the attack on hill bases 31, 28 , Quan Ngang, Cua Viet. Also during this fierce war, B Tung Luat Ferry Station was assigned the additional task of transporting and evacuating people in the southern area of Ben Hai River to the North. B Tung Luat ferry station can transport nearly 1.4 million soldiers, militiamen, and civilians across the fire line. This same wharf was the starting point of Company 22, a suicide unit transporting weapons, ammunition, medicine, and food to Con Co Island, which was blockaded by the US Navy and the Saigon government. Every night, when there are storms and rough seas, each boat carries a squad of militiamen who are remembered alive before boarding the boat to the island. The militiamen, who were originally gentle fishermen, suddenly became soldiers, ready to let "The waves call our souls back to the small island". With wooden boats and bamboo boats sailing and rowing through the night at times of rough seas, from 1965 to 1972, Company 22 transported thousands of tons of ammunition, weapons, food, and supplies to Con Co Island, contributing to maintaining the Fatherland's outpost in the East Sea. Ferry station B was the most impermanent point of life and death in the country during the war against America and national salvation. Countless children of Tung Luat land and many other rural areas of the country have stayed here with blood and bones mixed with Hien Luong River water and sand and mud of this river bottom. Thanks to the great contributions in the two wars against the French and the Americans to save the country, in 1996, the Tung Luat wharf historical relic was recognized and ranked by our state as a national historical relic. To engrave the achievements of the army and people who fought and sacrificed heroically, at this wharf the monument of wharf B was built. The monument was built on an area of about 100m2. However, according to historical witnesses and researchers, the scale of the monument's structure and soul are not really commensurate with the great feats of our army and people, especially the sacrifices of so many people. soldiers on this land. Therefore, the officers and people of Tung Luat village, the people of Vinh Giang, Vinh Linh and soldiers from many parts of the country who fought here, those who have children, and children who have stayed here, very much wish and recommend. Recommend local authorities and authorities of Quang Tri province to soon research, renovate and upgrade the historical relic of B Tung Luat wharf to match the heroic historical achievements of this place. Source: Quang Tri province electronic information portal
Quang Tri 1303 view
Phuc An Pagoda was built in the post-Le Dynasty (18th century), majorly restored in 1972. Currently, the Three Jewels of Phuc An Pagoda still retains its ancient architectural appearance with a Khau-style architectural plan including : The front hall, the left and right corridors and the main hall. The Tien Duong Court has 5 compartments and 2 compartments, 6 rows of pillars with a total of 40 columns, 4 sets of trusses in the middle of the structure in the style of stacking and matching columns, and two pig-shaped trusses, two trusses of stacked structure, and gong stands. The wooden frame is linked with strong beams and beams, with smooth planing, the column bases rest on boulders, and the roof is tiled in the Le period. The unique feature of the Tien Duong building is to create a wider awning to block the sun, wind and rain. There are only 2 curved ends of the front roof, the match neck part is used to carry planks, the wall system is bricked but the two-column columns run long. The corridor connecting the upper temple creates a grandeur for the temple when standing in all directions. The two rows of left and right corridors running parallel connecting Tien Duong and Thuong Dien actually have 3 compartments on each side, but seen from the back there are 6 long, clear compartments. Each row has 3 rows of pillars, the total row is 18 wooden pillars. The architecture here shows the precise and skillful calculations of ancient artisans: With 3 rows of pillars standing on the ground and a row of pillars mounted on crossbeams to form two symmetrical roofs without the usable area being narrow. , the heart of the house is expanded thanks to successive transmissions, which is a traditional Vietnamese technique. The Main Hall is parallel to the Front Hall, arranged higher through a stepped structure. The upper palace consists of 3 compartments, 5 rows of pillars with 18 wooden columns, a unique roof system in the style of "First three, second rear", gable walls, the match neck of the front roof is made of bars to facilitate ventilation. , 4 trusses in the style of "Gongs are high, gongs are high, beams are low - ironwood paneled ceilings represent the tradition of Vietnamese ancient houses. Phuc An Pagoda currently has 22 worshiping statues arranged on both sides of the Front Hall and layers of statues on the Upper Palace level in the Main Hall. Among them, a typical set of Tam The statues has the artistic style of creating round statues in the 18th century. Phuc An Pagoda currently reserves a system of valuable relics and antiques, typically: "Phuc An Tu Trung" bronze bell ", height 0.90m, diameter 0.50m; Khanh dong is 1.05m long and 0.90m wide. The bell and the bell were cast in the thirty-third year of Minh Menh - 1832. The handle of the bell and the bell were made into geometric patterns, and the bell was shaped like a giant leaf. On the body of the bell and the inscription are engraved in Chinese characters the names of those who made meritorious deeds in repairing Phuc An Pagoda. SOURCE: LAM THAO DISTRICT ELECTRONIC INFORMATION PORTAL
Phu Tho 1205 view
Ha Bi Trung Communal House is located in the system of historical relics worshiping the holy Duc Tan Vien Son, Cao Son, Quy Minh in the Da River and Northern midland region. The communal house was made of thatch, bamboo, and cork leaves right after the villagers moved from the right bank to the left bank of the Da River at the end of the 18th century. By the year of Dinh Hoi, 1827, the communal house was built with nails, ironwood, and masonry walls. , roofing tiles on flat land, looking Southeast. Besides the Tan Vien Son three-position, Ha Bi Trung Communal House also worships the village's Tutelary God who has publicly established a hamlet and Ha Bi site; Also worshiping together are Ban Tho Long Cung, Princess Tien Dung, and Nam Giao Patriarch Si Nhiep - the person who was instrumental in spreading Chinese characters to Vietnam. After a long period of ups and downs and historical events, many construction items of the communal house were damaged. The remaining traditional features are the sesame dui system, diaphragm, set of first verses, 8 pillars, altar to worship three Tan Vien Son saints, incense bowl, two wax candles, flower tubes... and sacrificial rituals. The ceremony is still performed according to traditional rituals. In 2007, with permission from the provincial People's Committee, the people of the village contributed over 500 million VND to repair and restore a number of construction items in the monument. On March 13, people in Xuan Loc commune (Thanh Thuy) and tourists from all over happily received the certificate of national historical relic recognition for Ha Bi Trung communal house. SOURCE: PHU THO NEWSPAPER
Phu Tho 1220 view
My Thuy is a village located south of Hai An commune, Hai Lang district, Quang Tri province, about 15 km east of Hai Lang district town and National Highway 1A along Provincial Highway 8. Location in the north of the road Provincial Road 8, at the beginning of My Thuy village is the center where the My Thuy village massacre took place in 1948, which has been ranked as a national monument by the Ministry of Culture and Information according to Decision No. 38-2001/Quyet Dinh -Culture and Sports July 12, 2001. My Thuy is a coastal village located on the eastern slope of Dai Truong Sa sand dunes, formed relatively late after the 17th century. Like many other coastal villages in Quang Tri, My Thuy people have long linked their lives to the sea by struggling with waves and the worries and hardships of making a living. It was in that situation that My Thuy's person was forged the qualities of tolerance, hard work, kindness, tolerance, and a determined, persevering heart, regardless of enemies to follow the revolution. During the years 1930-1945, the revolutionary movement in My Thuy under the direction of the Trieu Lang cell had positive activities, contributing together with the whole Hai Lang region to the victory of the general uprising in August 1945. 