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According to a survey by the Research and Collection Department (Lao Cai Provincial Museum), Tien Canh cave has a total length of 158m, the road is still quite difficult to travel because it has not been invested or renovated. The cave has 3 areas that converge with distinct, unrelated features of stalactites and natural landscapes, creating an attractive spot for tourists who like adventure and discovery tourism. The entrance of Tien Canh cave is in the form of a natural sinkhole covered by a wide, sturdy stone roof. The cave's roof has many shapes that are naturally created, such as beetles, dinosaur teeth, and dense sharp sword tips in the shape of comb teeth. In this area, the stalactites cluster together from the dome downwards like long hair. The left side of the stalactite wall is very bright, hanging down like a curtain, where tree roots are thickly intertwined with the stalactite layer. smooth like a vivid lacquer painting. Overall, the cave's roof resembles the jaws of a dragon opening wide, yawning after centuries of sleeping peacefully in the middle of majestic nature. Stepping through the cave entrance, you will arrive at Son Trang cave with a brown cave ring, gentle cave floor and stone patterns like terraced fields of miniature high mountains. This is the area with the highest concentration of stalactites, forming majestic mountains and forests. Vy. Sitting on the largest rock naturally placed in the middle of the cave, watching the panoramic view of stalactites like magnificent European castles; Many stalactites look like giant crystals, emitting magical light whenever a ray of light shines on them. This is the first stop to see the most magnificent and beautiful things of Son Trang cave. Standing at different angles, each person is immersed in their own emotions, but there is one thing they have in common that cannot be denied: seeing the beauty of this landscape. The next area is narrow, a small path with many stalactites growing from the ground, like coral reefs, making people feel like they are under the vast ocean, so the locals named it Thuy. Bow. On the coral reef, the stalactites are skillfully shaped into the shape of a statue of a mother holding her child in front of her chest. At the bottom, there are 3 stone pillars connecting to the top of the cave like a gate pillar before entering the aquarium, the natural gate opens to the whole world. a magnificent and unique natural building. Going all the way to the end of the Aquarium, you will reach the bottom of the cave with a wide, flat floor, where many stalactites gather from the ceiling to the bottom of the cave. The cave wall is made of a layer of solid rock covered with a layer of dark brown soil powder. It is that layer of soil that prevents the cave from resonating with sound. In this area, there are stalactites rising from the cave floor to form a tea table with 3 stalactites rising around it like people are enjoying afternoon tea. It all creates a sparkling picture, especially when light shines on it... With values of history, aesthetics, economic tourism, science and defense and security, in October 2019, Tien Canh cave landscape was ranked by Lao Cai Provincial People's Committee as a famous and beautiful relic. provincial level scene. Tomorrow, when investment is concerned, Tien Canh Cave can become an attractive tourist destination, bearing the characteristics of Xuan Thuong in particular and Bao Yen in general. Thereby effectively promoting the values of nature, culture, and people, helping people in Xuan Thuong commune develop economically and increase income. SOURCE: Lao Cai Electronic Newspaper
Lao Cai 1204 view
The historical and cultural relic Lang Luc temple is located in Luc village, Bao Ha commune (Bao Yen district). The temple was built to pay respect to the three generals of mandarin Hoang Bay. They were instrumental in expelling the Northern invaders, establishing hamlets and villages, teaching the people to develop the economy, and providing military food for General Nguyen Hoang Bay to fight the enemy at the end of the Le Dynasty (17th century). History books also record that at that time, the entire Quy Hoa region of Thuy Vi and Van Ban continents (present-day Bao Ha area) were always invaded, looted, and killed by the Northern invaders. Realizing the increasingly urgent situation, the Le Dynasty, Canh Hung reign (1740 - 1786) sent the seventh general with the surname Nguyen to defend Quy Hoa. The famous general Nguyen led his army to attack along the Red River, liberate Khau Ban and build a strong Bao Ha base, waiting for the opportunity to expel the invaders. Among the soldiers of the famous general Nguyen, there were three brothers named Hoang who repeatedly contributed to expelling the invaders. They asked the general for orders to find new lands to bring people to reclaim, build villages, and practice. soldiers and monks, produce and provide food for the insurgents. The three Hoang brothers chose a location in Luc village and then recruited Tay and Dao ethnic people from neighboring areas to come here to establish a village. After a while, he and the villagers explored four large fields, named Coc Tram, Tang Luong, Na Ke, and Coc Tun. The 3 men taught people how to cultivate wet rice, grow corn, produce food for daily life and support General Nguyen Hoang Bay's army to become stronger. The great contributions of the three Hoang brothers have received respect and trust from ethnic people here. After his death, he was honored by the people as the village's tutelary god, and a temple was established in the middle of Luc village. Looking from the outside, the solemn temple consists of 3 worship spaces: the Palace to worship the Council; Palace worshiping General Hoang Bay; The temple worships the Three Holy Mother Goddesses. Every detail in the temple is delicately carved, creating a majestic look. SOURCE: Lao Cai Electronic Newspaper
Lao Cai 1357 view
Tuong Son Communal House is located right in the center of Quang Long commune, on a relatively high ground, in front of the Mai River (Kenh Kia River) flowing through, then leaning against the sand slope as if embracing Tuong Son village. The history of village communal house construction is associated with the history of construction and development along with the political and social changes that took place in the lands of Quang Long and Quang Trach (feudal time in Dai Dan commune, Thuan Bai district). The communal house was built in the year of Canh Ngo (1750), more than 250 years ago during the reign of King Canh Hung XI. Tuong Son Communal House was initially built to worship and recognize the ancestors who publicly founded Dai Dan village and those who were assigned by the king to "protect the nation and protect the people", later worshiping loyal and patriotic gods. Through the memories of many generations of villagers, Tuong Son communal house was one of the largest communal houses in Quang Binh at that time. The communal house was built and decorated quite elaborately. The communal house includes the courtyard, vestibule and back porch. The communal house yard and vestibule are places where festivals take place and where entertainment, meetings, ceremonies, meetings, and processions of the village take place. The rear communal house is a place to worship the Thanh Hoang and gods who have contributed to the homeland. Tuong Son communal house is a combination of government and theocracy. After the failed suppression of the Can Vuong movement in Quang Trach district (1888), the French colonialists frantically sought revenge. They took advantage of the enmity between pagans and incited Vietnamese traitors masquerading as religion to burn down the village communal house. Although at this time there are only vestiges of the communal house left, the image of the village communal house is still imprinted in the memories of every citizen. With that enthusiasm, in the spring of Nham Ty (1912), the village communal house was started to rebuild on the old communal house foundation according to the architecture of the Nguyen Dynasty. After a year of working together and contributing to the village community, in the spring of the year Quy Suu (1913), the village communal house was completed. In terms of structure, the second rebuilt communal house is basically the same but more massive and perfect. In particular, the exterior perspective decoration as well as the detailed lines and patterns, engraved images of battle elephants engraved on the screen all clearly demonstrate the martial spirit of Tuong Son land. As for the rear communal house, in addition to worshiping the village's Thanh Hoang, it also worships King Quang Trung and famous general Nguyen Dung in the main area, in accordance with the wishes of the people. In 1968, due to the nature of the increasingly fierce war of sabotage by the US imperialists, the communal house was again destroyed by a bomb. It was not until 1993 that the Party Committee and people of Quang Long restored the 3-room back communal house, built of stone, brick, cement, and tiled roof to its current state. However, that work only stopped at restoring the place of worship, not recreating the artistic architecture of the old communal house. Tuong Son Communal House is a historical-cultural work, a convergence of fine traditional cultural activities of the land of Quang Long and a place for transmitting cultural values between generations. The village customs and festivals taking place at the Communal House all focus on reflecting the concepts of worship and expressing the ideology of village farmers in honoring the gods. During the years of campaigning to establish local Party cells, Tuong Son Communal House was the place where communist soldiers traveled and held secret meetings to exchange and propagate the Party's policies and guidelines. During the period leading up to the August Revolution, the village communal house was also the place where rallies of the Viet Minh front took place calling on the masses to rise up to respond to the revolutionary cause of national liberation. On the night of August 19, 1945, at the village communal house, the Commune Uprising Campaign and Steering Committee was established. Here on August 23, 1945, the chief of staff handed over seals and books to the Viet Minh. Peace was restored (1954), Tuong Son Communal House was the administrative headquarters for a long time of the Quang Long Commune Committee. During the resistance war against America to save the country, to ensure the support of human and material resources for the southern front line. Tuong Son Communal House became a gathering place and stopping place for army units, a center for receiving goods and weapons. In addition, the communal house is also a place to store military equipment of company 365, artillery 37, and Quang Trach Hospital is also stationed here. When they discovered the hiding places, the US imperialists focused on fiercely raiding the land of Quang Long, at which time the communal house was destroyed. But with the spirit of all for the front line, all for victory, the Party Committee and people of Quang Long used the remaining wood to make air defense tunnels, ambulance tunnels and most of it was used to build Kenh Kia bridge for vehicles to pass through. . It can be said that during the years full of difficulties, hardships, and sacrifices against the destructive war of American imperialism, Tuong Son communal house contributed to accelerating the cause of national unification. With its historical values, in 2003, Tuong Son communal house was recognized by the Ministry of Culture, Sports and Tourism as a national historical relic. Source Quang Binh province electronic information portal.
Quang Binh 1352 view
The Gia Ha communal house project was restored according to the original village communal house model and based on the descriptions of the elderly and witnesses currently living in the commune. The total area of the relic site is nearly 300 m2, the communal house construction area is nearly 100 m2. Total investment is over 500 million VND, of which the State supports 410 million VND and the People contribute over 100 million VND including cash and labor days. According to historical documents, in November 1947, the Provincial Party Committee and the Administrative Resistance Committee of Lao Cai province advocated with the people to evacuate to Luc Yen, Yen Bai province, in Hung Viet commune (Viet Tien commune, district Bao Yen today). At Gia Ha village communal house, the Lao Cai Provincial Party Committee held a conference of Party cadres across the province to discuss the direction of the resistance war, building forces in the base area, strengthening rural party cells and discussing opening a border campaign. world, Le Hong Phong campaign moved towards liberating Lao Cai. Not only a revolutionary base, the ancient village communal house is also a meeting place and cultural and artistic activities of the people in the region. Therefore, the restoration and investment in rebuilding Gia Ha communal house is the desire of the Party Committee, authorities and local people. SOURCE: LAO CAI RADIO - TELEVISION
Lao Cai 1345 view
For a long time, in the spiritual life of the Tay people, the temple has been a sacred place to worship King Hung, where the belief of worshiping Hung King is practiced. The uniqueness of the temple is the interference of culture and beliefs between the lowlands and the uplands, crystallizing beautiful human values. That is Pit temple in Tay Pit village, Luong Son commune (Bao Yen - Lao Cai). After the Taiping Rebellion in China failed, many remnants fled to Vietnam. Among them, the remaining army group led by Luu Vinh Phuc pulled back to Luc Yen and established the Black Flag army. To feed the remnants of their army, they ordered local officials to pay them food and conscripted young men to join their army. People's lives are extremely miserable. In 1872, the Yellow Flag enemy led by Hoang Sung Anh moved from Yunnan to Lao Cai. A fierce battle between the Black Flag army and the Yellow Flag army caused the people in the area to fall into an extremely tragic situation. The invaders in the border areas were not yet at peace, then in 1885, the French colonialists attacked the northern mountainous provinces. From then on, our nation fell into misery, the country lost its homes, and innocent people suffered many layers of oppression and exploitation. Under many layers of oppression and exploitation that lasted from the late 19th century to the early 20th century, the lives of the people of all ethnic groups in Luong Son were extremely dark. It's no surprise that people need a spiritual anchor. After many times asking high-ranking people to search, reputable people in the Tay community in Ban Pit decided to bring incense sticks to worship King Hung Vuong in Bach Hac, Phu Tho to worship at the temple. Since receiving incense sticks to worship the Hung Kings, the lives of the people of Pit village, Luong Son commune have been spiritually supported and encouraged. The worship of King Hung along with the village's mountain gods and natives has been maintained from that time until today. Pit Temple is located on a land area of over 4000m2, open space, in front are 2 terraced yards of about 300m2, the base of the monument is 50cm higher than the yard level, trees and surrounding terraced fields create a picturesque scene. love. Currently, Pit Temple is a wooden house with 1 main compartment and 2 wings made of wood, the materials are very good, the technical elements meet basic aesthetics. The temple faces East. In the temple there is an ancient incense bowl, the entire stone foundation, and traces of the temple's construction still remain. Many years ago, on the temple festival in January, the women often made a tray of fruit and swallows. At the end of the ritual of worshiping and receiving good fortune, the elders went to a field to throw rings, play swallows, play spinning... All men and women, old and young, were excited and excited, their spirits were sublimated. Have a new year with much joy. Once played, the shuttlecocks will be kept at the shaman's family until next year, when a new one will be made and the old one transformed. With its multifaceted values, Pit Temple has been ranked a provincial historical relic by the Lao Cai Provincial People's Committee. Pit Temple in Luong Son commune is a spiritual address, space for cultural and religious activities of ethnic minorities here. In particular, the temple is associated with the belief of worshiping Hung Kings - an intangible cultural heritage of humanity. The temple is a testament to the interaction of Tay - Vietnamese culture. Pit Temple is a spiritual highlight in the local spiritual tourism development roadmap. SOURCE: Ministry of Culture, Sports and Tourism
Lao Cai 1364 view
Coming to Bao Yen, tourists follow the Noi Bai - Lao Cai Highway; Hanoi - Lao Cai Railway, or National Highway 70, National Highway 279, convenient transportation brings tourists to the National Historical and Cultural Monument Bao Ha Temple, worshiping the name of General Hoang Bay, a famous sacred temple. national language; Co Tan An Temple, a national historical and cultural relic, is located across the Red River, opposite Bao Ha Temple, worshiping Miss Thuong Ngan (Nguyen Hoang Ba Xa) who has meritorious service with her father, "God of National Defense Hoang Bay". fight the enemy and protect the Fatherland's borders. Also from here, visitors come to Kim Son commune, a peaceful, prosperous countryside next to the red Red River heavy with silt, where there is Hai Co Temple located on a high hill reflecting on the River, a beautiful landscape. "Mountains, water, love". After a period of time when scientific historical researchers learned about the history of the Tran Dynasty, two girls followed the Tran Dynasty's army to fight the Yuan-Mongol invaders in the 13th century, and heroically sacrificed their lives at Bai Bai land. Sickle, now Quang Kim village, Kim Son commune, Bao Yen. On December 28, 2018, Lao Cai Provincial People's Committee issued Decision No. 4349/QD-UBND on classifying Hai Co Temple Relics as a provincial-level cultural and historical relic. The legend of Hai Co Temple was recorded by historians: According to the words of the elders in Kim Quang village and the remaining artifacts of the temple show; Hai Co Temple has a history of more than a hundred years ago with many layers of folk sediments passed down about the characters worshiped in the temple. The story of the worshiped figure and the history of the Temple has only been passed down from generation to generation through oral stories among the people and to this day only a few old people still remember. Ms. Le Thi Nhang - Hai Co temple incense maker said: In 1965, there were still 4 Dao families living in Bai Liem village. She heard the older Dao people tell about the characters worshiped in the temple, Hai. She contributed to this land in the resistance war against the Yuan-Mongol army during the Tran Dynasty. Legend has it: During a battle with the Yuan-Mongol army (13th century), two girls followed the Tran Dynasty army and guarded a high hut at Bai Liem to light a fire to signal when the enemy was coming. . In this battle, the enemy was very strong and attacked like a storm, the Two Girls' watchtower was surrounded by the enemy on all four sides. Knowing they could not escape the siege and determined not to fall into the hands of the enemy, Hai Co set fire to the guard tower and committed suicide. After the two waterfalls appeared in the Bai Liem area. Hai Co's soul appeared many times to assist Tran Dynasty soldiers at that time in winning many battles against the invading Yuan and Mongol armies. That is why the prestige and sacredness of Hai Co is famous far and wide. To commemorate the sacrifices of the Two Girls, the people here built a Temple to worship and often call it "Hai Co Temple", the temple worshiping the Two Girls who heroically sacrificed in the battle against the Yuan - Mongol invaders. Protect the borders of the land of Kim Son people in particular and the Vietnamese people in general. Today, people here often think: The two ladies often appear to bless and protect the boats traveling on the Red River to sail smoothly. On the 1st day, the full moon day, at the beginning of spring, people come to offer incense and flowers at Temple Co, praying for "the accident to pass, the accident to be cured, everyone to be healthy, the family to be warm and peaceful, and the crops to be lush..." Hai Co Temple is located in Kim Quang village, Kim Son commune, Bao Yen district, Lao Cai province. This place is still called Liem beach, a promontory protruding into the Red River surrounded by large, green, shady trees all year round. Hai Co Temple is located on a high hill, not adjacent to houses, on both left banks adjacent to the Red River, behind the Temple is adjacent to Provincial Road 161. To meet the spiritual needs and tradition of "drinking water, remember the source" of local people and tourists from everywhere; Currently, the People's Committee of Bao Yen district is planning to expand the land fund and embellish the temple grounds, so that people and local authorities can conveniently preserve and promote the value of the temple's provincial-level historical and cultural relics. Hai Miss./. ELECTRONIC INFORMATION PORTAL OF BAO YEN DISTRICT, LAO CAI PROVINCE
Lao Cai 1270 view
Quang Phong village communal house - formerly known as Lu Phong communal house, was built in 1542, to worship the five Tutelary saints who publicly restored and established the village through the ages. In 1962, the communal house was recognized as a national historical and cultural relic. During the years of resistance against the US, the communal house was the target of fierce attacks by the enemy. Up to now, the communal house has been renovated and gradually restored the good traditional historical values of the locality. Lu Phong village communal house is a place to commemorate the merits of the Village Thanh Hoang (the first mandarins and generals to colonize and live here), more specifically, the village communal house also marks the history of the first Party cell established in the District. Quang Trach and northern Quang Binh (October 1993). To commemorate the contributions of our grandfather and father and to pray for good business, good harvests, and a prosperous and peaceful life, people organize offerings every year. The preparations for the Lu Phong communal house festival are done very meticulously. On the afternoon of January 17, people of 10 residential groups of Quang Phong ward were busy, preparing feasts to worship for the next morning. The holiday offering tray is divided into two types: the first type of tray includes fruits, votive papers, incense, wine, etc.; the second type of tray includes meat and sticky rice. Lu Phong communal house festival is held from 9:00 a.m. on January 18 when the feasts of 10 residential groups in the ward are fully displayed at Lu Phong communal house. Worshiping rituals are performed by the elders in the ward. The process of formation and development of Lu Phong communal house, ancestral traditions will be recited during the ceremony, in order to educate future generations to remember their roots. At the same time, the Lu Phong festival also highlights the achievements that Quang Phong ward achieved in the previous year, praying for the new year to be favorable, good, peaceful, and that all people will have a better life. . Source Electronic information portal of Ba Don town, Quang Binh province.
Quang Binh 1428 view
Phu Trich village (Quang Loc, Ba Don town) is famous for its victory over Phu Trich - La Ha during the years of fierce resistance against the French. This land still retains many historical and cultural values that have endured over time. Phu Trich village communal house is a meeting place, cultural and artistic activities take place, preserves many good customs and practices and is also the embodiment of community solidarity. One of the values that creates lasting pride for the people of Quang Loc in general and Phu Trich village in particular is the ancient Phu Trich communal house roof, bearing the mark of time. Phu Trich Communal House was built in 1843, is an architectural work containing many historical and cultural values of the locality. What is precious is that inside Phu Trich communal house, 12 royal decrees from the Nguyen Dynasty from King Tu Duc to King Duy Tan are kept, which shows respect for the past, as well as the merits of the ancestors. The communal house's face faces the Gianh River, its back leans against the village, creating a solid stance in the open space. The communal house is designed in two parts: front communal house and rear communal house. The communal house was built quite large, with a beautiful and elaborate design. The pattern lines are carved elaborately and meticulously. On the east and west gables, there are two phoenix birds in flying positions, with delicate, sharp, flexible, harmonious, and beautiful curved lines, with the archetypal style. family. The back communal house has an architectural style and layout that bears similarities to other communal houses in localities in the Central region, from the details of the outside perspective patterns to the interior. The back communal house is built in a rectangular shape, the roof is covered with Hung Ky tiles. The queen's communal house is a place to worship the famous tutelary general Pham Ba Quy and other gods and generals with merit and virtue, and famous scholars with good reputations who support the people and help the country be admired by the people. About 20m away from the communal house on the left, the villagers also set up a separate, elaborately built mausoleum to worship Tutelary God Pham Ba Quy, who had great contributions in clearing the land to establish Phu Trich village, and was also a deity. talented general. Above the incense burner hang two Chinese characters "Hell Linh" given by the king, representing a solemn and respectful place to worship him. In 1817, he was awarded the title of "Tanh Hoang Than of the Land" by King Thanh Thai, then later awarded the title of "Supreme Venerable Than". Therefore, when building the temple, the villagers engraved two parallel sentences in Chinese characters: "Sir as General Binh Loi to save the country/Death to the god of the native land as tutelary god". Above the four roofs of the temple still retain the exquisite and original carvings of dragons and phoenixes, demonstrating the authority of a famous general. To the east, about 1,200m away from the communal house, local people also established a temple area called "Three Toa Four Temples", including 4 temples. Each temple is designed according to three similar architectural buildings, the contours, curves, and dots all follow a unified whole. Four temples are used to worship the following people: Nam Han Lang Lai, the Left Father of Zen Duke Nguyen Huu Hien, the fathers of the Left Fathers of the Duke of Zen, the four agricultural gods, those who had merit in suppressing the border and establishing the foundation. land, build and protect the homeland and were ordained by kings. The historical relic of Phu Trich communal house, in addition to worshiping the spirits of the founding fathers of the village, whose merits are respected by the people, is also associated with important historical events in the two resistance wars. war against France and America. Typically, the Phu Trich La Ha victory in the spring of February 1950 went down in the history of the locality and the nation as a brilliant milestone, the corpses and blood of the enemy stained the whole river red. During the resistance war against the US to save the country, Phu Trich was a key area; Phu Trich ferry wharf is an important traffic artery, a place to transport soldiers, young volunteers, people back and forth and transport goods to the battlefield. Phu Trich Communal House was a place to gather troops and hide important goods such as weapons, military supplies, rice and salt, and medicine. Phu Trich communal house and Phu Trich area became a hot spot where the enemy focused on raiding all night with thousands of different types of bombs and bullets to prevent and cut off road and waterway traffic. In 1967 and 1968, with the destructive war, the US imperialists bombed hospitals, schools, communal houses, pagodas, mausoleums, shrines... the front communal house was also destroyed from here. Through the two resistance wars against the French and the Americans, Phu Trich communal house in particular and Phu Trich village in general made significant contributions to the revolutionary cause of national liberation. It has been nearly two hundred years, but the carved patterns in the overall architecture of the communal house are still intact in a land with many military achievements, a place of worship, belief and spiritual cultural activities. of generations of Phu Trich villagers. Every New Year's Eve, especially on Lunar New Year's Eve, children and grandchildren in the village gather at the communal house to celebrate New Year's Eve together, offering incense and beating gongs and drums to usher in spring, on January 6 every year. Every year, all families gather at the village communal house to organize the village's first spring planting ceremony. This is an opportunity for clans and descendants from near and far to return to attend the ceremony and review the good traditional values of this land. And the village communal house will always be a proud place to return to for generations of people here. Source Electronic information portal of Quang Loc commune, Ba Don town, Quang Binh province.
Quang Binh 1374 view
Hoa Ninh Communal House belongs to Hoa Ninh village, formerly Quang Hoa commune, Ba Don town, built in the 11th year of Bao Dai - 1936. During feudal times, the communal house was both a "communication station for army corps to serve administrative purposes." army", is also a place to worship heroes, those who openly reclaimed wasteland to establish villages... Along with cultural values, Hoa Ninh communal house during the two resistance wars against the French and the American invasion was also a place that marked many historical events. The communal house was a meeting place for the people, where rallies of the Viet Minh front took place calling for the masses to rise up to seize power in villages and district capitals (August 1945). During the years of resistance against America to save the country, this was also the place where our armed forces gathered and was a warehouse to hide weapons ready to fight back against enemy aircraft when they attacked the North. In 1965, American enemy bombs severely damaged Hoa Ninh communal house. But, with the determination of the people and the close guidance of the authorities at all levels, in 1976, the communal house was successfully renovated and became a "golden address" for the next generation to enhance their self-esteem. pride and responsibility for the glorious tradition of our ancestors. In 1993, the (former) Ministry of Culture and Information ranked Hoa Ninh Communal House as a national historical and cultural relic. Hoa Ninh Communal House was built with a massive and meticulous scale and architecture. The communal house is arranged with a system of surrounding walls, pillar gates, screens and a horizontal grand communal house. The sharpness and sophistication are shown right at the gate of the communal house, with the main gate built of bricks. The two pillars on both sides are designed extremely elaborately, the lines are in harmony with each motif and color. On the tops of the two pillars are images of two pigs delicately covered with green and light brown enamel, showing the strength of solidarity of the people. The communal house gate bears bold architectural and artistic features of Vietnamese villages. Hoa Ninh communal house in Quang Hoa commune consists of 5 rooms, 4 rooms, 1 main door and 4 side doors. In front of the main door of the communal house, there is an engraving of the word "Tho" embedded in the moon and three embossed Chinese characters: Phuc, Du, Dong. This is also the center for displaying decorative motifs such as: Dragon, Lion, Turtle, Phung, precious bowls, flowers... by the art of plastering and assembling pieces of porcelain and porcelain. In addition, this area also has 2 more couplets by bachelor Nguyen Tien Ich. Hoa Ninh communal house has a unique roof, built in a quadrilateral style, two upper roofs in the front and back, two lower roofs at the East and West ends. In the middle of the communal house's roof is the sacred image of two dragons flanking the moon. Every year, on every occasion of Tet, at Hoa Ninh communal house in Quang Binh, there is a Ky Phuc festival, this is a festival with the purpose of praying for blessings for the people, praying for peace in the country and people, good harvests, and smooth sailing. wind... In addition to the meaning of praying for good fortune, this is also an occasion for the people of Quang Hoa village, and more importantly, the people of Quang Binh, to remember their ancestors and preserve their national cultural identity. Source Electronic information portal of Quang Hoa commune, Ba Don town, Quang Binh province.