1945. After the victory of the August Revolution, My Thuy was a village of Hai Chau commune. Since the French colonialists returned to pacify Quang Tri (January 1947), due to many strategic advantages, My Thuy was both a border area and a free area) to control and master the area but Still unable to establish a meeting. The revolutionary movement still maintains and develops. Based on the convenient location of waterway traffic and far from the political center of My Thuy, the main force and resistance officers chose this as a place to stop, consolidate forces, and conduct guerrilla warfare. The people of My Thuy wholeheartedly follow the Party and the resistance. In particular, after 1947, the Tri Thien battlefield faced many difficulties: hungry people, officers and soldiers lacked food, medicine, ammunition... Military Region IV organized campaigns in Thanh Hoa and Nghe An provinces. An and Ha Tinh provided support to help Tri Thien continue the resistance. Because there are no road transport conditions, goods must be transported by sea and gathered in coastal areas, far from the control and control of the French government and its henchmen. In My Thuy, Binh Tri Thien's communication and supply lines have many times gathered and dispersed goods and weapons smoothly. This made the French army extremely bitter and frantic in trying to destroy the revolutionary movement in My Thuy, continuously organizing raids, arson and committing barbaric crimes. Since advancing to pacify Quang Tri (January 1947 - April 8, 1948), French troops have carried out three raids and burned My Thuy village. On March 5, 1947 (February 2, Dinh Hoi year), French troops invaded My Thuy village, burned most of the houses, killing 3 people. On March 17, 18 and 19, 1948, the French colonialists mobilized forces to simultaneously sweep into villages in the Hai Lang delta with a campaign called "Hai Lang Week". During this large-scale raid, they killed more than 1,300 people, burned thousands of houses, and robbed a lot of property, including My Thuy village. On March 19, 1948, after only 1 hour of committing a crime and then withdrawing, the French army and its henchmen killed 74 innocent My Thuy people; Most of them are middle-aged men, breadwinners. Hundreds of meters of nets, fishing gear and more than 20 fishing boats were completely destroyed. This was both a massacre and an attack on the pink economy, crushing the spirit and will to resist of the My Thuy people. Less than 20 days after the massacre, when the grass on the graves of those killed on March 19 had not yet grown, on April 8, 1948, the French colonialists carried out another massacre and wild arson. more savage, more brutal in the true sense of "three cleans" on the villagers of My Thuy. After more than 3 hours of burning, raping and looting, the French army withdrew, leaving behind a desolate, mourning village of My Thuy; White sand stained with human blood, piles of flesh and bones littering burning houses. The whole village had only a few children left and less than 20 people. 452 innocent people were murdered and all the houses and fishing gear of My Thuy villagers were completely destroyed. This was a brutal massacre and had the highest number of deaths that the French colonialists inflicted on the people of Quang Tri. The My Thuy massacre in 1948 is eloquent evidence of the brutal murder of the French colonialists against the My Thuy people in particular and the people of Quang Tri in general; is the pain of loss, but also represents a tradition of heroic and resilient struggle of those who sacrificed for national independence. Source: Quang Tri province electronic information portal.
Quang Tri 1414 view
Cultural and historical relic Hoang Long Pagoda, An Dao commune - Phu Ninh district is an ancient pagoda dating back more than 300 years, is one of the typical cultural and historical relics, a convergence of historical values, outstanding culture, art, and spirituality, ranked as a relic by the state National level cultural history according to the decision dated January 19, 2001, has been given many policies of attention by the authorities at all levels from the province, district, and temple, creating a mechanism for the Provincial Buddhist Executive Committee to nominate monks. The teacher directly manages and invests in many investment policies to renovate, restore, embellish, and build many new construction items. SOURCE: PHU THO PROVINCE
Phu Tho 1359 view
In early 1968, Khe Sanh - Huong Hoa suddenly attracted the attention and attention of the whole world when the Politburo and Central Military Commission decided to open the Route 9 - Khe Sanh Campaign. Not only the US military advisory team in Saigon but also America's leading military experts were "disoriented" when they thought there would be "another Dien Bien Phu" at Khe Sanh. US President B. Johnson directed the establishment of a "Special Situation Room", created a Khe Sanh table in Washington, and requested General Westmoreland - Commander of the US Military Advisory Command in South Vietnam to sign a pledge. We promise not to lose Khe Sanh at any cost because it is America's honor. Khe Sanh Valley is located in the remote mountainous area in the west of Quang Tri, identified as one of the strategic areas in the area bordering the route. In 1966, in the area south of the 17th parallel to Route 9 - Khe Sanh, the US built an invisible defense line, named the McNamara electronic fence. In the "anchor" position of the border junction area, Khe Sanh is positioned as one of the three magic eyes of the McNamara electronic fence, where the US focuses on building a group of strong bases including the Huong Giang Military Region. Hoa, Lang Vay stronghold cluster and Ta Con airport, were fully equipped with the most modern and advanced weapons at that time with many dense fortification systems supported by B52 aircraft, along with elite army to cut off the support line on the Ho Chi Minh Trail, prevent our troops from entering from the North and from Laos and create a screen to shield their defense area east of Route 9. At the beginning of 1968 , there are many reasons why Americans believe that the liberation army will carry out the decisive strategic battle at Khe Sanh. First, from the similarities in topographic factors and strategic roles between the Dien Bien Phu and Khe Sanh basins. Next, America believes that by "abandoning" our traditional rural areas, the mountains and forests will be a springboard for us to attack the plains and urban areas. From the commander to the US ambassador, everyone judged that the liberation army did not have enough strength to attack cities and urban areas and that it was just a "diversionary attack"; The main battlefield will definitely take place at Khe Sanh. The Central Bureau of the South also intentionally dropped documents that made the US believe even more that Khe Sanh was the place where a decisive strategic battle took place. On our side, after the victories won in the dry season of 1965 - 1966, 1966 - 1967, the Politburo Conference in December 1967 commented: We have defeated the enemy in both strategy and tactics, and military force. and our politics in the South have grown stronger than at any time, we are taking the initiative across the battlefield. "The basic development of the situation is that we are in a winning position, proactive and favorable position, the enemy is in a losing position, passive and difficult position." On that basis, the Politburo advocates opening: "the attack of the main force in the direction of especially important strategic coordination, Route 9 - Khe Sanh, to attract and detain the enemy's strategic forces... ” Implementing the above strategic policy, according to the proposal of the General Staff, the Politburo decided to launch the Offensive Campaign on Route 9 - Khe Sanh in the spring and summer of 1968. The General Command mobilized a force for the campaign. strong, including 4 monks regiments (304, 320, 324 and 325), Regiment 270 and 2 local army battalions of Quang Tri province, 1 battalion and 5 special forces companies, 5 artillery regiments (45th, 84th, 164th, 204th and 675), 3 anti-aircraft artillery regiments (128, 282, 241), 1 tank battalion (4 companies), 1 battalion information battalion, 1 reconnaissance battalion, 1 chemical defense battalion, 1 regiment and 2 engineer battalions, 1 flamethrower company, 6 transport battalions and local armed forces of Gio Linh district, Cam Lo, Huong Hoa. The entire above force is under the unified command of the Campaign Command, led by Major General Tran Quy Hai - Deputy Chief of General Staff as Commander, Major General Le Quang Dao - Deputy Director of the General Political Department as Political Commissar. At the time we launched the campaign, the enemy force defending Road 9 - Khe Sanh had about 45,000 troops, including 28,000 American troops (10 battalions of the 3rd Marine Division, 9 artillery battalions, 3 battalions of group and 1 mechanized company; arranged in front line in the east: from base 31, Doc Mieu, Con Tien, Quan Ngang to Bai Son temple; Dong Ha, Cam Lo, Ai Tu and Quang Tri town; the middle line is the bases of Tan Lam, Ca Lu, 241 (west of Quang Tri town); the western area includes the bases of Huong Hoa, Lang Vai, Huoi San and the Ta Con stronghold cluster (including Dong Tri, 832, 845...). With the determination to "Turn Khe Sanh into a living hell for the American army", on On January 20, 1968, we launched the Route 9 - Khe Sanh campaign. After 170 days and nights of continuous attacks and sieges, our troops eliminated 17,000 enemies from combat, shot down and destroyed 480 aircraft and 120 soldiers. military vehicles, 65 large-caliber cannons and mortars, 55 gasoline and ammunition depots, confiscating thousands of guns of all kinds, successfully ending the Route 9 - Khe Sanh Campaign Historically, Huong Hoa district was completely liberated with more than 10,000 people. The victory of the Route 9 - Khe Sanh campaign proved our Party's correctness and creativity in fighting the enemy, not only with the US Military Command but also with the planners. "tough" strategy in the White House. The Khe Sanh victory is the result of the correct and creative leadership of our Party, headed by President Ho Chi Minh. Source Electronic information portal of Huong Hoa district, Quang Tri province.