Quang Binh 1328 view
Long Khanh Temple Cultural and Historical Relic, Phuc Khanh Commune, Bao Yen District, Lao Cai Province organized the Long Khanh Temple Festival with two parts. During the ceremony, delegates, residents and tourists participated in the procession. Carrying a palanquin and offering incense according to the customs and culture of the Nung ethnic group (the majority ethnic group here), praying for good rain, peaceful winds, lush and bountiful crops, and a prosperous and happy family. At the festival, local people and tourists can experience folk games such as tug of war, blindfolded duck catching, rice cooking competitions, baking competitions, singing and dancing... performances and games imbued with identity of the people here. According to historical records, at the end of the 19th century, Luc Yen was invaded by black flag rebels from the north, looting wealth, killing civilians, and burning houses. Not giving up in the face of misery, the mandarin of Luc Yen province at that time was Tang Han Bao, he was teacher Tao, a very prestigious Nung ethnic person, and gathered a large number of people in the area of the same clan to stand up and rebel. . In order to commemorate the merits of the hero Tang Han Bao who sacrificed bravely and heroically, the local Chief Minister presented to King Khai Dinh (Nguyen Dynasty) asking for approval to worship in the entire region on the 2nd day of the lunar month. January every year. The main festival of Long Khanh Temple on July 10 (lunar calendar) every year attracts many locals and tourists from everywhere to worship and pray for blessings, fortune, and wealth. In 2018, Historical and Cultural Relics d SOURCE: ENVIRONMENTAL ECONOMICS ELECTRONIC MAGAZINE
Lao Cai 1346 view
According to historical records: Ancient Nghia Do was a large valley with rich forest land, surrounded by streams, creating a peaceful landscape. In the late 18th and early 19th centuries, this place was called "Muong Khuong", later renamed "Muong Nghia Do" associated with the formation of Nghia Do temple on July 14, Canh Tuat year, year of Tu. Third Germany (1850). The name Nghia Do has been associated with this land ever since. Here, brothers Vu Van Uyen, Vu Van Mat (the Bau lords) and a number of generals of the Vu family and generals in the region built a defense line to protect Nghi Lang citadel from afar; Organize land reclamation to serve local military food production, expand and develop this land. In particular, the Bau lords allowed lowland soldiers to integrate with the indigenous people to create permanent garrisons on the border region. Nghia Do Temple has been recognized as a provincial-level historical and cultural relic since 2016. In 2018, the temple was embellished and restored; By 2019, it will be inaugurated and put into use, meeting the spiritual needs of people in the region and tourists from everywhere. Nghia Do Temple Festival is held annually on July 14 (lunar calendar) to commemorate the great contributions of the Bau lords hundreds of years ago who protected the peaceful life of the people and expanded development. this land. Lao Cai electronic newspaper
Lao Cai 1244 view
(CPV) - Pho Rang Fort National Historical Site in Pho Rang town, Bao Yen district (Lao Cai) is a special testament, where the heroic and glorious historical victory of the 73rd generation of ancestors is engraved. years ago (June 26, 1949 – June 26, 2022). According to the History of Bao Yen District Party Committee (Lao Cai), Pho Rang station was built on peak 442, with an area of nearly 1 hectare; This is a strategic location, able to control the entire basin area of Pho Rang town and surrounding areas. The station has almost three sides of the river, so the station can cover and monitor all activities on the river and both sides of the river. The French built a solid fortification system with many bunkers, trenches, dense sharpened bamboo fences around the base, mines, obstacles and gun emplacements were arranged around the station. The enemy also arranged 2 platoons of European and African soldiers, 1 team of red soldiers, 1 platoon of paratroopers, 1 platoon of soldiers, all kinds of weapons ready to fight back and block the progress of our military branches to liberate the region. Northwest. On May 19, 1949, the Thao River campaign opened, our troops destroyed two positions, Dai Buc and Dai Phac (Tran Yen district, Yen Bai) in Nghia Lo subdivision, shaking the entire defense system. of the enemy on the right bank of the Red River in Yen Bai province. Taking advantage of the victory, we attacked the Pho Rang sub-area, which was a key base, the enemy's headquarters and also the sub-area's headquarters. At 6:00 p.m. on June 24, 1949, our artillery began firing at the enemy post, suppressing the gun emplacements. After more than 40 hours of continuous fighting with intense, resilient and courageous spirit, at exactly 08:00 on June 26, 1949, our troops took control of the battlefield, defeated the post, and captured alive the Ba commander. station, destroying more than one enemy company. Pho Rang post was defeated, a part of the enemy army retreated in two directions toward Nghia Do and Lao Cai. The destruction of Pho Rang command post shook the enemy's defense line from Pho Lu to Nghia Do, causing losses, confusion and fear to the enemy. The victory at Pho Rang post broke an important link in the defense line of Bao Ha - Pho Rang - Nghia Do - Yen Binh, promoting the disintegration of the enemy, creating a premise for the main force to advance to liberate Pho Lu and advanced to attack Nghia Do post, making an important contribution to bringing the Song Thao campaign to victory, smashing the enemy's key defense line, liberating over 600 square kilometers and tens of thousands of people from the Northwest ethnic groups to escape the yoke. enemy's grip. The Battle of Pho Rang Fort was a heroic and glorious victory that was recorded in the glorious history of our country. On June 11, 1999, Pho Rang Fort relic was recognized by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) as a National Historical Relic, according to Decision No. 38/QD-BVHTT . SOURCE: Central Agency of the Communist Party of Vietnam
Lao Cai 1227 view
Ms. Hoang Thi Loan - President Ho Chi Minh's mother was born in a land rich in revolutionary tradition and studiousness; The Hoang family's original hometown is in Van Noi village, Hong Tien commune, Khoai Chau district. In her, she brings together the noble qualities of a traditional Vietnamese woman: responsible, kind, compassionate, hard-working, and devoted to her husband and children. To pay tribute and honor her great contributions, in 2003, the People's Committee of Hung Yen province decided to start construction of a church (now the Memorial House) on the land of Van Noi village, Hong Tien commune. This is a project with bold traditional architecture, in harmony with the space and landscape of the Northern Delta village, in the old campus of Van Noi communal house. Inaugurated in 2005, this is one of the important works of the province, a place for people from all walks of life inside and outside the province to offer incense, visit, and commemorate the woman who sacrificed her life for her husband, children, and family. dedicating to the Vietnamese people a great son - the much beloved President Ho Chi Minh. On July 26, 2023, the Chairman of Hung Yen Provincial People's Committee signed a decision to classify Mrs. Hoang Thi Loan Memorial House as a Provincial Historical Relic under No. 1555/Decision - Chairman of the People's Committee. After 20 years since construction, some items of the project have deteriorated. With the attention of provincial leaders and departments, branches, in early 2024, Khoai Chau District People's Committee implemented the Project to restore and embellish Mrs. Hoang Thi Loan Memorial House and auxiliary works, including Items: Restoration and embellishment of Memorial House relic items; renovating and upgrading the road to the Memorial House and a number of other items... After 6 months of construction, up to now, the work of restoring and embellishing items and auxiliary works of Mrs. Hoang Thi Loan Memorial House has been completed. complete. Relics of the Memorial House of Mrs. Hoang Thi Loan, making this place a red address, an attraction for visitors to learn about history... Source: Department of Culture, Sports and Tourism.
Hung Yen 1733 view
Based on the preserved legends and ordinations, Mao Xuyen Village Communal House was built to worship the Village God, Mr. Hoang Van Lang, also known as Duc Hoang Hai, the second son of female general Ngoc Chi during the Hai Ba Dynasty. Trung were the people who had the merit of expelling the Southern Han army in the years 40 - 43 AD. The communal house has a "first, last, last" architecture. Currently, the communal house still retains two ordinations and precious artifacts such as stone stele, great paintings, parallel sentences, hammock doors and a system of worship statues. Behind the communal house is the pagoda, a place to worship Shakyamuni Buddha, with Dinh script architecture with many ancient features still preserved such as Tam Quan, front hall and upper palace. During the resistance war against the invaders, Mao Xuyen Communal House - Pagoda was also a place for revolutionary activities of local pre-uprising comrades. With that historical meaning and value, at the ceremony, authorized by the Chairman of the Provincial People's Committee, comrade Mai Xuan Gioi, Deputy Secretary of the District Party Committee - Chairman of the District People's Committee, awarded the provincial-level relic ranking certificate Dinh- Mao Xuyen Village Pagoda for officials and people of Nguyen Trai commune. Source Electronic information portal of An Thi district, Hung Yen province.
Hung Yen 1460 view
Ham Rong Cave is located right at the foot of Ham Rong mountain, Na Bu village, Tung Chung Pho commune, Muong Khuong district, Lao Cai City (now Muong Khuong town) nearly 2km from the district center. This is a large cave located in the heart of a limestone mountain. The reason it is called Ham Rong is because according to legends and folk tales, in the cave there is a very large dragon that often appears when the weather changes. Therefore, local people named that cave Ham Rong cave. Coming to Ham Rong cave, visitors will have the opportunity to admire the mysterious beauty amidst a vast mountainous area. The road to Ham Rong cave is quite convenient, visitors follow the Tung Lau stream to the main entrance to the cave. This stream curves all year round over each ravine, passes through caves, forming the "Pao Tung" waterfall - a wonderful landscape of the entire Muong Khuong region. Ham Rong cave complex includes 2 main caves connected to each other with a total length of about 750m. Ham Rong cave entrance is more than 6m wide and the cave arch is 5m high, so it is convenient for tourists to visit. The inside of the cave is divided into many small interconnected niches, about 10m deep to reach single dark-colored stalactites, continue up through a small hole - a place to receive natural light that shines deep into the cave. The strange shapes are: stalactites clinging to the cliffs with dome caves that look soft like climbing gourds. Going deeper into the cave, visitors will see shapes that look like goats eating. grass, shapes of birds in flight, they blend with the landscape shimmering under the lights. Suddenly before the visitors' eyes appeared a palace with the Emperor's crown dotted with sparkling jewels, then shapes resembling successive terraced fields. In the middle of the cave is a round cylindrical block with a head like a Buddha and a kind face, but its body is thorny and rough, clinging to each other like antennae, in some places it looks like a fairy chess board, like a princess's chamber. Lord... The deeper you go into the cave, the more you realize the splendid majesty with the variety of colors creating a poetic and lyrical beauty. Ham Rong Cave has great value in terms of tourism, geology, and aesthetics. Coming to the cave, visitors can not only admire the charming scenery of mountains, forests, natural rivers and streams, but also provide conditions for researchers in geography, soil and stratigraphy. Ham Rong is also a source of artistic inspiration for artists and photographers. Ham Rong Cave was recognized by the state as a National Scenic Monument according to Decision No. 15/QD-BVHTT dated April 14, 2003. SOURCE: Lao Cai Provincial People's Committee
Lao Cai 1216 view
28 km northwest of Lao Cai city through Bat Xat district to Ban Vuoc, turn left to Muong Vi commune - where there is a large valley, surrounded by rolling limestone mountains forming a complex of caves. Large area called Muong Vi cave complex. This place includes Na Rin, Cam Rang, Cam Rum and Cam Tam caves, all quite beautiful. This is one of the unique and attractive relics of Lao Cai province. Na Rin Cave is a large cave with many transparent silver-colored stalactites interwoven together like simple screens in design but exuding luxurious and pristine beauty. The stalactite heads look like drops of pure water originating from a small stream located on the cave wall. The stalactites look like crystal chandeliers of different sizes. Cam Rang Cave is located halfway up a mountain in a high position with little moisture, the emulsion color is slightly dark brown but solid. Inside the cave are rocks shaped like long gourds and a tray of five yellow fruits that attract the eyes of all tourists coming here to visit and explore. Inside the cave there is a sky gate, above the gate is a stalactite strip that looks like a crown with elaborate iridescent lace strips. Equally attractive are Cam Rum and Cam Tam caves, these two caves also have many rocks with unique shapes covered with colorful stalactites. Cam Tam cave alone contains many rich and attractive folk elements. There are many ancient traces left here, reflecting the spiritual cultural life of the Giay ethnic community. Muong Vi Cave also contains many mystical folk tales about the intelligent and heroic Giay king with his feats of fighting against foreign invaders and protecting his village, such as building streams to prevent water from attacking invaders, planting bamboo to create fences. fought against the enemy very effectively, then came the story of the King's flying stone horse... There are also folk tales telling the story of beautiful and gentle fairies who often come down to help people. during the busy planting and fall seasons planning... Muong Vi cave complex is a large cave complex with many different characteristics and research values, is a place containing rich folk treasures about the country and people here, and is also a place Learn about the research of geologists. In particular, the Muong Vi cave complex has a practical value in the strategy of protecting border security and enriching the local ecological environment. This is also a place to learn about aesthetic values, providing creative inspiration for creative researchers in literature and painting. Currently, this place has been attracting the attention of many scientific fields such as culture, environment, tourism, geology... in order to exploit, conserve and promote the values of relics to serve the people. economic development for the locality. Muong Vi cave complex was recognized by the state as a National Scenic Monument according to Decision No. 38/QD-BVHTT dated June 11, 1999 of the Ministry of Culture and Information. SOURCE: Lao Cai Provincial People's Committee
Lao Cai 1315 view
Cam Temple is located in Soi Muoi village, Van Hoa commune (now the group of 3 Pho Moi wards - Lao Cai), the temple is located at the foot of a low hill, surrounded by lush fruit trees, in front of the temple are 3 ancient trees: the sycamore tree. , jackfruit trees and jade trees spread shade to the temple, creating an ideal landscape. The temple was built and existed nearly 200 years ago and is associated with the history of building and defending the country of the Vietnamese people in general and Lao Cai ethnic people in particular. The temple has a legend associated with the three times of resistance against the Mongol army under the command of the Tran Dynasty's king, general Tran Quoc Tuan - who was awarded the title "Van Co heroic spirit of the highest class of blessings". . Legend has it that in 1257, Tran Quoc Tuan marched to the border to command the defense against the Mongol invaders (13th century). Many generals fell on this border land. Cam Temple was built to commemorate 5 Tran Dynasty soldiers (names unknown). At that time, the station area (today's Pho Moi) was a dense primeval forest. During an inspection and command of border defense (around 1257), General Tran Quoc Tuan chose the location of the current Cam Temple. Now working as a 2nd line military medical station in border defense. Later in the battles, wounded soldiers were brought back to be treated in this forest. The indigenous people at that time, the Vietnamese, Tay and Giay people, also brought sick people in for military medical care. Then something thrilling happened: at night there was a young girl wearing a blue dress who came to treat everyone. The girl was very good at treating everyone. Everyone who received the medicine was healthy, but the miracle doctor just appeared. at night and not seen during the day. Learning about the local people, the people said that there was no one's child like that. Afterwards, the people and soldiers believed that it was the apparition of the Holy Mother of Heaven helping the army and people to protect the country. Right below Phuong Dinh next to this ancient jackfruit tree are 5 graves of military officers who sacrificed their lives for a great cause. Cam Temple is located in the center of the ancient forest, formerly a small temple created by soldiers and villagers together, then officially started construction into a temple in the 16th century, after many advances. Agarwood still retains some ancient maple trees and jackfruit trees. Today, the temple has been beautifully restored and consists of two parts: the main hall and the harem. Meeting the needs of folk beliefs not only of the city's residents but also of tourists from all over, beautifying old legends - legends of military and civilian love on the border. Cam Temple holds its main festival on the seventh day of the seventh month (lunar calendar) every year, celebrating the death anniversary of 5 Tran Dynasty soldiers. People consider this the death anniversary of "erasing the sins of the dead" for the five soldiers; Therefore, together we contribute rice and meat... to the organization. The ceremony of the relic is organized quite spaciously in order. Besides the ceremony, there is also a fun festival with traditional games such as shuttlecock throwing, swallow fighting... In addition, this place is also the place to organize the annual field festival. On December 27, 2001, Cam Temple was recognized as a National Historical Site according to Decision No. 51/QD-BVHTT of the Ministry of Culture and Information. SOURCE: Lao Cai Provincial People's Committee
Lao Cai 1415 view
Historical relics Banyan Tree and La Tien Temple are located in Nguyen Hoa commune (Phu Cu, Hung Yen). This is a place to commemorate the heroic souls of 1,145 heroic martyrs, revolutionary soldiers and our compatriots who were killed by the French colonialists during their occupation here (from 1949 - 1954), including 121 officers and soldiers. People of Nguyen Hoa commune (Phu Cu, Hung Yen). During the resistance war against the French colonialists, La Tien was an area with an important strategic military position, blocking the south of Hung Yen, the north of Thai Binh and the west of Hai Duong, so the enemy took this as an occupation position. , set up posts and blockades to prevent the reinforcement of human resources, material resources, weapons, guns, ammunition, food, etc. from neighboring areas and suppress the revolutionary movement of Hung Yen's army and people. Right from the beginning of the occupation, the enemy terrorized the country in an attempt to establish an extremely brutal "white belt". They captured thousands of people and guerrillas in the area and took them to La Tien post to brutally torture and kill them in barbaric ways. In just nearly 5 years of occupation in La Tien (1949 - 1954), the enemy killed 1,145 revolutionary soldiers and patriots. But the enemy's brutality not only failed to suppress the revolutionary movement, but also fanned the flames of hatred and the stubborn will to fight for independence and freedom of our army and people. The attack to destroy La Tien post conducted by our army and people at the end of January 1954 contributed to the resounding victories of the army and people of Hung Yen province in the resistance war against the French colonialists; of great significance on the battlefield across the country, contributing to weakening the enemy, creating conditions for our army and people to win Dien Bien Phu. With special historical values, the Banyan Tree and La Tien Temple have been recognized as National Historical Sites according to Decision No. 4007/Decision - Ministry of Culture, Information and Tourism dated November 18, 2015 of the Ministry. Culture, Sports and Tourism. Today, this relic has become a symbol of the resilient, indomitable and rebellious spirit of the people of Phu Cu in particular, the people of Hung Yen and the whole country in general. This place is not only a place to set up hate stele and engrave the crimes of the enemy, but also a place to pay tribute to the soldiers and compatriots in the province and neighboring provinces who sacrificed heroically to protect every inch of land. , the hometown river. This place has also become a red address to educate the young generation about revolutionary traditions, patriotism, heroism, and resilience of our officers, soldiers, and compatriots. Electronic information portal of Phu Cu district, Hung Yen province.
Hung Yen 1349 view
Tong Tran Temple is located in a prime location, on high and open land in the south of An Cau village, Tong Tran commune, Phu Cu district, Hung Yen province. Tong Tran Temple has the original name "Tien Can Linh Tu", the common name is Thuong Temple, Quan Trang Temple, people often call it Tong Tran Temple. Legend has it that the temple was built on the foundation of Tong Tran's old house from the Ly dynasty. The temple is located separately from the residential area on a campus of about 5 acres in the North. In 1950, the temple was destroyed. After many restorations, in 1998, Tong Tran temple was renovated beautifully. Tong Tran Temple has a two-story, eight-roof architectural gate. The ancient part of the match is inscribed with the Chinese characters "Luong Quoc Trang Nguyen tu mon" (the gate of Luong Quoc Trang Nguyen temple). In the middle of the yard is a scroll-shaped stone gate carved and crafted meticulously and delicately, with content praising the beauty of the temple in Chinese characters. With the principle of "When air meets wind, it spreads, when it meets water, it stops" in feng shui, the "dragon eye pond" in front of the relic's yard has clear blue water all year round, meaning it is a water gathering point, bringing prosperity. prosperity for all people in the village. The relic has a Nhi-shaped architecture, following the ancient architectural style, including two sacrificial buildings and a harem. The front altar consists of 3 rooms and 2 wings made in the style of a gable wall. In the middle of the roof line is a tiger head with the word Tho in its mouth and a pair of moon faces, with two dragons flanking the moon on both sides. The three front altars have carved flower and leaf images and written Chinese characters on the three front altars. In the Pre-Saint space, the floor at the 2 gable ends is 45cm higher than the base of the 3 middle spaces. The column base system is a ball-shaped platform. Supporting the roof are sets of trusses structured in the style of gong racks. The components are smoothed and sharpened, creating a strong and stable appearance for the temple. In the middle is the Council altar, above the altar are 3 gilded lacquered hammock doors, above the hammock door is the Chinese character "Luong Quoc Trang Nguyen". The room on the right hangs a scroll, the room on the left is a brooch written in Chinese characters, with elegant, sharp handwriting, inscribed with 8 verses praising the beauty of the land as well as the bright, airy space of the temple area. . The harem has a gable wall architecture, consisting of 3 rooms and 2 wings. The structure is two sets because the middle has a gong stand-style architecture. In the middle of the star anise is a tiger head with the word Tho and surrounded by flower strings. The remaining ends all touch a stylized dragon's head with an upside-down sword and spear. This way of creating has both a load-bearing and decorative effect, somewhat reducing the roughness of architectural structures. The middle space of the harem is where the coffin and statue worshiping Trang Nguyen Tong Tran are placed, the two side rooms are the thrones worshiping Duong Tam Kha and Doan Thuong. In the relic grounds, in addition to the main worship area, there is also the Mother Temple, which is a place to worship Mrs. Cuc Hoa, Tong Tran's gentle wife. She was also the one who took care of his mother for 10 years when Tong Tran was on a mission. The new Model House was rebuilt in recent years on the old foundation with simple architecture. The building has a Dinh-shaped architecture consisting of two altars and a harem. The altar consists of three rooms and two left, with a simple truss-style architecture. The components are smoothly planed and sharpened without engraved patterns. The middle space is where the statue of Mrs. Cuc Hoa is placed. To commemorate the merits of talented people, every year the Tong Tran temple festival is held from the 10th to the 17th of the 4th lunar month, of which the 13th and 14th are the main festival days. With historical, cultural, architectural and artistic values, Tong Tran Temple has been recognized by the State as a national historical relic according to Decision No. 2387/Decision dated December 30, 1991. Source Electronic information portal of Phu Cu district, Hung Yen province
Hung Yen 1361 view
Located in the Bao Ha National Temple historical relic complex of Lao Cai province, Ken Temple (Chieng Ken, Van Ban, Lao Cai) is famous for its solemnity and antiquity with valuable evidence still intact. Ken Temple is located on top of Pu Dinh hill, over 180m high, in the heart of Ken village with a land area of over 10,000m2. According to memories from the elders, due to the advantage of a high point and a wide field of view, during the French colonial period, colonial soldiers chose this place as the "key point" for all four villages: Ken, Chieng. , Bo village, Be village around a radius of 4 km. However, they could not hold the station for long before the struggle movement and the increasingly strong development of the Revolutionary Army (at that time called Viet Minh), the colonialists had to flee and return to a peaceful life. for local people. Since then, the sacredness of the temple has been worshiped by the people, because the more the enemy holds this place, the more they lose. According to ancient legend, Ken Temple worships Mr. Nguyen Hoang Long and the generals of the Nguyen family who were instrumental in repelling the enemy and establishing villages in Van Ban district. People in the area remember his merits and the generals of the Nguyen family worshiped and built a temple here. Because the Temple is located on the highest hill in the village, it is also called Ken communal house. Over time, ups and downs of history and wars have caused Ken Temple to be destroyed many times, sometimes it seemed like there was no trace left. Today the road to the Temple has been opened by local people. Modern means of transportation such as cars and motorbikes can reach the place, very convenient for tourists to visit. With its mysterious sacredness spread by word of mouth and beautiful scenery, Ken Temple is increasingly known and attracts more and more visitors from all over to visit and worship. Every year on the 7th day of the first lunar month, Lao Cai province holds the Ken Temple Ceremony to commemorate the merits of Mr. Nguyen Hoang Long and his followers. SOURCE: Vietnam Tourism
Lao Cai 1366 view
Trinh Tuong Mother Temple is a place to worship the Holy Mother Thuong Ngan - the second Holy Mother in the Three Holy Mother Temples, governing the music palace, that is, governing the mountains and forests, guarding the border. Ms. Tran Thi Thanh, incense burner at Mother Goddess Trinh Tuong temple, said: The temple was built in the early 20th century and was ranked as a provincial historical-cultural relic in 2016. In recent years, Bat Xat district has mobilized many resources to restore and embellish monuments, and at the same time manage festival activities well. From the main temple, which was a small 4-level house as a place of worship, up to now, Trinh Tuong Mother Temple has been expanded with the following items: Main temple house, ceremony house, golden temple, Huu vu house, three-entrance gate, crescent lake… Entering Trinh Tuong Mother Temple, visitors feel a quiet, peaceful space with wafting incense smoke and the sound of birds chirping in the ancient trees. Although it has been through periods of renovation, visitors can still see the remaining ancient architecture on each brick, tiled roof or the gilded and lacquered worship statues with a majestic and magnificent appearance. Every year, on the 10th day of the 3rd lunar month, the Trinh Tuong Mother Temple Festival takes place to pray for a year of good rain, good winds, lush crops, and peace in the country and people. The festival is held solemnly, in accordance with the belief of worshiping Mother Goddess Thuong Ngan; exploiting traditional cultural values, creating cultural activities and folk beliefs that are colorful, attractive and suitable to the actual conditions of the locality. Source “Lao Cai Electronic Newspaper
Lao Cai 1381 view
The temple worshiping General Doan No is located on a campus of more than 1,000 m2 in Phuong Trung village, Phuong Chieu commune (Hung Yen city). The land here is good, the trees are green in all four seasons. Senior General Doan No was the founder of the country during the Later Le Dynasty. He was a talented general of Le Loi, who had great contributions in the Lam Son uprising against the Ming army in the 15th century. He originated from a fairly ancient clan in Ke Nua village (now in Trieu Son district, Thanh Hoa province). He was born in 1393, the second child of Mr. Doan Quyet - who passed the third exam to become a palace doctor during the Tran dynasty. In the year of At Mui (1415), the Ming enemy massacred the Nong Cong area, killing more than 3,000 people. In Ke Nua alone, only 18 people escaped, including his two brothers. In 1416, Doan No returned to Le Loi, participating in the Lung Nhai oath ceremony and the Lam Son uprising. He was one of Le Loi's first generals. In 1425, Le Loi sent general Doan No along with military officer Tran Nguyen Han to persuade the people, bringing 1,000 troops to attack the South, liberating Tan Binh and Thuan Hoa citadels (belonging to the provinces from Quang Binh to Thua Thien). Hue today) to expand the area, forcing the Ming army to retreat into the citadel. From then on, the Lam Son insurgent army had a solid rear base and advanced to counterattack to the North to liberate Thang Long. After the successful resistance war against the Ming army, when considering his merits and rewards, he was appointed by King Le Thai To as a Lieutenant General, a General of the Left, with the title Dai Tri Tu. Afterwards, he was awarded the title of Tru Quoc Cong Thuong General in charge of Son Nam. He was given a village in Huong Chieu village, now Phuong Chieu commune. He brought his whole family from the capital to Huong Chieu, forming the Doan family in Hung Yen. The temple of General Doan No was built right after his death (1439). In the past, the temple and mausoleum of Senior General Doan No was just a small temple with Dinh script architecture. Over time, the temple was restored and embellished to become larger and more beautiful. Currently, the temple has a Tam-shaped architectural structure including the Pre-Temple, Central Tu and Rear Palace. The altar consists of 5 rooms made of ironwood, built in the ancient style, with four pillars filled with lotus-filled boats and carved flowers and leaves. In the center of the altar room is the great pagoda "Tran Gia Vu Liet" below which there is an incense altar and a 19th century sculpture. On both sides are parallel sentences (Le dynasty, Thai To discovered Nam Son Loi Dai Hien - Founding the country's god Doan outstanding general and hero). For the Trung Tu court, a shrine was placed to worship Doan No's father, Mr. Doan Quyet, and his mother, whose family name was Nguyen. In the most solemn position of the Harem Palace, there is a statue worshiping Senior General Doan No. The items are relatively solid, meeting the spiritual belief needs of Doan family descendants and local people who come to worship and show gratitude and respect to their ancestors. 500m from the temple is the tomb of Senior General Doan No. The mausoleum was built on the land "Figure of a dragon drinking water" (shaped like a dragon drinking water) with the position of Thanh Long on the left and White Tiger on the right. His tomb is located on a high mound, surrounded by fields. The mausoleum has an area of 16 m2 and is built with 2 floors and 8 roofs. The front of the mausoleum embossed the words "Doan No Cong Than". Next to the mausoleum is a post-commission stele recording the life and career of General Doan in the national language so that future generations can pay their respects and commemorate a typical famous general of the Le Dynasty who was worshiped by the whole country. Through many changes in history, up to now, the temple of General Doan No still preserves many valuable artifacts, typically the genealogy book of the Doan family in Phuong Chieu, the genealogy book of the Doan family, a genealogy book of the Doan family. Ordination of the Le Dynasty, great paintings, couplets and statues of Senior General Doan No... Although the number of artifacts is not large, they have made an important contribution to the study of the country's history, the history of famous people and the history of the village. commune and family blood relationships. Besides, some artifacts and worship objects also enrich the traditional art of the nation. Every year, at the beginning of spring, local people and the Doan family hold a festival in mid-January to commemorate General Doan No. With typical and unique values, the temple and the mausoleum of General Doan No were ranked as national historical relics on April 20, 1995. Source: Department of Culture, Sports and Tourism