Quang Tri 1363 view
Historical relic of Doi Can Factory - Military Ordnance Factory k77 (1947-1954) in Dong Lan hamlet, Dong Thinh commune, Dinh Hoa ATK. On September 15, 1945, President Ho Chi Minh signed a directive to establish the Military Department under the Ministry of National Defense, with the following tasks: collecting, purchasing and organizing weapons production facilities to equip the army. Doi Can Factory (K77 Military Ordnance Factory) under the Military Department of the Vietnam People's Army is the main factory producing ammunition and weapons, making a great contribution to the victory in the resistance war against the French colonialists (1946). – 1954), building the foundation of the Vietnam Military Industry (now the General Department of Defense Industry) to contribute to the army and people of the whole country winning the resistance war against the French and the Americans to save the country, build and defend firmly. Surely Vietnam is a socialist Fatherland meaning. Doi Can Workshop and the Military Armament Workshops of the resistance war zones against the French colonialists nationwide contributed to the great achievements of the Vietnamese Military Sector. The Military Department (now the General Department of Defense Industry) was awarded many noble awards by the Party and State: Conferred the title of Hero of the People's Armed Forces in the resistance war against the French colonialists and the Americans to save the country. , Gold Star Medal, two Ho Chi Minh Medals, First Class Military Merit Medal, hundreds of Victory Medals, Labor Medals. 17 collectives and 58 individuals were awarded Hero of the People's Armed Forces and Hero of Labor in the Reformation Period, including 3 factories Z111, Z121, Z113 which were awarded Hero twice... Factory Relics Doi Can was invested by the Military Department and the General Department of Defense Industry to build a campus and fence with a complex of artistic ceramic reliefs "President Ho Chi Minh with Military workers" Additional exhibition house di Relics - library serving the people of Dong Thinh commune and visitors to the special national relic ATK Dinh Hoa, Thai Nguyen. Determined to be the origin of the General Department of Defense Industry at Viet Bac Base. The above historical relics have a particularly important meaning in the ATK Dinh Hoa Special National Relic Area complex and in the work of educating revolutionary traditions, studying and following moral and private examples. Ho Chi Minh's ideas and style. In order to promote the potential value of historical relics and perform the functions and tasks of the Management Board of Historical and Ecological Relic Areas ATK Dinh Hoa and Thai Nguyen, research and prepare scientific records based on historical values , cultural and scientific relics submitted to the Ministry of Culture, Sports and Tourism. On March 9, 2017, Minister of Culture, Sports and Tourism Nguyen Ngoc Thien signed Decision No. 814/DECISION OF THE MINISTRY OF CULTURE ranking national monuments for historical relic sites of the Ministry's agencies. The General Staff of the Vietnam People's Army and the residence and work of Chief of the General Staff Hoang Van Thai (1949 - 1954) and Decision No. 813/DECISION MINISTRY CULTURE SPORTS TOURISM historical relics Doi Can Factory - Military Ordnance Factory k77 (1947-1954). SOURCE: Management Board of ATK Dinh Hoa Historical-Ecological Relic Area, Thai Nguyen
Thai Nguyen 1357 view
The historical relic site of the General Command of the Vietnam People's Army (1949- 1954) includes two main points: the residence and working place of General Vo Nguyen Giap and the Military Commission office on Don My hill (the hill jackfruit) and the office of the General Command on Khau Cuoi hill (banana forest) in Bao Bien village, Bao Linh commune, Dinh Hoa district. During the years of resistance against the French colonialists (1947-1954), Bao Bien was chosen by President Ho Chi Minh and our Party to be one of the central points of the Central base (Safety Zone - called ATK). ). There used to be leaders and commanders of the Ministry of National Defense living and working here such as comrade Ta Quang Buu - Minister of National Defense, comrade Hoang Van Thai - Chief of General Staff of the Vietnam People's Army at the communal house. Khen version. After the successful resistance war, Prime Minister Pham Van Dong and General Vo Nguyen Giap wrote many letters to visit and encourage ethnic people here, in the spring of 1989 and August 12, 1998, General Vo Nguyen Giap returned. Bao Bien, visited the place where he lived and worked in the past and the office of the General Command during the resistance war against the French. General Vo Nguyen Giap's living and working place and the district party office are located on Don My hill, looking ahead in the East-South direction to Bao Bien field, with a car road running through, cutting right in front. The relic is a newly opened village road, on the right and left are people's houses. Behind is the Lai Liep mountain range connected to the majestic Hong mountain range. Currently, through survey, we can see 5 different large and small house foundations covered by trees. Based on the size, location and testimony of witnesses, the large floor of the house is on top of the hill, with a cellar door in the middle that is a meeting and working place. In front is the guard house, behind is the kitchen, on the left is General Vo Nguyen Giap's house and the Military Commission office along with service staff, at the foot of the hill behind there is a luxuriant reed pond surrounded by fields. of the people. The Commander-in-Chief's office area is located on a low hill, facing the front about 700m East - South of General Vo Nguyen Giap's residence, surrounded on the right and left, behind is a palm forest. , in front looking up to the West - North is Bao Bien field. Through the survey, it was found that there are two adjacent house floors with clear traces, which are the large hall and the office of the General Command, in addition, there are many different large and small house floors scattered on Khau Cuoi hill, That is where our soldiers live to protect the Bao Bien base area. The entire Bao Bien historical relic site is located in a small narrow valley, surrounded by mountains and forests, very discreet, convenient for keeping secrets, but also very convenient for communication in all directions. From here you can easily go to Chu Market, Thai Nguyen, Cho Don - Bac Kan, Son Duong - Tuyen Quang. Bao Bien is the military headquarters of our Party, where General Vo Nguyen Giap, together with the Military Commission and the General Command, develops important military plans and submits them to the Standing Committee of the Party Central Committee for approval by President Ho Chi Minh. Approving, commanding, and directing many major campaigns, including the historic Dien Bien Phu campaign, Bao Bien has an important position in the history of our nation's resistance war against the French colonialists. Over time, due to the impact of nature as well as humans, the monument has been greatly degraded. The living and working place of General Vo Nguyen Giap, the Military Commission Office and the Office of the General Command were previously made of bamboo and wood, but no longer exist, traces of the floor are still relatively intact. Thanks to the awareness of protecting the relics of the people, both locations of the relic area were not damaged or encroached. In early 1996, according to the state's investment project to build the ATK area, a motorway was opened in front. At the center of the relic site, a road built with bricks and cement steps leading to the residence of General Vo Nguyen Giap and the Military Commission office, the national power grid is also being built. At the end of 1996, local people mobilized to build a motorway to the site of the Office of the General Command. Along with the relics in the Dinh Hoa ATK area, such as the place where the Vietnamese Propaganda and Liberation Army team merged with the National Salvation Army to become the Vietnam Liberation Army (May 15, 1945) in Dinh Bien. President Ho Chi Minh's relics in Keo province, Phu Dinh commune, passing Deo De Hong mountain is the Tan Trao historical relic site (Tuyen Quang)... forming a complex of revolutionary and resistance relics, convenient for traveling. tourist sightseeing. To promote the value of the monument, it is necessary to create a good environment for material and spiritual life, promote economic development, culture, education, raise people's knowledge in the region, and restore a At several important relics, a stele house was built to mark the event, and a guide sign was erected to welcome visitors regularly. The site of the relic site of the General Command of the Vietnam People's Army (1949 - 1954) in Bao Bien was ranked as a national historical and cultural relic by the Ministry of Culture and Information according to Decision No. 43/1999- QD-BVHTT, on July 12, 1999, the army and people of Bao Linh commune were honored as Heroes of the Armed Forces in the resistance war against the French colonialists. SOURCE: Management Board of ATK Dinh Hoa Historical-Ecological Relic Area, Thai Nguyen