Hung Yen 1406 view
Nguyen Thien Thuat (1844 - 1926), pseudonym Manh Hieu, from Xuan Duc village, Bach Sam district, Duong Hao district (now Xuan Dao village, Xuan Duc commune, My Hao town). Born in a poor Confucian family, in 1870, Nguyen Thien Thuat passed the baccalaureate. In 1874, he was instrumental in suppressing the enemy in Kinh Mon prefecture (Hai Duong) and was appointed as the state regent. In 1876, he passed his bachelor's degree and held the position of governor of the Tu Son government. He worked as an honest, fair, civil and martial mandarin. In the year of the Cat (1879), he held the position of Tan Tuong Quan, and in 1881, he held the position of Huong Hoa Son, Chief Minister of the Office, and Tan Tuong Quan, Deputy Commander of Son Tay province. Therefore, at that time he was called Tan Thuat or Tan Dong (because he was from Eastern province). When the French colonialists invaded Tonkin, Nguyen Thien Thuat twice resisted royal orders, determined to fight the French. The first time, he retreated to Dong Trieu, often contacting Dinh Gia Que - leader of the Bai Say insurgent army, recruiting and developing insurgent forces in the delta. On November 12, 1883, Nguyen Thien Thuat's insurgent army attacked Hai Duong province to surround the enemy, but the force was still weak, so he had to retreat. The second time at the end of 1883, after signing the Harmand treaty, the court continued to make concessions to the French colonialists, dismissed troops in Tonkin and required mandarins to return to the capital to wait for instructions. Nguyen Thien Thuat brought The army went to Hung Hoa (Tuyen Quang) with Nguyen Quang Bich to defend the citadel. In March 1884, Hung Hoa citadel fell, he and a number of generals determined to stay and fight against the French. After Lang Son citadel fell (March 1885), Nguyen Thien Thuat fled to Long Chau (China) to prepare forces to continue fighting. In July 1885, King Ham Nghi issued Can Vuong decree, Nguyen Thien Thuat returned to the country to establish Bai Say base, led the uprising against the French, continuing the career of the Dinh family (at this time Dinh Gia Que had passed away). ). King Ham Nghi conferred on him the title "Bac Ky Hiep Thong Military Mandarin Gia Chan Lieutenant General", the people also called him Mandarin Hiep Thong, and many talented generals followed him. Bai Say was a particularly strategically important area in the Red River Delta at that time. With such a prime location, right from the time the French army invaded the Tonkin provinces (1883), Bai Say was built into a base against the French colonialists of the Dinh Gia Que insurgent army. Since 1885, based on the base area that the Dinh family had previously built, with the strategic vision of a military man, Nguyen Thien Thuat continued to expand the Bai Say base area to almost every government and district. of Hung Yen and Hai Duong provinces, including Khoai Chau, Van Lam, Van Giang, My Hao, Yen My,... With the wise leadership of Nguyen Thien Thuat, the Can Vuong movement on Bai Say land quickly broadcast developed in all aspects, becoming one of the largest anti-French centers at the end of the 19th century in Tonkin. In 1888, Hoang Cao Khai sent troops to suppress the movement, using Dong Khanh's name to bribe and persuade Nguyen Thien Thuat to surrender and promise to restore his title. Nguyen Thien Thuat wrote in this document the four words "Bat khang thu chi" (Refuses to accept instructions). Afterwards, he handed over power to his younger brother, Nguyen Thien Ke, to continue maintaining the uprising, going to China with the policy of asking for aid to strengthen anti-French forces. During the rest of his life in China, Nguyen Thien Thuat often contacted Ton That Thuyet and a number of comrades, including Nguyen Chi Thuong, his second son. Later, Thuong was captured and sent to Con Dao. He, together with Foreign Marquis Cuong De and Phan Boi Chau, went to Dong Kinh to establish the "Vietnam Duy Tan Phuc National Assembly" with the purpose of finding ways to liberate the nation, expand people's knowledge, and create conditions to bring Vietnamese students abroad. studying abroad,... Nguyen Thien Thuat died on May 25, 1926. His grave is located on a hill in Quan Kieu village, on the outskirts of Nanning city, Guangxi province (China). The tombstone is engraved with the words "Vietnam revolution. Late General Nguyen Cong Thien Thuat - Tomb. On January 30, 2005, his remains were moved to be buried in Xuan Duc commune, My Hao district, Hung Yen province. General Nguyen Thien Thuat's memorial area is located on Xuan Nhan land - where the forward guard post of the old Bai Say insurgent army was located, with a total area of 1621.9m2, including many items: gate, memorial house, house. stele, grave of General Nguyen Thien Thuat and relief wall. The Bai Say Uprising (1885 - 1892) was the largest, longest-lasting and most resonant uprising in the Northern Delta region during the "Can Vuong" movement against the French colonialists at the end of the 19th century. The uprising lasted a decade, going through three stages, associated with the names of three leaders: Dinh Gia Que, Nguyen Thien Thuat and Nguyen Thien Ke. But it can be affirmed that Nguyen Thien Thuat is the most typical leader, the soul of the Bai Say uprising. With the above values, Nguyen Thien Thuat Memorial Area, Xuan Duc commune, My Hao town, Hung Yen province has been ranked a national historical relic by the Minister of Culture, Sports and Tourism in Decision No. 3077/Decision - Ministry of Culture, Sports and Tourism dated October 27, 2020./. Source Department of Cultural Heritage.
Hung Yen 1424 view
To Hieu was born in 1912, the youngest child in a family with a tradition of academics and patriotism. His great-grandfather, Doc Nam To Ngoc Niu, was praised as one of the three exemplary teachers of contemporary Tonkin. His father was Mr. To Y, his mother was Mrs. Ngo Thi Ly - daughter of Mr. Ngo Quang Huy, former Director of Bac Ninh, one of the key leaders of the Bai Say uprising movement at the end of the 19th century. From a young age, To Hieu proved to be intelligent and had great ambition. His father passed away early, and his mother and eldest son, To Tu, had to work hard to raise their five brothers. To Hieu was sent to study at Hai Duong primary school for boys. In 1926, when he was only 14 years old, To Hieu participated in the mourning movement for patriot Phan Chu Trinh and was expelled from school. His eldest brother continued to send him to Hanoi to study. During the period 1927 - 1929, To Hieu and his cousin To Gi were admitted to the Xich Ve Doan organization - a student youth organization led by the Revolutionary Vietnamese Youth Association - the Party's predecessor organization. During this time, To Hieu actively participated in the association's activities such as rallies, banner-raising demonstrations on major international anniversaries, and also had the task of protecting the protest group and other organizations. comrade leader. In 1930, while on a fundraising campaign trip, To Hieu was followed by secret police, arrested and sentenced to 4 years in prison and exiled to Con Dao. It was here that he and his brother To Chan were honored to be admitted to the Indochina Communist Party at the age of 18. To Hieu was trusted by senior communists such as Ton Duc Thang and Ngo Gia Tu, who cared about guiding and honing the bravery of young Party members. In 1934, after completing his prison term, To Hieu was released and placed under house arrest in his hometown of Xuan Cau village. Overcoming the siege and surveillance by French secret police, To Hieu not only participated in leading the patriotic movement, raising people's knowledge, gathering the masses in his homeland, but also sought to coordinate with loyal comrades to restore restore the Northern Region Party Committee. At the end of 1936, at a meeting at comrade To Hieu's rented house on Hang Bot street (Hanoi), including comrades Hoang Van Non, Hoang Quoc Viet, Truong Chinh, To Hieu, Nguyen Van Minh, Luong Khanh Thien, Tran Quy Kien officially restored the Northern Party Committee after years of revolutionary decline and broken Party organizations. At the meeting, To Hieu was elected as a Standing Member of the Party Committee, in charge of propaganda, training workers and directly participating in leading public work and activities in Hanoi (at this time Hanoi did not have a City Council). committee). At the end of 1938, To Hieu was appointed by the Central Committee to be Secretary of Inter-Region B, including the Northern coastal provinces of Hai Duong and Hung Yen; Special Secretary of Hai Phong. In December 1939, To Hieu was arrested by French secret police at the City Party Committee's printing facility. Although his thin body was tormented by tuberculosis when he was exiled in Con Dao prison, and was tortured and bribed, with the steadfast spirit and determination of a communist, he overcame all challenges. fierce challenge. The comrade was sentenced to 5 years in prison and exiled to Son La prison in early 1940. In early 1944, To Hieu's health was almost exhausted, but with an optimistic spirit, To Hieu told his brothers in the cell. : "I know for sure that I will die sooner than others, so I have to take advantage of the time to fight and serve the Party." A few days before he breathed his last, To Hieu asked comrade Hoang Tung to write down a will for the Son La Prison Cell, advising his brothers to stay and maintain their fighting spirit, clearly analyze the world situation and in the country, the inevitable victory of the Revolution. He breathed his last on March 7, 1944 in the mourning of all comrades and compatriots. Revolutionary To Hieu sacrificed his life, but To Hieu's spirit is forever immortal and has become a precious spiritual heritage of the Party and nation, the pride of descendants, as well as people throughout the country. The story of the To Hieu peach tree at Son La prison has entered the pages of books and is considered a symbol of revolutionary optimism. To Hieu Martyrs' Memorial House was built in 2000, at the same time as the construction and renovation of Doc Nam To Thi Tu Duong (the To family church of Doc Nam To Ngoc Nuu). Comrade To Hieu Memorial House The memorial house consists of 3 front rooms and 1 back room, made of four iron wood; The sets are made in the form of a lotus-shaped frame combined with a gong-shaped truss structure, creating a spacious interior space. The main decorative themes are traditional leaf patterns, mainly on the two sets of gables and on the lotus joints on the pillars. The back room is decorated with an altar with a photo and statue of comrade To Hieu. The entire inner sanctum of the church's three compartments is used to display precious artifacts and images about Comrade To Hieu's career and active life, arranged from left to right according to 3 themes: Homeland Xuan Cau and his family, the To family of Xuan Cau village; Biography and revolutionary activities of comrade To Hieu; The feelings of the leaders of the Party, State and people towards comrade To Hieu. To family church of Mr. Doc Nam - To Ngoc Nuu Located on the same site as the Comrade To Hieu Memorial House, the entrance gate is built with bricks, in the traditional style, with a pair of Chinese parallel sentences embossed on both sides of the gate pillars. Their church building is designed and built with wood according to traditional architecture; Northeast direction overlooking Nghia Tru River - an ancient tributary of the Red River. The site of Tu Duong has the most typographic architecture, built in the style of gabled walls, and the roof is covered with yin and yang tiles. The inside of the house is divided into 5 compartments, the door system is made of a table top style, following the upper and lower panels; The structure of the trusses is made of four sets of wood in the style of dou-lotus; Decorative themes mainly focus on the gables and the pillars on the armpits in the two gables with the themes of bamboo/dragon-shaped apricot, fighting cocks and on the husbands, the ends of the armpit beams touch lotus petals, soft leaf pattern. The middle space of the church is where the altar is placed, inside are placed 4 tablets of deceased ancestors of the To family. On the right side hangs the great letter 壽春 (Xuan Tho) given by Mr. Doc Nam's students to celebrate his birthday in the year of the Goat (1871). In the middle of the yard is a peach tree extracted from the To Hieu peach tree in Son La prison donated by the Son La Provincial Party Committee in 1998. With the above values, To Hieu Memorial Area, Nghia Tru commune, Van Giang district, Hung Yen province has been ranked as a National Historical Site by the Minister of Culture, Sports and Tourism in Decision No. 3080 /Decision - Ministry of Culture, Sports and Tourism dated October 27, 2020./. Source Department of Cultural Heritage.
Hung Yen 1342 view
Sam Khuc communal house (also known as Cham communal house) belongs to Viet Hung commune, Van Lam district, Hung Yen province. Based on the legends, ordinations, and declarations of Elder Huong and Ly, the translator of Sam Khuc village (formerly My Trach village) collected by the Institute of Ancient Far East in 1938, is currently kept at the Research Institute. Han Nom and Hung Yen Provincial Library and the stories of the elders in the village, Sam Khuc Communal House is the place to worship the village's Tutelary God Pho Cuu Dai Vuong (Hung Vuong King's reign), whose merits helped the kings defeat the enemy. set establish order in the country and bring a prosperous life to the people. On the first sentence of the Great Pagoda, there is written the absolute date of the year the communal house was built: "Duy Tan Nham Ty, year of the year, smell of moon, gradually approaching Sun Luong, time of residence, Thuong Luong Dai Cat" (August 6th, year of Nham Ty (1912), Duy's era name). Tan Truong Thuong Luong is good). Based on the existing ordinations, including the earliest ordination in the 10th year of Tu Duc (1856), it can be known that Sam Khuc communal house existed before that time. Sam Khuc Communal House was built on a high, open area of land, with the front facing southwest. The communal house has a Dinh-shaped floor plan. Looking from the outside, in front of the communal house is a lake, between the lake and Nghi Mon is a village road running through. Through Nghi Mon is a large yard, in the innermost part is the architecture of the majestic and majestic Great Court and the Harem. The structures and architectural components are all made of four-stone wood, imbued with the Nguyen Dynasty's artistic style and are still consistent and solid. The ritual gate is made in the style of four pillars (lanterns) forming 3 doors. The Dai Bai Court is the item with the largest area at Sam Khuc communal house, including 05 compartments made in the style of gable walls with dimensions of 19.3m long, 10.17m wide, 6.4m high (from the roof to the floor). family). All four sides around the Dai Bai foundation are lined with bricks, 0.65m high above the communal house yard, covered with mortar on the outside. The foundation is firmly reinforced. The floor is tiled (30cm x 30cm), with a square pattern. From the yard, there are brick steps leading up to the Dai Bai porch. Dai Bai's architectural structure includes 6 sets of rafters, with 24 wooden columns (12 main columns, 12 military columns), with 4 rows of column bases. The distance between the front column and the rear column is 4.22m, the main column and the military column is 2.05m. The columns stand on green stone bases without decorative patterns. Supporting the roof of the Dai Pagoda are the roof beams and armpit beams. The roof system of Sam Khuc Dai Bai communal house is all made in the style of "hidden piles of beams and pillars". The armpits of the Dai Bai communal house are crafted in two forms: "semi-stacked beams" in the side compartments and "con me" in the middle compartment. The Harem Court is an item consisting of 03 compartments, located parallel to the Great Pagoda Court, made in the style of a gable wall, measuring 7.9m x 7.1m (the distance between the two main columns is 2.8m; the main column is 2.8m). the one to the army column is 1.67m). The Harem Center is where the altar to worship the village's Tutelary God Pho Cuu Dai Vuong is located. Tiled floor 20cm x 20cm, public letter pattern. The foundation is lined with red bricks covered with mortar. The special thing about Sam Khuc village's rear palace is that it still retains part of the wooden floorboard architecture of the ancient communal house. The harem has a structure of 4 rows of columns with 6 main columns and 10 military columns (main columns have a diameter of 300mm, military columns have a diameter of 250mm). Supporting the roof diaphragm are the ridge beams, armpit beams and a system of wooden columns placed on the base of the platform. The harem has 03 sets because the roof is made in the style of "stacking the beams", not decorated with patterns. The carvings here focus on architectural components, creating the perfect beauty of the building, bearing the main artistic style of the Nguyen Dynasty with many rich and diverse decorative themes, making the house unique. The house became lively and achieved the highest architectural and artistic value in the art of the Nguyen Dynasty. In particular, the image of the four sacred animals with dragons is the main element in the carved panels, in addition, there are also decorations such as the four sacred animals, four precious animals (pine, chrysanthemum, bamboo, apricot), flipped leaves, clouds, and flowers. Tho script,... Sam Khuc communal house is a unique architectural work, which preserves many precious relics of both tangible and intangible culture. Almost all architectural structures and components are densely carved with rich and diverse decorative themes representing mascots and plant patterns in motion. Currently, Sam Khuc communal house still preserves rare and valuable relics and antiques: miracles, great characters, scrolls, ordinations, bronze bells, thrones and tablets, hammock doors, palanquins, etc. .In addition to material vestiges of historical and artistic value, Sam Khuc communal house is also the place where spiritual and cultural activities of the people here take place, clearly reflecting the character of the village community while also promoting Moral: "when drinking water, remember the source". Religious rituals, festivals, and traditional folk games reflect the social life of the residents here. With the above values, Sam Khuc Communal House, Viet Hung Commune, Van Lam District, Hung Yen Province has been ranked by the Minister of Culture, Sports and Tourism as a National Architectural and Artistic Monument according to Decision No. 3078 /Decision - Ministry of Culture, Sports and Tourism dated October 27, 2020./. Source Department of Cultural Heritage.
Hung Yen 1338 view
Dong An Temple is a relic with a long history. Up to now, the foundation of the ancient temple still remains, showing that this place was once built on a very large scale, including bricks from the Le Dynasty (late 18th century) and a A number of artifacts dating back over 100 years are kept at the temple. Dong An is an ancient name with the meaning that the people are united in their gratitude to the general Hung Dao Dai Vuong - Tran Quoc Tuan, who had merit in the war to expel the Yuan-Mongol invaders. In addition, the temple is also known by local people by another name, Mi temple, because it was previously associated with the name of Mi village. Experiencing ups and downs of historical fluctuations associated with the heroic land of Bao Thang over the centuries, the Temple is still located on a field in Quyet Tam village, Thai Nien commune, Bao Thang district. With a strategic location along the Red River, belonging to the ancient Bao Thang gate, the temple is both a spiritual cultural milestone marking the territorial sovereignty of the border region and one of the places of secret revolutionary activities of the Vietnamese government. Bao Thang's army and people during the resistance war against the French colonialists. Dong An Temple is the place to worship Saint Tran, Hung Dao king Tran Quoc Tuan. During the three resistance wars against the Yuan and Mongols, he used his strategic skills to lead soldiers and people everywhere to unanimously defend the country. Among them, it is impossible to mention the land of Quy Hoa (present-day Lao Cai), where Bao Thang gate is located at the beginning of the Fatherland, which is one of the key points that the Northern enemy targets every time they invade our country. Therefore, during the resistance war against the Northern invaders, Bao Thang was always a key position for our army on the strategic map. During the three resistance wars against the Mongol army, under the talented leadership of Tran Hung Dao, the army and people of Quy Hoa region actively defended the gate, blocking the enemy right from the border gate, contributing to the victory. of the people of the whole country. To commemorate the merits of the generals and soldiers who joined the people in fighting against foreign invaders and the talented leadership of Hung Dao King Tran Quoc Tuan, people everywhere came together to build temples to express their deep gratitude. . In Lao Cai city, there is Thuong Temple, a temple dedicated to him, built in the 17th century, built by local people for worship, and annually welcoming many domestic and foreign tourists to celebrate and sightsee. Although the exact age of Dong An temple has not been determined, based on the results of archaeological excavations of Dong An temple's foundation, the earliest construction materials for the temple date back to the Le dynasty (18th century). Therefore, it can be said that Dong An Temple is a temple that, although it exists after Thuong Temple, is also one of the relics worshiping Hung Dao King Tran Quoc Tuan and has many spiritual meanings for Bao Thang people for many generations. . To this day, people still say, "This land used to be a vast field with luxuriant vegetation along the Red River. That year, the Northern invaders invaded, and Tran Dynasty generals went up to suppress the border invaders." During the battle, he was injured and then when he returned to the temple grounds, he stopped to recuperate. After that, the people saw only the armor left but no body, so they built a temple to commemorate that general's merit in fighting the enemy." With historical values, in 2016 Dong An Temple was recognized by the Provincial People's Committee as a provincial-level historical and cultural relic. Dong An Temple has a convenient location, located right near the banks of the Red River, overlooking the river with a charming landscape. In the future, it will develop into a spiritual tourist destination that attracts many tourists when coming to Lao Cai in general and Bao Thang district in particular. In the coming time, Dong An Temple will be a bright spot on the spiritual tourism map of Lao Cai province when connected with other relics in the district such as Lien Hoa Pagoda in Phong Nien commune, Ngoi Bo temple in Gia commune. Phu are all relics located along the Red River. Along with the system of sacred temples of Lao Cai province located along the left bank of the Red River such as Thuong Temple, Mau Temple, Cam Temple, Quan Temple, Doi Co Temple... These are attractive spiritual tourism addresses. Tens of thousands of visitors visit, worship, and perform ceremonies on various occasions throughout the year. There are many famous relics throughout the region and region. Besides, with the revolutionary tradition of a heroic district, Bao Thang also has many tourist attractions introducing local history during the resistance periods that contributed to the overall victory of the whole country such as the base area. Soi Co - Soi Gia revolution; Pho Lu station, followed by the famous beautiful Tien cave in Xuan Quang commune, Dau Nhuan waterfall in Phu Nhuan commune with many beautiful, wild and untouched waterfalls. It is an interesting destination for those who like to experience, explore… When connecting Dong An Temple with the above relics and scenic spots, it will form tourist spots and routes that attract tourists to Bao Thang district, creating a new direction in developing the local tourism economy. region in particular and Lao Cai province in general. SOURCE: LAO CAI PROVINCE DEPARTMENT OF TOURISM
Lao Cai 1447 view
Located right in the center of Lao Cai city, the memorial site of President Ho Chi Minh in Lao Cai is often known as "Ho Chi Minh Park", located in Lao Cai ward, Laos city. Cai, Lao Cai province. The relic site is a memorial site, marking the only visit of Uncle Ho and the government delegation to the Party Committee and people of Lao Cai. The relic's location is located on the foundation of the old Lao Cai Power Plant, where Uncle Ho spent time visiting and encouraging workers at the power plant construction project that was about to be completed. In the midst of the country's difficulties, despite being busy with thousands of jobs, President Ho Chi Minh took the time to visit and work with the Party Committee and people of Lao Cai on September 23-24, 1958. Remembering the great contributions of President Ho Chi Minh and appreciating his precious feelings for his homeland Lao Cai, on the occasion of the 40th anniversary of Uncle Ho's visit to Lao Cai (1958-1998), Lao Provincial People's Committee Cai built Uncle Ho's memorial area. In 2022, the Memorial Site of President Ho Chi Minh in Lao Cai was recognized by the Ministry of Culture as a national historical relic. This is a spiritual work for people and tourists from near and far to have the opportunity to express their gratitude, respect, and offer incense to commemorate the great President Ho Chi Minh. Besides, the Memorial Area is also a "red address" to educate young generations today and tomorrow about the nation's history, his background, and his great career. This place is always open to welcome people from all over the country to visit and pay their respects and gratitude to President Ho. SOURCE: LAO CAI PROVINCE DEPARTMENT OF TOURISM
Lao Cai 1351 view
Bac Ha Fort is located right in the center of Bac Ha town, built on a high hill overlooking the entire Bac Ha town area. This is a large-scale military garrison, built in a spiral shape from low to high, with a barbed wire fence on the outside, followed by a protective wall surrounding the station with many huts. guarding the entrance. Inside the station there are many architectural units with different functions, forming a closed internal system to serve the French army when occupying Bac Ha. Before Bac Ha was liberated, the French colonialists burned Bac Ha station and fled, leaving this historical relic no longer intact. Currently, most of the works belonging to Bac Ha Fort have been destroyed, only a part of them remains such as: blockhouse, three-compartment water tank in the center of the hilltop; a tunnel in the south of the monument and a foundation embankment system surrounding the Fort. Of these buildings, only the walls, roof and foundation systems remain. Some buildings only have traces of their foundations left, such as: Quan Ba's house, horse stables, and soldier's house. Today, being classified as a provincial historical relic, Bac Ha post promises to create an attraction for tourists to visit and learn about the history of our ancestors fighting against foreign invaders in the past. Visit Bac Ha White Plateau. SOURCE: LAO CAI PROVINCE DEPARTMENT OF TOURISM
Lao Cai 1194 view
Lao Cai province has just ranked Silver Falls, residential group 2, O Quy Ho ward, Sa Pa town, Lao Cai province as a provincial-level scenic relic. The Provincial People's Committee has just issued document No. 3415/QD-People's Committee dated December 31, 2023, ranking Bac Waterfall as a provincial-level scenic relic Accordingly, the relic protection area is determined according to the Minutes of zoning of relic protection areas and the Zoning Map of relic protection areas in the relic scientific records. The People's Committee of Lao Cai province assigned the Department of Culture and Sports and the People's Committee of Sapa town to develop a plan to protect, manage, restore and use the Thac Bac scenic relic in accordance with current regulations. state action. Silver Waterfall scenic spot in Residential Group No. 2, O Quy Ho Ward, Sa Pa Town is one of the attractive tourist destinations, attracting a large number of domestic and foreign tourists (each year welcoming over 45,000 visitors). ). The Silver Waterfall landscape has been known since the 20th century, during the French colonial period, along with famous tourist and resort destinations: Silver Waterfall, Cau May, and Stone Cave. By 2011, Lao Cai province invested in building Thac Bac irrigation lake to store water upstream and adjust to ensure year-round water volume and create majestic landscape and beauty for the waterfall. From a distance, Silver Waterfall looks like a soft, silvery white silk strip across the sky. When approaching, the rushing waterfall looks like a Bach Dragon rising and roaring between the sky and earth in a very majestic way. Having gone through the ups and downs of history and climate change, Silver Waterfall is still a beautiful and attractive place for domestic and foreign tourists, fully meeting the criteria and approved by the People's Committee. Lao Cai province is ranked as a provincial-level scenic relic./. SOURCE: Lao Cai Provincial People's Committee
Lao Cai 1346 view