Thai Nguyen 1547 view
The location of the headquarters of the Provisional Revolutionary Government of the Republic of South Vietnam (from June 1973 to May 1975) is located in Tan Hoa village, Cam Lo town, Cam Lo district; More than 200m north of Highway 9, 12km west of Dong Ha town. The relic has been ranked nationally by the Ministry of Culture and Sports according to Decision No. 154/Decision - Culture dated January 25, 1991. Located in Cam Lo town, 150 meters north of Cam Lo district People's Committee, construction started on May 6, 1973, and was completed on May 30, 1973. Although it was built urgently in a short time, it still has a majestic, spacious appearance and is full of essential living amenities. Here, on June 6, 1973, the Provisional Revolutionary Government of the Republic of South Vietnam held a ceremony to introduce itself to the people in a solemn meeting, in the presence of a large number of domestic and foreign press reporters. abroad. Delegates from 19 brotherly countries from all 5 continents attended and enthusiastically cheered the arduous struggle and sacrifice of the Southern people, such as comrade Phiden Castro - Chairman of the Communist Party of Cuba, and comrade George - Marxist - Secretary of the French Communist Party, ... Since its inception, the Provisional Revolutionary Government Zone has gathered democratic forces fighting for democracy and national independence, representing the people of the South to speak out, and is the place where foreign relations are established. communicate with all brothers and friends near and far around the world. The Provisional Revolutionary Government, with its sharp and wise strategies and tactics, led the people of the South to fight from one victory to another. Bringing the holy resistance war against American imperialism to complete victory. Currently, the headquarters was built by the Quang Tri Museum with a commemorative monument in May 1993 and restored the National Archives of the Trinh House. Source: Electronic information portal of Cam Lo district, Quang Tri province.
Quang Tri 1216 view
The site of the relic of General Secretary Truong Chinh and the Party Central Office working in Na Mon, Phu Dinh commune, Dinh Hoa district, Thai Nguyen province. The national resistance broke out (December 19, 1946), implementing the policy of "all-people resistance, comprehensive, long-term, self-reliant" to protect national independence, General Secretary Truong Chinh and his Office The Party Central Committee moved from Hanoi to Phu Tho, through Tuyen Quang, Deo Khe, Minh Tien (Dai Tu district)... The first stop of General Secretary Truong Chinh, comrade Le Van Luong and Mr. Le Duc Tho... At the Safe Zone (ATK) of Dinh Hoa, there are stilt houses of people in Quang Nap commune, now Binh Thanh commune, bordering Minh Tien commune, Dai Tu district, gateway to ATK, with a resistance village market, a town. quite crowded in early 1947 of the Viet Bac war zone. Moving together, setting up a working agency with comrade Truong Chinh, in addition to the Party Central Office, there are also the editorial department, reporters of the Party's Truth newspaper, and the Central Organizing Committee, which mainly moves around the foot of the mountain range. Hong from Diem Mac commune to Phu Dinh commune... (According to the story of Ms. Nguyen Thi Bich Thuan, former Deputy Director of the Police Department, wife of the late member of the Politburo, Head of the Central Organizing Committee Le Van Luong and her daughter visited the old place at ATK Dinh Hoa in 2006) Stopping in Quang Nap for a few months, the General Secretary and the Central Office moved to Khuoi Khe hill, Phung Hien hamlet (Thanh Dinh, now Diem Mac commune), then moved to Na Mon hamlet (Commune Phu Dinh), at the foot of Hong Mountain, near people, with fields spreading out in front. From here to Tham Khen hill where Deputy Prime Minister Pham Van Dong worked (1950 - 1953) is about 1km, 2.5km from Uncle Ho's Presidential Palace in Keo Province. You can follow the horse road to go over De Pass from Hong Mountain to Tan Trao (Son Duong, Tuyen Quang) for 6-7 km. During the resistance period, Comrade Truong Chinh and the Party Central Committee moved with Central agencies and President Ho Chi Minh from Dinh Hoa to Vo Nhai, to Cho Don (Bac Kan), to Son Duong, Champa. Hoa (Tuyen Quang)... then returned to live, work, and live with the Tay and Nung ethnic people in Na Mon village at the foot of Hong Mountain, Phu Dinh commune for the longest time from 1948 to early 1954. The Party Central Office in Na Mon is an advisory and assisting agency for General Secretary Truong Chinh, receiving instructions and reports from the Party Committees of provinces and inter-regions and is the place to broadcast policies, guidelines, and reports. resolutions, directives, and leadership nationwide. Here, many important directives, policies and resolutions were adopted, and major campaigns were launched such as the determination to liberate and open the border with our friend China (1950), the Trung Du campaign, and the Ha Nam campaign. Ninh, Hoa Binh campaign, Northwest campaign... Also here prepared political reports, expected personnel, organized the preparation of documents for the 2nd National Party Congress taking place in Kim Binh, Chiem Hoa, province Tuyen Quang in 1951… SOURCE: Management Board of ATK Dinh Hoa Historical-Ecological Relic Area, Thai Nguyen
Thai Nguyen 1280 view
Lang Le Bau Co relic site is located in Tan Nhut commune, Binh Chanh district, Ho Chi Minh City. Lang Le Bau Co is associated with the resistance war against the French invasion in 1948 with major battles that went down in history. Lang Le Bau Co relic was recognized as a city-level historical relic in 2003. The reason it is called Lang Le Bau Co relic area is because the name of Lang Le Bau Co relic area was given by local people. The hamlet was established next to the interlaced canals and rivers. Lang Le Bau Co is located inside a large field with many shrimp, crabs, and fish. Along with many species of birds such as mallards, storks, teal, nuthatches, gongs, partridges, herons, and red armpits come to feed here. Therefore, Tan Nhut people call it by the familiar and rustic name Lang Le Bau Co. Lang Le Bau Co relic is considered the gateway to move to the center of Vuon Thom base and attack the enemy headquarters in Saigon. Previously, Lang Le Bau Co relic area was originally a field of overgrown reeds. On April 15, 1948, the French colonialists sent 3 thousand soldiers and many modern weapons to simultaneously attack the Lang Le Bau Co area to destroy the Vuon Thom base. At that time, the revolutionary armed forces in Lang Le - Bau, because of their small force and rudimentary weapons, had the help of local people along with the advantage of terrain. After just over half a day of fighting, it turned to attack, causing the French army to suffer a large number of casualties. The victory at Lang Le Bau Co killed 300 