Lang Le Bau Co relic site is located in Tan Nhut commune, Binh Chanh district, Ho Chi Minh City. Lang Le Bau Co is associated with the resistance war against the French invasion in 1948 with major battles that went down in history. Lang Le Bau Co relic was recognized as a city-level historical relic in 2003. The reason it is called Lang Le Bau Co relic area is because the name of Lang Le Bau Co relic area was given by local people. The hamlet was established next to the interlaced canals and rivers. Lang Le Bau Co is located inside a large field with many shrimp, crabs, and fish. Along with many species of birds such as mallards, storks, teal, nuthatches, gongs, partridges, herons, and red armpits come to feed here. Therefore, Tan Nhut people call it by the familiar and rustic name Lang Le Bau Co. Lang Le Bau Co relic is considered the gateway to move to the center of Vuon Thom base and attack the enemy headquarters in Saigon. Previously, Lang Le Bau Co relic area was originally a field of overgrown reeds. On April 15, 1948, the French colonialists sent 3 thousand soldiers and many modern weapons to simultaneously attack the Lang Le Bau Co area to destroy the Vuon Thom base. At that time, the revolutionary armed forces in Lang Le - Bau, because of their small force and rudimentary weapons, had the help of local people along with the advantage of terrain. After just over half a day of fighting, it turned to attack, causing the French army to suffer a large number of casualties. The victory at Lang Le Bau Co killed 300 enemies, captured 30 mercenaries, and destroyed many machines, military vehicles, and guns of all kinds of the enemy. However, on our side, there are many officers and soldiers who heroically sacrificed their lives at a very young age. On October 14, 1966, in Lang Le, the Republic of Vietnam Army Ranger Battalion was destroyed by tourist militia. Lang Le Bau Co relic site has great historical significance for the people of Saigon in particular and the whole country in general. Faced with hatred for the French colonialists, Lang Le Bau Co's army and people fought a war of great historical significance that opened the door for our side and the enemy. For our side, the battle opened the door to heroism in a strong resistance position. As for the enemy, they had to retreat into a strategic position and were destroyed. The French colonialists could no longer form a strategy to defeat the Viet Minh. Moreover, at Vuon Thom base, Lang Le Bau Co also took place a determined battle to protect our base and destroy all sabotage plans of the enemy. Lang Le Bau Co relic area, after the Dong Khoi movement in 1960, was also a logistics and springboard for the armed forces to liberate Long An - Saigon - Gia Dinh. To commemorate the sacrifices of our compatriots and soldiers, in 1988 Binh Chanh district built a historical building in Lang Le Bau Co land with an area of 1000m2. Source: Ho Chi Minh City Electronic Information Newspaper
Ho Chi Minh City 9720 view
Tan Hiep Prison, also known as "Tan Hiep Correctional Center", is located in Quarter 6, Tan Tien Ward, Bien Hoa City. Tan Hiep Prison Relic was ranked as a national relic by the Ministry of Culture and Sports on January 15, 1994. Tan Hiep Prison is one of the six largest prisons in South Vietnam and the largest prison in the Southeast region, built in an important military position, northeast of Bien Hoa town. Ahead is National Highway 1; Behind is the North - South railway line. This is an isolated location, convenient for transportation, easy for protecting, guarding, receiving prisoners from other places and transferring prisoners to Con Dao, Phu Quoc... Tan Hiep Prison has an area of 46,520 square meters with 8 prisons, including 5 prisons for communist prisoners and patriots. The prison is surrounded by 4 layers of barbed wire with 9 bunkers, 3 watchtowers with a team of guards and a modern alarm system. It's called "Correctional Center" but inside is actually a gun warehouse, an interrogation and torture room with the most modern tools. Each prison only has an area of nearly 200 square meters but holds 300-400 people, sometimes up to a thousand people. In particular, there are "repentance" rooms and "tiger cages" that are very small and narrow and living conditions are extremely harsh, prisoners live like in a crematorium. The diet was extremely unhygienic. The prison guards bought rotten rice and rotten fish to fertilize the fields, and fried them in oil to feed the prisoners, leading to many people being poisoned. With the determination to escape the imperial prison, return to the Party and the people to continue fighting and liberating the nation, on December 2, 1956, with the agreement of the Eastern Inter-Provincial Party Committee, the soldiers Communists were "detained" in Tan Hiep prison under the direct direction of comrade Nguyen Trong Tam (Bat Tam) - in charge of the prison Party Committee and a number of other comrades who suddenly broke the shackles. was able to free nearly 500 comrades and patriots. This event caused a stir in the Pentagon. America - Diem hastily mobilized both main forces and security forces, civil guards defending the three provinces of Bien Hoa, Ba Ria, Thu Dau Mot and two special forces to encircle and capture the prisoners, but all were defeated. failure. Our comrades and compatriots who escaped from Tan Hiep prison received help and protection from local facilities and returned safely to base. Among the escaped prisoners were comrades: Bay Tam, Hai Thong, Ly Van Sam... who became the core nucleus of the Dong Khoi movement later. In 2001, to partly recreate the crimes of the US - Diem against our comrades and compatriots imprisoned at Tan Hiep prison and describe the entire Tan Hiep uprising on December 2, 1956. , Dong Nai Museum has collected images, documents, and artifacts displayed at the relic and made a model to serve the research and sightseeing needs of all classes of people. Every day, the monument is open to visitors. Source: Dong Nai Electronic Newspaper
Dong Nai 8772 view
La Nga Victory Relic (at km 104-112 on Highway 20 to Da Lat, in Phu Ngoc commune, Dinh Quan district) was ranked a national historical relic by the Ministry of Culture on December 12, 1986. To cheer for the Viet Bac victory in the fall-winter of 1947 and also to deal a fatal blow to the enemy, the command board of squad 10 decided to organize a big battle, to show the enemy that the Vietnamese people were , Vietnamese people do not easily submit to any enemy; With a spirit of courage and ingenuity after nearly half a year of preparation, studying the terrain, and choosing a location: at 15:12 on March 1, 1948, the La Nga ambush battle began and ended at 15:12 on March 1, 1948. 15:57 on the same day, in just 45 minutes. The victory of La Nga delighted the people of Dinh Quan in particular and the people of Dong Nai in general. This is a victory that demonstrates the cunning and courage of our army and people, causing the enemy to be stunned and defeated. From this victory, our force grew stronger and stronger, contributing to defeating the enemy's plan to attack quickly and win quickly, forcing them into a passive position. The scenic complex of Chong Rock, Mai Waterfall, La Nga River and La Nga Victory Monument is an interesting tourist complex of Dinh Quan. The amazing beauty of Hon Ba Chong, Da Voi Mountain, Hon Dia, along with the natural pagoda at the foot of the rocky mountain are typical clusters that create a harmonious beauty for the Da Chong scenic area. Dinh Quan Da Chong Complex is also a place that retains traces of prehistoric life. Here, under the stone roofs, along the streams and on the slopes along the valley, many production and daily life tools of the ancients made of stone, bronze and terracotta were discovered. During the 30-year resistance war. Dinh Quan is an important part of War Zone D. Da Chong witnessed the formation, development, stationing, and combat deployment of revolutionary forces. Today, a part of the land of Da Chong Dinh Quan scenic area has been used and built into the Dinh Quan District Cultural and Sports Center. In the near future, Da Chong Dinh Quan scenic area will be invested in and renovated, contributing to making the natural landscape more beautiful and becoming an attractive eco-tourism destination. Source: Dinh Quan District People's Committee
Dong Nai 6832 view
Nguyen Huu Canh temple, also known as Binh Kinh communal house, is located on the left bank of Dong Nai river, formerly belonging to Binh Kinh hamlet, Binh Hoanh village, Tran Bien canton, now Nhi Hoa hamlet, Hiep Hoa commune, Bien Hoa city. It was ranked as a national historical relic by the Ministry of Culture, Information, Sports and Tourism on March 25, 1991. Nguyen Huu Canh Temple was built around the end of the 18th century. Initially, the temple was small in scale, with walls made of boards and a yin-yang tile roof, about 400m south of the current temple. Documents say: the temple was first rebuilt in the fourth year of Tu Duc (1851); By 1923, the temple was rebuilt at its current location. Nguyen Huu Canh was born in 1650 in Gia Mieu, Tong Son district, Thanh Hoa province in a family with many famous generals in the dynasty. He was a man of both literature and martial arts, accomplished many great victories and was trusted, loved and respected by Lord Nguyen. In the spring of the year Mau Dan (1698), he obeyed Lord Nguyen's order to invade Dang Trong while it was still very desolate. Arriving in Dong Nai, he set up his headquarters at Cu Lao Pho (now Hiep Hoa commune); took Dong Nai land as Phuoc Long district, built Tran Bien palace, took Saigon land as Tan Binh district, built Phien Tran palace, the land expanded thousands of miles. He recruited immigrants to settle down, organized the administrative apparatus gradually and systematically, encouraged land reclamation, and promoted Cu Lao Pho to develop into one of the busiest and most dynamic port towns throughout the century. 18 and officially annexed the new land of the South into the Dai Viet map. After returning from the invasion of the South, the following year he again served Lord Nguyen Phuc Chu's command to lead an army to suppress King Chan Lap and maintain the southern border region. In April of the year Canh Thin (1700), after completing his mission, on the way back to Rach Gam (Tien Giang), he fell ill and passed away on the 16th day of the 5th lunar month, at the age of 51 years old. On the way to his hometown for burial, his coffin was stopped at the land where he once had his headquarters on Cu Lao Pho so that local people could have the opportunity to say goodbye to him one last time. At the mandarin's communal house, local people built a tomb to remember this event. When hearing the news of Nguyen Huu Canh's death, Lord Nguyen was extremely sorry and conferred on him the title of High-ranking official of the Town Chancellor with the title: Thanh Marquis Ceremony and had his tablet enshrined at the Thai temple. Source: Dong Nai Electronic Newspaper
Dong Nai 6821 view
During the period when the Mac dynasty had its capital in Cao Bang, in order to prevent the Le dynasty from attacking, the Mac dynasty restored and repaired Na Lu citadel (now in Hoang Tung commune, Hoa An) and Ban Phu citadel (now in Hung Dao commune). ), Phuc Hoa citadel, in addition to building many other citadels in Cao Bang, making Cao Bang a political and military center in the far Northeast border region at that time. Na Lu citadel and Phuc Hoa citadel are two citadels built before. According to the records of Be Huu Cung in Cao Bang Thuc Luc, Na Lu citadel and Phuc Hoa citadel began in the reign of Tang Y Tong in the year Giap Than, the 5th Ham Thong era (874). Based on the presence of many ancient tombs with stone inscriptions containing the names, addresses, and hometowns of the citadel builders who died here during the Ham Thong Dynasty, it can be confirmed that these two citadels were built during the Tang Dynasty. Na Lu Citadel was built over many different dynasties. When the Mac dynasty came to Cao Bang, it was rebuilt with bricks. Na Lu citadel has a nearly rectangular shape, has a total area of about 37.5 hectares, a length of about 800 m, a width of about 600 m, the citadel has 4 gates. Ban Phu citadel in the capital of Nam Binh, Nam Cuong country of Thuc Phan in the past in Cao Binh (Cao Bang), the Mac dynasty renovated the royal palace in the inner circle of the old capital of Nam Binh and called it Ban Phu citadel or Royal Palace. In the ancient capital of Nam Binh of the Nam Cuong country and the Mac dynasty, Ban Phu citadel still has clear traces. The capital city of Nam Binh consists of two citadels, to protect the citadel, the outer ring has a circumference of about 5 km, including a low hillock area, around the foot of the hill is covered with vertical canvas like a wall, convenient for navigation. Build defense lines. The western wall of the citadel runs parallel to the bank of the Bang River to the beginning of Bo Ma village, connecting the southeast wall of the citadel, flowing in front of Ban Phu, following the foot of the hill to meet National Highway 4, the northeastern side running along the foot of the hill close to the outside of National Highway 4. , up to the top of the mound is the northwest side, continue running along the foot of the hill, out to the river bank and meet the west wall, forming a closed citadel. When the Mac Dynasty established the capital, it repaired and built a number of additional works, in which Ban Phu Citadel (inner citadel - the king's working place) was built higher on the old citadel walls from the Thuc Phan period. The citadel is located on a flat land. Along with rebuilding the capital, the Mac dynasty also built a system of posts and ramparts quite thick around the capital and a number of important border points, forming a system of protecting the capital and protecting the border. gender. Phuc Hoa citadel (Phuc Hoa district) was built in a square style, about 400 m in each direction, including two citadel rings, the distance between the two rings is 80 m. Currently, the southern wall has been completely destroyed. Phuc Hoa Citadel has 2 main gates: The North Gate is open to the national highway to Ta Lung Border Gate today, people often call it Pac Gate, this gate is built in a rectangular style, 8 m wide, 5 m high. , including two gates made of thick, very sturdy wood; The second gate is in the south, opening to the river bank. Both gates were flattened long ago, and now there are no traces left. Near the citadel, in the northwest suburbs along the riverbank, there are many traces of brick kilns. People said that during the process of labor and exploration, many intact brick kilns were found in this area. Through research and surveys, it has been shown that in Cao Bang, the Mac dynasty renovated, embellished and built many citadels and fortresses, including repairing, embellishing and rebuilding Ban Phu citadel, Na Lu citadel, and Phuc citadel. Hoa. These fortifications have formed a quite solid system of protecting the capital. Up to now, of the ancient citadels built by the Mac Dynasty during the capital period in Cao Bang, some of the citadels built of earth only have traces left, but the citadels built of stone are still very clear. Source: Cao Bang Electronic Newspaper
Cao Bang 5526 view