enemies, captured 30 mercenaries, and destroyed many machines, military vehicles, and guns of all kinds of the enemy. However, on our side, there are many officers and soldiers who heroically sacrificed their lives at a very young age. On October 14, 1966, in Lang Le, the Republic of Vietnam Army Ranger Battalion was destroyed by tourist militia. Lang Le Bau Co relic site has great historical significance for the people of Saigon in particular and the whole country in general. Faced with hatred for the French colonialists, Lang Le Bau Co's army and people fought a war of great historical significance that opened the door for our side and the enemy. For our side, the battle opened the door to heroism in a strong resistance position. As for the enemy, they had to retreat into a strategic position and were destroyed. The French colonialists could no longer form a strategy to defeat the Viet Minh. Moreover, at Vuon Thom base, Lang Le Bau Co also took place a determined battle to protect our base and destroy all sabotage plans of the enemy. Lang Le Bau Co relic area, after the Dong Khoi movement in 1960, was also a logistics and springboard for the armed forces to liberate Long An - Saigon - Gia Dinh. To commemorate the sacrifices of our compatriots and soldiers, in 1988 Binh Chanh district built a historical building in Lang Le Bau Co land with an area of 1000m2. Source: Ho Chi Minh City Electronic Information Newspaper
Ho Chi Minh City 9710 view
Tan Hiep Prison, also known as "Tan Hiep Correctional Center", is located in Quarter 6, Tan Tien Ward, Bien Hoa City. Tan Hiep Prison Relic was ranked as a national relic by the Ministry of Culture and Sports on January 15, 1994. Tan Hiep Prison is one of the six largest prisons in South Vietnam and the largest prison in the Southeast region, built in an important military position, northeast of Bien Hoa town. Ahead is National Highway 1; Behind is the North - South railway line. This is an isolated location, convenient for transportation, easy for protecting, guarding, receiving prisoners from other places and transferring prisoners to Con Dao, Phu Quoc... Tan Hiep Prison has an area of 46,520 square meters with 8 prisons, including 5 prisons for communist prisoners and patriots. The prison is surrounded by 4 layers of barbed wire with 9 bunkers, 3 watchtowers with a team of guards and a modern alarm system. It's called "Correctional Center" but inside is actually a gun warehouse, an interrogation and torture room with the most modern tools. Each prison only has an area of nearly 200 square meters but holds 300-400 people, sometimes up to a thousand people. In particular, there are "repentance" rooms and "tiger cages" that are very small and narrow and living conditions are extremely harsh, prisoners live like in a crematorium. The diet was extremely unhygienic. The prison guards bought rotten rice and rotten fish to fertilize the fields, and fried them in oil to feed the prisoners, leading to many people being poisoned. With the determination to escape the imperial prison, return to the Party and the people to continue fighting and liberating the nation, on December 2, 1956, with the agreement of the Eastern Inter-Provincial Party Committee, the soldiers Communists were "detained" in Tan Hiep prison under the direct direction of comrade Nguyen Trong Tam (Bat Tam) - in charge of the prison Party Committee and a number of other comrades who suddenly broke the shackles. was able to free nearly 500 comrades and patriots. This event caused a stir in the Pentagon. America - Diem hastily mobilized both main forces and security forces, civil guards defending the three provinces of Bien Hoa, Ba Ria, Thu Dau Mot and two special forces to encircle and capture the prisoners, but all were defeated. failure. Our comrades and compatriots who escaped from Tan Hiep prison received help and protection from local facilities and returned safely to base. Among the escaped prisoners were comrades: Bay Tam, Hai Thong, Ly Van Sam... who became the core nucleus of the Dong Khoi movement later. In 2001, to partly recreate the crimes of the US - Diem against our comrades and compatriots imprisoned at Tan Hiep prison and describe the entire Tan Hiep uprising on December 2, 1956. , Dong Nai Museum has collected images, documents, and artifacts displayed at the relic and made a model to serve the research and sightseeing needs of all classes of people. Every day, the monument is open to visitors. Source: Dong Nai Electronic Newspaper
Dong Nai 8761 view
La Nga Victory Relic (at km 104-112 on Highway 20 to Da Lat, in Phu Ngoc commune, Dinh Quan district) was ranked a national historical relic by the Ministry of Culture on December 12, 1986. To cheer for the Viet Bac victory in the fall-winter of 1947 and also to deal a fatal blow to the enemy, the command board of squad 10 decided to organize a big battle, to show the enemy that the Vietnamese people were , Vietnamese people do not easily submit to any enemy; With a spirit of courage and ingenuity after nearly half a year of preparation, studying the terrain, and choosing a location: at 15:12 on March 1, 1948, the La Nga ambush battle began and ended at 15:12 on March 1, 1948. 15:57 on the same day, in just 45 minutes. The victory of La Nga delighted the people of Dinh Quan in particular and the people of Dong Nai in general. This is a victory that demonstrates the cunning and courage of our army and people, causing the enemy to be stunned and defeated. From this victory, our force grew stronger and stronger, contributing to defeating the enemy's plan to attack quickly and win quickly, forcing them into a passive position. The scenic complex of Chong Rock, Mai Waterfall, La Nga River and La Nga Victory Monument is an interesting tourist complex of Dinh Quan. The amazing beauty of Hon Ba Chong, Da Voi Mountain, Hon Dia, along with the natural pagoda at the foot of the rocky mountain are typical clusters that create a harmonious beauty for the Da Chong scenic area. Dinh Quan Da Chong Complex is also a place that retains traces of prehistoric life. Here, under the stone roofs, along the streams and on the slopes along the valley, many production and daily life tools of the ancients made of stone, bronze and terracotta were discovered. During the 30-year resistance war. Dinh Quan is an important part of War Zone D. Da Chong witnessed the formation, development, stationing, and combat deployment of revolutionary forces. Today, a part of the land of Da Chong Dinh Quan scenic area has been used and built into the Dinh Quan District Cultural and Sports Center. In the near future, Da Chong Dinh Quan scenic area will be invested in and renovated, contributing to making the natural landscape more beautiful and becoming an attractive eco-tourism destination. Source: Dinh Quan District People's Committee
Dong Nai 6827 view
Nguyen Huu Canh temple, also known as Binh Kinh communal house, is located on the left bank of Dong Nai river, formerly belonging to Binh Kinh hamlet, Binh Hoanh village, Tran Bien canton, now Nhi Hoa hamlet, Hiep Hoa commune, Bien Hoa city. It was ranked as a national historical relic by the Ministry of Culture, Information, Sports and Tourism on March 25, 1991. Nguyen Huu Canh Temple was built around the end of the 18th century. Initially, the temple was small in scale, with walls made of boards and a yin-yang tile roof, about 400m south of the current temple. Documents say: the temple was first rebuilt in the fourth year of Tu Duc (1851); By 1923, the temple was rebuilt at its current location. Nguyen Huu Canh was born in 1650 in Gia Mieu, Tong Son district, Thanh Hoa province in a family with many famous generals in the dynasty. He was a man of both literature and martial arts, accomplished many great victories and was trusted, loved and respected by Lord Nguyen. In the spring of the year Mau Dan (1698), he obeyed Lord Nguyen's order to invade Dang Trong while it was still very desolate. Arriving in Dong Nai, he set up his headquarters at Cu Lao Pho (now Hiep Hoa commune); took Dong Nai land as Phuoc Long district, built Tran Bien palace, took Saigon land as Tan Binh district, built Phien Tran palace, the land expanded thousands of miles. He recruited immigrants to settle down, organized the administrative apparatus gradually and systematically, encouraged land reclamation, and promoted Cu Lao Pho to develop into one of the busiest and most dynamic port towns throughout the century. 18 and officially annexed the new land of the South into the Dai Viet map. After returning from the invasion of the South, the following year he again served Lord Nguyen Phuc Chu's command to lead an army to suppress King Chan Lap and maintain the southern border region. In April of the year Canh Thin (1700), after completing his mission, on the way back to Rach Gam (Tien Giang), he fell ill and passed away on the 16th day of the 5th lunar month, at the age of 51 years old. On the way to his hometown for burial, his coffin was stopped at the land where he once had his headquarters on Cu Lao Pho so that local people could have the opportunity to say goodbye to him one last time. At the mandarin's communal house, local people built a tomb to remember this event. When hearing the news of Nguyen Huu Canh's death, Lord Nguyen was extremely sorry and conferred on him the title of High-ranking official of the Town Chancellor with the title: Thanh Marquis Ceremony and had his tablet enshrined at the Thai temple. Source: Dong Nai Electronic Newspaper
Dong Nai 6815 view
During the period when the Mac dynasty had its capital in Cao Bang, in order to prevent the Le dynasty from attacking, the Mac dynasty restored and repaired Na Lu citadel (now in Hoang Tung commune, Hoa An) and Ban Phu citadel (now in Hung Dao commune). ), Phuc Hoa citadel, in addition to building many other citadels in Cao Bang, making Cao Bang a political and military center in the far Northeast border region at that time. Na Lu citadel and Phuc Hoa citadel are two citadels built before. According to the records of Be Huu Cung in Cao Bang Thuc Luc, Na Lu citadel and Phuc Hoa citadel began in the reign of Tang Y Tong in the year Giap Than, the 5th Ham Thong era (874). Based on the presence of many ancient tombs with stone inscriptions containing the names, addresses, and hometowns of the citadel builders who died here during the Ham Thong Dynasty, it can be confirmed that these two citadels were built during the Tang Dynasty. Na Lu Citadel was built over many different dynasties. When the Mac dynasty came to Cao Bang, it was rebuilt with bricks. Na Lu citadel has a nearly rectangular shape, has a total area of about 37.5 hectares, a length of about 800 m, a width of about 600 m, the citadel has 4 gates. Ban Phu citadel in the capital of Nam Binh, Nam Cuong country of Thuc Phan in the past in Cao Binh (Cao Bang), the Mac dynasty renovated the royal palace in the inner circle of the old capital of Nam Binh and called it Ban Phu citadel or Royal Palace. In the ancient capital of Nam Binh of the Nam Cuong country and the Mac dynasty, Ban Phu citadel still has clear traces. The capital city of Nam Binh consists of two citadels, to protect the citadel, the outer ring has a circumference of about 5 km, including a low hillock area, around the foot of the hill is covered with vertical canvas like a wall, convenient for navigation. Build defense lines. The western wall of the citadel runs parallel to the bank of the Bang River to the beginning of Bo Ma village, connecting the southeast wall of the citadel, flowing in front of Ban Phu, following the foot of the hill to meet National Highway 4, the northeastern side running along the foot of the hill close to the outside of National Highway 4. , up to the top of the mound is the northwest side, continue running along the foot of the hill, out to the river bank and meet the west wall, forming a closed citadel. When the Mac Dynasty established the capital, it repaired and built a number of additional works, in which Ban Phu Citadel (inner citadel - the king's working place) was built higher on the old citadel walls from the Thuc Phan period. The citadel is located on a flat land. Along with rebuilding the capital, the Mac dynasty also built a system of posts and ramparts quite thick around the capital and a number of important border points, forming a system of protecting the capital and protecting the border. gender. Phuc Hoa citadel (Phuc Hoa district) was built in a square style, about 400 m in each direction, including two citadel rings, the distance between the two rings is 80 m. Currently, the southern wall has been completely destroyed. Phuc Hoa Citadel has 2 main gates: The North Gate is open to the national highway to Ta Lung Border Gate today, people often call it Pac Gate, this gate is built in a rectangular style, 8 m wide, 5 m high. , including two gates made of thick, very sturdy wood; The second gate is in the south, opening to the river bank. Both gates were flattened long ago, and now there are no traces left. Near the citadel, in the northwest suburbs along the riverbank, there are many traces of brick kilns. People said that during the process of labor and exploration, many intact brick kilns were found in this area. Through research and surveys, it has been shown that in Cao Bang, the Mac dynasty renovated, embellished and built many citadels and fortresses, including repairing, embellishing and rebuilding Ban Phu citadel, Na Lu citadel, and Phuc citadel. Hoa. These fortifications have formed a quite solid system of protecting the capital. Up to now, of the ancient citadels built by the Mac Dynasty during the capital period in Cao Bang, some of the citadels built of earth only have traces left, but the citadels built of stone are still very clear. Source: Cao Bang Electronic Newspaper
Cao Bang 5514 view
The US Embassy relics, also known as the "White House of the East", are the origin of sinister military and political plots aimed at long-term annexation of Vietnam. The relic site is a 5-storey building built Built in modern architecture, located at the corner of Mac Dinh Chi - Le Duan Street, Ben Nghe Ward, District 1, Ho Chi Minh City, on a plot of land nearly 5,000 square meters. Previously, the US embassy was located at 39 Ham Nghi Street. At around 10:00 a.m. on March 30, 1963, the US embassy on Ham Nghi Street was hit with explosives by the F21 Commando team, collapsing three floors: 1, 2, 3, so the US decided to rebuild it. Construction began on the building in 1965, most of the materials and construction machinery were transported from the US, under the control of American engineers. According to the design, the building is surrounded by 7,800 Taredo stones that can withstand mines and artillery shells. The main door is equipped with thick steel, the other doors are blocked by a special thick bulletproof layer. All doors use automatic systems, including iron doors blocking the way to the upper floors. Inside the building there are 140 rooms with 200 staff serving day and night. In addition, next to the building is also built an additional row of houses called the "Norodom" area exclusively for C.I.A. employees. When inaugurated, the building had only 3 floors. At the end of 1966, two more floors and a terrace were built to serve as a landing place for helicopters. Surrounding the building is a 3m high wall, at both ends of the wall close to Le Duan Street, 2 high blockhouses are built, guarded day and night. The Embassy was completed in September 1967 with a defense system such as a fortress with 60 guards, a bomb shelter, and a radar screen system to control the facade. Immediately after the building was completed, on September 24, 1967, thousands of students flocked to the gate of the US Embassy to fight for "America to stop bombing the North", "America to go home" and issued a notice denouncing the US for "trampling and seriously violating the right to self-determination of the Southern people". But the outstanding event that happened at the US Embassy was the battle of the City Rangers during the General Offensive and Uprising in the Spring of 1968. The target of attacking the US Embassy was added on January 24, 1968 by Ngo Thanh. Van is in charge of general affairs. Ranger Team 11 took on this important mission, including captain Ut Nho (military region reconnaissance captain) and soldiers: Bay Truyen, Tuoc, Thanh, Chuc, Tran The Ninh, Chinh, Tai, Van, Duc, Cao Hoai Vinh, Mang, Sau and 2 drivers: Tran Si Hung and Ngo Van Thuan. Another equally humiliating event for the US Embassy was the chaotic escape that occurred on April 29 and 30, 1975 by the US and its accomplices. Faced with the rapid attack of the Vietnamese army and people in the historic Ho Chi Minh campaign, over 1,000 Americans and more than 5,000 pro-American Vietnamese jostled, pushed, and kicked each other to compete for a place on the terrace of the building. building to be rescued by helicopter. This relic was granted a certificate of recognition by the Ministry of Culture on June 25, 1976. Currently, the US Embassy building has been demolished and a new consulate in Ho Chi Minh City has been built, but next to it is a memorial stele forever remembering the achievements of the special forces soldiers who died in the battle. . Source: Ho Chi Minh City Youth Union