The US Embassy relics, also known as the "White House of the East", are the origin of sinister military and political plots aimed at long-term annexation of Vietnam. The relic site is a 5-storey building built Built in modern architecture, located at the corner of Mac Dinh Chi - Le Duan Street, Ben Nghe Ward, District 1, Ho Chi Minh City, on a plot of land nearly 5,000 square meters. Previously, the US embassy was located at 39 Ham Nghi Street. At around 10:00 a.m. on March 30, 1963, the US embassy on Ham Nghi Street was hit with explosives by the F21 Commando team, collapsing three floors: 1, 2, 3, so the US decided to rebuild it. Construction began on the building in 1965, most of the materials and construction machinery were transported from the US, under the control of American engineers. According to the design, the building is surrounded by 7,800 Taredo stones that can withstand mines and artillery shells. The main door is equipped with thick steel, the other doors are blocked by a special thick bulletproof layer. All doors use automatic systems, including iron doors blocking the way to the upper floors. Inside the building there are 140 rooms with 200 staff serving day and night. In addition, next to the building is also built an additional row of houses called the "Norodom" area exclusively for C.I.A. employees. When inaugurated, the building had only 3 floors. At the end of 1966, two more floors and a terrace were built to serve as a landing place for helicopters. Surrounding the building is a 3m high wall, at both ends of the wall close to Le Duan Street, 2 high blockhouses are built, guarded day and night. The Embassy was completed in September 1967 with a defense system such as a fortress with 60 guards, a bomb shelter, and a radar screen system to control the facade. Immediately after the building was completed, on September 24, 1967, thousands of students flocked to the gate of the US Embassy to fight for "America to stop bombing the North", "America to go home" and issued a notice denouncing the US for "trampling and seriously violating the right to self-determination of the Southern people". But the outstanding event that happened at the US Embassy was the battle of the City Rangers during the General Offensive and Uprising in the Spring of 1968. The target of attacking the US Embassy was added on January 24, 1968 by Ngo Thanh. Van is in charge of general affairs. Ranger Team 11 took on this important mission, including captain Ut Nho (military region reconnaissance captain) and soldiers: Bay Truyen, Tuoc, Thanh, Chuc, Tran The Ninh, Chinh, Tai, Van, Duc, Cao Hoai Vinh, Mang, Sau and 2 drivers: Tran Si Hung and Ngo Van Thuan. Another equally humiliating event for the US Embassy was the chaotic escape that occurred on April 29 and 30, 1975 by the US and its accomplices. Faced with the rapid attack of the Vietnamese army and people in the historic Ho Chi Minh campaign, over 1,000 Americans and more than 5,000 pro-American Vietnamese jostled, pushed, and kicked each other to compete for a place on the terrace of the building. building to be rescued by helicopter. This relic was granted a certificate of recognition by the Ministry of Culture on June 25, 1976. Currently, the US Embassy building has been demolished and a new consulate in Ho Chi Minh City has been built, but next to it is a memorial stele forever remembering the achievements of the special forces soldiers who died in the battle. . Source: Ho Chi Minh City Youth Union
Ho Chi Minh City 5422 view
Hoc Mon District Palace is located at No. 1, Ly Nam De Street, Hoc Mon Town, (next to the District People's Committee headquarters) and is the place where many outstanding fighting events have been recorded throughout the long history from 1885 to the Southern days. Complete liberation of the People of 18 Betel Garden Villages. After defeating Chi Hoa Fort, the French colonialists built a 3-storey wooden house here to use as a military post. When Tran Tu Ca took office as Governor of the Palace, he used the Station as the Palace of Binh Long district. Originally a cunning drunkard of the French colonialists, Tran Tu Ca was led by a group led by Mr. Phan Van Hon (Quan Hon) and Nguyen Van Qua (Chanh Lanh Binh) of nearly 1,000 insurgents who came to burn the District Palace, captured and head cut off in the middle of the market. That was February 8, 1885, At Dau Tet. Afterwards, Hoc Mon District Palace was rebuilt with a blue stone foundation, brick walls, and a defense system from the upper floors to the fence. The architecture is similar to the Military Fort, so the locals call it Hoc Mon Fort. Tran took over from Tran Tu Ca as Governor of Ngon district, moving to Tra District and then Tho District. This was a long period of time when the people of the Hoc Mon region suffered from many cruel and despicable scenes from the French colonialists and their oligarchic henchmen mentioned above. With the indomitable tradition of Hoc Mon people. On June 4, 1930, around 6 a.m. in front of the District Palace, hundreds of Hoc Mon people protested demanding "abolition of poll tax, reduction of license and market taxes, and granting land to poor farmers." Tra District invited the leaders into the Palace to negotiate, but they cunningly arrested them, including Mr. Le Van Uoi (Secretary of Tan Thoi Nhi Commune), who was the leader of the protest. People were undaunted and fiercely demanded that Tea District release those detained. The protest group became more and more crowded, the fighting spirit spread somewhat, causing Tra District to give in. On the one hand, they released the detained people, on the other hand, they called the officials in Saigon for help. 2 hours later, the struggle was led by two men, Blachole and Nobbot, who opened fire on the protest group, causing many casualties. But the most impressive historical event at Hoc Mon District Palace was the Southern Uprising on November 23, 1940. Hoc Mon Fort is very solid, built of green stone like a fortress, about 15 meters high, has a gun emplacement and a defense system with battlements guarded by a platoon of green soldiers. On November 22, 1940, France reinforced one more platoon to deal with the situation. On the afternoon of November 22, 1940, Mr. Do Van Coi's army broke into the town, disguised as civilians, ambushed behind the Station waiting for orders to rob the Station. Another army wing has the task of destroying bridges, cutting down trees blocking roads, and occupying offices and houses... The army wing from Phuoc Vinh An, Tan Thong, Tan An Hoi, Tan Phu Trung is led by Mr. Pham Van Sang and Dang Cong Binh commanded, started from Ben Do hamlet, attacked the house, killed 1 person, collected 4 guns, and took control of the situation here (Tan Phu Trung). Immediately this army was ordered to pull back to Hoc Mon. The Long Tuy Thuong army was commanded by Mr. Bui Van Hoat. The army of General Long Tuy Trung was commanded by Mr. Do Van Day and Le Binh Dang. At around 24:00 on the night of November 22, 1940, the sound of artillery fire had not yet been heard in Saigon. After consulting, the army commanders united to attack the enemy's post. Immediately the troops headed straight to Fort Hoc Mon, where District Chief Bui Ngoc Tho resided. Two insurgents named Nghe and Kinh volunteered to enter the front gate and sacrificed their lives. Insurgents from all directions rushed into the Fort like water bursting its banks. Faced with the power of the insurgents and the masses, the soldiers in the Station no longer had the spirit to resist and fled in disarray. The insurgents completely occupied the inside of the station, but upstairs, the enemy still stubbornly used guns to shoot sporadically, at the same time calling Saigon and Thu Dau Mot for emergency help. Because he was eager to capture the name of Tho District, comrade Do Van Day climbed up to the upper floor of the Station by clinging to the gutter. Halfway up, he was hit by bullets, the comrade fell and died later. The battle was at a standstill when enemy reinforcements arrived. Unable to hold out, the insurgents withdrew from the town, dispersed to the villages, the armed forces withdrew to Ben Do hamlet (Tan Phu Trung) and then moved to My Hanh hamlet (Duc Hoa). Although the attack on Hoc Mon Fort (later called Hoc Mon District Palace) failed, it left a deep impression in the hearts of all civilians admiring the courage of revolutionary soldiers in the fight against colonialism. steal the country. During the historic Ho Chi Minh campaign, at 7:00 a.m. on April 30, 1975, Hoc Mon town was completely liberated, the National flag fluttered above the District Palace, where District Chief Nguyen Nhu Sang and his gang sai has been running away since last night. Today, Hoc Mon District Palace is chosen as the District Museum, where many documents are displayed, illustrating the ups and downs of historical periods as well as the revolutionary fighting spirit of the army and people in Hoc Mon district over the past two years. resistance war against French colonialism and American imperialism. A monument placed in front of the Hoc Mon District Palace relic represents the indomitable sacrifice of the army and people of 18 Betel Garden Villages, recognized as a national historical and cultural relic. Source: Hoc Mon District People's Committee
Ho Chi Minh City 5234 view
Nga Ba Giong relic is a revolutionary historical relic located in Hamlet 5, Xuan Thoi Thuong commune, Hoc Mon district. Surrounded by three roads: Phan Van Hon, Nguyen Van Bua and Provincial Road 19. Nga Ba Giong relic site is a memorial site for historical events in two wars against foreign invaders. Recognized as a national historical site in 2002. Giong Junction (also fully known as Giong Bang Lang Junction) is located in Xuan Thoi Tay village, part of 18 old betel garden villages formed from 1698 to 1731. For a long time, Giong Junction is a place with a folk name that has entered the history of the hometown of 18 betel garden villages of Hoc Mon - Ba Diem. Legend has it that in the past, this place was a relatively high land and a place where many linden trees grew, so this place got its name from there. After the Southern Uprising (November 23, 1940) failed, the French colonialists increased their repression and fierce terror against the revolutionary movement in the Hoc Mon - Ba Diem region. They set up three shooting ranges in Hoc Mon to kill Party leaders and patriotic comrades from their hometown of Hoc Mon and surrounding areas. Giong intersection is the third shooting range to record the heinous crimes of the French enemy and his henchmen against the people of Hoc Mon. Learning from the experience of 2 previous shooting ranges (1 at the old theater in the center of Hoc Mon District, 1 next to the well behind Hoc Mon Hospital today), they executed public shootings, forcing people to come and watch for the purpose of intimidation. revolutionary spirit of Hoc Mon people. But that firing squad backfired. The Hoc Mon people witnessed with their own eyes the cruelty of the French colonialists and the noble sacrifices of the communist soldiers, so their patriotic fire flared up even more fiercely. . For this third shooting range, they did not dare to build it near the center of the District anymore, but moved it to the Giong Junction area as a desolate, sparsely populated area to avoid people's resistance. Here, they built a shooting range with a solid mound of land 12m long, 2.2m high, in front of which were planted 6 shooting posts, each 1.7m high, the shooting direction facing the field (Ba Tram Lac). In 1941, here they secretly executed many times without letting the people see, hundreds of communist soldiers and patriots were killed by them. With the extremely sacred historical significance of Giong Junction, the place that marked the barbaric crimes of the French invaders, the place that demonstrated the indomitable fighting will and noble sacrifices of our comrades and compatriots later on. the Southern Uprising (November 23, 1940); After the complete liberation of the South (April 30, 1975), Hoc Mon district quickly restored and embellished the Nga Giong Junction revolutionary historical relic site to educate traditional generations of youth. This place has become a tourist attraction and a place to organize traditional festivals during major annual holidays of Hoc Mon district and the city, especially the anniversary of Southern Uprising Day (November 23). Currently, with the consent of the city, the district is renovating and building Giong Junction into "Giong Junction Martyrs' Memorial Area". Source: Hoc Mon electronic information portal
Ho Chi Minh City 5160 view
Mai Xuan Thuong was the leader of the Can Vuong movement against the French at the end of the 19th century in Binh Dinh. Mai Xuan Thuong was born in the year of Canh Than, 1860, died in the year of the Pig, 1887, from Phu Lac village, Phu Phong district, Tuy Vien district, Binh Dinh province (now Phu Lac village, Binh Thanh commune, Tay Son district, Binh Dinh province). His father, Mai Xuan Tin, was the chief father in Cao Bang. His mother, Huynh Thi Nguyet, was the daughter of a noble family in the village. Mai Xuan Thuong is inherently intelligent and eager to learn. At the age of 18 (1878), he passed the Baccalaureate at Binh Dinh Examination School. At the age of 25 (1885), he passed the bachelor's exam. Responding to King Ham Nghi's Can Vuong edict, Mai Xuan Thuong returned to his hometown of Phu Lac, recruited insurgents, set up a base on Sung island to raise the Can Vuong flag against the French, then Mai Xuan Thuong brought his forces to join the army. The insurgent army was led by Dao Doan Dich and was appointed by Dao Doan Dich to the position of Military Salary Officer (in charge of food for the insurgent army). From then until 1887, the Can Vuong movement in Binh Dinh developed strongly and spread to Quang Ngai, Phu Yen... attracting tens of thousands of people from all walks of life to participate. On September 20, 1885, Dao Doan Dich died and assigned all his forces to Mai Xuan Thuong. He chose the Loc Dong mountain area (now in Binh Tuong commune, Tay Son district) as his headquarters and organized a flag worshiping ceremony, calling on scholars, literati, and people to join the movement to fight against the French. During that ceremony, insurgents from many regions in Binh Dinh province agreed to honor him as the Marshal leading the uprising and raised the slogan: "First to kill the left, later to attack the West". In early 1887, the French army under the command of Lieutenant Colonel Cherrean and the royal army led by Tran Ba Loc along with Minister Trira launched a major attack on the headquarters of the Can Vuong movement in Binh Dinh, the battle The fighting between the insurgent forces and the French enemy was extremely fierce, the fight was unequal, and in the end the insurgent force was pushed back. In March 1887, after a fierce battle in Bau Sau (An Nhon town, Binh Dinh province), Mai Xuan Thuong was seriously injured, the insurgents withdrew to Linh Dong secret area. On April 21, 1887, Tran Ba Loc surrounded and captured the Linh Dong secret base and captured a number of insurgents, including Mai Nguyen Soai's mother. On the night of April 30, 1887, Mai Xuan Thuong sent a suicide squad to break into Tran Ba Loc barracks, relieve the captured people, and he and a group of 50 subordinates crossed the mountain into Phu Yen and continued to resist. battle, but when she reached Phu Quy Pass (boundary between Binh Dinh and Phu Yen), she was captured by Tran Ba Loc's ambush and taken to be beheaded at Go Cham (East of Binh Dinh Citadel). The mausoleum of patriot Mai Xuan Thuong is located on a high hill of the Ngang mountain range (in Hoa Son village, Binh Tuong commune, Tay Son district, Binh Dinh province) about 50km northwest of Quy Nhon city; The mausoleum was built on a land area of 1988m2, inaugurated on January 22, 1961. Overall, the mausoleum is designed in the style of an ancient mausoleum, surrounded by low walls. The Lang gate (three gates) is made up of 4 square pillars, the top is tied in the style of a gourd and a vase, bearing the architectural appearance of a communal house or temple gate of the late 19th century. In the middle of the Mausoleum is Mai Xuan Thuong's tomb, rectangular in shape in the East - West direction; At the head of the grave is a stone stele engraved with an inscription recording the biography and career of Mai Xuan Thuong: The relic was ranked at the National level by the Ministry of Culture and Information on April 20, 1995. Source: People's Committee of Tay Son District, Binh Dinh Province
Binh Dinh 5100 view
Chot Mat Tower Historical-Cultural Relic, located in Xom Thap hamlet, Tan Phong commune, Tan Bien district, Tay Ninh province, was recognized by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) as historical - cultural relic on July 23, 1993. Also one of the last three ancient towers remaining in the South of our country. Having undergone many restorations in 1938, 2003 and most recently in 2013. Despite undergoing restorations, the Chot Mat ancient tower relic site has given itself a new look but still remains retains the spirit of ancient architecture. The entire Tower is built of brick and slate with the top of the tower tapering upward, from the ground to the highest point of the tower is estimated to be 10m. In addition, this ancient tower is located on a high mound in the middle of the field, so from a distance it looks like a pen rising gradually. In 2003, the People's Committee of Tay Ninh province decided to approve the investment project to restore, embellish and preserve Chot Mat tower relics and carried out the restoration, restoration, display and opening of the excavation pit in 2003. into use. On November 27, 2019, the Provincial People's Committee issued a Decision regulating the decentralization of management, protection and promotion of the value of historical and cultural relics and scenic spots in Tay Ninh province. Decision to assign the People's Committee of Tan Bien district to directly manage 4 relics, including the National Historical-Cultural relic Thap Chot Mat. In particular, the Chot Mat Tower Historical-Cultural Relic in Tan Phong commune, Tan Bien district was chosen to be part of the tourism development link of Tay Ninh Province. This is a tourist destination worth exploring, contributing to tourism development in Tan Phong commune in particular and Tan Bien district in general. Source: Tay Ninh province electronic information portal
Tay Ninh 5021 view
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