Ho Chi Minh City 5416 view
Hoc Mon District Palace is located at No. 1, Ly Nam De Street, Hoc Mon Town, (next to the District People's Committee headquarters) and is the place where many outstanding fighting events have been recorded throughout the long history from 1885 to the Southern days. Complete liberation of the People of 18 Betel Garden Villages. After defeating Chi Hoa Fort, the French colonialists built a 3-storey wooden house here to use as a military post. When Tran Tu Ca took office as Governor of the Palace, he used the Station as the Palace of Binh Long district. Originally a cunning drunkard of the French colonialists, Tran Tu Ca was led by a group led by Mr. Phan Van Hon (Quan Hon) and Nguyen Van Qua (Chanh Lanh Binh) of nearly 1,000 insurgents who came to burn the District Palace, captured and head cut off in the middle of the market. That was February 8, 1885, At Dau Tet. Afterwards, Hoc Mon District Palace was rebuilt with a blue stone foundation, brick walls, and a defense system from the upper floors to the fence. The architecture is similar to the Military Fort, so the locals call it Hoc Mon Fort. Tran took over from Tran Tu Ca as Governor of Ngon district, moving to Tra District and then Tho District. This was a long period of time when the people of the Hoc Mon region suffered from many cruel and despicable scenes from the French colonialists and their oligarchic henchmen mentioned above. With the indomitable tradition of Hoc Mon people. On June 4, 1930, around 6 a.m. in front of the District Palace, hundreds of Hoc Mon people protested demanding "abolition of poll tax, reduction of license and market taxes, and granting land to poor farmers." Tra District invited the leaders into the Palace to negotiate, but they cunningly arrested them, including Mr. Le Van Uoi (Secretary of Tan Thoi Nhi Commune), who was the leader of the protest. People were undaunted and fiercely demanded that Tea District release those detained. The protest group became more and more crowded, the fighting spirit spread somewhat, causing Tra District to give in. On the one hand, they released the detained people, on the other hand, they called the officials in Saigon for help. 2 hours later, the struggle was led by two men, Blachole and Nobbot, who opened fire on the protest group, causing many casualties. But the most impressive historical event at Hoc Mon District Palace was the Southern Uprising on November 23, 1940. Hoc Mon Fort is very solid, built of green stone like a fortress, about 15 meters high, has a gun emplacement and a defense system with battlements guarded by a platoon of green soldiers. On November 22, 1940, France reinforced one more platoon to deal with the situation. On the afternoon of November 22, 1940, Mr. Do Van Coi's army broke into the town, disguised as civilians, ambushed behind the Station waiting for orders to rob the Station. Another army wing has the task of destroying bridges, cutting down trees blocking roads, and occupying offices and houses... The army wing from Phuoc Vinh An, Tan Thong, Tan An Hoi, Tan Phu Trung is led by Mr. Pham Van Sang and Dang Cong Binh commanded, started from Ben Do hamlet, attacked the house, killed 1 person, collected 4 guns, and took control of the situation here (Tan Phu Trung). Immediately this army was ordered to pull back to Hoc Mon. The Long Tuy Thuong army was commanded by Mr. Bui Van Hoat. The army of General Long Tuy Trung was commanded by Mr. Do Van Day and Le Binh Dang. At around 24:00 on the night of November 22, 1940, the sound of artillery fire had not yet been heard in Saigon. After consulting, the army commanders united to attack the enemy's post. Immediately the troops headed straight to Fort Hoc Mon, where District Chief Bui Ngoc Tho resided. Two insurgents named Nghe and Kinh volunteered to enter the front gate and sacrificed their lives. Insurgents from all directions rushed into the Fort like water bursting its banks. Faced with the power of the insurgents and the masses, the soldiers in the Station no longer had the spirit to resist and fled in disarray. The insurgents completely occupied the inside of the station, but upstairs, the enemy still stubbornly used guns to shoot sporadically, at the same time calling Saigon and Thu Dau Mot for emergency help. Because he was eager to capture the name of Tho District, comrade Do Van Day climbed up to the upper floor of the Station by clinging to the gutter. Halfway up, he was hit by bullets, the comrade fell and died later. The battle was at a standstill when enemy reinforcements arrived. Unable to hold out, the insurgents withdrew from the town, dispersed to the villages, the armed forces withdrew to Ben Do hamlet (Tan Phu Trung) and then moved to My Hanh hamlet (Duc Hoa). Although the attack on Hoc Mon Fort (later called Hoc Mon District Palace) failed, it left a deep impression in the hearts of all civilians admiring the courage of revolutionary soldiers in the fight against colonialism. steal the country. During the historic Ho Chi Minh campaign, at 7:00 a.m. on April 30, 1975, Hoc Mon town was completely liberated, the National flag fluttered above the District Palace, where District Chief Nguyen Nhu Sang and his gang sai has been running away since last night. Today, Hoc Mon District Palace is chosen as the District Museum, where many documents are displayed, illustrating the ups and downs of historical periods as well as the revolutionary fighting spirit of the army and people in Hoc Mon district over the past two years. resistance war against French colonialism and American imperialism. A monument placed in front of the Hoc Mon District Palace relic represents the indomitable sacrifice of the army and people of 18 Betel Garden Villages, recognized as a national historical and cultural relic. Source: Hoc Mon District People's Committee
Ho Chi Minh City 5225 view
Nga Ba Giong relic is a revolutionary historical relic located in Hamlet 5, Xuan Thoi Thuong commune, Hoc Mon district. Surrounded by three roads: Phan Van Hon, Nguyen Van Bua and Provincial Road 19. Nga Ba Giong relic site is a memorial site for historical events in two wars against foreign invaders. Recognized as a national historical site in 2002. Giong Junction (also fully known as Giong Bang Lang Junction) is located in Xuan Thoi Tay village, part of 18 old betel garden villages formed from 1698 to 1731. For a long time, Giong Junction is a place with a folk name that has entered the history of the hometown of 18 betel garden villages of Hoc Mon - Ba Diem. Legend has it that in the past, this place was a relatively high land and a place where many linden trees grew, so this place got its name from there. After the Southern Uprising (November 23, 1940) failed, the French colonialists increased their repression and fierce terror against the revolutionary movement in the Hoc Mon - Ba Diem region. They set up three shooting ranges in Hoc Mon to kill Party leaders and patriotic comrades from their hometown of Hoc Mon and surrounding areas. Giong intersection is the third shooting range to record the heinous crimes of the French enemy and his henchmen against the people of Hoc Mon. Learning from the experience of 2 previous shooting ranges (1 at the old theater in the center of Hoc Mon District, 1 next to the well behind Hoc Mon Hospital today), they executed public shootings, forcing people to come and watch for the purpose of intimidation. revolutionary spirit of Hoc Mon people. But that firing squad backfired. The Hoc Mon people witnessed with their own eyes the cruelty of the French colonialists and the noble sacrifices of the communist soldiers, so their patriotic fire flared up even more fiercely. . For this third shooting range, they did not dare to build it near the center of the District anymore, but moved it to the Giong Junction area as a desolate, sparsely populated area to avoid people's resistance. Here, they built a shooting range with a solid mound of land 12m long, 2.2m high, in front of which were planted 6 shooting posts, each 1.7m high, the shooting direction facing the field (Ba Tram Lac). In 1941, here they secretly executed many times without letting the people see, hundreds of communist soldiers and patriots were killed by them. With the extremely sacred historical significance of Giong Junction, the place that marked the barbaric crimes of the French invaders, the place that demonstrated the indomitable fighting will and noble sacrifices of our comrades and compatriots later on. the Southern Uprising (November 23, 1940); After the complete liberation of the South (April 30, 1975), Hoc Mon district quickly restored and embellished the Nga Giong Junction revolutionary historical relic site to educate traditional generations of youth. This place has become a tourist attraction and a place to organize traditional festivals during major annual holidays of Hoc Mon district and the city, especially the anniversary of Southern Uprising Day (November 23). Currently, with the consent of the city, the district is renovating and building Giong Junction into "Giong Junction Martyrs' Memorial Area". Source: Hoc Mon electronic information portal
Ho Chi Minh City 5155 view
Mai Xuan Thuong was the leader of the Can Vuong movement against the French at the end of the 19th century in Binh Dinh. Mai Xuan Thuong was born in the year of Canh Than, 1860, died in the year of the Pig, 1887, from Phu Lac village, Phu Phong district, Tuy Vien district, Binh Dinh province (now Phu Lac village, Binh Thanh commune, Tay Son district, Binh Dinh province). His father, Mai Xuan Tin, was the chief father in Cao Bang. His mother, Huynh Thi Nguyet, was the daughter of a noble family in the village. Mai Xuan Thuong is inherently intelligent and eager to learn. At the age of 18 (1878), he passed the Baccalaureate at Binh Dinh Examination School. At the age of 25 (1885), he passed the bachelor's exam. Responding to King Ham Nghi's Can Vuong edict, Mai Xuan Thuong returned to his hometown of Phu Lac, recruited insurgents, set up a base on Sung island to raise the Can Vuong flag against the French, then Mai Xuan Thuong brought his forces to join the army. The insurgent army was led by Dao Doan Dich and was appointed by Dao Doan Dich to the position of Military Salary Officer (in charge of food for the insurgent army). From then until 1887, the Can Vuong movement in Binh Dinh developed strongly and spread to Quang Ngai, Phu Yen... attracting tens of thousands of people from all walks of life to participate. On September 20, 1885, Dao Doan Dich died and assigned all his forces to Mai Xuan Thuong. He chose the Loc Dong mountain area (now in Binh Tuong commune, Tay Son district) as his headquarters and organized a flag worshiping ceremony, calling on scholars, literati, and people to join the movement to fight against the French. During that ceremony, insurgents from many regions in Binh Dinh province agreed to honor him as the Marshal leading the uprising and raised the slogan: "First to kill the left, later to attack the West". In early 1887, the French army under the command of Lieutenant Colonel Cherrean and the royal army led by Tran Ba Loc along with Minister Trira launched a major attack on the headquarters of the Can Vuong movement in Binh Dinh, the battle The fighting between the insurgent forces and the French enemy was extremely fierce, the fight was unequal, and in the end the insurgent force was pushed back. In March 1887, after a fierce battle in Bau Sau (An Nhon town, Binh Dinh province), Mai Xuan Thuong was seriously injured, the insurgents withdrew to Linh Dong secret area. On April 21, 1887, Tran Ba Loc surrounded and captured the Linh Dong secret base and captured a number of insurgents, including Mai Nguyen Soai's mother. On the night of April 30, 1887, Mai Xuan Thuong sent a suicide squad to break into Tran Ba Loc barracks, relieve the captured people, and he and a group of 50 subordinates crossed the mountain into Phu Yen and continued to resist. battle, but when she reached Phu Quy Pass (boundary between Binh Dinh and Phu Yen), she was captured by Tran Ba Loc's ambush and taken to be beheaded at Go Cham (East of Binh Dinh Citadel). The mausoleum of patriot Mai Xuan Thuong is located on a high hill of the Ngang mountain range (in Hoa Son village, Binh Tuong commune, Tay Son district, Binh Dinh province) about 50km northwest of Quy Nhon city; The mausoleum was built on a land area of 1988m2, inaugurated on January 22, 1961. Overall, the mausoleum is designed in the style of an ancient mausoleum, surrounded by low walls. The Lang gate (three gates) is made up of 4 square pillars, the top is tied in the style of a gourd and a vase, bearing the architectural appearance of a communal house or temple gate of the late 19th century. In the middle of the Mausoleum is Mai Xuan Thuong's tomb, rectangular in shape in the East - West direction; At the head of the grave is a stone stele engraved with an inscription recording the biography and career of Mai Xuan Thuong: The relic was ranked at the National level by the Ministry of Culture and Information on April 20, 1995. Source: People's Committee of Tay Son District, Binh Dinh Province
Binh Dinh 5094 view
Chot Mat Tower Historical-Cultural Relic, located in Xom Thap hamlet, Tan Phong commune, Tan Bien district, Tay Ninh province, was recognized by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) as historical - cultural relic on July 23, 1993. Also one of the last three ancient towers remaining in the South of our country. Having undergone many restorations in 1938, 2003 and most recently in 2013. Despite undergoing restorations, the Chot Mat ancient tower relic site has given itself a new look but still remains retains the spirit of ancient architecture. The entire Tower is built of brick and slate with the top of the tower tapering upward, from the ground to the highest point of the tower is estimated to be 10m. In addition, this ancient tower is located on a high mound in the middle of the field, so from a distance it looks like a pen rising gradually. In 2003, the People's Committee of Tay Ninh province decided to approve the investment project to restore, embellish and preserve Chot Mat tower relics and carried out the restoration, restoration, display and opening of the excavation pit in 2003. into use. On November 27, 2019, the Provincial People's Committee issued a Decision regulating the decentralization of management, protection and promotion of the value of historical and cultural relics and scenic spots in Tay Ninh province. Decision to assign the People's Committee of Tan Bien district to directly manage 4 relics, including the National Historical-Cultural relic Thap Chot Mat. In particular, the Chot Mat Tower Historical-Cultural Relic in Tan Phong commune, Tan Bien district was chosen to be part of the tourism development link of Tay Ninh Province. This is a tourist destination worth exploring, contributing to tourism development in Tan Phong commune in particular and Tan Bien district in general. Source: Tay Ninh province electronic information portal
Tay Ninh 5012 view
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